Izincwadi Zevangeli

Yini ukuba uNkulunkulu esimweni somuntu? Yini Umongo kaNkulunkulu esimweni somuntu? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Ekuqaleni kwakukhona uLizwi, uLizwi wayenoNkulunkulu, futhi uLizwi wayenguNkulunkulu. Yena lowo ekuqaleni wayenoNkulunkulu” (Johane 1:1-2)

“Futhi uLizwi waba yinyama, futhi wahlala phakathi kwethu, (futhi sabona inkazimulo Yakhe, inkazimulo enjengeyozelwe yedwa kuYise,) egcwele umusa neqiniso” (Johane 1:14).

“Mina ngiyindlela, iqiniso nokuphila” (Johane 14:6).

“UJesu wathi kuye, Isikhathi esingaka nginani, futhi selokhu awungakazi, Filipu? ongibonile Mina ubonile uBaba; futhi usho kanjani ukuthi, Sikhombise uYihlo? Awukholwa ukuthi ngikuBaba, noBaba ukimi? amazwi engiwakhuluma kini angiwakhulumi ngokwami; kepha uBaba ohlezi kimi wenza imisebenzi. Kholwani Yimi ukuthi ngikuBaba, noBaba ukimi: uma kungenjalo, kholwani kimi ngenxa yemisebenzi” (Johane 14:9-11).

“Mina noBaba wami simunye” (Johane 10:30).

Amazwi KaNkulunkulu Abalulekile:

Incazelo yokuba sesimweni somuntu ukuthi uNkulunkulu ubonakala enyameni, futhi ufika ezosebenza phakathi kwesintu esidalwe Nguye esesimweni senyama. Ngakho, ukuze uNkulunkulu athathe isimo somuntu, kumele aqale abe yinyama, inyama enobuntu obujwayelekile; lokhu kuyisidingo esibaluleke kakhulu. Eqinisweni, okuqondiwe ngokuthatha isimo somuntu kukaNkulunkulu ukuthi uNkulunkulu uphila futhi asebenze enyameni, uNkulunkulu engqikithini Yakhe uqobo uthatha umzimba wenyama, uba ngumuntu.

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Ukuba uNkulunkulu abe sesimweni somuntu kusho ukuthi uMoya kaNkulunkulu uba yinyama, okuwukuthi, uNkulunkulu uba yinyama; umsebenzi awenza enyameni umsebenzi kaMoya, owenzeka enyameni, oboniswa yinyama. Akekho umuntu ongakwazi ukufeza inkonzo eyenziwa uNkulunkulu osemzimbeni wenyama ngaphandle kukaNkulunkulu osesimweni somuntu; okuwukuthi, uNkulunkulu osesimweni somuntu kuphela, lobu buntu obujwayelekile—hhayi futhi omunye umuntu—angabonakalisa umsebenzi wobunkulunkulu.

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

UKristu onobuntu obujwayelekile uyinyama okuyilapho uMoya ubonakala khona, unobuntu obujwayelekile, umqondo kanye nokucabanga komuntu okujwayelekile. “Ukubonakalisa” kusho ukuthi uNkulunkulu uba ngumuntu, uMoya uba yinyama; ukukubeka kucace, kuba yilapho uNkulunkulu uqobo Lwakhe ehlala enyameni enobuntu obujwayelekile, futhi ngayo, eveza umsebenzi Wakhe wobuNkulunkulu—yilokho okushiwo ukubonakala noma ukuthatha isimo somzimba womuntu.

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu waba inyama eyabizwa ngokuthi uKristu, futhi okuwuKristu okwazi ukunika abantu iqiniso elibizwa ngokuthi uNkulunkulu. Akukho okukhulu ngalokhu, ngoba uqukethe isiqu sikaNkulunkulu, futhi uqukethe isimo sikaNkulunkulu, kanye nobuhlakani emsebenzini Wakhe, umuntu angekuthole. Labo abazibiza ngoKristu, kepha bengakwazi ukwenza umsebenzi kaNkulunkulu, bangabakhohlisi. UKristu akasikho nje ukubonakaliswa kukaNkulunkulu emhlabeni, kodwa futhi uyinyama embethwe uNkulunkulu njengoba ephethe futhi eqedela umsebenzi Wakhe kubantu. Le nyama akusiyo leyo endawo yayo ingathathwa yinoma imuphi umuntu, kodwa yileyo engathwala umsebenzi kaNkulunkulu ngendlela egculisayo emhlabeni, futhi ibonakalisa isimo sikaNkulunkulu, futhi inika abantu ukuphila.

Kucashunwe “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Okuqondiwe ngokuthatha isimo somuntu kukaNkulunkulu ukuthi uNkulunkulu uphila futhi asebenze enyameni, uNkulunkulu engqikithini Yakhe uqobo uthatha umzimba wenyama, uba ngumuntu. Ukuphila Kwakhe esengumuntu nokusebenza kuhlukaniswa izigaba ezimbili. Esokuqala, yimpilo ayiphilayo ngaphambi kokuba enze inkonzo Yakhe. Uphila emndenini ojwayelekile wabantu, ebuntwini obujwayeleke kakhulu impela, elalela imithetho yokuziphatha kanye nemithetho ejwayelekile yokuphila komuntu, enezidingo zomuntu ezijwayelekile (ukudla, okokugqoka, indawo yokuhlala, ukulala), ubuthakathaka bomuntu obujwayelekile kanye nemizwa yomuntu ejwayelekile. Ngamanye amazwi, kulesi sigaba sokuqala uphila impilo engenabo ubunkulunkulu, enobuntu obujwayeleke ngokuphelele, owenza zonke izinto ezenziwa abantu abajwayelekile. Isigaba sesibili siwukuphila Kwakhe ngemva kokuqala ukwenza inkonzo Yakhe. Usaphila ebuntwini obujwayelekile enomzimba womuntu ojwayelekile, angawabonisi nakancane amandla angaphezu kwawemvelo. Nokho uphila kuphela ngenxa yenkonzo Yakhe, futhi kulesi sikhathi ubuntu Bakhe obujwayelekile bukhona ngokuphelele ukuze kwenzeke umsebenzi ojwayelekile wobuNkulunkulu Bakhe; ngoba ngaleso sikhathi ubuntu Bakhe obujwayelekile sebukhule baze bafika ezingeni lokuthi bungakwazi ukwenza inkonzo Yakhe. Ngakho-ke isigaba sesibili sokuphila Kwakhe siwukwenza inkonzo Yakhe esebuntwini obujwayelekile, kungukuphila kwakhe kokubili kobuntu obujwayelekile nobunkulunkulu obuphelele. Isizathu sokuthi, ngesikhathi sesigaba sokuqala sokuphila Kwakhe, uphila ebuntwini obujwayeleke ngokuphelele wukuthi ubuntu Bakhe busuke bungakalingani nomsebenzi wobuNkulunkulu obuphelele, kusuke kungakavuthwa; kuba kuphela ngemuva kokukhula kobuntu Bakhe, sebukwazi ukuthwala inkonzo Yakhe, lapho angaqalisa khona ukwenza inkonzo Yakhe. Njengoba Yena, eyinyama, edinga ukuthi akhule futhi avuthwe, isigaba sokuqala sokuphila Kwakhe siwubuntu obujwayelekile, kanti esigabeni sesibili, ngenxa yokuthi ubuntu Bakhe buyakwazi ukwenza umsebenzi Wakhe nokwenza inkonzo Yakhe, ukuphila kukaNkulunkulu esimweni somuntu akuphila ngesikhathi senkonzo Yakhe kuyikho kokubili okobuntu nobuNkulunkulu obuphelele. Ukuba kusukela ekuzalweni Kwakhe uNkulunkulu osesimweni somuntu waqala inkonzo Yakhe ngokuzimisela, enza izibonakaliso kanye nezimangaliso ezingaphezu kwamandla emvelo, khona-ke wayengeke abe nengqikithi yomzimba. Ngakho-ke, ubuntu Bakhe bukhona ngenxa yengqikithi yomzimba Wakhe; ngeke kube khona inyama ngaphandle kobuntu, futhi umuntu ongenabo ubuntu akayena umuntu. Ngale ndlela, ubuntu benyama kaNkulunkulu buyingxenye esemqoka yenyama kaNkulunkulu ethathe isimo somuntu. Ukuthi “lapho uNkulunkulu eba sesimweni somuntu usuke enobunkulunkulu ngokuphelele, akayena nhlobo umuntu,” kuwukuhlambalaza ngoba ngeke ukwazi ukuma kulo mbono, okuyinto eyephula umgomo wokuba sesimweni somuntu. Ngisho nangemva kokuba eqale inkonzo Yakhe, ubuNkulunkulu Bakhe bulokhu buhleli emkhakheni wangaphandle womuntu lapho enza umsebenzi Wakhe; ukuthi nje ngaleso sikhathi, ubuntu Bakhe bufeza kuphela injongo yokuvumela ubunkulunkulu Bakhe ukuba benze umsebenzi enyameni ejwayelekile. Ngakho umenzi womsebenzi ubunkulunkulu obuhlala ebuntwini Bakhe. UbuNkulunkulu Bakhe, hhayi ubuntu Bakhe obusebenzayo, kepha ubunkulunkulu obufihlwe ngaphakathi ebuntwini Bakhe; umsebenzi Wakhe wenziwa empeleni ngubunkulunkulu Bakhe obuphelele, hhayi ubuntu Bakhe. Kodwa umenzi womsebenzi yinyama Yakhe. Umuntu angathi ungumuntu futhi unguNkulunkulu, ngoba uNkulunkulu uba nguNkulunkulu ophila enyameni, ebukeka njengomuntu ngaphandle futhi enengqikithi yobuntu kodwa futhi nengqikithi kaNkulunkulu. Ngoba ungumuntu onobuNkulunkulu, ungaphezu kwabo bonke abantu abadaliwe, ngaphezu kwawo wonke umuntu ongenza umsebenzi kaNkulunkulu. Futhi phakathi kwalabo ababukeka njengaye, phakathi kwabo bonke abanobuntu, Nguye kuphela onguNkulunkulu osesimweni somuntu uqobo Lwakhe—bonke abanye bangabantu abadaliwe. Nakuba bonke benobuntu, abantu abadaliwe akukho okunye abayikho ngaphandle kobuntu, kanti uNkulunkulu osesimweni somuntu Yena uhlukile: Enyameni Yakhe akanabo kuphela ubuntu kodwa okubaluleke nakakhulu unobunkulunkulu. Ubuntu Bakhe buyabonakala ngokubukeka kwangaphandle kwenyama Yakhe nasekuphileni Kwakhe kwansuku zonke kodwa ubuNkulunkulu Bakhe kunzima ukubuqonda. Ngenxa yokuthi ubuNkulunkulu Bakhe buboniswa kuphela enobuntu futhi abunawo amandla angaphezu kwemvelo njengoba abantu bebucabanga, kunzima kakhulu ukuba abantu bakubone. Ngisho nanamuhla kunzima kakhulu ukuthi abantu baqonde imfihlakalo yengqikithi yangempela kaNkulunkulu osesimweni somuntu. Eqinisweni, nangemva kokukhuluma okungaka ngakho, ngilindele ukuba kube yimfihlakalo eningini lenu. Le ndaba ilula kakhulu: Njengoba uNkulunkulu eba, ingqikithi Yakhe iyinhlanganisela yobuntu nobunkulunkulu. Le nhlanganisela ibizwa ngokuthi uNkulunkulu Uqobo Lwakhe, uNkulunkulu Uqobo Lwakhe emhlabeni.

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Impilo eyaphilwa uJesu emhlabeni kwakuyimpilo ejwayelekile yenyama. Waphila ebuntwini obujwayelekile benyama Yakhe. Igunya Lakhe—ukwenza umsebenzi kaNkulunkulu nokukhuluma izwi likaNkulunkulu, noma ukuphulukisa abagulayo nokuxosha amadimoni, ukwenza lezo zinto ezingajwayelekile—akuzange kuzibonakalise, isikhathi esiningi, kwaze kwaba yilapho aqala khona inkonzo Yakhe. Impilo Yakhe ngaphambi kweminyaka yobudala engamashumi amabili nesishiyagalolunye, ngaphambi kokuba enze inkonzo Yakhe, yayingubufakazi ngokwanele ukuthi wayesesimweni somuntu ejwayelekile nje. Ngenxa yalokhu, nangenxa yokuthi wayengakaqali ukwenza inkonzo Yakhe, abantu ababonanga bunkulunkulu Kuye, ababonanga lutho ngaphandle komuntu ojwayelekile nje, indoda ejwayelekile—njengoba ngaleso sikhathi abantu babekholwa ukuthi wayeyindodana kaJosefa. Abantu babecabanga ukuthi wayeyindodana yomuntu ojwayelekile, babengenayo indlela yokubona ukuthi wayeyinyama kaNkulunkulu ethathe isimo somuntu; ngisho nalapho enza khona inkonzo Yakhe, wenza imimangaliso eminingi, abantu abaningi babesalokhu bethi uyindodana kaJosefa, ngoba wayenguKristu onesimo sangaphandle sobuntu obujwayelekile. Ubuntu Bakhe obujwayelekile kanye nomsebenzi Wakhe kokubili kwaba khona ukuze kugcwaliseke ukubaluleka kokuthatha isimo somuntu kokuqala, kufakazela ukuthi uNkulunkulu wayefike enyameni ngokuphelele, wayebe ngumuntu ojwayelekile ngempela. Ukuthi wayenobuntu obujwayelekile ngaphambi kokuba aqale umsebenzi Wakhe kwakungubufakazi bokuthi wayeyinyama ejwayelekile; nokuthi wasebenza emva kwalokho nakho kwabonisa ukuthi wabe eyinyama ejwayelekile, ngoba wenza izibonakaliso nezimangaliso, waphulukisa abagulayo futhi waxosha amadimoni enyameni enobuntu obujwayelekile. Isizathu sokuthi akwazi ukwenza izimangaliso sasiwukuthi inyama Yakhe yayinegunya likaNkulunkulu, kwakuyinyama okwakumbozwe ngayo uMoya kaNkulunkulu. Wayenaleli gunya ngenxa kaMoya kaNkulunkulu, futhi kwakungasho ukuthi wayengeyona inyama. Ukuphulukisa abagulayo nokuxosha amadimoni kwakuwumsebenzi ayedinga ukuba awenze enkonzweni Yakhe, isibonakaliso sobuNkulunkulu Bakhe obufihleke ebuntwini Bakhe, futhi akukhathaleki ukuthi yiziphi izibonakaliso azibonakalisa nokuthi walikhombisa kanjani igunya Lakhe, wayesaphila ebuntwini obujwayelekile futhi wayeseyinyama ejwayelekile. Kuze kufike lapho avuswa khona ngemva kokufa esiphambanweni, wayephila enyameni ejwayelekile. Ukunika umusa, ukuphulukisa abagulayo nokuxosha amadimoni konke kwakuyingxenye yenkonzo Yakhe, kwakungumsebenzi awenza enyameni yomuntu ejwayelekile. Ngaphambi kokuba aye esiphambanweni, akazange ashiye inyama Yakhe yomuntu ejwayelekile, kungakhathaleki ukuthi yini ayeyenza. WayenguNkulunkulu uqobo, enza umsebenzi kaNkulunkulu siqu, kepha ngenxa yokuthi wayeyinyama kaNkulunkulu ethathe isimo somuntu, wayedla ukudla, egqoka izingubo, enezidingo zomuntu ezijwayelekile, enokucabanga komuntu okujwayelekile kanye nomqondo womuntu ojwayelekile. Konke lokhu kwakuwubufakazi bokuthi wayengumuntu ojwayelekile, okwakubonisa ukuthi inyama ethathe isimo somuntu kaNkulunkulu kwakuyinyama enobuntu obujwayelekile, hhayi obungaphezu kwamandla emvelo.

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Ubuntu bukaNkulunkulu osesimweni somuntu bukhona ukusekela umsebenzi wobuNkulunkulu ojwayelekile enyameni; ukucabanga Kwakhe kobuntu obujwayelekile kugcina ubuntu Bakhe obujwayelekile kanye nayo yonke imisebenzi Yakhe ayenza esemzimbeni. Umuntu angathi ukucabanga Kwakhe komuntu okujwayelekile kukhona ukuze kusekele umsebenzi kaNkulunkulu osesimweni somuntu. Ukube le nyama ibingenawo umqondo womuntu ojwayelekile, uNkulunkulu ubengeke akwazi ukusebenza esesimweni somuntu, futhi lokho adinga ukukwenza enyameni bekungeke kufezeke. Nakuba uNkulunkulu osemzimbeni womuntu enomqondo womuntu ojwayelekile, umsebenzi Wakhe awonakaliswa ukucabanga komuntu; wenza umsebenzi ebuntwini obunomqondo ojwayelekile, ngaphansi kombandela wokuthi unobuntu obunomqondo hhayi ngokusebenzisa ukucabanga komuntu okujwayelekile. Kungakhathaleki ukuthi iphakeme kangakanani imicabango yenyama Yakhe, umsebenzi Wakhe awubunikezi ubufakazi bomqondo noma ukucabanga. Ngamanye amazwi, umsebenzi Wakhe awusuki engqondweni yenyama Yakhe kodwa ungukuboniswa ngqo komsebenzi wobuNkulunkulu ebuntwini Bakhe. Umsebenzi Wakhe wonke yinkonzo adinga ukuyifeza futhi akukho nokukodwa kuyo okusuka engqondweni Yakhe. Isibonelo, ukuphulukisa abagulayo, ukuxosha amadimoni nokubethelwa kwakungaphumi emqondweni Wakhe wobuntu, kwakungeke kwenziwe yinoma imuphi umuntu onomqondo womuntu. Ngokufanayo, umsebenzi wokunqoba wanamuhla uyinkonzo ekumele yenziwe uNkulunkulu osesimweni somuntu, kodwa akuwona umsebenzi wentando yomuntu, kungumsebenzi ubunkulunkulu Bakhe okumele buwenze, umsebenzi ongenakwenziwa umuntu osesimweni somuntu. Ngakho uNkulunkulu osesimweni somuntu kumele abe nomqondo womuntu ojwayelekile, abe nobuntu obujwayelekile ngoba kumele enze umsebenzi Wakhe ebuntwini enomqondo ojwayelekile. Lokhu yingqikithi yomsebenzi kaNkulunkulu osesimweni somuntu, ingqikithi uqobo kaNkulunkulu osesimweni somuntu.

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Ngesikhathi iNkosi uJesu isebenza, abantu babona ukuthi uNkulunkulu uziveza ngezimo zabantu abahlukene. Isibonelo, Yena wayekwazi ukudansa, eya emishadweni, ehlanganyela nabantu, ekhuluma nabo, exoxisana ngezinto nabo. Nangaphezu kwalokho, iNkosi uJesu yafeza umsebenzi omningi owawumele ubunkulunkulu Bakhe, futhi kunjalo, wonke lo msebenzi wawuyisiboniso futhi wambula isimo sikaNkulunkulu. Ngalesi sikhathi, lapho ubunkulunkulu bukaNkulunkulu babonakala enyameni eyejwayelekile, abantu abebengayibona futhi bayithinte, ababuyanga besezwa ukuthi uyakhazimula ngaphakathi nangaphandle, babengakwazi ukusondela Kuye. Kunalokho, babezama ukuqonda intando kaNkulunkulu noma umsebenzi weNdodana yomuntu. Indodana yomuntu esesimweni somuntu yaveza ubunkulunkulu bukaNkulunkulu ngokobuntu Bakhe futhi yadlulisa intando kaNkulunkulu

esintwini. Futhi ngokubonakaliswa kwentando kanye nesimo sikaNkulunkulu, Yena waphinda waveza kubantu uNkulunkulu ongabonakali noma ongathinteki emhlabeni wakwamoya. Lokhu okwabonwa ngabantu kwakunguNkulunkulu uqolo Lwakhe, ethinteka futhi enenyama namathambo. Ngakho iNdodana yomuntu esesimweni somuntu yenza izinto ezifana nobuyena Bakhe, ukuma Kwakhe, isithombe Sakhe, isimo Sakhe kanye nalokho Yena anakho nayikho, yaqina futhi yenziwa isimo somuntu. Noma ngabe ukubonakala kwengaphandle kweNdodana yomuntu kwaba nemikhawulo mayelana nomfanekiso kaNkulunkulu, ingqikithi Yakhe kanye nalokhu anakho nayikho kwakwazi ngokupheleleyo ukumela ubunjalo nokuma—kwakunokwahlukana ngokwesimo sokubonakaliswa. Noma ngabe ubuntu beNdodana yomuntu noma ubunkulunkulu Bayo, ngeke siphike ukuthi Yona yamela ubunjalo nokuma kukaNkulunkulu. Ngalesi sikhathi, nokho, uNkulunkulu wasebenza ngenyama, wakhuluma njengokwenyama, futhi wama phambi kwesintu ngobunjalo nangokuma kweNdodana yomuntu, futhi lokhu kwanika abantu ithuba lokuhlangana nokuzizwela amazwi eqiniso kaNkulunkulu phakathi kwesintu. Yaphinda yavumela abantu ukuba babe nokuqonda ubunkulunkulu Bakhe kanye nobukhulu Bakhe phakathi kokuzithoba, kanye nokuzuza ukuqonda kwangaphambili kanye nencazelo yangaphambili yeqiniso kanye noqobo lukaNkulunkulu. Nakuba umsebenzi owafezwa iNkosi uJesu, izindlela Zakhe zokusebenza, nange ndlela ayekhuluma ngayo eyabe yahlukile kuleyo yomuntu woqobo kaNkulunkulu emhlabeni wakwamoya, yonke into Ngaye yamela uNkulunkulu uqobo ngokweqiniso abantu ababengakaze bayibone ngaphambili—lokhu ngeke kuphikwe! Okusho ukuthi, noma ngabe uNkulunkulu uvela ngasiphi isimo, noma ukhuluma ngayiphi indlela Yena akhuluma ngayo, noma ngamuphi umfanekiso abhekana ngawo nesintu, uNkulunkulu akameli lutho kodwa Yena uqobo Lwakhe. Yena angeke amele umuntu—angeke amele noma imuphi umuntu okhohlakele. UNkulunkulu unguNkulunkulu uqobo Lwakhe, futhi lokhu akusoze kwaphikwa.

Kucashunwe “Umsebenzi KaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe III” encwadini ethi Izwi Livela Lisenyameni

Nakuba uNkulunkulu osemzimbeni uyafana ncamashi nabantu, wafunda ulwazi lwabantu futhi wakhuluma ulimi lwabantu, futhi kwesinye isikhathi uveza imibono Yakhe ngezindlela zesintu nangemisho, ngendlela abona ngayo abantu, ingqikithi yezinto, nange ndlela abantu abakhohlakele ababona ngayo isintu kanye nobunjalo bezinto akufani. Indlela abuka ngayo kanye nokuphakama kwalapho emi khona kuyinto angenakufinyelela kuyo umuntu okhohlakele. Lokhu kungenxa yokuthi uNkulunkulu uyiqiniso, inyama ayigqokile inobunjalo bukaNkulunkulu, futhi imicabango Yakhe kanye nalokho okuvezwa ubuntu Bakhe, nakho kuyiqiniso. Kubantu abakhohlakele, lokhu akukhuluma esenyameni kuwukuhlinzekwa kweqiniso kanye nokuphila. Lokhu kuhlinzekwa akusikhona okomuntu oyedwa, kodwa okwesintu sonke. Ngokuba noma imuphi umuntu okhohlakele, enhliziyweni yakhe kukhona kuphela labo bantu abambalwa abahambisana naye. Yilabo bantu kuphela abakhathalelayo, akhathazekile ngabo. Uma kuvela inhlekelele ucabanga kuqala ngezingane zakhe, lowo ashade naye, noma abazali kanti umuntu othanda ukusiza, angacabanga ngesihlobo noma umngani olungile; uyacabanga ngabanye? Ngeke! Ngoba abantu, emva kwakho konke, bangabantu, futhi bangakwazi ukubheka izinto zonke kuphela ngasohlangothini nokuphakama komuntu. Nokho, uNkulunkulu osemzimbeni uhluke kakhulu kumuntu okhohlakele. Noma ngabe ujwayeleke kangakanani, noma uvame kangakanani, noma uphansi kangakanani uNkulunkulu osemzimbeni, ngisho noma bambukela phansi kangakanani abantu, imicabango Yakhe, nesimo sengqondo Yakhe ngesintu, kuyizinto umuntu angeke aze abe nazo, futhi akekho umuntu ongakulingisa. Uyohlala njalo ebheka isintu ngobukhona kanye nomqondo kaNkulunkulu, akasoze abona umuntu ngokubuka kwezinga lomuntu ojwayelekile nje, futhi nange ndlela yomuntu okhohlakele. Uma abantu bebheka isintu, babuka ngokubona kwabantu, futhi basebenzisa izinto ezifana nolwazi lwabantu kanye nemigomo yabantu kanye nabakufundile njengesilinganiso. Lokhu kungaphakathi kwesilinganiso salokho abantu abangakubona ngamehlo abo; kungaphakathi kwesilinganiso esingafezwa umuntu okhohlakeleyo. Uma uNkulunkulu ebheka isintu, ubuka ngokubona kobunkulunkulu, futhi usebenzisa ingqikithi yakhe kanye nalokhu anakho nayikho njengesilinganiso. Lesi silinganiso simbandakanya izinto ezingabonwa ngabantu, yilapho uNkulunkulu osemzimbeni kanye nabantu abakhohlakele bephambana kakhulu. Lo mehluko wenziwa ubunjalo babantu nobunjalo bukaNkulunkulu, yilobu bunjalo obenza ukubona kwabo nokuma kwabo kanye nangendlela nokuphakama ababona ngakho izinto.

Kucashunwe “Umsebenzi KaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe III” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu osesimweni somuntu kuthiwa nguKristu, kanti uKristu uyinyama embethwe uMoya kaNkulunkulu. Le nyama ayifani nomuntu oyinyama. Lo mehluko wenziwa ukuthi uKristu akayena owenyama negazi kodwa usesimweni somuntu kaMoya. Unesimo sobuntu obujwayelekile nobunkulunkulu obuphelele. Akekho umuntu onobunkulunkulu Bakhe. Ubuntu Bakhe obujwayelekile busekela yonke imisebenzi Yakhe ejwayelekile esenyameni, kanti ubunkulunkulu bona benza umsebenzi kaNkulunkulu uqobo Lwakhe. Noma ngabe ubuntu noma ubunkulunkulu Bakhe, kokubili kuthobela intando kaBaba osezulwini. Ingqikithi kaKristu uMoya, okungukuthi, ubunkulunkulu. Ngalokho-ke, ingqikithi Yakhe ngekaNkulunkulu uqobo Lwakhe; le ngqikithi angeke iwuphazamise umsebenzi Wakhe, futhi akukho angakwenza okubulala umsebenzi Wakhe, futhi angeke akhulume amazwi aphambana nentando Yakhe. Ngakho-ke, uNkulunkulu osesimweni somuntu angeke awenze umsebenzi ozophazamisa ukuphatha Kwakhe. Yilokhu okumele bonke abantu bakuqonde. Umongo womsebenzi kaMoya oNgcwele ukusindisa abantu ngenxa yokuphatha kukaNkulunkulu. Kanjalo, umsebenzi kaKristu ukusindisa abantu ngenxa yentando kaNkulunkulu. Ngokuthi uNkulunkulu uba yinyama, uyabazi ingqikithi Bakhe enyameni Yakhe, ngendlela yokuthi inyama Yakhe yanele ukwenza umsebenzi Wakhe. Ngalokho-ke, wonke umsebenzi kaMoya kaNkulunkulu uthathelwa indawo umsebenzi kaKristu ngesikhathi sokuba sesimweni somuntu, kanti futhi umongo wawo wonke umsebenzi ngesikhathi sokuba sesimweni somuntu ungumsebenzi kaKristu. Awukwazi ukuhlanganyelwa nomsebenzi wangenye inkathi. Futhi njengoba uNkulunkulu eba yinyama, usebenza ngokuba sesimweni somuntu; njengoba eza esenyameni, umsebenzi okumele awenze uwuphelelisa esenyameni. Noma ngabe uMoya kaNkulunkulu noma uKristu, konke kunguNkulunkulu uqobo Lwakhe, futhi wenza umsebenzi okumele awenze enze nenkonzo okumele ayenze.

Ingqikithi kaNkulunkulu uqobo lwayo isebenzisa igunya, kodwa uyakwazi ukuthobela ngokuphelele igunya eliphuma Kuye. Noma ngabe umsebenzi kaMoya noma umsebenzi wenyama, akungqubuzani. Amandla kaMoya kaNkulunkulu anegunya phezu kwendalo yonke. Inyama enengqikithi kaNkulunkulu nayo inegunya, kodwa uNkulunkulu osenyameni angenza wonke umsebenzi olalela intando kaBaba Osezulwini. Lokhu ngeke kutholwe noma kuqondwe umuntu. UNkulunkulu uqobo unamandla, kodwa inyama Yakhe ingathobela igunya Lakhe. Lokhu yincazelo ejulile yamazwi athi: “UKristu uthobela intando kaNkulunkulu uBaba.” UNkulunkulu unguMoya futhi angenza umsebenzi wokusindisa, njengoba uNkulunkulu engaba umuntu. Kodwa-ke, uNkulunkulu uqobo wenza umsebenzi Wakhe; akaphazamisi noma agxambukele, futhi akawenzi umsebenzi ophikisanayo, ngoba ingqikithi yomsebenzi owenziwa uMoya nowenziwa inyama uyafana. Noma ngabe uMoya noma inyama, kokubili kwenzelwe ukugcwalisa intando eyodwa nokuphatha umsebenzi ofanayo. Yize noma uMoya nenyama kunezinto ezingafani, ingqikithi bako buyafana; kokubili kunongqikithi bukaNkulunkulu uqobo Lwakhe, kanye nobuNkulunkulu uqobo Lwakhe. UNkulunkulu uqobo akanakho ukungalaleli; ingqikithi Yakhe ilungile. Uyikho konke okuhle nokulungile, futhi uwuthando lonke. Noma esenyameni, uNkulunkulu akenzi into yokungalaleli uNkulunkulu uBaba. Ngisho noma ngabe kusho ukuthi akanikele ngempilo Yakhe, uzokwenza ngenhliziyo ekhululekile angafuni ukukhetha okunye. UNkulunkulu akanakho ukuzilungisa nokuzibona ebalulekile, noma ukuzidla nokuzikhukhumeza; akanakho ukungathembeki. Konke lokhu okungalaleli uNkulunkulu kuqhamuka kuSathane; uSathane nguye umsuka wobubi nenkohlakalo. Isizathu esenza ukuthi umuntu abe nezinto ezifana nezikaSathane ukuthi umuntu wonakaliswe waphinde wasetshenzwa nguSathane. UKristu akonakalisiwe nguSathane, yikho enezimpawu zikaNkulunkulu futhi azikho ezikaSathane. Noma ngabe umsebenzi unzima kangakanani noma inyama ibuthaka kangakanani, uNkulunkulu, esaphila enyameni, angeke enze okuzophazamisa umsebenzi kaNkulunkulu uqobo, ingaphathwa eyokushiya intando kaNkulunkulu uBaba ngokungalaleli. Angancamela ukuzwa izinhlungu zenyama kunokuthi aphambane nentando kaNkulunkulu uBaba; kunjengoba uJesu asho emkhulekweni. “Baba, uma kungenzeka, mayidlule le ndebe Kimi; kodwa kungabi ngentando Yami, kodwa kube ngentando Yakho.” Umuntu uyokhetha, kodwa uKristu angeke akhethe. Yize enomfanekiso kaNkulunkulu uqobo Lwakhe, kodwa usafuna ukwenza intando kaNkulunkulu uBaba, agcwalisele lokhu uNkulunkulu uBaba amethembe ngakho, ngasohlangothini lwenyama. Lokhu into umuntu angeke akwazi ukuyenza. Lokhu okuphuma kuSathane akunangqikithi kaNkulunkulu, kunokungalaleli nokuphikisa uNkulunkulu. Angeke kumlalele ngokuphelele uNkulunkulu, futhi ngeke kuyithobele intando kaNkulunkulu. Bonke abantu ngaphandle kukaKristu bangakwenza lokhu okuphikisa uNkulunkulu, futhi akekho noyedwa ongamukela umsebenzi athenjwe uNkulunkulu ngawo; akekho noyedwa ongakwazi ukubona ukuphatha kukaNkulunkulu njengomsebenzi wabo okumele bawenze. Ukuthobela intando kaNkulunkulu uBaba kuyingqikithi kaKristu; ukungalaleli uNkulunkulu kufana noSathane. Lezi zinto zombili azihambelani, futhi noma ubani onalezi zici zikaSathane angeke abizwe ngoKristu. Isizathu esenza ukuthi umuntu angakwazi ukwenza umsebenzi kaNkulunkulu esikhundleni Sakhe yingoba umuntu akanaso nesisodwa isimo sengqikithi kaNkulunkulu. Umuntu usebenzela uNkulunkulu ngoba efuna ukuzuza okwakhe nekusasa lakhe, kodwa uKristu usebenzela ukwenza intando kaNkulunkulu uBaba.

Kucashunwe “Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini” encwadini ethi Izwi Livela Lisenyameni

Ubuntu bukaKristu bubuswa ubunkulunkulu Bakhe. Yize noma esenyameni, ubuntu Bakhe abufani ncamashi nalobo bomuntu wenyama. Unesimo Sakhe esihlukile, naso futhi sibuswa ubunkulunkulu Bakhe. UbuNkulunkulu Bakhe abunabuthaka; ubuthaka bukaKristu buchaza lobo obobuntu Bakhe. Ngezinga elithile, lobu buthaka bucindezela ubunkulunkulu Bakhe, kodwa imikhawulo efana nale iphakathi komthamo nesikhathi esithile, futhi ayinamkhawulo. Uma kufika isikhathi sokwenza umsebenzi Wakhe wobunkulunkulu, wenziwa ngaphandle kokunaka ubuntu Bakhe. Ubuntu bukaKristu buholwa ubunkulunkulu Bakhe ngokuphelele. Ngaphandle kwempilo Yakhe ejwayelekile yobuntu Bakhe, konke okunye ukwenza kobuntu Bakhe kuthonywa, kuthintwe futhi kuqondiswe ubunkulunkulu Bakhe. Yize uKristu enobuntu, abuwuphazamisi umsebenzi wobunkulunkulu Bakhe. Lokhu kungenxa yokuthi ubuntu bukaKristu buholwa ubunkulunkulu Bakhe; yize ubuntu Bakhe bungavuthiwe endleleni aziphatha ngayo phambi kwabanye, akuwuthinti umsebenzi ojwayelekile wobunkulunkulu Bakhe. Uma ngithi ubuntu Bakhe abonakaliswanga, ngisho ukuthi ubuntu bukaKristu bungaqondiswa ngqo ubunkulunkulu Bakhe, nokuthi unobuhlakani obuphezulu kunalobo bomuntu ojwayelekile. Ubuntu Bakhe bufanele ukuholwa ubunkulunkulu obusemsebenzini Wakhe; Ubuntu Bakhe bukwazi kakhulu ukuveza umsebenzi wobunkulunkulu, futhi buyakwazi kakhulu ukuthobela umsebenzi ofana nalowo. Njengoba uNkulunkulu esebenza enyameni, akakhohlwa umsebenzi okumele wenziwe umuntu osenyameni; uyakwazi ukudumisa uNkulunkulu ezulwini ngenhliziyo eneqiniso. Unengqikithi kaNkulunkulu, kanti ubuyena yilobu bukaNkulunkulu uqobo Lwakhe. Ukuthi nje uze emhlabeni waba umuntu odaliwe, waba nomzimba womuntu odaliwe, futhi manje unobuntu ayengenabo ngaphambilini; uyakwazi ukudumisa uNkulunkulu ezulwini. Lokhu ukuba uNkulunkulu uqobo Lwakhe futhi uhlukile kumuntu. Ubuyena bunguNkulunkulu uqobo Lwakhe. Kungokwenyama okwenza ukuthi adumise uNkulunkulu; ngakho-ke, amazwi athi “uKristu udumisa uNkulunkulu ezulwini” awalona iphutha. Akufunayo kumuntu ubuyena; usekufezile konke lokho akucelile kumuntu ngaphambi kokucela lokhu kubo. Angeke afune izinto kubantu ebe Yena engazenzi, ngoba konke lokhu kwenza ubuyena. Ngale kokuthi uwenza kanjani umsebenzi Wakhe, angeke angamlaleli uNkulunkulu. Noma ngabe yini ayicela kubantu, akukho okungaphezu kwalokho umuntu akwazi ukukwenza. Konke akwenzayo ukwenza intando kaNkulunkulu futhi kungenxa yokuphatha Kwakhe. Ubunkulunkulu bukaKristu bungaphezulu kwabo bonke abantu, ngakho-ke unegunya phezu kwezidalwa zonke. Leli gunya lingubunkulunkulu Bakhe, isimo nobuyena bukaNkulunkulu uqobo, okusho ubuyena. Ngalokho, noma ngabe ubuntu Bakhe bujwayeleke kangakanani, kungephikwe ukuthi unobuyena obunguNkulunkulu uqobo Lwakhe; noma ngabe ukuphi uyakhuluma futhi noma kanjani uthobela intando kaNkulunkulu, angeke kuthiwe akayena uNkulunkulu uqobo.

Kucashunwe “Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini” encwadini ethi Izwi Livela Lisenyameni

Izwi likaNkulunkulu liyaqhubeka, futhi usebenzisa izindlela eziningi ukuze asitshele okufanele sikwenze futhi embule izwi lenhliziyo Yakhe. Amazwi Akhe anamandla okuphila, asibonisa indlela okufanele sihambe ngayo, futhi asenza siqonde iqiniso. Siqala ukusondelana namazwi Akhe, siqala ukugxila endleleni akhuluma ngayo, bese siqala ukuthanda izwi lenhliziyo Yakhe ngalo muntu omangalisayo. Uzikhandla ngokukhulu ukucophelela ngenxa yethu, aqwashe futhi angafuni ukudla ngenxa yethu, akhale ngenxa yethu, alile ngenxa yethu, agule ngenxa yethu, ahlazwe ngenxa yekusasa nensindiso yethu, futhi inhliziyo Yakhe iyopha ikhale izinyembezi ngenxa yokuba ndikindiki kwethu nokuhlubuka. Ubuntu obunjalo nezinto Zakhe kungaphezu komuntu ojwayelekile, akekho umuntu okhohlakele ongaba nakho. Unokubekezela okungekho muntu omunye onakho, futhi asikho isidalwa esinothando analo. Akekho omunye ngaphandle Kwakhe ongazi imicabango yethu, noma aqonde indawo nesiqu sayo ngaleyo ndlela, noma ahlulele ukuhlubuka nokukhohlakala kwesintu, noma ekhuluma nathi futhi esebenze phakathi kwethu ngenxa kaNkulunkulu wamazulu. Akekho ngaphandle Kwakhe ongaba negunya, ukuhlakanipha, nesithunzi sikaNkulunkulu; isimo sikaNkulunkulu nalokho anakho nayikho ukuqhakambisa ngokuphelele. Akekho ngaphandle Kwakhe ongasibonisa indlela nokukhanya. Akekho ngaphandle Kwakhe ongembula izimfihlakalo uNkulunkulu angakaze azambule kusukela ekudalweni kuze kube manje. Akekho ngaphandle Kwakhe ongasisindisa ekugqilazweni uSathane nasesimweni sethu esikhohlakele. Umelela uNkulunkulu, embule izwi lenhliziyo kaNkulunkulu, nezikhuthazo zikaNkulunkulu, namazwi esahlulelo sikaNkulunkulu kuso sonke isintu. Uqale inkathi entsha, waletha amazulu amasha nomhlaba omusha, umsebenzi omusha, wasilethela ithemba, waqeda ukuphila esididekile kukho, wasivumela ukuba siyibambe ngokugcwele indlela eya ensindisweni. Usinqobile, wazuza nezinhliziyo zethu. Kusukela ngaleso sikhathi kuqhubeke, izingqondo zethu ziqaphile, futhi umoya wethu uvuselelwe: Lo muntu ojwayelekile, ongabalulekile, ophila phakathi kwethu futhi ebesilokhu simphika—akayona yini iNkosi uJesu, ehlale isemicabangweni yethu, esiyilangazelela ubusuku nemini? Nguye! Nguye ngempela! UnguNkulunkulu wethu! Uyindlela, neqiniso nokuphila!

Kucashunwe “Ukubona Ukubonakala KukaNkulunkulu Ekwahluleleni Nasekusoleni Kwakhe” encwadini ethi Izwi Livela Lisenyameni

Umzimba owembethwe uMoya kaNkulunkulu umzimba kaNkulunkulu. UMoya kaNkulunkulu uphakeme; unguSomandla, ungcwele, futhi ulungile. Ngokufanayo, umzimba Wakhe nawo uphakeme, uSomandla, ungcwele, futhi ulungile. Umzimba onjalo kuphela okwazi ukwenza okulungile nokuzuzisa isintu, lokho okungcwele, okukhazimulayo nokunamandla, futhi awukwazi ukwenza noma yini emelene neqiniso noma izimiso zokulunga nobulungisa, ingasaphathwa eyokwenza noma yini ekhaphela uMoya kaNkulunkulu. UMoya kaNkulunkulu ungcwele, futhi ngaleyo ndlela nomzimba Wakhe awonakaliswa uSathane; umzimba Wakhe unobuntu obehlukile kunomzimba womuntu. Ngoba umuntu, hhayi uNkulunkulu, owonaliswa uSathane; uSathane ngeke akwazi ukonakalisa umzimba kaNkulunkulu. Ngakho, nakuba umuntu kanye noKristu bahlala endaweni efanayo, umuntu kuphela olawulwayo, asetshenziswe, futhi abanjwe uSathane. Ngokuphambene, uKristu ongangenwa naphakade ukonakala kukaSathane, ngoba uSathane angeke aze akwazi ukukhuphukela endaweni yophezu konke, futhi ngeke aze akwazi ukusondela kuNkulunkulu.

Kucashunwe “Inkinga Enkulu: Ukukhaphela (2)” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu angasindisa isintu esonakele ethonyeni likaSathane, kodwa lo msebenzi ngeke ufeze ngokuqondile uMoya kaNkulunkulu; kunalokho ungafezwa kuphela inyama enoMoya kaNkulunkulu, inyama kaNkulunkulu osesimweni somuntu. Le nyama ingumuntu futhi inguNkulunkulu, inyama enobuntu obuvamile futhi uNkulunkulu ayinike wonke amandla aphezulu. Ngakho, ngisho noma le nyama ingewona uMoya kaNkulunkulu, futhi yehluka kakhulu eMoyeni, isenguNkulunkulu osesimweni somuntu uqobo osindisa isintu, owuMoya futhi oyinyama. Akunandaba ukuthi ubizwa ngani, ekugcineni usenguNkulunkulu osindisa isintu. Ngoba uMoya kaNkulunkulu awubonakali enyameni, futhi umsebenzi wenyama uphinde ube umsebenzi kaMoya kaNkulunkulu; umehluko kumane kube ukuthi lo msebenzi awenziwa kusetshenziswa isiqu sikaMoya, kodwa kusuke kusetshenziswa isiqu senyama.

Kucashunwe “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu wokoqobo uqobo okokhulunywa Ngaye namuhla usebenza ebuntwini kanye nasebunkulunkulwini kokubili. Ngokubukeka kukaNkulunkulu wokoqobo, umsebenzi Wakhe wobuntu ojwayelekile kanye nomsebenzi Wakhe ophelele wobunkulunkulu uyafezeka. Ubuntu nobunkulunkulu Bakhe buhlangene ndawonye, futhi umsebenzi wakho kokubili[a] ufezeka ngamazwi; noma ngabe kusebuntwini noma ebunkulunkulwini, ukhuluma amazwi. Lapho uNkulunkulu esebenza esintwini, ukhuluma ulimi lwesintu, ukuze abantu baxhumane futhi baqonde. Amazwi Akhe akhulunywa ngokucacile, futhi alula ukuwaqonda, ngale ndlela yokuthi angahlinzekwa abantu bonke; kungakhathaleki noma laba bantu banolwazi noma bafunde kancane, bonke bangawathola amazwi kaNkulunkulu. Umsebenzi kaNkulunkulu ebunkulunkulwini nawo wenziwa ngamazwi, kodwa ugcwele ukuhlinzeka, ugcwele ukuphila, awungcolisiwe imiqondo yobuntu, awufaki ukukhetha kobuntu, futhi awunayo imikhawulo yobuntu, ungaphandle kwemingcele yobuntu obujwayelekile; wona, futhi, wenziwa enyameni, kodwa ungukuvezwa kukaMoya ngqo. Uma abantu bemukela kuphela umsebenzi kaNkulunkulu ebuntwini, bayoziqoqela emkhawulweni othile, futhi bayodinga ukusetshenzwa, ukuthenwa, kanye nokuqondiswa okungapheli ukuze kube khona uguquko oluncane kubo. Ngaphandle komsebenzi noma ubukhona bukaMoya oNgcwele, nokho, bayohlala bebuyela ezindleleni zabo ezindala; kungomsebenzi wobunkulunkulu kuphela lapho lezi zifo kanye nokuntula kungalungiswa, yilapho kuphela abantu bengenziwa baphelele. Esikhundleni sokusetshenzwa nokuthenwa okuqhubekayo, okudingekayo ukuhlinzekwa okuhle, kusetshenziswa amazwi ukulungisa amaphutha onke, ukusebenzisa amazwi ukuveza sonke isimo sabantu, ukusebenzisa amazwi ukuqondisa izimpilo zabo, ukukhuluma kwabo, ukwenza kwabo konke, ukuveza izinhloso zabo kanye nokukhuthazeka; lona ngumsebenzi wangempela kaNkulunkulu wokoqobo. Futhi ngalokho, esimweni sakho sengqondo ngoNkulunkulu wokoqobo kumele uzithobe kukho kokubili phambi kobuntu Bakhe, umazise futhi umvume, okunye futhi, kumele wamukele futhi ulalele umsebenzi namazwi obunkulunkulu. Ukubonakala kukaNkulunkulu enyameni kusho ukuthi wonke umsebenzi namazwi kaMoya kaNkulunkulu kwenziwa ngobuntu Bakhe obujwayelekile, nangobuntu Bakhe enyameni. Ngamanye amazwi, uMoya kaNkulunkulu ukuqondisa kokubili, umsebenzi Wakhe wobuntu bese futhi wenza nomsebenzi wobunkulunkulu enyameni, futhi kuNkulunkulu osesimweni somuntu ungakwazi ukukubona kokubili, umsebenzi kaNkululunkulu ebuntwini kanye nomsebenzi onobunkulunkulu ngokuphelele; lokhu ngukubaluleka okungokoqobo ngokwengeziwe kokubonakala kukaNkulunkulu esenyameni. Uma ungakubona lokhu ngokucacile, uyokwazi ukuhlanganisa izingxenye ezehlukene zikaNkulunkulu, futhi uyoyeka ukubeka ukubaluleka okukhulu kakhulu emsebenzini Wakhe ebunkulunkulwini, kanye nokunganaki umsebenzi Wakhe ebuntwini, futhi angeke wenze ngokwedlulele, noma uthathe izindlela eziphambukayo. Kukho konke, incazelo kaNkulunkulu wokoqobo ukuthi umsebenzi wobuntu Bakhe kanye nowobunkulunkulu Bakhe, njengalokhu uqondiswa uMoya, uvezwa enyameni Yakhe, ukuze abantu babone ukuthi ucacile futhi uyaphila, ungowokoqobo, futhi ungowangempela.

Kucashunwe “Kumele Wazi Ukuthi UNkulunkulu Wokoqobo NguNkulunkulu Uqobo” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Amagama okuqala afundeka kanje “kokubili ku.”

Umthombo: IBandla LikaNkulunkulu USomandla

Yini umehluko phakathi komsebeni kaNkulunkulu esenyameni kanye nomsebenzi kaMoya? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Wayesethi, Ngiyanicela, ngikhombise inkazimulo yakho. Wathi, … Awunakubona ubuso bami: ngokuba akukho muntu ongangibona, futhi aphile” (Eksodusi 33:18-20).

“Futhi iNKOSI yehlela phezu kwentaba iSinayi, esiqongweni sentaba: futhi iNKOSI yambiza uMose ukuba eze esiqongweni sentaba; wase uMose ekhuphuka-ke. Futhi iNKOSI yathi kuMose, Yehla, ubaxwayise abantu, funa bafohle ukuba babone iNKOSI, bese kufa abaningi kubo” (Eksodusi 19:20-21).

“Futhi bonke abantu babona ukuduma, nokunyazima kombani, nomsindo wecilongo, nentaba ithunqa: futhi kwathi abantu sebebonile, baqhela, bema kude. Base bethi kuMose, Khuluma wena kithi, futhi sizokuzwa: kepha uNkulunkulu makangakhulumi kithi, funa sife” (Eksodusi 20:18-19).

“Kwase kuvela izwi ezulwini, lithi, Ngilikhazimulisile, ngolikhazimulisa futhi. Ngakho abantu ababemi lapho, futhi balizwa, bathi beliduma: abanye bathi, Ingelosi ikhulumile kuye” (Johane 12:28-29).

Amazwi KaNkulunkulu Abalulekile:

Ukusindisa abantu kukaNkulunkulu akwenziwa ngokuqondile ngoMoya njengoMoya, ngoba uMoya Wakhe ngeke uthintwe noma ubonwe umuntu, futhi umuntu akanakukwazi ukuza kuwo. Uma ezamile ukusindisa umuntu ngokuqondile ngendlela yoMoya, umuntu uyokuthola kanjalo-ke ukusindisa Kwakhe. Ukube futhi akukhona ukuthi uNkulunkulu ube sesimweni somuntu, umuntu ubeyokwazi ukuthola insindiso. Ngoba umuntu angeke nangayiphi indlela asondele Kuye, kungafana nokusondela efwini likaJehova. Kungenzeka kuphela ngokuba abe umuntu odaliwe, okuwukuthi, afake izwi Lakhe enyameni azoba yiyo, Yena angawenza umsebenzi wezwi kulabo abamlandelayo. Kungaleso sikhathi kuphela lapho umuntu engazizwela yena mathupha izwi Lakhe, alibone futhi alamukele, ngakho ngalo uyosindiswa. Ukube uNkulunkulu akabanga yinyama, akekho umuntu obeyothola insindiso enkulu kangako futhi akekho obeyosindiswa. Ukube uMoya kaNkulunkulu usebenze kumuntu ngokuqondile, umuntu ubeyothatheka abe yisithunjwa sikaSathane ngoba akakwazi ukuzihlanganisa noNkulunkulu.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Uma uNkulunkulu engabi yinyama, uhlala enguMoya ongabonakali futhi ongathinteki kumuntu. Umuntu uyisidalwa esiyinyama futhi umuntu noNkulunkulu bangabasemihlabeni emibili engafani nengafani ngemvelo. UMoya kaNkulunkulu awuhambisani nomuntu wenyama futhi akukho ukuhlobana okungakheka phakathi kwabo; ngaphezu kwalokho, umuntu akakwazi ukuba umoya. Ngaleyo ndlela, uMoya kaNkulunkulu kumele ube ngesinye sezidalwa futhi wenze umsebenzi Wakhe wokuqala. UNkulunkulu angenyukela endaweni ephakeme aphinde azithobe abe umuntu oyisidalwa, enze umsebenzi futhi aphile nabantu, kodwa umuntu akakwazi ukwenyukela ezindaweni eziphezulu abe ngumoya futhi kukancane kakhulu ukuba umuntu ehlele phansi. Ngakho, uNkulunkulu kumele abe yinyama ukuze enze umsebenzi Wakhe. Njengokuba senyameni kokuqala, yinyama kaNkulunkulu osenyameni kuphela eyayingahlenga isintu ngokubethelwa Kwakhe, kuyilapho kwakungeke kwenzeke ukuba uMoya kaNkulunkulu ubethelwe njengomnikelo wesono somuntu. UNkulunkulu angaba yinyama ukuze asebenze njengomnikelo wesono soumuntu kodwa umuntu akakwazanga ukunyukela ezulwini ukuyozilandela umnikelo wesono uNkulunkulu ayewulungiselele bona. Ngaleyo ndlela, uNkulunkulu kumele ahambe kulezi zindawo zombili, ezulwini nasemhlabeni, kunokuba enze ukuba abantu banyukele ezulwini ukuze bathathe insindiso, ngoba umuntu uwile futhi akakwazi ukuya ezulwini, futhi kukancane kakhulu ukuba athole umhlatshelo wesono. Kanjalo, kwakufanele ukuba uJesu eze phakathi kwabantu futhi azenzele mathupha umsebenzi owawungeke ufezwe ngabantu. Njalo lapho uNkulunkulu eba yinyama, kwakusuke kufanele ngempela ukuba enze kanjalo. Ukube esinye salezi zigaba sasingenziwa nguMoya kaNkulunkulu ngokuqondile, wayengeke abhekane nokwehliswa isithunzi ngokuba senyameni.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Ngakho, ukuba umsebenzi wawenziwa nguMoya—ukuba uNkulunkulu akabanga yinyama, futhi kunalokho uMoya wakhuluma ngqo ngokuduma kwezulu ukuze umuntu angabi nandlela yokuba nokuthintana Naye, ingabe wayengakwazi umuntu ukwazi isimo Sakhe? Ukuba kwakuwuMoya wodwa owawenza umsebenzi, umuntu wayengeke abe nendlela yokufika ekwazini isimo sikaNkulunkulu. Abantu bakwazi kuphela ukubona isimo sikaNkulunkulu ngamehlo abo lapho eba yinyama, lapho izwi livela lisenyameni, nalapho eveza sonke isimo Sakhe ngenyama. UNkulunkulu uhlala ngokoqobo nangempela phakathi kwabantu. Uyathinteka; umuntu empeleni angaxhumana nesimo Sakhe, axhumane nalokho ayikho nanakho; kungale ndlela kuphela lapho umuntu engakwazi ngempela ukufinyelela ekumazini.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Nakuba umsebenzi kaNkulunkulu enyameni ubandakanya ubunzima obuningi obungacabangeki, imiphumela okugcina kuba nayo iyidlula kude leyo yomsebenzi owenziwa uMoya ngokuqondile. Umsebenzi wenyama unobunzima obukhulu, futhi inyama ayinakuba nesiqu esifana nesikaMoya; ngeke ikwazi ukuthwala izenzo ezifana nezoMoya, mancane kakhulu amathuba okuthi ibe negunya elifanayo nelikaMoya. Kodwa ingqikithi yomsebenzi wale nyama enganakekile iyedlula kude eyomsebenzi owenziwe uqondiswa uMoya, nale enyama uqobo iyimpendulo yazo zonke izidingo zomuntu. Kulabo abazosindiswa, umsebenzi kaMoya uphansi kakhulu kunowenyama: Umsebenzi kaMoya ukwazi ukuhlanganisa indawo yonke, zonke izindaba, imifula, amachibi, nezilwandle, kodwa umsebenzi wenyama uthela kahle kuwo wonke umuntu othintane nomuntu wenyama. Okungaphezu kwalokho, inyama kaNkulunkulu esesimweni esithintekayo umuntu angayiqonda futhi ayethembe kangcono, futhi ingajulisa ulwazi lomuntu ngoNkulunkulu, futhi ingashiya kumuntu ukuqonda okubanzi ngezenzo zangempela zikaNkulunkulu. Umsebenzi kaMoya umbozwe emfihlakalweni, kunzima ngomuntu ofayo ukuthi awuqonde, futhi kunzima nakakhulu kubo ukuthi bawubone, ngakho babambelela emicabangweni engasho lutho. Nokho, umsebenzi wenyama ujwayelekile, futhi usekelwe ezintweni ezingokoqobo, futhi uqukethe ukuhlakanipha okucebile, uyiqiniso elingabonakala ngisho nangeso lenyama lomuntu; umuntu angabubona ngokoqobo ubuhlakani bomsebenzi kaNkulunkulu, asikho isidingo sokuthi asebenzise kakhulu iso lakhe lengqondo. Lokhu ukunemba nokubaluleka kwangempela komsebenzi kaNkulunkulu enyameni. UMoya ungenza kuphela izinto ezingabonakali ngeso lomuntu futhi okunzima kuye ukuthi azibone ngeso lengqondo, isibonelo, ukukhanyiselwa uMoya, ukunyakaza kukaMoya, ukuqondiswa uMoya, kodwa ngokomuntu onengqondo, lokho akunikezi incazelo ecacile. Kuhlinzeka kuphela incazelo enyakazayo, noma ebanzi, futhi ngeke kukhiphe imiyalelo ngamazwi. Nokho, umsebenzi kaNkulunkulu osenyameni uhluke kakhulu: Unokuqondisa okucacile kwamazwi, unentando ecacile, futhi unemigomo ecacile efunakalayo. Ngakho akudingeki ukuthi umuntu acinge, noma asebenzise iso lakhe lengqondo noma aqagele. Lokhu ukukhanyiswa komsebenzi enyameni, nomehluko wakho omkhulu emsebenzini kaMoya. Umsebenzi kaMoya ulungele isilinganiso esithile kuphela, ngeke uthathe isikhundla somsebenzi wenyama. Umsebenzi wenyama unika umuntu imigomo enemba kakhulu futhi edingekayo nolwazi lwangempela, olunosizo kakhulu kunomsebenzi kaMoya. Umsebenzi oyigugu kakhulu kumuntu owonakele yilona onamazwi anembayo, imigomo ecacile, futhi ongabonakala noma uthinteke. Umsebenzi onengqondo kuphela nokuqondisa okufika ngesikhathi okufaneleka nokuthandwa ngumuntu, okudingwa abantu ovivinyweni lwabo, futhi umsebenzi kuphela wangempela ongasindisa umuntu ekukhohlakaleni nasesimweni sakhe esiphansi. Lokhu kungafezwa kuphela uNkulunkulu osesimweni somuntu; uNkulunkulu osesimweni somuntu kuphela ongasindisa umuntu enkohlakalweni nasesimweni sakhe esiphansi sakudala. Nakuba uMoya uyingqikithi yemvelo kaNkulunkulu, umsebenzi ofana nalo ungenziwa kuphela inyama Yakhe. Uma uMoya usebenze wodwa, umsebenzi Wakhe-ke ngeke usebenze ngokunomthelela—leli yiqiniso elimsulwa.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Kuwo wonke umuntu ofuna iqiniso futhi olangazelela ukubonakala kukaNkulunkulu, umsebenzi kaMoya unganika kuphela ukunyakaziseka nesambulo, nomuzwa wokumangala ongachazeki futhi ongacabangeki, futhi nomuzwa wokuthi mkhulu, uphakeme, futhi uyaziseka, kodwa akufikeki kuwo futhi awutholakali nhlobo. Umuntu noMoya kaNkulunkulu bengabukelana kude kuphela, sengathi kunebanga elide phakathi kwabo, futhi abasoze bafana, sengathi bahlukaniswe umngcele ongabonakali. Eqinisweni, lokhu ukulutheka umuntu akunikwe uMoya, okubangelwa ukuthi umuntu noMoya abalona uhlobo olulodwa, futhi uMoya nomuntu abasoze baphila ndawonye emhlabeni owodwa, nokuthi uMoya awunalutho lomuntu. Ngakho umuntu akawudingi uMoya, ngoba uMoya awukwazi ukwenza ngokuqondile umsebenzi odingwa kakhulu umuntu. Umsebenzi wenyama unikeza umuntu imigomo yangempela angayilandela, amazwi acacile, nomuzwa wokuthi ungokoqobo futhi ujwayelekile, uthobekile futhi uvamile. Nakuba umuntu angase amesabe, kubantu abaningi kulula ukuzwana naye: Umuntu angabubona ubuso Bakhe, ezwe izwi Lakhe, futhi akadingeki ukumbukela kude. Le nyama izwakala kusondeleka kuyo, ayikude, akulukhuni ukuyiqonda, kodwa iyabonakala futhi iyathinteka, ngoba le nyama isemhlabeni owodwa nomuntu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Ngesikhathi uNkulunkulu engakathathi isimo senyama, abantu babengaqondi okuningi kwalokho ayekusho ngoba kwaphuma ebunkulunkulwini obuphelele. Indlela yokubuka kanye nengqikithi yalokho Akusho, kwakungabonakali futhi kungafinyeleleki esintwini; kwakhulunywa kususelwa emhlabeni wakwamoya abantu ababengawuboni. Ngokuba abantu ababephila enyameni, babengakwazi ukudlulela emhlabeni wakwamoya. Kodwa emva kokuba uNkulunkulu ethathe isimo senyama, Wakhuluma nesintu ngendlela yabantu, kanti nalenkulumo-mpikiswano yaphuma futhi yadlula ububanzi bomhlaba wakamoya. Wayengakhuluma ngesimo Sakhe sobunkulunkulu, intando Yakhe, kanye nesimo sengqondo Yakhe ngezinto abantu ababengazicabanga kanye nezinto abazibonayo futhi abahlangabezana nazo ezimpilweni zabo. Futhi Wayesebenzisa izindlela abantu ababekwazi ukuzamukela, ngolimi abaluqondayo, nolwazi ababekwazi ukulubamba, ukuvumela isintu ukuba siqonde futhi simazi uNkulunkulu, ukuqonda incazelo Yakhe kanye nezinga alidingayo ngaphakathi kobubanzi bomthamo wabo, kuze kufike ezingeni lapho bekwazi khona. Lena kwakuyindlela kanye nesimiso somsebenzi kaNkulunkulu kubantu. Noma-ke izindlela zikaNkulunkulu kanye nezimiso Zakhe zokusebenza enyameni zaphumelela ngokusebenza ngobuntu, zathola imiphumela ayayingeke itholakale ngokusebenza ngubunkulunkulu ngqo.

kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Izwi Livela Lisenyameni

Lokhu kwakuyinzuzo kaNkulunkulu ngokuthatha isimo senyama: Wayengathatha ithuba lo lwazi lwesintu bese esebenzisa ulimi lo buntu ukuze akhulume kubantu, ukuveza intando Yakhe. Yena wachaza noma “wahumusha” kubantu injula Yakhe, ulimi lo bunkulunkulu abantu ababehluleka ukuluqonda ngokolimi lwabantu, ngendlela yobuntu. Lokhu kwasiza abantu ukuba baqonde intando Yakhe futhi bazi ukuthi wayefunani. Yena wayeba nezinkulumo nabantu ngendlela yobuntu, esebenzisa ulimi lo buntu, futhi ekhuluma nabantu ngendlela ababeqonda ngayo. Wayekwazi nokukhuluma futhi asebenze, asebenzisa ulimi nolwazi lo buntu ukuze abantu bezwe umusa nokusondela kukaNkulunkulu, ukuze babone inhliziyo Yakhe.

kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Izwi Livela Lisenyameni

Umsebenzi owenziwe uMoya awuqondakali kalula, futhi uyesabeka kumuntu; kunzima ngoMoya ukuba uqondise umsebenzi wensindiso, nokunikeza umuntu ukuphila ngokuqondile. Okufaneleka kakhulu ngomuntu ukuba aguqule umsebenzi kaMoya uvumelane naye, okusho ukuthi, lokho okufaneleka kumuntu ukuthiuNkulunkulu abe umuntu ojwayelekile, ovamile ukuze enze umsebenzi Wakhe. Lokhu kudinga uNkulunkulu osesimweni somuntu ozokwenza umsebenzi kaMoya, futhi kumuntu ayikho indlela efanelekayo yomsebenzi kaNkulunkulu.

kwesithi“Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Uma uMoya kaNkulunkulu wawukhuluma kubantu, bonke babeyozinikela ngokugcwele ezwini, baguqe phansi ngaphandle kwamazwi esambulo, njengoba kwenza uPawulu lapho ewela phansi ngenxa yokukhanya endleleni eya eDamaseku. Ukube uNkulunkulu waqhubeka wasebenza ngale ndlela, umuntu wayengeke akwazi ukubona ukonakala kwakhe ngokwahlulela kwezwi futhi athole insindiso. Kungokuba senyameni kuphela lapho engahambisa khona mathupha amazwi Akhe kuzo zonke izindlebe, ukuze bonke abanezindlebe bezwe amazwi futhi bamukele umsebenzi Wakhe wokwahlulela ngezwi. Inje kuphela imiphumela engatholakala ngezwi Lakhe, kunokuvela koMoya owesabise umuntu umphoqe ukuba azinikele. Kungenzeka kuphela ngomsebenzi owenziwayo osezingeni eliphezulu ukuba isimo esidala somuntu, esifihleke ngaphakathi kuye iminyaka eminingi, sivezwe obala ukuze abantu basibone futhi basiguqule. Lona umsebenzi wangokoqobo owenziwa uNkulunkulu osenyameni; ukhuluma futhi ethule ukwahlulela ngendlela ephathekayo ukuze kuzuzwe imiphumela yokwahlulela kumuntu ngezwi. Leli yigunya likaNkulunkulu osenyameni nokubaluleka kokuba kwakhe senyameni. … Uba yinyama ngoba inyama ingakwazi nayo ukuba negunya futhi uyakwazi ukwenza umsebenzi kubantu ngendlela engokoqobo, ebonakalayo nethintekayo kumuntu. Umsebenzi onjalo uba ngokoqobo kakhulu ngokwengeziwe kunoma yimuphi umsebenzi owenziwa ngokuqondile nguMoya kaNkulunkulu onegunya lonke futhi imiphumela yawo nayo isobala. Lokhu kungoba inyama Yakhe ingakhuluma futhi yenze umsebenzi ngendlela engokoqobo; isakhiwo sangaphandle senyama Yakhe asinagunya futhi umuntu angafinyelela kuso. Ingqikithi Yakhe inegunya kodwa igunya Lakhe alibonakali kumuntu. Lapho ekhuluma nalapho esebenza, umuntu akakwazi ukubona ukuthi kukhona igunya Lakhe; lokhu kuba kuhle nakakhulu emsebenzini Wakhe ongokoqobo. Futhi yonke imisebenzi enje ingaba nemiphumela. Ngisho kungekho muntu obonayo ukuthi unegunya noma obonayo ukuthi akanakucasulwa noma abone ulaka Lwakhe, ngegunya Lakhe elifihlakele, ulaka nokukhuluma obala, uzuza imiphumela ayihlosile yamazwi Akhe. Ngamanye amazwi, ngesimo sephimbo Lakhe, ukuqina kwenkulumo kanye nokuhlakanipha kwamazwi Akhe umuntu uyakholwa ngokugcwele. Ngaleyo ndlela, umuntu uyazinikela emazwini kaNkulunkulu osenyameni, obonakala engenalo igunya, ngaleyo ndlela afeze inhloso Yakhe yokusindisa umuntu. Lokhu okunye ukubaluleka kokuba Kwakhe senyameni: ukukhuluma ngokwengeziwe ngokoqobo futhi avumele ubuqiniso bamazwi Akhe ukuba bube nomthelela kumuntu ukuze babone amandla ezwi likaNkulunkulu. Ngakho lo msebenzi, uma ungenziwa ngokuba senyameni, ngeke ube ngisho nemincane imiphumela futhi ngeke uzisindise izoni.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Ngoba lowo owahlulelwayo ngumuntu, umuntu wenyama owonakalisiwe, hhayi umoya kaSathane owahlulelwa ngokuqondile, umsebenzi wokwahlulela awenziwa ezweni likaMoya kodwa phakathi kwabantu. Akekho ofaneleka ukwedlula uNkulunkulu osesimweni somuntu ukwenza umsebenzi wokwahlulela inyama yomuntu ekhohlakele. Ukuba ukwahlulela kwakwenziwa ngokuqondile uMoya kaNkulunkulu, ngabe-ke konke kulungile. Ngaphezu kwalokho, lowo msebenzi ubuyobe ulukhuni ukuthi umuntu awemukele, ngoba uMoya awukwazi ukubhekana ubuso nobuso nomuntu, futhi ngenxa yalokhu, imiphumela ngeke isheshe ivele, futhi umuntu ngeke akwazi ukubona ukungacasuleki kwesimo sikaNkulunkulu ngokucacile. USathane anganqotshwa ngokuphelele kuphela uma uNkulunkulu osesimweni somuntu ahlulela ukonakala kwesintu. … Ukuba lo msebenzi wawenziwa uMoya kaNkunkulu, bekungeke kube ukunqoba phezu kukaSathane. UMoya ungaphezulu kakhulu kwezidalwa ezifayo, futhi uMoya kaNkulunkulu ngendalo ungcwele, uyayinqoba inyama. Ukuba uMoya wenza lo msebenzi ngokuqondile, ubengeke akwazi ukwahlulela konke ukungalaleli komuntu, futhi ubengeke akwazi ukwambula konke ukungalungi komuntu. Ngoba umsebenzi wokwahlulela wenziwa futhi ngemicabango yomuntu ngoNkulunkulu, futhi umuntu akaze abe nemicabango yoMoya, futhi uMoya akakwazi kangcono ukwambula ukungalungi komuntu kube lukhuni ngokwengeziwe ukuveza kangcono ukungalungi okunjalo. UNkulunkulu osesimweni somuntu uyisitha sabo bonke labo abangamazi. Ekwahluleleni imicabango yabantu nalabo abamelene Naye, uveza konke ukungalaleli kwesintu. Imiphumela yomsebenzi Wakhe enyameni ibonakala ngokucacile kuneyomsebenzi kaMoya. Ngakho ukwahlulelwa kwaso sonke isintu akwenziwa uMoya ngokuqondile, kodwa kuwumsebenzi kaNkulunkulu osesimweni somuntu. UNkulunkulu osenyameni angabonwa noma athintwe umuntu, futhi angamnqoba ngokuphelele umuntu. Ebudlelwaneni bakhe noNkulunkulu osesimweni somuntu, umuntu uqhubeka esuka ekuphikiseni aye ekulaleleni, ekushushiseni aye ekwamukeleni, ekucabangeni aye olwazni, ekwaleni aye othandweni. Lena imiphumela yomsebenzi kaNkulunkulu osesimweni somuntu. Umuntu usindiswa kuphela ngenxa yokuvuma ukwahlulelwa, bese eya ngokuya azi uNkulunkulu ngamazwi omlomo Wakhe, anqotshwe Nguye ekumelaneni Naye, futhi athole ukuphila kuye ngokwamukela kwakhe isijeziso. Wonke lo msebenzi umsebenzi kaNkulunkulu osenyameni, hhayi umsebenzi kaNkulunkulu onesiqu sikaMoya.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Kepha kukhona iqiniso elilodwa ongalazi: Isimo senkohlakalo nesokuhlubuka kanye nokuphikisa komuntu kugqama ngenkathi ebona uKristu, kanti ukuhlubuka nokuphikisana okuvela kuleso sikhathi yikho kanye okuphelele kunokunye. Yingenxa yokuba uKristu uyiNdodana yomuntu futhi unobuntu obejwayelekile okwenza umuntu angamtusi futhi angamhloniphi. Yingenxa yokuthi uNkulunkulu uphila enyameni okwenza ukuhlubuka komuntu kuvele ekukhanyeni ngokuphelele nangokugqamile. Ngakho ngithi ukufika kukaKristu kuveze obala konke ukuhlubuka kwesintu kwaveza imvelo yesintu obala. Lokhu kubizwa ngokuthi “ukulutha ingwe uyehlise entabeni” kanye “nokulutha impisi ukuba iphume emgedeni.”

kwesithi “Labo Abangahambisani NoKristu Impela Bangabaphikisana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. UNkulunkulu angasindisa isintu esonakele ethonyeni likaSathane, kodwa lo msebenzi ngeke ufeze ngokuqondile uMoya kaNkulunkulu; kunalokho ungafezwa kuphela inyama enoMoya kaNkulunkulu, inyama kaNkulunkulu osesimweni somuntu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu. Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyimfihlakalo nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. Lapho uNkulunkulu esakaza umsebenzi Wakhe esenyameni, labo abamlandelayo kufanele badlulisele umsebenzi awenzile enyameni kuwo amahlelo nezinkolo, futhi bazokhuluma wonke amazwi Akhe ezindlebeni zaso sonke isintu. Konke okulalelwe yilabo abezwe ivangeli Lakhe kufanele kube amaqiniso omsebenzi Wakhe, kufanele kube yizinto umuntu azibonile futhi wazizwela zona, kufanele kube amaqiniso hhayi inzwabethi. La maqiniso awubufakazi asabalalisa ngabo umsebenzi Wakhe, futhi angamathuluzi awasebenzisayo ekusakazeni umsebenzi. Ngaphandle kokuba khona kwamaqiniso, ivangeli Lakhe lalingeke lisabalale kuwo wonke amazwe nakuzo zonke izindawo; wayengeke akwazi ukunqoba indawo yonke, wayeyogcina ngokukucabanga engqondweni. Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi uyohlala ekholwa kuNkulunkulu ongaqondakali ongekho. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi ngeke ezwe amazwi uNkulunkulu awakhulume mathupha. Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Ubudlelwane Phakathi Kwesigaba Ngasinye Somsebenzi KaNkulunkulu. | IVANGELI LOKUFIKA KOMBUSO

Amazwi KaNkulunkulu Abalulekile:

Kusukela emsebenzini kaJehova kuya kokaJesu, futhi kusukela emsebenzini kaJesu kuya kulowo wesigaba samanje, lezi zigaba ezintathu zihlanganisa ngentambo enganqamuki bonke ububanzi bokuphatha kukaNkulunkulu futhi yonke iyimisebenzi eyenziwa nguMoya owodwa. Kusukela ekudalweni komhlaba, uNkulunkulu yilokhu esebenza ephatha isintu. UyiSiqalo neSiphetho, futhi uyiLowo oqala inkathi naLowo ophetha inkathi. Izigaba ezintathu zomsebenzi, ezinkathini ezehlukene nasezindaweni ezehlukene, ngaphandle kwephutha zingumsebenzi woMoya owodwa. Bonke labo abahlukanisa lezi zigaba baphikisa uNkulunkulu.

Kucashunwe “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha luhlukaniswe lwaba yizigaba ezintathu zomsebenzi. Asikho isigaba esisodwa esingamelela zontathu izinkathi kodwa kunalokho singamelela ingxenye eyodwa yakho konke. Igama likaJehova ngeke lisimelele sonke isimo sikaNkulunkulu. Ngenxa yokuthi wenze umsebenzi eNkathini Yomthetho akusho ukuthi angaba nguNkunkulu kuphela ngaphansi komthetho. UJehova wahlela imithetho yomuntu futhi waloba phansi imiyalo, ecela abantu ukuba bakhe ithempeli nama-altare; umsebenzi awenza umelele iNkathi Yomthetho kuphela. Umsebenzi awenza awusho ukuthi uNkulunkulu unguNkulunkulu oyala abantu ukuba bagcine umthetho, uNkulunkulu osethempelini noma uNkulunkulu ophambi kwe-altare. Lokhu akunakushiwo. Umsebenzi ngaphansi komthetho umelela kuphela inkathi eyodwa. Ngakho, uma uNkulunkulu enze umsebenzi eNkathini Yomthetho kuphela, umuntu ubengachaza uNkulunkulu athi, “UNkulunkulu unguNkulunkulu osethempelini. Ukuze sikhonze uNkulunkulu, kumele sigqoke izingubo zabapristi bese singena ethempelini.” Ukube umsebenzi oseNkathini Yomusa awuzange wenziwe futhi ukube iNkathi Yomthetho iqhubekile kwaze kwaba namuhla, umuntu ubengeke akwazi ukuthi uNkulunkulu unesihe nothando. Ukube umsebenzi weNkathi Yomthetho awuzange wenziwe, kodwa kwenziwe kuphela umsebenzi weNkathi Yomusa, umuntu ubeyokwazi kuphela ukuthi uNkulunkulu angamkhulula umuntu futhi amthethelele izono. Abantu bebeyokwazi kuphela ukuthi ungcwele futhi akanacala, angazidela futhi abulawe ngenxa yomuntu. Umuntu ubeyokwazi lokhu kuphela futhi angakuqondi okunye. Ngakho inkathi ngayinye imelele isimo sikaNkulunkulu. INkathi Yomthetho imelele izingxenye ezithile, iNkathi Yomusa imelele izingxenye ezithile futhi lena imelele okunye. Isimo sikaNkulunkulu singambulwa ngokuphelele ngokuhlanganisa lezi zinkathi ezintathu. Umuntu angakuqonda kahle kuphela lapho eziqaphela zonke lezi zigaba. Kungeqiwe nesisodwa isigaba. Isimo sikaNkulunkulu semvelo niyokwazi ukusiqonda ngokuphelele lapho senazi lezi zigaba ezintathu zomsebenzi. Ukuqeda kukaNkulunkulu umsebenzi Wakhe ngeNkathi Yomthetho akusho ukuthi unguNkulunkulu ongaphansi komthetho nokuthi ukupheleliswa komsebenzi Wakhe wokukhulula isintu akubonisi ukuthi uNkulunkulu uyohlezi ekhulula abantu. Le yimiphumela yokucabanga kwabantu. INkathi Yomusa isifike ekugcineni, kodwa angeke uthi uNkulunkulu ungowesiphambano kuphela nokuthi isiphambano sisho ukusindisa kukaNkulunkulu. Uma nenza kanjalo, nichaza uNkulunkulu. Kulesi sigaba, uNkulunkulu umane enza umsebenzi wezwi kodwa ngeke nithi uNkulunkulu akasoze aba nesihe kubantu nokuthi konke akulethile ukusola nokwahlulela. Umsebenzi wezinsuku zokugcina ubeka obala umsebenzi kaJehova nokaJesu nazo zonke izimfihlakalo umuntu angaziqondi. Lokhu kwenziwe ukuze kwambulwe isiphetho sohambo nokuphela komuntu bese kuphetha wonke umsebenzi wensindiso esintwini. Lesi sigaba somsebenzi wezinsuku zokugcina siphetha zonke izinto. Zonke izimfihlakalo ezingaqondwa ngumuntu kumele zicaciswe ukuze umuntu athole ukwazi ngazo futhi azazi enhliziyweni. Kungaleyo nkathi lapho abantu beyohlukaniswa khona ngokwezinhlobo zabo. Kusekupheleni kohlelo lweminyaka eyizinkulungwane eziyisithupha kuphela lapho abantu beyoqonda isimo siNkulunkulu ngokuphelele, ngoba ukuphatha Kwakhe kuyobe sekufike ekugcineni.

Kucashunwe “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi osuwenziwa manje usuqhubele phambili umsebenzi weNkathi Yomusa; okusho ukuthi, umsebenzi wohlelo lokuphatha weminyaka eyizinkulungwane eziyisithupha uqhubekele phambili. Yize iNkathi Yomusa isiphelile, umsebenzi kaNkulunkulu uqhubekele phambili. Kungani ngisho isikhathi nesikhathi ukuthi lesi sigaba somsebenzi sakhela phezu kweNkathi Yomusa neNkathi Yomthetho? Lokhu kusho ukuthi umsebenzi wanamuhla ungukuqhubeka komsebenzi owenziwe ngeNkathi Yomusa nokuphakanyiswa kwalowo owenziwe ngeNkathi Yomthetho. Izigaba ezintathu zihlangene kakhulu futhi ikhongco ngalinye eketangweni lixhumene ngokuqinile kwelinye. Kungani ngibuye ngithi lesi sigaba somsebenzi sakhele kulowo owenziwa uJesu? Uma lesi sigaba singakhelanga emsebenzini owenziwe uJesu, bekuyofuneka kube khona okunye ukubethelwa kulesi sigaba, futhi umsebenzi wokuhlenga owenziwe ngaphambilini bekuzodingeka ukuba uphindwe. Lokhu bekungeke kube namqondo. Ngakho-ke, akusho ukuthi umsebenzi usuphele nya, kodwa ukuthi inkathi iqhubekele phambili futhi nezinga lomsebenzi seliphakanyiselwe phezudlwana kunakuqala. Kungathiwa lesi sigaba somsebenzi sakhelwe esisekelweni seNkathi Yomthetho nedwala lomsebenzi kaJesu. Umsebenzi wakhiwa ngesigaba nesigaba, kanti lesi sigaba asikhona ukuqala kabusha. Ngukuhlangana kuphela kwezigaba ezintathu zomsebenzi okungathiwa uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha.

Kucashunwe “Ukuba Sesimweni Somuntu Okubili Kuphelelisa Ukubaluleka Kokuba Sesimweni Somuntu” encwadini ethi Izwi Livela Lisenyameni

Isigaba sokugcina somsebenzi asimile sodwa, kodwa siyingxenye yendikimba eyakhiwe izigaba ezimbili zangaphambilini ndawonye, okusho ukuthi ngeke kwenzeke neze ukuthi uqede umsebenzi wonke wokusindisa ngokwenza esinye sezigaba ezintathu zomsebenzi sodwa kuphela. Nakuba isigaba sokugcina somsebenzi siyakwazi ukusindisa umuntu ngokuphelele, lokhu akusho ukuthi kudingeka kwenziwe lesi sigaba sisodwa kuphela, nokuthi lezi zigaba zomsebenzi ezimbili zangaphambilini azidingeki ukusindisa umuntu ethonyeni likaSathane. Asikho isigaba ezigabeni ezintathu esingaphakanyiswa njengombono okuyiwona kuphela ofanele waziwe isintu sonke, ngoba umsebenzi wensindiso sewu wonke uyizigaba ezintathu zomsebenzi, hhayi isigaba esisodwa phakathi kwazo. Inqobo uma umsebenzi wensindiso ungakafezeki, ukuphatha kukaNkulunkulu ngeke kukwazi ukufika ekupheleni okuphelele. Ubuyena, isimo, kanye nokuhlakanipha kukaNkulunkulu buvezwa emsebenzini wensindiso sewu wonke, abuvezwanga kumuntu ekuqaleni kakhulu, kodwa kuvezwe kancane kancane emsebenzi wensindiso. Isigaba ngasinye somsebenzi wensindiso siveza ingxenye yesimo sikaNkulunkulu, kanye nengxenye yobuyena; Akuzona zonke izigaba zomsebenzi ezingaveza ngqo futhi ezingaveza ngokuphelele Ubuyena sebubonke bukaNkulunkulu. Ngakho, umsebenzi wensindiso ungaphethwa uma izigaba ezintathu zomsebenzi seziphothuliwe, ngakho ulwazi lo muntu ngakho konke ngoNkulunkulu, lungehlukaniswe nezigaba ezintathu zomsebenzi kaNkulunkulu. Lokho umuntu akuzuzayo esigabeni somsebenzi esisodwa kumane kuyisimo sikaNkulunkulu esivelayo engxenyeni eyodwa yomsebenzi Wakhe. Akukwazi ukumela isimo nobuyena okuvela ezigabeni ezingaphambili noma ezingemuva. Lokhu yingoba umsebenzi wokusindisa umuntu ngeke uqedwe khona manjalo esikhathini esisodwa, noma endaweni eyodwa, kodwa kancane kancane uya ujula ngangezinga lokuthuthuka komuntu ezikhathini nasezindaweni ezihlukene. Kuwumsebenzi owenziwa ngezigaba, futhi awupheli ngesigaba esisodwa. Ngakho, ukuhlakanipha kukaNkulunkulu sekukonke kucaciswa ezigabeni ezintathu kunasesigabeni esisodwa. Ubuyena bubonke nobuhlakani Bakhe bubonke bendlalwe kulezi zigaba ezintathu, futhi isigaba ngasinye siphethe ubuyena Bakhe, futhi siwumbhalo wokuhlakanipha komsebenzi Wakhe. … Isigaba ngasinye sezigaba ezintathu zomsebenzi senziwa phezu kwesisekelo sesigaba esingaphambilini; asenziwa ngokuzimela, sehlukanisiwe emsebenzini wensindiso. Nakuba kunomehluko omkhulu enkathini nenhlobo yomsebenzi owenziwayo, emnyombeni wawo, kuseyinsindiso yesintu, futhi isigaba ngasinye somsebenzi wensindiso sijulile kakhulu kunesigcinile.

Kucashunwe “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Ukuphatha kukaNkulunkulu kukonke kwahlukaniseke izigaba ezintathu, futhi esigabeni ngasinye, kudingeka okufanele leso sigaba kumuntu. Phezu kwalokho, njengoba kuhamba iminyaka futhi iqhubekela phambili, okudingwa uNkulunkulu kumuntu kuyaphakama kakhulu. Ngakho, esigabeni nesigaba, umsebenzi wokuphatha kukaNkulunkulu ufinyelela esicongweni, umuntu aze abone iqiniso “ngokubonakala Kwezwi enyameni,” futhi ngale ndlela okudingeka kumuntu kuphakama kakhulu, futhi okudingeka kumuntu ekufakazeni kuphakama ngaphezu kwalokho. Uma umuntu ekhula emandleni okusebenzisana noNkulunkulu ngokweqiniso, iyakhula indlela adumisa ngayo uNkulunkulu. Ukusebenzisana Naye komuntu kuwubufakazi okudingeka ukuthi abe nabo, futhi ubufakazi anabo buwukwenza komuntu. Ngakho, ukuthi ngabe umsebenzi kaNkulunkulu unomthelela ofunekayo, nokuthi ngabe bukhona ubufakazi bangempela, kuxhunyaniswe kakhulu nokusebenzisana kanye nobufakazi bomuntu. Uma sewuqediwe umsebenzi, okusho ukuthi, uma konke ukuphatha kukaNkulunkulu kufinyelela esiphethweni, umuntu kuzodingeka ukuthi abe nobufakazi obuphakeme kakhulu, futhi uma umsebenzi kaNkulunkulu ufinyelela esiphethweni, ukungena komuntu kufinyelela esicongweni. Phambilini, kwakudingeka ukuthi umuntu ahambisane nomthetho kanye nemiyalelo, futhi kwakudingeka ukuthi abakezele futhi athobeke. Namuhla, kudingeka ukuthi umuntu alalele zonke izinhlelo zikaNkulunkulu futhi abe nothando oluphakeme lukaNkulunkulu, futhi ekugcineni kudingeka ukuthi aqhubeke nokuthanda uNkulunkulu phakathi kokuhlushwa. Lezi zigaba ezintathu zidingwa uNkulunkulu kumuntu, isinyathelo nenesinyathelo, ekuphatheni Kwakhe kukonke. Isigaba ngasinye somsebenzi kaNkulunkulu sijula ngaphezu kwesokugcina, futhi esigabeni ngasinye okudingeka kumuntu kukhulu kakhulu kunokokugcina, futhi ngale ndlela, ukuphatha kukaNkulunkulu kukonke kuya ngokuya kuhlangana. Isizathu salokhu ukuthi okudingeka kumuntu kuphakeme kakhulu kunesimo somuntu futhi kusondelene nezilinganiso zikaNkulunkulu, futhi yilapho lapho isintu sonke siya ngokuya sisuka ethonyeni likaSathane kuze kube wukuthi, umsebenzi kaNkulunkulu ufinyelela ekupheleni nya, isintu sisonke sizobe sisindile ethonyeni likaSathane.

Kucashunwe “Umsebenzi KaNkulunkulu Nokwenza Komuntu” encwadini ethi Izwi Livela Lisenyameni

Izigaba ezintathu zomsebenzi zenziwa uNkulunkulu oyedwa; lokhu umbono omkhulu kunayo yonke, futhi iyona kuphela indlela yokwazi uNkulunkulu. Izigaba ezintathu zomsebenzi bezingenziwa uNkulunkulu Uqobo Lwakhe, futhi akekho umuntu ongamenzela lo msebenzi—okusho ukuthi uNkulunkulu Uqobo Lwakhe kuphela obengenza umsebenzi Wakhe siqu kusukela ekuqaleni kuze kube manje. Nakuba izigaba ezintathu zomsebenzi kaNkulunkulu zenziwe ezinkathini nasezindaweni ezehlukene, futhi nakuba umsebenzi wazo ngasinye uhlukile, wonke umsebenzi wenziwe nguNkulunkulu oyedwa. Emibonweni iyonke, lona umbono omkhulu kunayo yonke umuntu okufanele ayazi, futhi uma uqondwa ngokuphelele umuntu, ngakho uyokwazi ukuma aqine.

Kucashunwe “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

Ungase Uthande Nalezi: Gospel Choir Song

Ayikho indlela yokuphila okungunaphakade ngaphakathi eBhayibhelini; uma umuntu ebambelela eBhayibhelini futhi alikhonze, lapho-ke ngeke akuthole ukuphila okungunaphakade

Izikhombo Zamavesi EBhayibheli:

“Hlolani imibhalo; ngoba nicabanga ukuthi kuyo niyoba nokuphila okungunaphakade: yiyo engifakazelayo. Futhi ngeke nize kimi, ukuze nibe nokuphila” (Johane 5:39-40).

“Mina ngiyindlela, iqiniso nokuphila: akekho oza kuBaba, ngaphandle kwami” (Johane 14:6).

Amazwi KaNkulunkulu Abalulekile:

Indlela yokuphila akusiyo into engaba ekanoma ubani, futhi ayitholwa yibo bonke abantu kalula. Lokhu kwenziwa ukuthi ukuphila kuvela kuNkulunkulu kuphela, okusho ukuthi, uNkulunkulu kuphela onesiqu sokuphila, ayikho enye indlela yokuphila ngaphandle kukaNkulunkulu Uqobo, ngakho-ke uNkulunkulu kuphela owumthombo wokuphila, futhi uwumthombo wamanzi okuphila ahlala egeleza.

Kucashunwe “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu Uqobo ungukuphila, neqiniso, futhi ukuphila Kwakhe neqiniso kuyahambisana. Labo abehluleka ukuthola iqiniso abasoze bakuthola ukuphila. Ngaphandle kokuqondiswa, ukusekelwa, kanye nokuhlinzeka ngeqiniso, uyothola amagama nje, nezimfundiso, kanti, ngaphezu kwakho konke, ukufa. Ukuphila kukaNkulunkulu kuhlala kukhona, futhi iqiniso Lakhe nokuphila kuyahambisana. Uma wehluleka ukuthola umthombo weqiniso, kusho ukuthi awusoze wathola ukudla kokuphila; uma wehluleka ukuthola isihlinzeko sempilo nakanjani awuzukuba neqiniso, futhi kuqhelelene kakhulu nemicabango nokuqonda, umzimba wakho uwonke awuzukuba yilutho ngaphandle kwenyama, inyama yakho enuka phu. Yazi ukuthi amagama asezincwadini awabalwa njengokuphila, izincwadi zomlando ngeke zithathwe ngokuthi ziyiqiniso, futhi izimfundiso zakudala zingesebenze njengamazwi akhulunywa uNkulunkulu namuhla. Ngokuvezwa uNkulunkulu kuphela uma eseza emhlabeni futhi ephila phakathi komuntu okuyiqiniso, ukuphila, intando kaNkulunkulu, kanye nendlela Yakhe yamanje yokusebenza. Uma ungasebenzisa amarekhodi amazwi akhulunywe uNkulunkulu ezikhathini ezedlule namuhla, kusho ukuthi uwusomlando ovundulula okucashile, futhi indlela ephuma phambili yokukuchaza ukuthi ungungoti wamagugu omlando. Lokho kudalwa ukuthi uhlala ukholelwa emlandweni womsebenzi kaNkulunkulu awenza ngezikhathi esezadlula, ukholelwa esithunzini uNkulunkulu asishiya ngenkathi esebenza kubantu ngaphambilini, futhi ukholelwa endleleni uNkulunkulu ayinika abalandeli Bakhe ngezikhathi zangaphambilini. Awukholelwa endleleni yomsebenzi kaNkulunkulu wanamuhla, awukholelwa kulokho okumangalisayo okwenziwa uNkulunkulu namuhla, futhi awukholelwa endleleni yeqiniso elivezwa uNkulunkulu namuhla. Ngakho uyaziphuphela nje futhi uqhelelene nokuqhubekayo okuyinto engephikiswe. Uma manje usabambelele emazwini angenike umuntu ukuphila, ungumuntu oqinelwa yikhanda,[a] ngoba uzigodlile, unenkani yeselesele, uqinelwa ikhanda kakhulu awufuni nokucabanga!

Kucashunwe “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Abantu abaningi bakholwa ukuthi ukuqonda nokukwazi ukuchaza iBhayibheli kufana nokuthola indlela yeqiniso—kodwa empeleni, Ingabe izinto zicace kanjalo ngempela? Akekho owazi iqiniso leBhayibheli: ukuthi aliyilutho oludlula umbhalo womlando ngomsebenzi kaNkulunkulu, kanye nobufakazi bezigaba ezimbili zomsebenzi kaNkulunkulu zaphambilini, futhi alikuniki ukuqonda izinhloso zomsebenzi kaNkulunkulu. Wonke umuntu oke walifunda iBhayibheli uyazi ukuthi likhuluma ngezigaba ezimbili zomsebenzi kaNkulunkulu ngesikhathi seNkathi Yomthetho kanye neNkathi Yomusa. ITestamente Elidala lilanda umlando ka-Israyeli kanye nomsebenzi kaJehova kusukela ngesikhathi sokudala kuze kube sekugcineni kweNkathi Yomthetho. ITestamente Elisha likhuluma ngomsebenzi kaJesu emhlabeni, osemaVangelini Amane, kanye nomsebenzi kaPawulu; akuyona yini imibhalo yomlando? Ukuletha izinto zakudala namuhla kuzenza umlando, futhi akukhathaleki ukuthi ziyiqiniso noma zingokoqobo kangakanani, zisewumlando—futhi umlando awukwazi ukubhekana nesikhathi samanje. Ngoba uNkulunkulu akabheki emuva emlandweni! Ngakho, uma uqonda iBhayibheli kuphela, futhi ungaqondi lutho ngomsebenzi uNkulunkulu aqonde ukuwenza namuhla, futhi uma ukholwa kuNkulunkulu kodwa ungawushisekeli umsebenzi woMoya oNgcwele, ngakho awuqondi ukuthi kusho ukuthini ukufuna uNkulunkulu. Uma ufunda iBhayibheli ukuze ufundisise umlando wakwa-Israyeli, ukucwaninga umlando wokudala kukaNkulunkulu amazulu nomhlaba, awukholwa kuNkulunkulu. Kodwa, namuhla, njengoba ukholwa kuNkulunkulu, futhi ushisekela ufuna ukuphila, njengoba ushisekela ulwazi lukaNkulunkulu, futhi ungazishisekeli amagama nezimfundiso ezifile, noma ukuqonda umlando, kufanele ufune intando kaNkulunkulu wanamhlanje, futhi kufanele ufune ukuqondisa komsebenzi woMoya oNgcwele. Uma ubungumphenyi wezinto zasendulo ubungalifunda iBhayibheli—kodwa awuyena, ungomunye walabo abakholwa kuNkulunkulu, futhi kungcono ukumane ufune intando kaNkulunkulu wanamhlanje.

Kucashunwe “Mayelana NeBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni

Nakuba iBhayibheli liletha ndawonye ezinye zezincwadi zamazwi okuphila, njengezincwadi zikaPawulu kanye nezincwadi zikaPetru, futhi nakuba abantu bengahlinzekwa futhi basizwe yilezi zincwadi, lezi zincwadi zishiywe yisikhathi nokho, ngezenkathi endala, futhi noma ngabe zinhle kangakanani, zilungele isikhathi esisodwa kuphela, futhi akuzona ezaphakade. Ngoba umsebenzi kaNkulunkulu uhlale uthuthuka, futhi awukwazi ukumane ume ngesikhathi sikaPawulu noPetru, noma uhlale eNkathini Yomusa ngenkathi lapho uJesu abethelwa kuyo. Ngakho, lezi zincwadi zilungele iNkathi Yomusa kuphela, hhayi iNkathi Yombuso wezinsuku zokugcina. Zingahlinzeka kuphela amakholwa eNkathi Yomusa, hhayi abangcwele beNkathi Yombuso, futhi noma ngabe zinhle kangakanani, zisalokhu zibhuntshile zingasasetshenziswa. Kuyafana nomsebenzi kaJehova wokudala noma umsebenzi Wakhe kwa-Israyeli: Akukhathaleki noma wawumkhulu kangakanani lo msebenzi, wawuselokhu ubhuntshile, uphelelwe isikhathi, futhi sasiyofika isikhathi lapho wawuyodlula. Umsebenzi kaNkulunkulu nawo uyefana: Muhle kakhulu, kodwa kuyofika isikhathi lapho uyophela; ngeke ulokhu ukhona phakathi komsebenzi wokudala, noma phakathi komsebenzi wokubethela. Akukhathaleki noma ngabe ukholisa kanjani umsebenzi wokubethelwa, akukhathaleki noma ngabe waphumelela kangakanani ukwehlula uSathane, umsebenzi phela, kusewumsebenzi, futhi nezinkathi, phela ziseyizinkathi; umsebenzi ngeke uhlale esisekelweni esisodwa futhi nezikhathi ngeke zingashintshi, ngoba kwakukhona ukudalwa, futhi kufanele kube khona izinsuku zokugcina. Lokhu akunakugwemeka! Ngakho, namhlanje amazwi okuphila eTestamenteni Elisha—izincwadi zabaphostoli, kanye namaVangeli Amane—asephenduke izincwadi zomlando, asephenduke amakhalenda amadala aphethe izinsuku zonyaka, futhi amakhalenda amadala abengabangenisa kanjani abantu enkathini entsha? Noma ngabe la makhalenda akwazi kangakanani ukunika abantu ukuphila, noma ngabe akwazi kanjani ukuholela abantu esiphambanweni, akuve ephelelwe isikhathi? Akuve engasewusizo lwalutho? Ngakho, ngithi akufanele ukholwe ngokumpumpuzela kula makhalenda. Madala kakhulu, ngeke akwazi ukukuletha emsebenzini omusha, futhi azokuthwalisa okusindayo nje kuphela. Akukhona ukuthi angeke akulethe emsebenzini omusha nokungena okusha kuphela, kodwa akuyisa emasontweni amadala enkolo—futhi uma kunjalo, akuve uhlehla nyova ekukholelweni kwakho kuNkulunkulu?

Kucashunwe “Mayelana NeBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni

Uma uzuze ulwazi oluthile kuNkulunkulu waba nokungabaza Ngaye, ingabe lokhu akukona ukwenza okungafuneki? Okumele ukwenze ukwamukela, ngaphandle kokuthi kusekelwe yiBhayibheli, noma yimuphi umsebenzi inqobo uma kungoMoya oNgcwele, ngoba ukholelwa kuNkulunkulu ukuze ulandele uNkulunkulu, hhayi ukumphenya. Akumele nifune obunye ubufakazi obungubufakazi bokuthi nginguNkulunkulu wenu. Kunalokho, kumele nihlukanise ukuthi nginalo na usizo kini; ilokho okusemqoka. Yize senithole ubufakazi obungephikiswe eBhayibhelini, ngeke bunilethe ngokuphelele phambi Kwami. Yini eniphila emingceleni yeBhayibheli, hhayi phambi Kwami; iBhayibheli ngeke linisize ukuba nazi Mina, futhi ngeke lijulise uthando lwenu Ngami.

Kucashunwe “Umuntu Ochaze UNkulunkulu Ngokwemibono Yakhe Angazithola Kanjani Izambulo ZikaNkulunkulu?” encwadini ethi Izwi Livela Lisenyameni

UKristu wezinsuku zokugcina uletha ukuphila, futhi ukubekezela kanye nendlela yeqiniso engunaphakade. Leli qiniso liyindlela umuntu angathola ukuphila ngayo, futhi yiyo kuphela indlela umuntu ayokwazi uNkulunkulu ngayo futhi agunyazwe uNkulunkulu. Uma ungayifuni indlela yokuphila evela kuKristu wezinsuku zokugcina, kusho ukuthi awusoze wathola ukugunyazwa uJesu, futhi awusoze wafaneleka ukungena ngesango lombuso wezulu, ngoba ungunopopi kanye nesiboshwa somlando. Labo abalawulwa imithetho, ngamagama, futhi ababoshelwe umlando abasoze bathola ukuphila, futhi abasoze bakwazi ukuthola indlela yokuphila engunaphakade. Lokhu kwenziwa ukuthi konke abanakho kungamanzi ayizibhidi okulokhu kubanjelelwe kuwo izinkulungwane zeminyaka, esikhundleni samanzi ageleza esuka esihlalweni sobukhosi. Labo abangahlinzekwa ngamanzi okuphila bayohlala beyizidumbu ingunaphakade, beyizinto zokudlala uSathane, futhi bengamadodana asesihogweni. Pho-ke, bangakwazi ukubona uNkulunkulu? Uma uzama ukubambelela kokwakudala kuphela, uzama ukugcina izinto ngendlela eziyiyo ngokuma unganyakazi, futhi ungazami ukushintsha isimo, ulahle okwakudala, uma kunjalo awuyikuhlala ulwisana noNkulunkulu? Izigaba zomsebenzi kaNkulunkulu zibanzi futhi zinkulu, njengamagagasi agelezayo kanye nokuduma kwezulu okugingqikayo—kepha uyahlala futhi ulinde ukubhujiswa ungenzi lutho, unamathele emikhubeni yakho futhi ungenzi lutho. Ngale ndlela, ungathathwa kanjani njengomuntu olandela ezinyathelweni zeWundlu? Ungakuveza kanjani ubulungiswa ngoNkulunkulu onaye owuNkulunkulu ohlala emusha futhi ongagugi? Futhi amazwi ezincwadi zakho eziqanda angakudlulisela kanjani esikhathini esisha? Angakuholela kanjani ukuthi ufune izinyathelo zomsebenzi kaNkulunkulu? Futhi angakuyisa kanjani ezulwini? Okuphethe ezandleni amagama angakunika ukuthula kwesikhashana, hhayi amaqiniso angakunika ukuphila. Imibhalo oyifundayo iyilokho okungacebisa ulimi lwakho, ayiwona amazwi obuhlakani angakusiza ukuze wazi ngokuphila komuntu, ingasaphathwa eyezindlela ezingakuholela ekulungisisweni. Ingabe lokhu kushayisana akwenzi ubone isidingo sokuzihlolisisa? Ingabe akwenzi ukuthi uqonde izimfihlakalo eziqukethwe kukho? Ungakwazi yini ukuzisindisa ukuze ungene ezulwini uye kohlangana noNkulunkulu ngokwakho? Ngaphandle kokuza kukaNkulunkulu, ungaziyisa yini wena ezulwini ukuze uthokozele intokozo yomndeni noNkulunkulu? Ingabe usaphupha namanje? Ngiphakamisa ukuthi uyeke ukuphupha, ubheke ukuthi ubani osebenzayo manje, ukuthi ubani owenza umsebenzi wokusindisa abantu ngezikhathi zokugcina. Uma ungazi, ngeke uphinde ulithole iqiniso, futhi awusoze waba nokuphila.

Kucashunwe “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Ucezu lokhuni olufile: isisho sesiShayina, esisho ukuthi “akanakusizakala.”

Umthombo: IBandla LikaNkulunkulu USomandla

1. UNkulunkulu uqobo waphrofetha ukuthi uNkulunkulu esenyameni ngezikhathi zokugcina uyovela njengeNdodana ukuzokwenza umsebenzi

Izikhombo Zamavesi EBhayibheli:

“Nani-ke manibe nilungile: ngokuba iNdodana yomuntu iyeza ngehora eningalicabangiyo” (Luka 12:40).

“Kepha njengasezinsukwini zikaNowa, kuzoba njalo nokuza kweNdodana yomuntu” (Mathewu24:37).

“Njengombani ovela empumalanga okhanya ngisho nasentshonalanga, kuzoba njalo nokuza kweNdodana yomuntu” (Mathewu 24:27).

“Njengombani, okhanya engxenyeni ethize phansi kwezulu, ukhanya kwenye indawo ngaphansi kwezulu; izoba njalo futhi iNdodana yomuntu ngosuku lwayo. Kodwa kuqala kufanele ihlushwe yizinto eziningi, futhi ibuye ilahlwe yilesi sizukulwane” (Luka 17:24-25).

“Futhi phakathi kwamabili kwenziwa isimemezelo, Bheka, umyeni usefikile; hambani niyomhlangabeza” (Mathewu 25:6).

“Bheka, Ngime emnyango, futhi ngiyangqongqoza; uma kukhona umuntu ozwa izwi lami, avule umnyango, ngizongena ngize kuye, futhi ngizodla naye, naye adle nami” (IsAm 3:20).

“Ngase ngiphenduka ngiqalaza leliphimbo elalikhuluma nami. Futhi lapho ngiphenduka, ngase ngibona izinduku zamakhandlela zegolide eziyisikhombisa; Futhi phakathi kwezinduku zamakhandlela ayisikhombisa kunofana neNdodana yomuntu, ombethe ingubo efinyelela ezinyaweni, futhi ebophe isifuba ngebhade legolide. Ikhanda lakhe nezinwele zimhlophe kuhle kukavolo, zimhlophe kuhle kweqhwa; namehlo akhe enjengelangabi lomlilo; Nezinyawo zakhe zinjengethusi elicolekile, engathi zibaswe esithandweni somlilo; nephimbo lakhe linjengamanzi amaningi. Ephethe ngakwesokudla izinkanyesi eziyisikhombisa: futhi emlonyeni wakhe kwaphuma inkemba ebukhali nhlangothi zombili: ubuso bakhe bunjengokukhanya okuphele kwelanga” (IsAmbulo 1:12-16).

Amazwi KaNkulunkulu Abalulekile:

UJesu wathi uyobuya njengoba ayehambile, kodwa uyawazi umqondo wangempela wamazwi Akhe? Kungenzeka ukuthi lokhu wakutshela leli qembu lenu? Konke okwaziyo ukuthi uyofika njengoba ahamba, egibele ifu, kodwa uyazi ngempela ukuthi uNkulunkulu uqobo Lwakhe uwenza kanjani umsebenzi Wakhe? Uma ubukwazi ukubona ngempela, pho-ke kufanele achazwe kanjani amazwi awakhuluma uJesu ? Wathi, “Lapho iNdodana yomuntu ifika ezinsukwini zokugcina, Yona uqobo Lwayo ngeke yazi, izingelosi ngeke zazi, izithunywa ezulwini ngeke zazi, futhi sonke isintu ngeke sazi. NguBaba kuphela oyokwazi, okungukuthi, nguMoya kuphela oyokwazi.” Ngisho iNdodana yomuntu uqobo Lwayo ayazi, kodwa wena uyakwazi ukubona nokwazi? Ukuba ubukwazi nokubona ngamehlo akho, bekungeke kube la mazwi akhulunywe ngokuyize? Futhi wathini uJesu ngeleso sikhathi? “Kodwa lolo suku nalelo hora akukho muntu, owaziyo ngalo, nezingelosi zasezulwini, ngisho neNdodana, kodwa uBaba kuphela. Kepha njengasezinsukwini zikaNowa, kuzoba njalo nokuza kweNdodana yomuntu. … Ngakho hlalani nilungile: ngoba iNdodana yomuntu izofika ngesikhathi ningalindele.” Lapho lolo suku lufika, iNdodana yomuntu uqobo Lwayo ngeke ilwazi. INdodana yomuntu ikhuluma ngenyama kaNkulunkulu esesimweni somuntu, umuntu ojwayelekile futhi ovamileyo. Ngisho iNdodana yomuntu ayazi, ngakho wena ubuyokwazi kanjani?

Kucashunwe “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

“Lowo onendlebe, makezwe lokho uMoya akusho emabandleni.” Seniwezwile manje amazwi oMoya oNgcwele? Amazwi kaNkulunkulu afikile phezu kwenu. Niyawezwa? UNkulunkulu wenza umsebenzi wezwi ezinsukwini zokugcina, kanti amagama anjengalawa oMoya oNgcwele, ngoba uNkulunkulu unguMoya oNgcwele futhi uyakwazi ukuba yinyama; ngakho-ke, amazwi oMoya oNgcwele, njengoba ekhulunyiwe esikhathini esedlule, angamazwi kaNkulunkulu osenyameni namuhla. Baningi abantu abangenangqondo abakholelwa ukuthi amazwi kaMoya oNgcwele kumelwe ehle emazulwini eze ezindlebeni zabantu. Noma ngubani ocabanga ngale ndlela akawazi umsebenzi kaNkulunkulu. Eqinisweni, amazwi akhulunywa nguMoya oNgcwele yilawo akhulunywa nguNkulunkulu esenyameni. UMoya oNgcwele awukhulumi ngqo nomuntu, kanti futhi noJehova akazange akhulume ngqo nabantu, ngisho naseNkathini Yomthetho. Ngeke kwenzeke ukuthi enze kanjalo ngale nkathi yanamuhla? Ukuze uNkulunkulu akhulume enze umsebenzi, kumele abe yinyama, kungenjalo umsebenzi Wakhe ngeke uyifeze inhloso Yakhe.

Kucashunwe “Umuntu Ochaze UNkulunkulu Ngokwemibono Yakhe Angazithola Kanjani Izambulo ZikaNkulunkulu?” encwadini ethi Izwi Livela Lisenyameni

Ezinkulungwaneni eziningi zeminyaka, umuntu ubelokhu elangazelela ukubona ukufika koMsindisi. Umuntu ubelokhu elangazelela ukubona uJesu uMsindisi esefwini elihlophe njengoba ehla, engumuntu, phakathi kwalabo ababemlangazelele nababefisa ukumbona izinkulungwane zeminyaka. Umuntu ubelokhu elangazelela ukubuya koMsindisi futhi ezozihlanganisa nabantu, okungukuthi, uJesu uMsindisi ukuba abuye kubantu asehlukane nabo iminyaka eyizinkulungwane. Umuntu unethemba lokuthi uMsindisi uzophinde enze umsebenzi wokukhulula awenza kumaJuda nokuthi uzoba nesihawu nothando kubantu, abathethelele izono zabo, athwale izono zabantu nazo zonke izeqo zabo futhi akhulule abantu esonweni. Balangazelela ukuthi uJesu uMsindisi afane nasekuqaleni—uMsindisi onothando, onobungani nohloniphekile, ongakaze amthukuthelele umuntu futhi ongakaze amsole. Lo Msindisi uthethelela futhi athwale zonke izono zomuntu, futhi aze afe esiphambanweni efela abantu. Njengoba uJesu ahamba, abafundi bakhe ababemlandela nabo bonke abangcwele ababesindisiwe balibonga igama Lakhe, bebelokhu bemlangazelele kakhulu futhi bemlindile. Bonke labo ababesindiswe ngomusa kaJesu Kristu phakathi neNkathi Yomusa bebelokhu belangazelele lolo suku lwenjabulo phakathi nezinsuku zokugcina, lapho uJesu uMsindisi efika ngefu elimhlophe futhi ebonakala kubantu. Empeleni, lesi yisifiso sabo bonke labo abamukela igama likaJesu uMsindisi namuhla. Kuyo yonke indawo, bonke labo abayaziyo insindiso kaJesu uMsindisi bebelokhu bekulindile ukufika kungazelelwe kukaJesu Kristu, ukuze kugcwaliswe amazwi kaJesu lapho esesemhlabeni: “Ngizofika ngendlela engihambe ngayo.” Umuntu ukholelwa ukuthi ngemva kokubethelwa novuko, uJesu wabuyela ezulwini ngefu elimhlophe, wabe esethola indawo Yakhe ngakwesokunene Sophezu Konke. Umuntu ucabanga ukuthi, ngokufanayo, uJesu uzophinde ehle ngefu elimhlophe (leli fu libhekisela efwini lelo uJesu anyuka ngalo lapho ebuyela ezulwini), phakathi kwalabo abebelokhu bemlinde ngokulangazela iminyaka eyizinkulungwane nokuthi uzoba nesithombe nezembatho zamaJuda. Ngemva kokuvela kubantu, uyobanika ukudla futhi enze amanzi okuphila ukuba agobhoze phambi kwabo futhi aphile nabantu, egcwele umusa nothando, ephila futhi engokoqobo. Njalo njalo. Nokho uJesu uMsindisi akazange akwenze lokhu; wenza okuphambene nalokho umuntu ayekucabanga. Akazange afike kulabo abebelokhu belinde ukubuya Kwakhe futhi akazange abonakale kubo bonke abantu njengoba ayegibele ifu elimhlophe. Usefikile, kodwa abantu abamazi, futhi bayaqhubeka bengakunaki ukufika Kwakhe. Abantu bamane bamlinda ngokungenasidingo futhi bengaboni ukuthi usehlile ngefu elimhlophe (ifu eliwuMoya Wakhe, amazwi Akhe kanye nesimo semvelo Yakhe yonke nakho konke ayikho), manje usephakathi kweqembu labantu abangabanqobi azobakha phakathi nezinsuku zokugcina.

Kucashunwe “Umsindisi Usebuyile ‘Esefwini Elimhlophe’” encwadini ethi Izwi Livela Lisenyameni

Labo abahlonipha iqiniso bazithobe emsebenzini kaNkulunkulu bazongena ngaphansi kwegama likaNkulunkulu osenyameni okwesibili–uSomandla. Bazokwazi ukwamukela ukuholwa nguNkulunkulu, futhi bazothola okuningi neqiniso eliphakeme bathole nokuphila okuyiqiniso kwabantu. Bazobona umbono abantu bakudala abangawubonanga: “Ngase ngiphenduka ngiqalaza leliphimbo elalikhuluma nami. Futhi lapho ngiphenduka, ngase ngibona izinduku zamakhandlela zegolide eziyisikhombisa; Futhi phakathi kwezinduku zamakhandlela ayisikhombisa kunofana neNdodana yomuntu, ombethe ingubo efinyelela ezinyaweni, futhi ebophe isifuba ngebhade legolide. Ikhanda Lakhe nezinwele Zakhe zimhlophe kuhle kukavolo, zimhlophe kuhle kweqhwa; namehlo Akhe enjengelangabi lomlilo; Nezinyawo Zakhe zinjengethusi elicolekile, engathi zibaswe esithandweni somlilo; nephimbo Lakhe linjengamanzi amaningi. Futhi ephethe ngakwesokudla izinkanyezi eziyisikhombisa: futhi emlonyeni Wakhe kwaphuma inkemba ebukhali nhlangothi zombili: nobuso Bakhe bunjengokukhanya okuphele kwelanga.” (IsAmbulo 1:12-16). Lo mbono ubonakalisa isimo esiphelele sikaNkulunkulu, kanti futhi umbono onjengalona wesimo Sakhe esiphelele ubonakalisa umsebenzi kaNkulunkulu uma eba yinyama ngalesi sikhathi. Ezikhukhuleni zokujezisa nokwahlulela, iNdodana yomuntu ibonakalisa isimo Sayo semvelo ngokukhuluma amazwi, ukuze bonke abemukela ukusola nokwahlulela Kwakhe babone ubuso beqiniso beNdodana yomuntu, ubuso obuyisibonakaliso esiyiqiniso sobuso beNdodana yomuntu obabonwa nguJohane. (Yebo, konke lokhu ngeke kubonakale kulabo abangawemukeli umsebenzi kaNkulunkulu eNkathini Yombuso.)

Kucashunwe “Isandulelo” sethi Izwi Livela Lisenyameni

Ngiyanitshela, labo abakholwa kuNkulunkulu ngenxa yezibonakaliso, impela bayisigaba esiyozwa ukubhujiswa. Labo abangakwazi ukwamukela amazwi kaJesu osebuyile enyameni, impela bayinzalo yesihogo, isizukulwane sengelosi enkulu, isigaba esizoya ekubhujisweni okuphakade. Abantu abaningi kungenzeka bangakunaki engikushoyo, kodwa ngisafuna ukutshela bonke ababizwa ngabangcwele abalandela uJesu ukuthi, lapho nibona uJesu ehla ezulwini ngefu elimhlophe ngamehlo enu, lokhu kuyoba ukubonakala emphakathini kweLanga lokulunga. Kungenzeka, leso kuyoba isikhathi sokujabula kini, nokho kumele nazi ukuthi ngesikhathi nibona uJesu ehla ezulwini, kuyoba futhi isikhathi sokuthi niye phansi esihogweni niyojeziswa. Kuyoba sekuphela isikhathi sohlelo lokuphatha lukaNkulunkulu, futhi kuyoba isikhathi lapho uNkulunkulu eyovuza abahle bese ejezisa ababi. Ngokuba ukwahlulela kukaNkulunkulu kuyophela ngaphambi kokuba umuntu abone izibonakaliso, lapho kukhona ukuvezwa kweqiniso kuphela. Labo abemukela iqiniso, bengabheki izibonakaliso, futhi sebehlanziwe, bayobe sebebuyela phambi kwesihlalo sikaNkulunkulu futhi sebengene ekugonweni nguMdali. Labo kuphela abaphokophelela enkolweni ethi “uJesu ongagibeli efwini elimhlophe unguKristu wamanga” bayothola ukujeziswa okuphakade, ngokuba bakholwa kuphela kuJesu obonisa izibonakaliso, kodwa abamazisi uJesu omemezela ngokwahlulelwa okunzima bese ekhipha indlela yeqiniso yokuphila. Futhi kungaba kuphela ukuthi uJesu ubhekana nabo uma ebuya ngokusobala ngefu elimhlophe. Banenkani kakhulu, banokuzethemba kakhulu, futhi bayazikhukhumeza. Kungenzeka kanjani abantu abonakele kanje bavuzwe uJesu? Ukubuya kukaJesu kuyinsindiso enkulu kulabo abakwazi ukwamukela iqiniso, kodwa kulabo abangakwazi ukwamukela iqiniso, kuwuphawo lokwahlulelwa. Kumele nikhethe indlela yenu, ningahlambalazi uMoya oNgcwele futhi nenqabe iqiniso. Kumele ningabi abantu abangenalwazi futhi abakhukhumele, kodwa abantu abalalela ukuholwa uMoya oNgcwele, balangazelele futhi bafune iqiniso; ingalendlela kuphela lapho niyothola ukusizakala.

Kucashunwe “Lapho Nibona Umzimba KaJesu KaMoya Kuyoba Lapho UNkulunkulu Esenze Izulu Nomhlaba Kabusha” encwadini ethi Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

Yini umehluko obalulekile phakathi kukaNkulunkulu esimweni somuntu kanye nalabo bantu abasetshenziswa uNkulunkulu? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Mina impela nginibhapathiza ngamanzi kube ngukuphenduka. kepha lowo oza emva kwami unamandla kunami engingafanele ukuthwala izicathulo zakhe: yena uzonibhapathiza ngoMoya oNgcwele, nangomlilo” (Math 3:11).

Amazwi KaNkulunkulu Abalulekile:

UNkulunkulu osesimweni somuntu kuthiwa nguKristu, kanti uKristu uyinyama embethwe uMoya kaNkulunkulu. Le nyama ayifani nomuntu oyinyama. Lo mehluko wenziwa ukuthi uKristu akayena owenyama negazi kodwa usesimweni somuntu kaMoya. Unesimo sobuntu obujwayelekile nobunkulunkulu obuphelele. Akekho umuntu onobunkulunkulu Bakhe. Ubuntu Bakhe obujwayelekile busekela yonke imisebenzi Yakhe ejwayelekile esenyameni, kanti ubunkulunkulu bona benza umsebenzi kaNkulunkulu uqobo Lwakhe. Noma ngabe ubuntu noma ubunkulunkulu Bakhe, kokubili kuthobela intando kaBaba osezulwini. Ingqikithi kaKristu uMoya, okungukuthi, ubunkulunkulu. Ngalokho-ke, ingqikithi Yakhe ngekaNkulunkulu uqobo Lwakhe; le ngqikithi angeke iwuphazamise umsebenzi Wakhe, futhi akukho angakwenza okubulala umsebenzi Wakhe, futhi angeke akhulume amazwi aphambana nentando Yakhe. …

… UNkulunkulu uqobo akanakho ukungalaleli; ingqikithi Yakhe ilungile. Uyikho konke okuhle nokulungile, futhi uwuthando lonke. Noma esenyameni, uNkulunkulu akenzi into yokungalaleli uNkulunkulu uBaba. Ngisho noma ngabe kusho ukuthi akanikele ngempilo Yakhe, uzokwenza ngenhliziyo ekhululekile angafuni ukukhetha okunye. UNkulunkulu akanakho ukuzilungisa nokuzibona ebalulekile, noma ukuzidla nokuzikhukhumeza; akanakho ukungathembeki. Konke lokhu okungalaleli uNkulunkulu kuqhamuka kuSathane; uSathane nguye umsuka wobubi nenkohlakalo. Isizathu esenza ukuthi umuntu abe nezinto ezifana nezikaSathane ukuthi umuntu wonakaliswe waphinde wasetshenzwa nguSathane. UKristu akonakalisiwe nguSathane, yikho enezimpawu zikaNkulunkulu futhi azikho ezikaSathane.

Kucashunwe “Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini” encwadini ethi Izwi Livela Lisenyameni

Umzimba owembethwe uMoya kaNkulunkulu umzimba kaNkulunkulu. UMoya kaNkulunkulu uphakeme; unguSomandla, ungcwele, futhi ulungile. Ngokufanayo, umzimba Wakhe nawo uphakeme, uSomandla, ungcwele, futhi ulungile. Umzimba onjalo kuphela okwazi ukwenza okulungile nokuzuzisa isintu, lokho okungcwele, okukhazimulayo nokunamandla, futhi awukwazi ukwenza noma yini emelene neqiniso noma izimiso zokulunga nobulungisa, ingasaphathwa eyokwenza noma yini ekhaphela uMoya kaNkulunkulu. UMoya kaNkulunkulu ungcwele, futhi ngaleyo ndlela nomzimba Wakhe awonakaliswa uSathane; umzimba Wakhe unobuntu obehlukile kunomzimba womuntu. Ngoba umuntu, hhayi uNkulunkulu, owonaliswa uSathane; uSathane ngeke akwazi ukonakalisa umzimba kaNkulunkulu. Ngakho, nakuba umuntu kanye noKristu bahlala endaweni efanayo, umuntu kuphela olawulwayo, asetshenziswe, futhi abanjwe uSathane. Ngokuphambene, uKristu ongangenwa naphakade ukonakala kukaSathane, ngoba uSathane angeke aze akwazi ukukhuphukela endaweni yophezu konke, futhi ngeke aze akwazi ukusondela kuNkulunkulu. Namuhla, kufanele nonke niqonde ukuthi yisintu kuphela, esiye sonakaliswa uSathane, esingikhaphelayo, nokuthi le nkinga izohlala njalo ingahlobene noKristu.

Kucashunwe “Inkinga Enkulu: Ukukhaphela (2)” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu osesimweni somuntu wehlukile kubantu abasetshenziswa uNkulunkulu. UNkulunkulu osesimweni somuntu uyakwazi ukwenza umsebenzi wobunkulunkulu kodwa abantu abasetshenziswa uNkulunkulu abakwazi. Ekuqaleni kwenkathi ngayinye, uMoya kaNkulunkulu ngokwawo wethula isikhathi esisha futhi adlulisele umuntu esiqalweni esisha. Uma eseqede ukukhuluma, lokhu kuveza ukuthi umsebenzi kaNkulunkulu ebunkulunkulwini sewenziwe. Emva kwalokho, bonke abantu balandela ukuhola kwalabo abasetshenziswa uNkulunkulu ukuze bangene ezimweni zabo zokuphila.

Kucashunwe “Umehluko Obalulekile Phakathi KukaNkulunkulu Ongumuntu Kanye Nabantu Abasetshenziswa UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Nakuba uNkulunkulu osemzimbeni womuntu enomqondo womuntu ojwayelekile, umsebenzi Wakhe awonakaliswa ukucabanga komuntu; wenza umsebenzi ebuntwini obunomqondo ojwayelekile, ngaphansi kombandela wokuthi unobuntu obunomqondo hhayi ngokusebenzisa ukucabanga komuntu okujwayelekile. Kungakhathaleki ukuthi iphakeme kangakanani imicabango yenyama Yakhe, umsebenzi Wakhe awubunikezi ubufakazi bomqondo noma ukucabanga. Ngamanye amazwi, umsebenzi Wakhe awusuki engqondweni yenyama Yakhe kodwa ungukuboniswa ngqo komsebenzi wobuNkulunkulu ebuntwini Bakhe. Umsebenzi Wakhe wonke yinkonzo adinga ukuyifeza futhi akukho nokukodwa kuyo okusuka engqondweni Yakhe. Isibonelo, ukuphulukisa abagulayo, ukuxosha amadimoni nokubethelwa kwakungaphumi emqondweni Wakhe wobuntu, kwakungeke kwenziwe yinoma imuphi umuntu onomqondo womuntu. Ngokufanayo, umsebenzi wokunqoba wanamuhla uyinkonzo ekumele yenziwe uNkulunkulu osesimweni somuntu, kodwa akuwona umsebenzi wentando yomuntu, kungumsebenzi ubunkulunkulu Bakhe okumele buwenze, umsebenzi ongenakwenziwa umuntu osesimweni somuntu.

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Kuyo yonke iminyaka eyedlule, abantu abasetshenziswe uNkulunkulu bonke bayakwazi ukucabanga ngendlela ejwayelekile. Bonke bayazazi izimiso zokuziphatha kwabantu. Banemiqondo yabantu ejwayelekile futhi banakho konke abantu abajwayelekile okumele babe nakho. Iningi labo linamathalente amangalisayo kanye nobuhlakani bokuzalwa. Ngokusebenza kulaba bantu, uMoya kaNkulunkulu usebenzisa amathalente abo, okuyizipho abaziphiwe uNkulunkulu. UMoya kaNkulunkulu usebenzisa amathalente abo, usebenzisa amandla abo ukusebenzela uNkulunkulu. Nokho ingqikithi kaNkulunkulu ayinayo imibono futhi ayinayo imicabango, ayidungiwe yizinhloso zabantu, futhi ayinakho lokhu abantu abavamile abanakho. Lokho kusho ukuthi, akaziqondi nezimiso zokuziphatha kwabantu. Kunjalo uma uNkulunkulu wanamuhla eza emhlabeni. Umsebenzi Wakhe namazwi Akhe awadungiwe yizinhloso zomuntu noma umcabango womuntu, kodwa kungukuvezwa okuqondile kwezinhloso zikaMoya, futhi usebenza ngokuqondile egameni likaNkulunkulu. Lokhu kusho ukuthi uMoya ukhuluma ngokuqondile, okungukuthi, ubunkulunkulu benza umsebenzi ngokuqondile, ngaphandele kokuwuxuba nakancane nezinhloso zomuntu. Ngamanye amazwi, uNkulunkulu osesimweni somuntu uqukethe ubunkulunkulu ngokuqondile, akanawo umcabango noma imiqondo yomuntu futhi akasiqondi isimiso sokuziphatha komuntu. Ukuba bekusebenza ubuNkulunkulu kuphela (okusho ukuthi ukuba nguNkulunkulu uqobo kuphela obesebenza), umsebenzi kaNkulunkulu bewungeke wenzeke emhlabeni. Ngakho uma uNkulunkulu eza emhlabeni, kufanele abe nabantu abambalwa abasebenzisayo ukuze basebenze phakathi kwabantu ngokuhlanganisa nomsebenzi uNkulunkulu awenza ebunkulunkulwini. Ngamanye amazwi, usebenzisa umsebenzi womuntu ukwesekela umsebenzi Wakhe wobunkulunkulu. Kungenjalo, bekungeke kube khona ndlela yokuthi umuntu athintane ngqo nomsebenzi wobunkulunkulu.

Kucashunwe “Umehluko Obalulekile Phakathi KukaNkulunkulu Ongumuntu Kanye Nabantu Abasetshenziswa UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi kaNkulunkulu Uqobo uwumsebenzi kaMoya oNgcwele; awukho omunye umsebenzi wobuntu bukaNkulunkulu ngaphandle komsebenzi kaMoya oNgcwele. Umsebenzi wabantu abasetshenziswayo usewumsebenzi kaMoya oNgcwele. Wukuthi nje umsebenzi kaNkulunkulu uyisibonakaliso esigcwele sikaMoya oNgcwele, futhi awukho umehluko, kube umsebenzi wabantu usetshenziselwa ukuxutshaniswa nezinto zabantu eziningi, futhi akusikho ukubonakaliswa kukaMoya oNgcwele okuqondile, ngingasakubali ukubonakaliswa ngokugcwele. … Uma umsebenzi kaMoya oNgcwele usetshenziswa kubantu, iziphiwo zabo kanye namandla abo kuvela obala futhi akunakubuyiselwa emuva. Amandla abo eqiniso avezwa obala ukuze enze umsebenzi. Kungathiwa usebenza ngokusebenzisa izingxenye ezikhona kubantu ukuze akwazi ukufinyelela emiphumeleni yokusebenza. Ngokuphambene, umsebenzi owenziwa enyameni esesimweni somuntu ngowokuveza umsebenzi kaMoya ngokuqondile futhi uhlanganiswa nomqondo kanye nemicabango yomuntu, iziphiwo zomuntu okungefinyelele ke kuzo, lokho umuntu ake abhekana nakho noma isimo somuntu sangaphakathi.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Inkulumo yami imele ubumina, kodwa engikushoyo kungaphezu kokufinyelela komuntu. Engikushoyo akumele lokho umuntu abhekana nakho, futhi akusikho lokho okubonwa umuntu, kuphinde kube yinto umuntu angeke akwazi ukuyithinta, kodwa kuyilokho engiyikho. Abanye abantu bazisa ukuthi ngikhonza lokho engibhekane nakho, kodwa ababoni ukuthi lokho kuyisibonakaliso sikaMoya ngokuqondile. Nakanjani, engikushoyo yilokho engibhekane nakho. Yimi engenze umsebenzi wokuphatha eminyakeni eyizinkulungwane eziyisithupha ezedlule. Ngibhekane nakho konke kusukela ekuqaleni kokudalwa kwabantu kuze kube manje; ngingakakwazi kanjani ukukhuluma ngakho pho? Uma kuziwa esimweni semvelo somuntu, ngikubone ngokucacile, futhi sesiside isikhathi ngikubhekile; ngihlala kanjani ngingakwazi ukukhuluma ngayo ngokucacile? Selokhu ngaqala ukubona ubunjalo bomuntu ngokucacile, ngifanelekile ukusola umuntu futhi ngimahlulele, ngoba bonke abantu bavela Kimi kodwa bakhohlakaliswe uSathane. Nakanjani, ngifanelekile nawukuhlola umsebenzi engiwenzile. Yize lo msebenzi ungenziwanga inyama Yami, uveza uMoya ngokuqondile, futhi yilokhu engikwenzile nengiyikho. Ngakho, ngifanelekile ukukuveza futhi ngenze umsebenzi okumele ngiwenze. Umuntu ukhuluma ngalokho abhekane nakho. Yilokho engikubonile, lokho imiqondo yabo ekwazi ukufinyelela kukho kanye nalokho imizwa yabo engakuzwa. Yilokho abangakwazi ukukukhonza. Amazwi akhulunywe uNkulunkulu esesimweni somuntu enyameni akuveza ngokuqondile ngoMoya futhi aveza umsebenzi owenziwe nguMoya. Inyama ayikabhekani futhi ayikakuboni, kodwa kusaveza ubuyena ngoba inyama iphila ngoMoya, futhi uveza umsebenzi kaMoya. Yize noma inyama yehluleka ukufinyelela kuwo, kuwumsebenzi osewenziwe nguMoya. Emuva kokuba sesimweni somuntu, ngokuveza kwenyama, wenza abantu bakwazi ukumazi uNkululunkulu uqobo futhi kuvumeleke ukuthi abantu babone isimo sikaNkulunkulu kanye nomsebenzi awenzile. Umsebenzi womuntu wenza abantu bacacelwe kabanzi ngalokho okumele bangene kukho kanye nalokho okumele bakuqonde; okubandakanya ukuholela abantu ekuqondeni nasekubhekaneni neqiniso. Umsebenzi womuntu wukuqhubekisa abantu; umsebenzi kaNkulunkulu ukuvula izindlela ezintsha kanye nokuvulela isintu izinkathi ezintsha, kanye nokudalulela abantu lokho okungaziwa abantu benyama, okwenza ukuthi bazi isimo Sakhe. Umsebenzi kaNkulunkulu ukuhola sonke isintu.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Umuntu osetshenziswa nguNkulunkulu akayena uNkulunkulu osenyameni, kanti futhi uNkulunkulu osenyameni akayena umuntu osetshenziswa nguNkulunkulu; kulokho, kukhona umehluko esiqwini. … Amazwi kaNkulunkulu osenyameni aqala inkathi entsha, aqondisa bonke abantu, aveza izimfihlakalo, akhombise umuntu indlela eya enkathini entsha. Ukukhanyiseleka okutholwe ngumuntu kumane kungumsebenzi noma ulwazi olulula. Ngeke kukwazi ukuqondisa bonke abantu kubayise enkathini entsha noma kuveze izimfihlakalo zikaNkulunkulu Uqobo Lwakhe. Ekugcineni kwakho konke, uNkulunkulu nguNkulunkulu, kanti umuntu ngumuntu. UNkulunkulu unesiqu sikaNkulunkulu, kanti umuntu unesiqu somuntu. Uma umuntu ethatha amazwi akhulunywe nguNkulunkulu njengokukhanyiselwa uMoya oNgcwele, bese ethatha amazwi akhulunywe ngabaphostoli nabaphrofethi njengamazwi akhulunywe nguNkulunkulu, uma kunjalo umuntu uyaphambuka.

Kucashunwe “Isandulelo” sethi Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

Kungani kungokubhekana kanye nokuthobela umsebenzi kaNkulunkulu esimweni somuntu ukuba umuntu azi uNkulunkulu? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Futhi uLizwi waba inyama, wahlala phakathi kwethu, (futhi sabona inkazimulo yakhe, inkazimulo njengeyozelwe yedwa kuYise,) egcwele umusa neqiniso” (Johane 1:14).

“Mina ngiyindlela, iqiniso nokuphila: akekho oza kuBaba, ngaphandle kwami” (Johane 14:6).

“NgikuBaba, uBaba ukimi …” (Johane 14:10).

“Mina noBaba wami simunye” (Johane 10:30).

Amazwi KaNkulunkulu Abalulekile:

Ngesikhathi uNkulunkulu engakathathi isimo senyama, abantu babengaqondi okuningi kwalokho ayekusho ngoba kwaphuma ebunkulunkulwini obuphelele. Indlela yokubuka kanye nengqikithi yalokho Akusho, kwakungabonakali futhi kungafinyeleleki esintwini; kwakhulunywa kususelwa emhlabeni wakwamoya abantu ababengawuboni. Ngokuba abantu ababephila enyameni, babengakwazi ukudlulela emhlabeni wakwamoya. Kodwa emva kokuba uNkulunkulu ethathe isimo senyama, Wakhuluma nesintu ngendlela yabantu, kanti nalenkulumo-mpikiswano yaphuma futhi yadlula ububanzi bomhlaba wakamoya. Wayengakhuluma ngesimo Sakhe sobunkulunkulu, intando Yakhe, kanye nesimo sengqondo Yakhe ngezinto abantu ababengazicabanga kanye nezinto abazibonayo futhi abahlangabezana nazo ezimpilweni zabo. Futhi Wayesebenzisa izindlela abantu ababekwazi ukuzamukela, ngolimi abaluqondayo, nolwazi ababekwazi ukulubamba, ukuvumela isintu ukuba siqonde futhi simazi uNkulunkulu, ukuqonda incazelo Yakhe kanye nezinga alidingayo ngaphakathi kobubanzi bomthamo wabo, kuze kufike ezingeni lapho bekwazi khona. Lena kwakuyindlela kanye nesimiso somsebenzi kaNkulunkulu kubantu. Noma-ke izindlela zikaNkulunkulu kanye nezimiso Zakhe zokusebenza enyameni zaphumelela ngokusebenza ngobuntu, zathola imiphumela ayayingeke itholakale ngokusebenza ngubunkulunkulu ngqo. Ukusebenza kukaNkulunkulu ngobuntu kwakubambeka, kuneqiniso, futhi kunenhloso, izindlela zazikhululekile, futhi zadlula iNkathi yoMthetho ngokwesimo.

kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Izwi Livela Lisenyameni

UNkulunkulu ungena esigabeni esisha somsebenzi ezinsukwini zokugcina. Uzoveza okukhudlwana kwesimo Sakhe, futhi ngeke kube uzwelo nothando lwesikhathi sikaJesu. Ngenxa yokuthi unomsebenzi omusha, lo msebenzi omusha uyophelezelwa yisimo esisha. Ngakho, ukuba umsebenzi wawenziwa nguMoya—ukuba uNkulunkulu akabanga yinyama, futhi kunalokho uMoya wakhuluma ngqo ngokuduma kwezulu ukuze umuntu angabi nandlela yokuba nokuthintana Naye, ingabe wayengakwazi umuntu ukwazi isimo Sakhe? Ukuba kwakuwuMoya wodwa owawenza umsebenzi, umuntu wayengeke abe nendlela yokufika ekwazini isimo sikaNkulunkulu. Abantu bakwazi kuphela ukubona isimo sikaNkulunkulu ngamehlo abo lapho eba yinyama, lapho izwi livela lisenyameni, nalapho eveza sonke isimo Sakhe ngenyama. UNkulunkulu uhlala ngokoqobo nangempela phakathi kwabantu. Uyathinteka; umuntu empeleni angaxhumana nesimo Sakhe, axhumane nalokho ayikho nanakho; kungale ndlela kuphela lapho umuntu engakwazi ngempela ukufinyelela ekumazini.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Injongo yokufika kukaNkulunkulu enyameni ikakhulukazi, ukwenza ukuba abantu babone imisebenzi yangempela kaNkulunkulu, ukunikeza isiqu uMoya ongenasimo enyameni, kanye nokuvumela abantu ukuba bambone futhi bamthinte. Ngale ndlela, labo abapheleliswe Nguye bazophila ubuyena, bazozuzwa Nguye, futhi babe ngabenhliziyo Yakhe. Ukuba uNkulunkulu wayekhulume ezulwini kuphela, futhi wangeza ngempela emhlabeni, abantu bebezolokhu bengakwazi ukumazi uNkulunkulu, bebezokwazi kuphela ukushumayela imisebenzi kaNkulunkulu besebenzisa okucatshangiwe okungenalutho, futhi bebengeke babe namazwi kaNkulunkulu njengeqiniso. Injongo kaNkulunkulu ngokuza emhlabeni ukwenza njengesibonelo kanye nesifanekiso salabo abazozuzwa uNkulunkulu; kungale ndlela kuphela lapho abantu bengazi khona uNkulunkulu ngempela, futhi bamthinte uNkulunkulu, futhi bambone, kulapho kuphela bengakwazi ukuzuzwa ngeqiniso uNkulunkulu.

kwesithi “Kumele Wazi Ukuthi UNkulunkulu Wokoqobo NguNkulunkulu Uqobo” encwadini ethi Izwi Livela Lisenyameni

Ngaphakathi komsebenzi owenziwa iNkosi uJesu ngeNkathi yoMusa, ungabona enye ingxenye yalokhu uNkulunkulu anakho nayikho. Kwabonakaliswa ngenyama Yakhe, futhi kwenziwa ukuba kwenzeke ukuze abantu babone futhi batuse ngokuba umuntu Kwakhe, futhi babone ubunkulunkulu bukaNkulunkulu kubonakalisiwe ngokwenyama. Lezi zibonakaliso ezimbili zavumela abantu ukuba babone uNkulunkulu wangempela weqiniso, futhi zabavumela ukuba bazibumbele umqondo ohlukile kaNkulunkulu. Nokho, ngenkathi yesikhathi esiphakathi kokudalwa komhlaba kanye nokuphela kweNkathi yoMthetho, okusho ukuthi, ngaphambi kweNkathi yoMusa, lokho okwabonwa, abakuzwa, futhi nabadlule kukho abantu kwakuyi ngxenye yobunkulunkulu bukaNkulunkulu kuphela. Kwakuyi lokho uNkulunkulu akwenzile nakushilo embusweni ongaphatheki ngezandla, nezinto Azivezayo emuntwini Wakhe wangempela ezingeke zabonakala noma zathintwa. Ngokuvamile, lezi zinto zenza ukuba abantu bezwe ukuthi uNkulunkulu Mkhulu, futhi babengeke bakwazi ukusondela Kuye. Isithombe uNkulunkulu avamise ukusinika kubantu ukuthi wayekhazimula njalo njalo, abantu baze bacabanga ukuthi yonke imicabango kanye nemibono Yakhe ngayinye yayi yimfihlakalo futhi iyindida ngale ndlela yokuthi yayingekho indlela yokufinyelela kuyo, ayisaphathwa eyokuzama ukuyiqonda kanye nokuyitusa. Kubantu, yonke into ngoNkulunkulu yayiqhelile—iqhele ngale ndlela yokuthi abantu abakwazanga ukuyibona, abakwazanga ukuyithinta. Kwakusengathi Yena uphezulu esibhakabhakeni, futhi kwakungathi Akekho nhlobo. Ngakho kubantu, ukuqonda inhliziyo nomqondo kaNkulunkulu noma yini Ayicabangayo yayingenakwenzeka, futhi ingafinyeleleki. Noma ngabe uNkulunkulu wenza eminye imisebenzi eqinile ngeNkathi yoMthetho, Wakhipha namazwi athile futhi Wabonakalisa izimo ezithile ukuze avumele abantu ukuba batuse futhi babone ulwazi lweqiniso Ngaye, kodwa ekugcineni, lokho kwabe kuwukuziveza kukaNkulunkulu kulokhu Anakho Nayikho. Isintu asiwutholanga umqondo onzulu kulokhu kuziveza ngokuthi[a] lokho Anakho Nayikho, futhi ukucabanga kwabo ngoNkulunkulu kwakusabambeke phakathi kwendawo yokuthi “uMoya okunzima ukuba seduze nawo, lona okhazimulayo njalo” Ngokuba uNkulunkulu akasebenzisanga into ethile noma isithombe sendawo ephathekayo ukuze Abonakale kubantu, baqhubeka nokwehluleka Ukumchaza ngolimi lwabantu. Ezinhliziyweni nasezingqondweni zabantu, babehlala befuna ukusebenzisa ulimi lwabo ukumisa izinga likaNkulunkulu, ukumenza aphatheke futhi abe umuntu, njengokuthi Mude kangakanani, Mkhulu kangakanani, Ubukeka kanjani, Uthandani futhi Ungumuntu onjani. Eqinisweni, enhliziyweni Yakhe uNkulunkulu wabe azi ukuthi abantu babecabanga ngale ndlela. Wayeziqonda kahle izidingo zabantu, kanjalo, Yena wabe azi ukuthi kumele enzeni, ngakho Yena Wawenza umsebenzi Wakhe ngendlela ehlukile ngeNkathi yoMusa. Le ndlela yayinobunkulunkulu kanye nobuntu. Ngesikhathi iNkosi uJesu isebenza, abantu babona ukuthi uNkulunkulu uziveza ngezimo zabantu abahlukene. Isibonelo, Yena wayesina, eya emishadweni, ehlanganyela nabantu, ekhuluma nabo, exoxisana ngezinto nabo. Nangaphezu kwalokho, iNkosi uJesu yafeza umsebenzi omningi owawumele ubunkulunkulu Bakhe, futhi kunjalo, wonke lo msebenzi wawuyisiboniso futhi wambula isimo sikaNkulunkulu. Ngalesi sikhathi, lapho ubunkulunkulu bukaNkulunkulu babonakala enyameni eyejwayelekile, abantu abebengayibona futhi bayithinte, ababuyanga besezwa ukuthi Uyakhazimula ngaphakathi nangaphandle, babengakwazi ukusondela Kuye. Kunalokho, babezama ukuqonda intando kaNkulunkulu noma umsebenzi weNdodana yomuntu. Indodana yomuntu eyazalwa ngokwesibili yaveza ubunkulunkulu bukaNkulunkulu ngokobuntu Bakhe futhi wadlulisa intando kaNkulunkulu esintwini. Futhi ngokubonakaliswa kwentando kanye nesimo sikaNkulunkulu, Yena waphinda waveza kubantu uNkulunkulu ongabonakali noma ongathinteki emhlabeni wakwamoya. Lokhu okwabonwa ngabantu kwakunguNkulunkulu uqolo Lwakhe, ethinteka futhi enenyama namathambo. Ngakho iNdodana yomuntu eyazalwa ngokwesibili yenza izinto ezifana nobuyena Bakhe, ukuma Kwakhe, isithombe Sakhe, isimo Sakhe kanye nalokho Yena anakho nayikho, yaqina futhi yenziwa isimo somuntu. Noma ngabe ukubonakala kwengaphandle kweNdodana yomuntu kwaba nemikhawulo mayelana nomfanekiso kaNkulunkulu, ubunjalo Bakhe kanye nalokhu Anakho Nayikho kwakwazi ngokupheleleyo ukumela ubunjalo nokuma—kwakunokwahlukana ngokwesimo sokubonakaliswa. Nanoma ngabe iNdodana yomuntu enyameni noma ebunkulunkulwini Bayo, ngeke siphike ukuthi Yona yamela ubunjalo nokuma kukaNkulunkulu. Ngalesi sikhathi, nokho, uNkulunkulu wasebenza ngenyama, wakhuluma njengokwenyama, futhi wama phambi kwesintu ngobunjalo nangokuma kweNdodana yomuntu, futhi lokhu kwanika abantu ithuba lokuhlangana nokuzizwela amazwi eqiniso kaNkulunkulu phakathi kwesintu. Yaphinda yavumela abantu ukuba babe nokuqonda ubunkulunkulu Bakhe kanye nobukhulu Bakhe phakathi kokuzithoba, kanye nokuzuza ukuqonda kwangaphambili kanye nencazelo yangaphambili yeqiniso kanye noqobo lukaNkulunkulu. Nakuba umsebenzi owafezwa iNkosi uJesu, izindlela Zakhe zokusebenza, nange ndlela Ayekhuluma ngayo eyabe yahlukile kuleyo yomuntu woqobo kaNkulunkulu emhlabeni wakwamoya, yonke into Ngaye yamela uNkulunkulu uqobo ngokweqiniso abantu ababengakaze bayibone ngaphambili—lokhu ngeke kuphikwe! Okusho ukuthi, nanoma ngabe uNkulunkulu uvela ngasiphi isimo, noma ukhuluma ngayiphi indlela Yena akhuluma ngayo, noma ngamuphi umfanekiso abhekana ngawo nesintu, uNkulunkulu akameli lutho kodwa Yena uqobo Lwakhe. Yena angeke amele umuntu—angeke amele noma imuphi umuntu okhohlakele. UNkulunkulu unguNkulunkulu uqobo Lwakhe, futhi lokhu akusoze kwaphikwa.

kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Izwi Livela Lisenyameni

Izinto nobuyena bukaNkulunkulu, ingqikithi kaNkulunkulu, isimo sikaNkulunkulu—konke sekwenziwe kwaziwa emazwini Akhe esintwini. Lapho ezizwela yena amazwi kaNkulunkulu, umuntu kuyothi ngesikhathi ewenza afike ekuqondeni injongo kaNkulunkulu esemazwini uNkulunkulu awakhulumayo, futhi uyoqonda umthombo nesendlalelo samazwi kaNkulunkulu, futhi aqonde aphinde abe nokwazisa umthelela ohloswe ngamazwi kaNkulunkulu. Kubantu, lezi yizo zonke izinto umuntu okumele azizwe, aziqonde futhi afinyelele kuzo, ukuze afinyelele eqinisweni nokuphila, aqonde izinhloso zikaNkulunkulu, abe ngoguqukile esimweni sakhe, futhi akwazi ukuzithoba ebukhosini nasemalungiselelweni kaNkulunkulu. Khona ngaleso sikhathi umuntu ezizwela, eqonda, futhi, efinyelela kulezi zinto, kancane kancane uyobe esezuze ukuqonda uNkulunkulu, futhi ngaleso sikhathi uyobe esezuze amazinga ehlukene okwazi Yena. Lokhu kuqonda nokwazi akuveli entweni ethile umuntu ayicabangile noma azenzele yona, kodwa kunalokho kuvela, kulokho akwazisayo, akubonayo, akuzwayo, kanye nalokho akufakazelayo ngaphakathi kuye. Kuphela, kungemuva kokwazisa, ukuzibona, ukuzwa, kanye nokuzifakazela lezi zinto, lapho ulwazi lomuntu ngoNkulunkulu luba nohlonze, ulwazi kuphela lolo aluthole ngalesi sikhathi olungoloqobo, oluyilo futhi oluqinisekile, futhi le nqubo—yokuthola ukuqonda okuyikonakona nolwazi lukaNkulunkulu ngokwazisa, ngokubona, ngokuzwa, nokufakazelana namazwi Akhe—yiyo kanye inhlanganyelo phakathi komuntu noNkulunkulu. Phakathi kwalolu hlobo lwenhlanganyelo, umuntu ufinyelela ngempela ekuqondisiseni nasekubambeni izinhloso zikaNkulunkulu, ufinyelela ngempela ekuqondisiseni nasekwazini izinto nobuyena bukaNkulunkulu, ufinyelela ngempela ekuqondisiseni nasekwazini ingqikithi kaNkulunkulu, ufinyelela kancane kancane ekuqondisiseni nasekwazini isimo sikaNkulunkulu, ufika ekubeni nencazelo eyiyo kanye nesiqiniseko sangempela, ngeqiniso lokubusa kukaNkulunkulu ngaphezu kwakho konke okudaliwe. Futhi uzuza ukuqonda okunohlonze nolwazi ngobunjalo kanye nesikhundla sikaNkulunkulu.

kwesithi Isandulelo sethi Izwi Livela Lisenyameni

Kumele nazi umsebenzi kaNkulunkulu. UPetru wazi ukuthi ungakanani umsebenzi uMoya owawenza kuJesu ngemva kokumlandela kancane kancane uJesu. Wathi, “Ukuncika ekuqondeni kwabantu akwanele ukufinyelela ekwazini ngoNkulunkulu; kumele kube khona izinto eziningi ezintsha emsebenzini kaNkulunkulu okuzosilekelela ukuba sazi uNkulunkulu.” Ekuqaleni uPetru wayekholelwa ukuthi uJesu wayethunyelwe uNkulunkulu, njengomphostoli, akazange ambone uJesu njengoKristu. Ngenkathi uPetru ebizelwe ukulandela[b] uJesu, uJesu wambuza, “Simoni, ndodana kaJona, uzongilandela na?” UPetru wayesethi, “Kumele ngilandele lowo othunyelwe uBaba osezulwini. Kufanele ngamukele lowo okhethwe uMoya oNgcwele. Ngizokulandela.” Emazwini akhe, kuyabonakala ukuthi uPetru wayengenalwazi ngoJesu; ubewabonile amazwi kaNkulunkulu, amsebenzile, futhi wabhekana nobunzima ngoNkulunkulu, kodwa ubengawazi umsebenzi kaNkulunkulu. Ngemva kokubona, uPetru wabona kuJesu imisebenzi eminingi kaNkulunkulu, wabona uthando lukaNkulunkulu, wabona okuningi kukaNkulunkulu kukuJesu. Waphinde wabona nokuthi amazwi kaJesu abengeke akhulunywe umuntu, nokuthi umsebenzi owenziwa uJesu ubungeke wenziwe umuntu. Ngamazwi nokwenza kukaJesu, uma kuqhubeka, uPetru wabona ukuhlakanipha kukaNkulunkulu, nomsebenzi omkhulu waphezulu. Ngesikhathi kwenzeka lezi zinto ezibona, akazange nje azazi yena, kodwa wagxila ekubhekeni izinto ezenziwa nguJesu, lapho abona khona izinto eziningi ezintsha; ngokwesibonelo, maningi amazwi achaza uNkulunkulu osebenzayo emisebenzini eyenziwa uJesu, nokuthi amazwi kaJesu, akwenza, indlela alusa ngayo amabandla kanye nomsebenzi awenza kwakuhlukile kunokomuntu ojwayelekile. Ngalokho, wafunda izifundo eziningi okwakufanele azifunde kuJesu, kwathi ngesikhathi uJesu esezobethelwa esiphambanweni, wayesenalo ulwazi oluthile ngoJesu—ulwazi olwaluyisisekelo sokuthembeka impilo yakhe yonke kuJesu, nokubethelwa abheke ezansi ngenxa kaJesu.

kwesithi “Yilabo Abazi UNkulunkulu Kuphela Abangafakaza ngoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

lapho uPetru ebizwa uJesu, wamlandela.

Ngalesi sikhathi alandela ngaso uJesu, wayenemibono eminingi Ngaye futhi wayehlale emehlulela ngokwendlela yena ayebona ngayo izinto. Nakuba wayekuqonda ukufinyelela ezingeni elithile mayelana nokusebenza kukaMoya, uPetru wayengakhanyiselwe kakhulu, kanjalo namazwi akhe lapho ethi: “Kumele ngilandele lowo othunywe nguBaba oseZulwini. Kumele ngazise lowo okhethwe uMoya oNgcwele.” Wayengaziqondi izinto uJesu azenza futhi kusobala ukuthi uPetru wayengakhanyiselwe. Ngemva kokumlandela isikhathi esithile, waqala ukuzithanda izinto ayezenza nayezisho, nakuJesu Ngokwakhe. Wabe esebona ukuthi uJesu wayeshisekeliswa uthando nenhlonipho; wayethanda ukuba naye ahlale eduze kwakhe, alalele amazwi kaJesu ayemsiza kakhulu. Phakathi nesikhathi alandela ngaso uJesu, uPetru waqaphela futhi wafaka enhliziyweni konke ngokuphila Kwakhe: Izenzo zakhe, amazwi, ukunyakaza kanye nezinkulumo. Wakuqonda ngokujulile ukuthi uJesu wayengeyena umuntu ovamile. Nakuba ayebukeka njengomuntu ovamile, wayegcwele uthando, enobubele, futhi embekezelela umuntu. Yonke into ayenza noma ayisho yayibasiza kakhulu abanye, futhi uPetru owayeseceleni Kwakhe wabona futhi wafunda izinto ayengakaze azibone noma abe nazo ngaphambili. Wabona ukuthi nakuba uJesu ayengenaso isiqu esingokomoya esikhulu noma ubuntu obungavamile, wayenomoya ongavamile futhi oyivela-kancane. Nakuba uPetru ayengakwazi ukukuchaza kahle lokhu, wayebona ukuthi uJesu wayenza izinto ngendlela engavamile kweyawo wonke umuntu, ngoba wayenza izinto ngendlela ehluke kakhulu kweyomuntu ovamile. Esikhathini asichitha noJesu, uPetru wabona nokuthi isimilo Sakhe sasingafani nesabantu abajwayelekile. Ngaso sonke isikhathi wayenza izinto ngokungajahi futhi engaxhamazeli, wayengenalo ihaba futhi engathathi izinto kancane futhi eziphatha ngendlela evamile nenesithunzi. Ezingxoxweni, uJesu wayenobungani, enomusa, engeneka, emnene futhi kumnandi ukuba naye, kodwa akazange alahlekelwe isithunzi Sakhe nesomsebenzi Wakhe. UPetru waphawula ukuthi kwakuba nezikhathi lapho uJesu ayengakhulumi khona kakhulu, futhi ngezinye izikhathi lapho ayexoxa khona ngokukhululeka. Ngezinye izikhathi wayejabula kakhulu abe umqemane njengejuba, kodwa futhi ngezinye izikhathi wayedangala ngezinga lokuthi aze engakhulumi nhlobo, kube sengathi ungumama olinyazwe yisimo sezulu. Ngezinye izikhathi wayethukuthela, njengesosha elinesibindi elilungele ukuyobulala izitha, ngezinye izikhathi wayeba ngisho njengebhubesi elibhongayo. Ngezinye izikhathi wayehleka; ngezinye izikhathi wayethandaza futhi akhale. Akukhathalisekile ukuthi uJesu wayenzani, lokho kwenza uPetru waba nothando kanye nokumhlonipha okungenamkhawulo. Uhleko lukaJesu lwamenza waphuphuma injabulo, ukudabuka Kwakhe kwamenza waba nosizi, intukuthelo Yakhe yayimethusa, kuyilapho umusa, ukuthethelela nokuqina Kwakhe kwenza ukuba amthande ngempela uJesu, kwakhulisa indlela ayemazisa ngayo. Yiqiniso, konke lokhu uPetru wakubona ngesikhathi esephile noJesu iminyaka embalwa.

kwesithi “Indlela UPetru Amazi Ngayo UJesu” encwadini ethi Izwi Livela Lisenyameni

Ukuthandeka kukaNkulunkulu kuvezwa emsebenzini Wakhe: Kuphela ngesikhathi bezizwela umsebenzi Wakhe, kulapho bethola khona ukuthandeka Kwakhe, kuphela ezintweni abadlula kuzo empilweni, yilapho bengajabulela ukuthandeka kukaNkulunkulu futhi ngaphandle kokukubona empilweni engokoqobo, akekho ongakwazi ukuthandeka kukaNkulunkulu. Kuningi kakhulu ongakuthanda ngoNkulunkulu, kodwa ngaphandle kokuhlanganyela Naye abantu abanayo indlela yokukwazi. Okungukuthi, uma uNkulunkulu ubengazange abe yinyama, abantu bebengeke bakwazi ukuhlanganyela Naye ngokoqobo, futhi uma bebengakwazi ukuhlanganyela ngempela Naye, bebengeke futhi bakwazi ukuzizwela umsebenzi Wakhe—ngakho uthando lwabo ngoNkulunkulu beluzokonakaliswa amanga kanye nomcabango. Uthando lukaNkulunkulu ezulwini alubonakali kahle njengothando lukaNkulunkulu emhlabeni, ngokuba ulwazi lwabantu ngoNkulunkulu ezulwini lwakhiwa imicabango, kunokuba lwakhiwe yilokho abakubone ngamehlo abo, kanye nalokho abadlule kukho. Uma uNkulunkulu efika emhlabeni, abantu bayakwazi ukubona imisebenzi Yakhe kanye nokuthandeka Kwakhe, futhi bayakwazi ukubona konke ngesimo Sakhe soqobo nesijwayelekile, konke okusobala ngokuphindwe ngezikhathi eziyizinkulungwane ngaphezu kolwazi ngoNkulunkulu osezulwini. Akukhathalisekile ukuthi abantu bamthanda kangakanani uNkulunkulu osezulwini, akukho okuphathekayo ngalolu thando, futhi lugcwele imibono yobuntu. Noma ngabe luncane kangakanani uthando lukaNkulunkulu emhlabeni, lolu thando luyabonakala; noma ngabe oluncane lwalo, futhi lusabonakala. UNkulunkulu wenza ukuba abantu bamazi ngomsebenzi obonakalayo, nangalolu lwazi uzuza uthando lwabo. KunjengoPetru: Uma wayengahlalanga noJesu, wayengeke akwazi ukudumisa uJesu. Ngakho, naye, ukuthembeka kakhulu kwakhe kuJesu kwakwakhelwe ekuhlanganyeleni kwakhe noJesu. Ukuze abantu bamthande, uNkulunkulu uzile phakathi kwabantu futhi wahlala nabantu, futhi konke ekwenzela ukuba umuntu abone nokuba akubone ukuba ngokoqobo kukaNkulunkulu.

kwesithi “Labo Abathanda UNkulunkulu Bayophila Phakathi Kokukhanya Kwakhe Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Kubo bonke labo abaphila enyameni, ukuguqula isimo sabo kudinga ukuthi babe nemigomo yokulandelwa, futhi ukwazi uNkulunkulu kudinga ukuba ukufakaza ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu osesimweni somuntu kuphela, futhi kokubili kungafezwa kuphela ngenyama evamile nengokoqobo. Yingakho ukuba sesimweni somuntu kudingekile, futhi yikho okwenza adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe zoNkulunkulu abangaqondakali futhi abanamandla angaphezu kwemvelo kumele zixoshwe ezinhliziyweni zabo, futhi njengoba kudingeka ukuba balahle isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuxosha izithombe zoNkulunkulu abangaqondakali ezinhliziyweni zabantu, ngeke-ke aphumele ukufeza umphumela ocacile. Izithombe zoNkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zisuswe noma zixoshwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezijulile kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile ukwenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osesimweni somuntu. Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. … Ngakho, isintu esikhohlakele siyidinga kakhulu insindiso kaNkulunkulu osesimweni somuntu, futhi siwudinga kakhulu umsebenzi oqondile kaNkulunkulu osesimweni somuntu. Isintu sidinga ukuba uNkulunkulu osesimweni somuntu aseluse, aseseke, asiphuzise, asondle, asahlulele futhi asijezise, futhi siwudinga kakhulu umusa nokutakulwa uNkulunkulu osesimweni somuntu. UNkulunkulu wenyama kuphela, ongaba ithemba lomuntu, umelusi womuntu, nosizo lwamanje lomuntu, futhi konke lokhu kuyisidingo sikaNkulunkulu osesimweni somuntu namuhla nasezikhathini ezedlule.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Namuhla usuyakwazi ukukhonza lo muntu, kodwa eqinisweni ukhonza uMoya. Lokhu ngokuncane kakhulu okumele kufezwe olwazini lwabantu ngoNkulunkulu osesimweni somuntu: ukwazi ingqikithi kaMoya ngomuntu, ukwazi umsebenzi wobunkulunkulu kaMoya enyameni kanye nomsebenzi wobuntu enyameni, ukwamukela wonke amazwi kanye nokukhuluma enyameni, kanye nokubona ukuthi uMoya kaNkulunkulu uyiqondisa kanjani inyama futhi uwaveza kanjani amandla Akhe enyameni. Okusho ukuthi, umuntu ufika ekwazini uMoya osezulwini ngomuntu; ukubonakaliswa kukaNkulunkulu wokoqobo uqobo phakathi kwabantu kuxoshe uNkulunkulu ongacacile uqobo ekuqondeni kwabantu, ukukhonza kwabantu uNkulunkulu wokoqobo uqobo sekwenyuse ukulalela kwabo uNkulunkulu; futhi ngomsebenzi wobunkulunkulu kaMoya kaNkulunkulu enyameni, nomsebenzI wobuntu enyameni, umuntu uthola isambulo nokweluswa, futhi izinguquko ziyafezeka esimweni sempilo yakhe. Lokhu kuyincazelo yangempela yokufika kukaMoya enyameni, futhi kwenzelwe ikakhulukazi ukuze abantu bahlanganyele noNkulunkulu, bancike kuNkulunkulu, futhi bathole ukwazi uNkulunkulu.

kwesithi “Kumele Wazi Ukuthi UNkulunkulu Wokoqobo NguNkulunkulu Uqobo” encwadini ethi Izwi Livela Lisenyameni

Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Iqembu labantu uNkulunkulu osamuntu afuna ukulizuza namuhla yilabo abahambisana nentando Yakhe. Abantu kudingeka balalele kuphela umsebenzi Wakhe, bangahlale bezikhathaza ngemibono kaNkulunkulu osezulwini, baphile ezimweni eziyinqaba, noma benze izinto zibe nzima kuNkulunkulu osenyameni. Labo abakwaziyo ukumlalela yilabo nakanjani abalalela amazwi Akhe futhi abalalela amalungiselelo Akhe. Laba bantu abanaki nhlobo ukuthi uNkulunkulu osezulwini unjani ngempela noma ukuthi hlobo luni lomsebenzi uNkulunkulu osezulwini awenzayo manje esintwini, kodwa banikela ngokugcwele ngezinhliziyo zabo kuNkulunkulu osemhlabeni futhi banikela ngaso sonke isiqu sabo phambi Kwakhe. Abalokothi bacabange ngokuphepha kwabo, futhi abakhathazeki ngokujwayeleka nokuba ngokoqobo kukaNkulunkulu osenyameni. Labo abalalela uNkulunkulu osenyameni bangapheleliswa Nguye. Labo abakholelwa kuNkulunkulu ezulwini ngeke bathole lutho. Lokhu kungenxa yokuthi akuyena uNkulunkulu osezulwini, kodwa uNkulunkulu osemhlabeni obeka izithembiso nezibusiso phezu kwabantu. Abantu akufanele bahlale bekhazimulisa uNkulunkulu osezulwini bese bebheka uNkulunkulu osemhlabeni njengomuntu ojwayelekile. Akukuhle lokhu. UNkulunkulu osezulwini mkhulu futhi unokuhlakanipha okumangalisayo. UNkulunkulu osemhlabeni ujwayeleke kakhulu futhi akabalulekile; uphinde abe ovame kakhulu. Akanawo umqondo ongajwayelekile noma izenzo ezithusayo zasemhlabeni. Umane asebenze futhi akhulume kuyo yonke indlela ejwayelekile yansuku zonke. Nakuba engakhulumi ngokuduma kwezulu noma ngokuyala umoya nemvula, ngempela unguNkulunkulu osezulwini osamuntu, futhi ngempela unguNkulunkulu ophila phakathi kwabantu. Abantu akumele bakhazimulise lowo abakwazi ukumqonda noma ohambisana nemicabango yabo njengoNkulunkulu, noma babone Lona abangakwazi ukumamukela futhi nakanjani abangeke bamcabange njengophansi. Konke lokhu ukudlubulunda kwabantu; konke kuwumthombo wokuphika kwesintu uNkulunkulu.

kwesithi “Abantu Abangakulalela Ngokugcwele Ukuba Ngokoqobo KukaNkulunkulu Yilabo Abamthanda Ngeqiniso UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Umbhalo wasekuqaleni uyawushiya lomusho “lokhu kuvezwa kwe.”

b. Umbhalo wokuqala ufundeka kanje “wayelandela.”

Ukubaluleka kokwahlulela kukaNkulunkulu ezinsukwini zokugcina kungabonakala emiphumeleni efezwe ngumsebenzi kaNkulunkulu wokwahlulela ezinsukwini zokugcina. | IVANGELI LOKUFIKA KOMBUSO

(1) Umsebenzi kaNkulunkulu wokwahlulela ezinsukwini zokugcina wenzelwa ukuhlanza, ukusindisa kanye nokuphelelisa umuntu, kanye nokwenza iqembu labanqobayo.

Izikhombo Zamavesi EBhayibheli:

“Ngenxa yokuthi niligcinile izwi lokubekezela kwami, Nami ngizonigcina ngehora lokulingwa, elizofika ezweni lonke, ukubalinga labo abahlala emhlabeni. Bheka, ngiyeza masinyane: bambelela kulokho onakho, ukuze kungabi namuntu ozothatha umqhele wakho. Lowo onqobayo ngizomenza insika ethempelini likaNkulunkulu wami, futhi angeke esaya ngaphandle: futhi ngizobhala kuye igama likaNkulunkulu wami, negama lomuzi kaNkulunkulu wami, okuyiJerusalema elisha, elizovela ezulwini kuNkulunkulu wami: futhi ngizobe sengibhala kuye igama lami elisha” (IsAmbulo 3:10-12).

“Laba yilabo abangazange bangcoliswe yisifazane; ngoba basemsulwa. Labo yilabo abalandela iWundlu lapho liya khona. Laba bahlengwa phakathi kwabantu, bayizithelo zokuqala kuNkulunkulu nakuWundlu. Kanti emilonyeni yabo akutholakalanga manga: ngoba abanasici phambi kwesihlalo sobukhosi sikaNkulunkulu” (IsAmbulo 14:4-5).

Amazwi KaNkulunkulu Abalulekile:

Namuhla uNkulunkulu uyasahlulela, futhi anisole, futhi anilahle, kodwa yazi ukuthi ukulahlwa kwakho kwenzelwa ukuba ukwazi ukuzazi. Ukulahlwa, isiqalekiso, isahlulelo, ukusolwa konke lokhu kwenzelwa ukuba uzazi, ukuze isimo sakho sikwazi ukuguquka, futhi ngaphezu kwalokho, ukuze uzazi ukuthi ubaluleke kangakanani, futhi ubone ukuthi zonke izenzo zikaNkulunkulu zilungile, futhi zihambisana nesimo Sakhe nezidingo zomsebenzi Wakhe, ukuthi usebenza ngokuhambisana necebo Lakhe lensindiso yabantu, futhi ukuthi unguNkulunkulu olungileyo othanda abantu, nosindisa abantu, owahlulela futhi asole abantu. Uma nje bewazi ukuthi unesikhudla esiphansi, nokuthi ukhohlakele futhi awulaleli, kodwa awazi ukuthi uNkulunkulu ufisa ukucacisa insindiso Yakhe ngokwahlulela nokusola akwenza kuwe namuhla, ngeke ube nayo indlela yokuzwa, okungenani ukwazi ukuqhubekela phambili. UNkulunkulu akezelanga ukuzobulala, noma ukubhubhisa, kodwa ukukwahlulela, ukusola, nokusindisa. Ngaphambi kokuphothula uhlelo Lwakhe lokuphatha oluneminyaka engu-6000 ngaphambi kokuba acacise isiphetho sesigaba ngasinye sabantu. Umsebenzi kaNkulunkulu emhlabeni ungenxa yensindiso, konke kwenzelwa ukwenza labo abamthandayo baphelele ngokugcwele, nokubabuyisela embusweni Wakhe. Noma ngabe iyiphi indlela uNkulunkulu asindisa ngayo abantu, konke kwenzelwa ukuthi bahlukane nemvelo kaSathane endala; okungukuthi, ubasindisa ngokubenza bafune impilo. Uma ungafuni ukuphila ngeke ube nendlela yokwamukela insindiso kaNkulunkulu. Insindiso umsebenzi kaNkulunkulu Uqobo Lwakhe futhi ukufuna impilo yinto abantu okufanele babe nayo ukuze bamukele insindiso. Emehlweni abantu, insindiso iluthando lukaNkulunkulu, futhi uthando lukaNkulunkulu alikona ukusola, ukwahlulela, nokuqalekisa; insindiso kufanele ibe nothando, ububele, futhi, ngaphezu kwalokho, amazwi enduduzo, futhi kufanele lube nezibusiso ezingenamkhawulo oziphiwa uNkulunkulu. Abantu bakholelwa ukuthi uma uNkulunkulu esindisa abantu ukwenza lokhu ngokubathinta futhi abenze banikele ngezinhliziyo zabo kuYe, ngezibusiso nomusa Wakhe. Okungukuthi, uma ethinta abantu uyabasindisa. Insindiso enjengale yinsindiso lapho kunokuhweba okuqhubekayo. Uma nje uNkulunkulu ekupha kona kuphinda phindwe ngamakhulu lapho abantu bengena ngaphansi kwegama likaNkulunkulu, futhi bazame ukwenza kahle kuNkulunkulu futhi bamnike udumo. Lokhu akuyona intando kaNkulunkulu kubantu. UNkulunkulu ufike emhlabeni ukuzosebenza ukuze asindise abantu abakhohlakele—awekho amanga kulokhu; uma kungenjalo, ngokuqinisekile ngeke azokwenza umsebenzi Wakhe ngoKwakhe. Ngaphambilini, indlela Yakhe yensindiso yayikhombisa uthando olukhulu nesihe, kanjalo wanikeza uSathane konke okwakhe ngokushintshisana ukuze azuze abantu bonke. Namuhla akufani nesikhathi sangaphambili: Namuhla, insindiso yenu yenzeka ngezinsuku zokugcina, ngesikhathi kuhlewa ngamunye ngokwemvelo yakhe; izindlela zensindiso yakhoazilona uthando noma isihe, kodwa ukusola nesahlulelo, nesihawu sokushaya, kodwa nazi ukuthi kulokhu kushaya okungenanhliziyo asikho isijeziso nesincane, nikwazi lokho kungakhathaliseki ukuthi amazwi Ami alukhuni kangakanani, okwehlela kunina kungamagama nje alukhuni kakhulu kunina, nazi ukuthi, akukhathaliseki ukuthi lukhulu kangakanani ulaka Lwami, okwehlela nina kusangamazwi emfundiso Yami, akuyona inhloso yami ukunilimaza, noma ukunibhubhisa. Akulona iqiniso leli? Nazi ukuthi namhlanje, noma isahlulelo esilungile noma ukungabi nanhliziyo noma ukusola, konke kungenxa yensindiso. Akukhathaliseki noma namuhla kunohlelo lomuntu ngamunye ngokwemvelo yakhe, noma ukuveza obala izinhlobo zabantu, zonke izinkulumo zikaNkulunkulu ngomsebenzi zenzelwa ukusindisa labo abamthanda ngokweqiniso uNkulunkulu. Isahlulelo esilungile senzelwa ukuhlanza abantu, ukulungiswa kwenhliziyo embi kwenzelwa ukuhlanzwa kwabantu, amazwi alukhuni noma ukusola konke kwenzelwa ukuhlanza, nangenxa yensindiso. Futhi, indlela yensindiso ayifani nesikhathi esedlule. Namuhla, isahlulelo esilungile siyakusindisa, futhi yithuluzi elihle lokunihlukanisa ngamunye ngokwemvelo yakhe, ukusola ngonya kuletha insindiso ephakeme kakhulu—futhi uzothini uma usubhekene nobuso bokusola nesahlulelo? Awuyijabulelanga insindiso kusukela eqaleni kuze sekugcineni? Nimbonile uNkulunkulu esimweni somuntu futhi nabona engumninimandla onke nabona nobuhlakani bakhe, ngaphezu kwalokho, nizwile ukushawa ngokuphindiwe nokuyalwa. Kodwa aniwutholanga umusa omkhulu na? Izibusiso zenu azizinkulu ukwedlula abanye na? Umusa wenu mkhulu kunodumo negcebo eyajatshulelwa uSolomoni! Cabanga: uma inhloso Yami yokuza bekungukuzonisola nokunijezisa, hhayi ukunisindisa, kungenzeka kanjani ukuthi izinsuku zenu zifinyelele esikhathini eside kangaka? Beningakwazi yini nina, zidalwa ezinesono zenyama negazi, ukusinda nibe khona namuhla? Uma inhloso bekungukunijezisa, bengizophendukelani ngibe ngokwenyama futhi ngiqale umsebenzi omkhulu kangaka? Ingabe ngeke kuthathe nje izwi elilodwa ukunijesiza nina bantu? Ngingaba semqondweni wokunibhubhisa ngemva kokunisola? Aniwakholwa yini la mazwi Ami namanje na? Ngingahlenga abantu ngothando nesihawu? Noma Ngingasebenzisa ukubethelwa ukuhlenga abantu? Ingabe imvelo Yami elungileyo ayingcono yini ukwenza abantu bangilalele ngokuphelele. Ingabe iyakwazi ukuhlengisisa abantu kangcono?

Nakuba amazwi Ami eqinile, akhulunyelwa insindiso yabantu, njengoba ngikhuluma amazwi futhi ngingajezisi inyama yabantu. La mazwi enza abantu baphile ekukhanyeni, ukuba nazi ukuthi ukukhanya kukhona, ukuba nazi ukuthi ukukhanya kuyigugu, ikakhulu nazi inzuzo yala mazwi kubantu, nokwazi ukuthi uNkulunkulu uyinsindiso. Nakuba sengiwakhulumile amazwi amaningi okusola nesahlulelo, akenzelwanga nina. Ngize ukuzokwenza umsebenzi Wami, nokukhuluma amazwi Ami, nakuba amazwi Ami eqinile, akhulunywa ukuze ahlulele inkohlakalo yenu nokuhlubuka kwenu. Inhloso Yami yokwenza lokhu kusangukusindisa abantu, inhloso Yami akusiko ukulimaza abantu ngamazwi Ami. Amazwi Ami aqinile ukuze kube khona imiphumela efezwa umsebenzi Wami. Kungokusebenza ngale ndlela kuphela lapho abantu bengakwazi khona ukuzazi futhi bengahlukana nesimo sabo sokuhlubuka. Okubaluleke kakhulu ngalo msebenzi wamazwi ukuvumela abantu ukuthi benze iqiniso ngemva kokuliqondisisa, banze izinguquko esimweni sabo, futhi bazuze ulwazi ngabo uqobo nomsebenzi kaNkulunkulu. Ukusebenza ngokukhuluma kungaveza ubudlelwane phakathi kukaNkulunkulu nabantu, amazwi kuphela angakwazi ukuchaza iqiniso. Ukusebenza ngale ndlela kuyindlela elunge kakhulu ekunqobeni abantu; ngaphandle kwamazwi. Ayikho enye indela yokunikeza abantu ukuqonda kweqiniso okucace kangconywana nonsebenzi kaNkulunkulu, ngakho-ke esigabeni Sakhe sokugcina somsebenzi, uNkulunkulu ukhuluma kubantu ukuze avulele umuntu wonke amaqiniso nezimfihlakalo abangaziqondi, ubavumela ukuthi bazuze indlela eyiqiniso nempilo evela kuNkulunkulu, nokwanelisa intando kaNkulunkulu.

kwesithi “Kufanele Ubeke Eceleni Izibusisio Zesimo Futhi Uqonde Intando KaNkulunkulu Yensindiso Yomuntu” encwadini ethi Izwi Livela Lisenyameni

Eqinisweni, umsebenzi owenziwa manje owokuthi abantu bafulathele uSathane, bafulathele ukhokho wabo omdala. Zonke izahlulelo zezwi zihlose ukudalula isimo esikhohlakele sesintu nokwenza abantu baqonde isiqu sempilo. Lezi zahlulelo eziphindaphindiwe zonke zigwaza izinhliziyo zabantu. Isahlulelo ngasinye sinomthelela ngqo emphumeleni wabo kanti sihloselwe ukudala amanxeba ezinhliziyweni zabo khona bezoyeka zonke lezo zinto ngaleyo ndlela bagcine beyazi impilo; bazi lo mhlaba ongcole kangaka, futhi bazi ubuhlakani bukaNkulunkulu nokuba nguSomandla futhi bazi lesi sintu esonakaliswe nguSathane. Ngokwanda kwalolu hlobo lwesijeziso nesahlulelo, yilapho inhliziyo yomuntu ingalimala kakhulu futhi yilapho umoya wakhe ungaphaphanyiswa. Ukuphaphamisa imimoya yalaba bantu abakhohlakele ngokweqile futhi abakhohliswe ngokujulile, yinhloso yalolu hlobo lokwahlulela. Umuntu akanamoya, okusho ukuthi, umoya wakhe wafa kudala kanti akazi ukuthi kukhona izulu, akazi ukuthi kukhona uNkulunkulu futhi akazi nangempela ukuthi uyazabalaza egodini lokufa; kungenzeka kanjani ukuthi azi ukuthi uphila kulesi sihogo esibi emhlabeni? Kungenzeka kanjani ukuthi azi ukuthi lesi sidumbu sakhe esibolayo sinani, ngenxa yokukhohlakala kukaSathane, sesiwele eHayidesi yokufa? Kungenzeka kanjani ukuthi azi ukuthi yonke into emhlabeni yoniwe yisintu nokuthi ngeke iphinde ilungiseke? Futhi kungenzeka kanjani ukuthi azi ukuthi uMdali uze emhlabeni namhlanje ukuzofuna idlanzana labantu abakhohlakele angabasindisa? Nangemva kokuba umuntu esezwe yonke inhlobo yokucwengwa nokwahlulelwa, isazela sakhe esifiphele, asithinteki nakancane, futhi sicishe singakwazi nhlobo ukuphendula. Isintu sikhohlakele ngokweqile! Lolu hlobo lokwahlulelwa lufana nesichotho esinesihluku esisuka esibhakabhakeni, luwusizo olukhulu kakhulu kumuntu. Ngaphandle kokwahlulela abantu kanje, ngabe akukho mphumela futhi bekuyoba nzima kakhulu ukusindisa abantu kuleliwa losizi. Ngaphandle kwalo msebenzi, bekuzoba nzima kakhulu ukuthi abantu baphume eHayidesi ngoba izinhliziyo zabo kade zafa kudala kanye nemimoya yabo kudala yaxovwa ngezinyawo nguSathane. Ukusindisa wena osubishe ekujuleni kokonakala kudinga ukuthi umenyezwe kanzima, wahlulelwe ngomfutho, yilapho-ke kuphela leyo nhliziyo yakho ebanda qa iyophaphama. Inyama yakho, izifiso zakho eziwukumosha, umhawu wakho, inkanuko yakho kwakhele kwajula kuwe. Lezi zinto zilawula inhliziyo yakho njalo njalo ngendlela yokuthi awunamandla okulahla lelijoka laleyo micabango elwayo futhi ephuphile. Awufisi ukushintsha isimo sakho samanje, ube futhi ungafisi ukuphunyuka ekuqhutshweni ubumnyama. Umane uboshiwe yilezo zinto.

kwesithi “Abaphelelisiwe Kuphela Abangaphila Impilo Enohlonze” encwadini ethi Izwi Livela Lisenyameni

Ebhekene nesimo somuntu nangendlela abheka ngayo uNkulunkulu, uNkulunkulu wenze umsebenzi omusha, uvumela umuntu abe nolwazi kanye nomthobela Yena, kanjalo nothando nobufakazi. Yingakho, umuntu kufanele abhekane nokucwengwa nguYe uNkulunkulu, kanjalo nokwahlulelwa nguYe, ukumazi kanye nokuthenwa nguYe, ngaphandle kwalokho umuntu ngeke abe nakho ukumazi uNkulunkulu, futhi ngeke akwazi ukumthanda ngokweqiniso kanye nokufakaza ngaYe. Ukucwengwa nguNkulunkulu komuntu akukona nje okokuzuzisa uhlangothi olulodwa, kodwa kunomphumela onezinhlangothi eziningi. Kungale ndlela kuphela lapho uNkulunkulu enza umsebenzi wokucwenga kulabo abazimisele ukufuna iqiniso, ukuze ukuzimisela komuntu kanye nothando kwenziwe kuphelele nguNkulunkulu. Kulabo abazimisele ukufuna iqiniso, nalabo abalangazelele uNkulunkulu, ayikho into ebaluleke ngaphezu kwale, noma ewusizo ukwedlula, ukudlula ukucwengwa. Isimo sikaNkulunkulu asaziwa noma asiqondwa kalula ngumuntu, ngoba uNkulunkulu, ekugcineni, unguNkulunkulu. Ekupheleni kwakho konke, akwenzeki ukuthi uNkulunkulu abe nesimo esifanayo nesomuntu, yingakho kungelula ukuba umuntu asazi isimo saKhe. Iqiniso umuntu akazalwa nalo, futhi akulula ukuba liqondwe yilabo abangcoliswe nguSathane; umuntu akanalo iqiniso, futhi akanawo amandla okuphila ngeqiniso, futhi uma engahlupheki, futhi angacwengwa noma ahlulelwe, lapho-ke amandla akhe ngeke apheleliswe. Kubo bonke abantu, ukucwengwa kubuhlungu, futhi kunzima ukukwemukela—kodwa noma kunjalo kungesikhathi sokucwengwa lapho uNkulunkulu enza isimo saKhe sokulunga sicace bha kumuntu, futhi azise nomuntu izidingo nezimfuno zaKhe, futhi ahlinzeke ngokukhanya okuthe xaxa, kanye nokuthenwa nokusebenzelana; ngokuqhathaniswa phakathi kwamaphuzu namaqiniso, unikeza umuntu ulwazi oluthe xaxa ngaye nangeqiniso, aphinde anikeze umuntu ukuqonda okukhulu ngentando kaNkulunkulu, ngaleyo ndlela avumele umuntu ukuba abe nothando lweqiniso nolumsulwa lukaNkulunkulu. Lezi yizinhloso zikaNkulunkulu lapho enza ukucwengwa kwethu. Wonke umsebenzi awenzayo uNkulunkulu unezinhloso kanye nokubaluleka kwawo; uNkulunkulu akawenzi umsebenzi ongenamsebenzi nanhloso, futhi akawenzi umsebenzi ongeke uhlomulise umuntu. Ukucwengwa akuchazi ukususa abantu phambi kukaNkulunkulu, futhi akuchazi ukubashabalalisa esihogweni. Kuchaza ukushintsha isimo somuntu ngesikhathi sokucwengwa, ukushintsha izintshisekelo zakhe, imibono yakhe yakudala, ukushintsha uthando lwakhe ngoNkulunkulu, kanye nokushintsha impilo yakhe yonke. Ukucwengwa ukuvivinywa kwangempela komuntu, kanye nendlela yangokoqobo yokuqeqeshwa, futhi kungesikhathi sokucwengwa kuphela lapho uthando lwakhe lungenza umsebenzi walo ophelele.

kwesithi “Ukuthola Ukucwengisiswa Kuphela Okungenza Umuntu Athande UNkulunkulu Ngokweqiniso” encwadini ethi Izwi Livela Lisenyameni

Lapho uNkulunkulu enza umsebenzi wokucwenga umuntu, umuntu uyahlupheka, uthando lwakhe ngoNkulunkulu luba lukhulu, futhi amandla amakhulu kaNkulunkulu enziwa acace kumuntu. Lapho kuncipha ukucwengwa komuntu, luyancipha nothando lwakhe ngoNkulunkulu, futhi aba mancane namandla kaNkulunkulu enziwa abe sobala kuye. Lapho kuba kukhulu ukucwengwa kwakhe nobuhlungu nalapho kwanda usizi lwakhe, luyojula nakakhulu uthando lwakhe lweqiniso ngoNkulunkulu, luyoba qotho nakakhulu ukholo lwakhe kuNkulunkulu, lujule nakakhulu ulwazi lwakhe ngoNkulunkulu. Ezintweni enizodlula kuzo, nizobona ukuthi labo abadlula ekucwengweni okukhulu nasezinhlungwini, nokusebenzelana okukhulu kanye nesiyalo, bamthanda ngojulile uNkulunkulu, futhi baba nolwazi olunzulu kanye nokuqonda ngoNkulunkulu. Labo abangakaze badlule kunoma yikuphi ukusebenzelana kodwa abanolwazi olungatheni, yilokhu kuphela abangakusho: “Nkulunkulu muhle kakhulu, abantu ubanika umusa ukuze bajabule Ngaye.” Uma abantu bedlule ekusebenzelaneni nasesiyalweni, kusho ukuthi bayokwazi ukukhuluma ulwazi lweqiniso ngoNkulunkulu. Ngakho lapho umsebenzi kaNkulunkulu umangalisa ngokwengeziwe kumuntu, uba yigugu futhi ubaluleke nakakhulu; lapho ungaqondakali ngokwengeziwe kini futhi ungahambisani kakhulu nemicabango yenu, lapho umsebenzi kaNkulunkulu ukwazi kakhulu khona ukuninqoba, ukunizuza, futhi uniphelelise. Incazelo yomsebenzi kaNkulunkulu ibanzi kakhulu! Ukube akamcwenganga ngale ndlela umuntu, ukube akasebenzanga ngale ndlela, umsebenzi kaNkulunkulu ubungeke ube namiphumela futhi ubungeke ubaluleke. Lesi isizathu sencazelo engajwayelekile yokukhetha Kwakhe iqembu labantu ngezinsuku zokugcina. Ngokwedlule, kwathiwa uNkulunkulu wayezokhetha futhi alizuze leli qembu. Lapho uba mkhulu umsebenzi awenza kini, luyajula futhi luhlanzeke nakakhulu uthando lwenu, futhi uba mkhulu umsebenzi kaNkulunkulu, umuntu ukuthanda kakhulu ukuhlakanipha Kwakhe futhi luyajula nolwazi lomuntu Ngaye. Phakathi nezinsuku zokugcina, iminyaka engu-6 000 yecebo likaNkulunkulu lokuqondisa iyophela. Kungenzeka yini iphele kalula kanjalo? Lapho enqoba isintu, ingabe umsebenzi Wakhe uyophela? Ingabe kuyoba lula kanjalo? Abantu bacabanga ukuthi kulula kakhulu, kodwa lokho okwenziwa uNkulunkulu akulula ngaleyo ndlela. Akunandaba ukuthi kukuyiphi ingxenye yomsebenzi kaNkulunkulu, konke akuqondakali kumuntu. Ukube benikwazi ukukuqonda, umsebenzi kaNkulunkulu ubungeke ubaluleke noma ube yigugu. Umsebenzi owenziwe uNkulunkulu awuqondakali, awuhambisani nhlobo nemibono yenu, futhi lapho ushayisana nemibono yenu, ukufakazela nakakhulu ukuthi umsebenzi kaNkulunkulu unenjongo; ukube ubuhambisana nemibono yenu, ubungeke ube nenjongo. Namuhla, nizwa sengathi umangalisa kakhulu, futhi lapho umangalisa, yilapho nicabanga khona nakakhulu ukuthi uNkulunkulu akaqondakali, futhi niyabona ukuthi zinkulu kangakanani izenzo zikaNkulunkulu. Ukube Wenza umsebenzi ngokunganaki ukuze anqobe kuphela abantu, ngemva kokuqedwa kwalo msebenzi, kusho ukuthi umuntu ubengeke akwazi ukubona ukubaluleka komsebenzi kaNkulunkulu. Nakuba niye nacwengisiswa kancane namuhla, kuyinzuzo enkulu ekukhuleni kwempilo yenu—ngakho ubunzima obunjalo buyisidingo esikhulu kini. Namuhla, nithole ukucwengwa kancane, kodwa nakanjani kamuva nizokwazi ukubona ngempela izenzo zikaNkulunkulu, futhi akugcineni niyothi: “Izenzo zikaNkulunkulu zimangalisa kakhulu!” Lawo kuyoba amazwi asezinhliziyweni zenu. Ngemva kokubona ukucwenga kukaNkulunkulu isikhashana (uvivinyo[a] lwezikhonzi nezikhathi zokulungiswa), abanye abantu ekugcineni bathi: “Kunzima ngempela ukukholelwa kuNkulunkulu!” Lobu “bunzima” buveza ukuthi izenzo zikaNkulunkulu aziqondakali, ukuthi umsebenzi kaNkulunkulu unenjongo enkulu futhi uyigugu, futhi kufaneleka kakhulu ukuthi ube yigugu kumuntu. Uma, ngemva kokuba ngenze umsebenzi omkhulu kangaka, ngingenalo noluncane ulwazi, ingabe umsebenzi Wami usabalulekile? Kuyokwenza uthi: Kunzima ngempela ukukhonza uNkulunkulu, izenzo zikaNkulunkulu zimangalisa kakhulu, uNkulunkulu uhlakaniphe ngempela! Unothando olukhulu! Uma, ngemva kokulubona isikhashana, ukwazi ukusho amazwi anjalo, lokho kufakazela ukuthi uwuzuzile umsebenzi kaNkulunkulu okuwe.

kwesithi “Labo Abapheleliswayo Kumele Bacwengisiswe” encwadini ethi Izwi Livela Lisenyameni

Engikushoyo namuhla ukwahlulela izono zabantu kanye nokungalungi kwabo, ukuqalekisa ukuhlubuka kwabantu. Ukukhohlisa nokugwegwa kwabo, kanye namazwi nezenzo zabo, zonke lezi zinto ezingahambisani nentando Yakhe kuzobhekana nokwahlulelwa, futhi ukuhlubuka kwabantu kuyalahlwa njengokuyisono. Ukhuluma ngokuvumelana nezimiso zokwahlulela, futhi uveza isimo Sakhe sokulunga ngokwahlulela ukungalungi kwabo, ukuqalekisa ukuhlubuka kwabo, futhi adalule bonke ubuso babo obubi. Ubungcwele bumela isimo Sakhe sokulunga; ubungcwele Bakhe empeleni buyisimo Sakhe sokulunga. Isisekelo samazwi Ami namuhla ukukhuluma, ukwahlulela, kanye nokwenza umsebenzi wokunqoba ngenxa yezimo zenu ezikhohlakele. Yilokhu kuphela okuwumsebenzi wangempela, futhi yilokhu kuphela okungabeka ngokuphelele ubungcwele bukaNkulunkulu obala. Uma ubungenaso nhlobo isimo senkohlakalo, uNkulunkulu ubengeke akwahlulele, nawe ubungeke ukwazi ukubona isimo Sakhe sokulunga. Njengoba unesimo senkohlakalo, uNkulunkulu ngeke aze akudedele. Ubungcwele Bakhe bubonakaliswa ngalokhu. … Ngenxa yalokhu kwahlulelwa nikwazile ukubona ukuthi uNkulunkulu unguNkulunkulu olungile, ukuthi uNkulunkulu unguNkulunkulu ongcwele. Ngenxa yobungcwele nokulunga Kwakhe unahlulele futhi waletha ulaka Lwakhe phezu kwenu. Ngenxa yokuthi angaveza isimo Sakhe sokulunga uma ebona ukuhlubuka kwesintu, nangenxa yokuthi angaveza ubungcwele Bakhe uma ebona ukungcola kwesintu, lokhu kwanele ukuveza ukuthi unguNkulunkulu uqobo Lwakhe ongcwele nongenasici, kodwa futhi ohlala ezweni elingcolile.

kwesithi “Indlela Isinyathelo Sesibili Somsebenzi Wokunqoba Esithela Ngayo Izithelo” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu wenza umsebenzi wokwahlulela nokusola ukuze abantu bezomazi, nangenxa yobufakazi Bakhe. Ngaphandle kokwahlulela Kwakhe isimo senkohlakalo yomuntu, abantu ngeke basazi isimo Sakhe sokulunga esingavumeli amacala, futhi ngeke bashintshe ulwazi lwabo oludala ngoNkulunkulu bashintshele kolusha. Ngenxa yobufakazi Bakhe, nangenxa yokuphatha Kwakhe, ukwenza kube sobala, lokhu okwenza ukuthi abantu bamazi uNkulunkulu, bashintshe isimo sabo, babe nobufakazi obuzwakalayo ngoNkulunkulu ngokuvela kukaNkulunkulu emphakathini.

kwesithi “Yilabo Abazi UNkulunkulu Kuphela Abangafakaza ngoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Umuntu uphilela inyama, okusho ukuthi uphila esihogweni futhi ngaphandle kokwahlulela nokusola kukaNkulunkulu umuntu wenyanyeka njengoSathane. Kungenzeka kanjani ukuba umuntu abe ngcwele? UPetru wayekholelwa ukuthi ukusola nokwahlulela kukaNkulunkulu kwakuyisivikelo kanye nomusa okukhulu kakhulu kumuntu. Ukusola nokwahlulela sikaNkulunkulu kuphela okungenza umuntu aphaphame, azonde inyama kanye noSathane. Isandla sikaNkulunkulu esiqinile sikhulula umuntu ekuthonyweni nguSathane, simkhulula ezweni lakhe elincane, simphilise ekukhanyeni kokuba khona kukaNkulunkulu. Akukho ukusindiswa okungcono kunokusola nokwahlulela! … Ekuphileni kwakhe, uma umuntu efuna ukuhlanzwa futhi enze umehluko esimweni sakhe, uma efisa ukuphila impilo enenjongo afeze indima yakhe njengesidalwa kuyomele amukele Ukwahlulela nokusola kukaNkulunkulu futhi angasivumeli isiyalo sikaNkulunkulu nokushaywa nguNkulunkulu ukuba kusuke kuye, ukuze akhululeke ekukhohlisweni nasekuthonyweni nguSathane aphile ekukhanyeni kukaNkulunkulu. Yazi kahle ukuthi ukusola nokwahlulela kukaNkulunkulu kungukukhanya, kuwukukhanya kwensindiso yomuntu nokuthi asikho isibusiso esingcono, umusa noma isivikelo somuntu.

kwesithi “Izinto UPetru Abhekana Nazo: Ulwazi Lwakhe Ngokusolwa Nangokwahlulelwa” encwadini ethi Izwi Livela Lisenyameni

Uma ufisa ukupheleliswa, kumele ukuqonde ukubaluleka komsebenzi kaNkulunkulu. Kumele ukuqonde ngokukhethekile ukubaluleka kokusola kanye nokwahlulela Kwakhe, nokuthi kungani kusetshenziswa kubantu. Ingabe uyakwazi ukwamukela? Uma wahlulelwa kanjalo, ingabe uyakwazi ukufinyelela ezingeni elifana nelikaPetru, kanye nasolwazi lwakhe? Uma ufuna ulwazi ngoNkulunkulu kanye nemisebenzi kaMoya oNgcwele futhi ufuna nokuguqula izindlela zakho, uzoba nethuba lokupheleliswa. … okulwelayo kungafani nendlela uPetru apheleliswa ngayo, uma kunjalo, ngokwemvelo, angeke ube noshintsho endleleni yakho yokuphila. Uma ungumuntu ofuna ukupheleliswa, kumele unikeze ubufakazi, uzobe usuthi: “Kulezi zinyathelo ngezinyathelo zomsebenzi kaNkulunkulu, ngiwamukele umsebenzi wokusola nokwahlulela kukaNkulunkulu futhi nakuba ngibekezelele ukuhlupheka okunzima, sengiye ngayazi indlela uNkulunkulu aphelelisa ngayo umuntu, ngiwutholile umsebenzi owenziwe nguNkulunkulu, ngizuze ulwazi ngokulunga kukaNkulunkulu futhi ukusola Kwakhe kungisindisile. Isimo Sakhe sokulunga sehlele kimi, sangilethela izibusiso kanye nomusa, nokuthi Ukwahlulela nokusola Kwakhe kungivikele futhi kwangingcwelisa. Ukube angisolwanga futhi ngahlulelwa uNkulunkulu, ukube akaze angithethise ngabe angizange ngimazi uNkulunkulu futhi ngabe angisindiswanga. Namuhla ngiyabona njengesidalwa, akukhona ukuthi umuntu ujabulela konke okwenziwe uMdali, kodwa okubaluleke kakhulu, ukuthi zonke izidalwa kufanele zijabulele isimo sokulunga sikaNkulunkulu, futhi zijabulele izahlulelo Zakhe zokulunga, ngoba umuntu kufanele asijabulele isimo sikaNkulunkulu. Njengesidalwa esonakaliswe nguSathane, umuntu kufanele ajabule ngesimo sokulunga sikaNkulunkulu. Esimweni Sakhe sokulunga kunokusola nokwahlulela futhi ngaphezu kwalokho kunothando olukhulu. Nakuba ngingakwazi ukuthola uthando lukaNkulunkulu ngokugcwele namuhla, ngibe nenhlanhla yokulubona, futhi ngibusisiwe ngakho.” Lena yindlela labo abaphelelisiwe abahamba kuyo, nolwazi abakhuluma ngalo. Abantu abanjalo bafana noPetru; bayizwile indlela uPetru aphila ngayo. Abantu abanjalo kuseyilabo abazuze ukuphila, abaneqiniso. Uma umuntu ezwa lokho kuphila kuze kube sekugcineni, phakathi nokwahlulela kukaNkulunkulu, ngokuqinisekile uyoziphunyula ethonyeni likaSathane futhi azuzwe nguNkulunkulu.

kwesithi “Izinto UPetru Abhekana Nazo: Ulwazi Lwakhe Ngokusolwa Nangokwahlulelwa” encwadini ethi Izwi Livela Lisenyameni

Ngike ngasho phambilini ukuthi iqembu labanqobi lizuzwe eMpumalanga, abanqobi abaphuma ekuhluphekeni okukhulu. Asho ukuthini lawa mazwi? Asho ukuthi laba bantu abazuziwe bahlonipha ngeqiniso ngemva kokwahlulelwa nokusolwa, ukusetshenzwa nokuthenwa, nazo zonke izinhlobo zokucwenga. Ukukholwa kwabantu abanjalo akufiphele futhi akukhona okucatshangwayo nje, kodwa kuyiqiniso. Ababonanga zimpawu nezimangaliso, noma naziphi izimanga; abakhulumi ngezincwadi ezinzima nezimfundiso, noma ngemibono ejulile; kunalokho baneqiniso, namazwi kaNkulunkulu, nolwazi lweqiniso likaNkulunkulu. Ingabe iqembu elinjengaleli akufanele liwenze acace amandla kaNkulunkulu?

kwesithi “Konke Kuyafezeka Ngezwi LikaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Umbhalo wokuqala awunayo inkulumo ethi “ukulingwa kuka.”

(2) Umsebenzi kaNkulunkulu wokwahlulela ezinsukwini zokugcina ukwahlukanisa konke ngokuhambisana nohlobo lwakhona, nokuphothula inkathi yonke, kanye nokuba ekugcineni kufezekiswe umbuso kaKristu.

Izikhombo Zamavesi EBhayibheli:

“Ngase ngibona isihlalo sobukhosi esikhulu esimhlophe nohlezi kuso, obuso bakhe babalekelwa yizulu nomhlaba; akutholelwanga indawo. Ngase ngibona abafileyo, abakhulu nabancane, bemi phambi kukaNkulunkulu; futhi izincwadi zavulwa: nenye incwadi yavulwa, okungeyokuphila: nabafileyo bahlulelwa ngalokho okulotshiwe ezincwadini, njengokwemisebenzi yabo. Nolwandle lwakhipha abafileyo ababekulo; nokufa nesihogo kwakhipha abafileyo ababekukho: base behlulelwa yilowo nalowo njengokwemisebenzi yakhe. Futhi ukufa nesihogo kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili. Futhi lowo ongafunyaniswanga elotshiwe encwadini yokuphila waphonswa echibini lomlilo” (IsAmbulo 20:11-15).

“Bheka, ithabanekeli likaNkulunkulu likubantu, futhi uyakuhlala nabo, futhi bona babe abantu bakhe, futhi uNkulunkulu ngokwakhe uzokuba nabo, futhi abe nguNkulunkulu wabo. Futhi uNkulunkulu uzozesula zonke izinyembezi emehlweni abo; akusayikuba khona ukufa, nokudabuka, nokukhala, ngisho nobuhlungu abusayikuba khona: ngoba izinto zakuqala sezidlulile” (IsAmbulo 21:2-4).

“Imibuso yalo mhlaba izoba imibuso yeNkosi yethu, noKristu wayo; futhi uzobusa kuze kube ngunaphakade” (IsAmbulo 11:11-15).

Amazwi KaNkulunkulu Abalulekile:

Lapho ngidala umhlaba, ngenza zonke izinto ngokwezinhlobo zazo, ngenza zonke izinto ngohlobo lwazo. Njengoba ukuphela kohlelo Lwami lokuphatha lusondela, ngizobuyisela indalo esimweni sayo sokuqala, konke ngizokubuyisela endleleni okwakwenziwe ngayo ekuqaleni, ngiguqule konke ngezinga elikhulu, ukuze konke kubuyele esifubeni sohlelo Lwami. Isikhathi sesifikile!

kwesithi “Izwi Lamashumi Amabili Nesithupha” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana encwadini ethi Izwi Livela Lisenyameni

Umsebenzi wezinsuku zokugcina ukwahlukanisa bonke ngokohlobo lwabo, ukuze kuphothulwe uhlelo lukaNkulunkulu lokuphatha, ngoba isikhathi sesisondele futhi usuku lukaNkulunkulu selufikile.

kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

Izinsuku zokugcina yilapho zonke izinto ziyohlukaniswa khona ngokwezinhlobo ngokunqoba. Ukunqoba umsebenzi wezinsuku zokugcina; ngamanye amazwi, ukwahlulela isono somuntu ngamunye kuwumsebenzi wezinsuku zokugcina. Ngaphandle kwalokho, abantu bangahlukaniswa kanjani? Umsebenzi wokwahlukanisa owenziwa phakathi kwenu uyisiqalo salowo msebenzi kuyo yonke indawo. Ngemva kwalokhu, abantu bakuzo zonke izizwe kuyo yonke indawo bayowubona umsebenzi wokunqoba. Lokhu kusho ukuthi wonke umuntu endalweni uyohlukaniswa ngokohlobo lwakhe, eza phambi kwesihlalo sokwahlulelwa ukuze ahlulelwe. Akekho umuntu noma into engaphunyuka kulokhu kusolwa, futhi akekho ongagwema lokhu kuhlukaniswa ngezinhlobo; bonke bayobekwa ngokwezigaba zabo. Lokhu kungenxa yokuthi sekuseduze ukuba zonke izinto nawo wonke amazulu nomhlaba kufike ekupheleni kwakho. Umuntu angaphunyuka kanjani ekupheleni kokuba khona kwakhe?

kwesithi “Iqiniso Langaphakathi Lomsebenzi Wokunqoba (1)” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi wamanje wokunqoba umsebenzi ohloselwe ukucacisa ukuthi isiphetho somuntu siyoba yini. Kungani ngithi ukusola nokwahlulela kwanamuhla kuyisahlulelo esiphambi kwesihlalo esikhulu sobukhosi sezinsuku zokugcina? Anikuboni lokhu? Kungani umsebenzi wokunqoba uyisigaba sokugcina? Awukhona yini ukuvezwa kwesigaba ngasinye umuntu ayophelela kuso? Awukhona yini ukuvumela wonke umuntu, enkambweni yomsebenzi wokunqoba wokusola nokwahlulela, ukuvezwa kobunjalo bangempela kanye nokuhlelwa ngokwezinhlobo kamuva? Kunokuthi lokhu ukunqoba isintu, kungaba ngcono ukuthi lokhu kuveza ukuthi isigaba ngasinye somuntu siyophelelaphi. Lokho kusho ukuthi, lokhu kuwukwahlulela izono zabo nokuveza izigaba ezihlukahlukene zabantu, kunqunywe ngaleyo ndlela ukuthi babi noma balungile. Ngemva komsebenzi wokunqoba kulandela umsebenzi wokuklomelisa abalungile nokujezisa ababi: Abantu abalalela ngokugcwele, okusho ukuthi abanqotshwe ngokugcwele, bayobekwa esigabeni esilandelayo sokusakaza umsebenzi endaweni yonke; abanganqotshiwe bayobekwa ebumnyameni futhi bayobhekana nenhlekelele. Ngakho abantu bayohlukaniswa ngokohlobo lwabo, abenzi bokubi bayokwenziwa iqembu lezikhohlakali, ngeke baphinde bayibone inhlamvu yelanga, nabenzi bokuhle bayokwenziwa iqembu labalungile, ukuze bathole ukukhanya futhi baphile phakade ekukhanyeni. Ukuphela kwazo zonke izinto sekuseduze, ukuphela komuntu kucaciswe kwakhanya bha emehlweni akhe, futhi zonke izinto ziyobekwa ngezinhlobo zazo. Ngakho abantu bangakwazi kanjani ukuphunyuka kulokhu? Ukwembulwa kokuphela kwesigaba ngasinye somuntu kuphela lapho ukuphela kwazo zonke izinto sekuseduze, futhi kuphela phakathi nomsebenzi wokunqoba indawo yonke (okubandakanya wonke umsebenzi wokunqoba oqala ngomsebenzi wamanje). Lokhu kwembulwa kokuphela kwaso sonke isintu kwenziwa phambi kwesihlalo sokwahlulela, ngendlela yokusola, nangendlela yomsebenzi wokunqoba wezinsuku zokugcina.… Isigaba sokugcina sokunqoba sihloselwe ukusindisa abantu nokwambula isiphetho sabantu. Siwukuveza ukonakala ngokwedlulele kwabantu ngokubahlulela nokubenza baphenduke, bavuke, bazabalazele impilo nendlela efanele yokuphila komuntu. Siwukuvusa izinhliziyo zabandikindiki nabanezinhliziyo ezilukhuni nokuveza ukuhlubuka kwabo kwangaphakathi ngokwahlulela. Nokho, uma abantu bengakakwazi ukuphenduka, bengakakwazi ukuhamba endleleni efanele empilweni yomuntu futhi bengakakwazi ukushiya inkohlakalo, khona-ke ngeke batakulwe, uSathane uyobagwinya. Lokhu ukubaluleka kokunqoba—ukusindisa abantu nokwembula iziphetho zabo. Iziphetho ezinhle, iziphetho ezimbi—zonke zembulwe emsebenzini wokunqoba. Ukuthi abantu bayosindiswa noma bayoqalekiswa kwembulwa phakathi nomsebenzi wokunqoba.

kwesithi “Iqiniso Langaphakathi Lomsebenzi Wokunqoba (1)” encwadini ethi Izwi Livela Lisenyameni

Izinsuku zokugcina sezifikile. Zonke izinto ezidalweni ziyohlukaniswa ngokohlobo lwazo futhi zehlukaniswe ngezigaba ezehlukene ngokwemvelo yazo. Lona ngumzuzu lapho uNkulunkulu embula khona umphumela wabantu nesiphetho sabo. Uma abantu bengabhekani nokusola nokwahlulela, ngeke kube khona indlela yokudalula ukungalaleli kanye nokungalungi kwabo. Kungokusola nokwahlulela kuphela lapho kuyokwambula khona isiphetho sazo zonke izinto. Umuntu uveza konke ayikho kuphela lapho ethola ukusola nokwahlulela. Ububi buyobekwa nobubi, ubuhle bubekwe nobuhle futhi sonke isintu siyohlukaniswa ngokohlobo lwaso. Ngokusolwa nokwahlulelwa, umphumela wakho konke okudaliwe uyokwambulwa, ukuze ububi buthole ukujeziswa nobuhle buklonyeliswe, nabo bonke abantu babe ngaphansi kokubusa kukaNkulunkulu. Wonke lo msebenzi kufanele ufezeke ngokusola nokwahlulela okulungile. Ngenxa yokuthi inkohlakalo yomuntu isifike esicongweni kanye nokungalaleli kwakhe kube kubi kakhulu, yisimo esilungile sikaNkulunkulu kuphela, leso esilumbanise ikakhulu ukusola nokwahlulela futhi esembulwa ngezinsuku zokugcina, esingaguqula ngokuphelele futhi siphelelise umuntu. Yilesi simo kuphela esingadalula ububi futhi ngalokhu sijezise kabuhlungu bonke abangalungile.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Ngabe manje sewuyaqonda ukuthi kuyini ukwahlulela nokuthi iqiniso liyini? Uma sewuqonda, ngiyakunxusa ukuthi uthobele ngokulalela ukwahlulelwa, kungenjalo awusoze waba nethuba lokunconywa nguNkulunkulu noma lokuyiswa nguye embusweni Wakhe. Labo abamukela ukwahlulela kuphela kodwa abangakwazi ukuhlanzwa, okusho ukuthi, labo ababalekayo phakathi komsebenzi wokwahlulela, bayohlala bezondwa futhi belahlwa nguNkulunkulu. Izono zabo ziningi kakhulu, futhi zinkulu, kunezabaFarisi, ngoba bayamphika uNkulunkulu futhi bangamahlubuka kuNkulunkulu. Abantu abanjalo abangafanelekile ngisho ukwenza umsebenzi bayothola isijeziso esinzima kakhulu, isijeziso futhi esingapheli. UNkulunkulu akasoze ayeka noma ngubani omhlubukayo owake wathi wethembekile kuye ngamazwi kepha wayesemhlubuka. Abantu abanjalo bayothola impindiselo ngokujeziswa ngokomoya, umphefumulo, nangokomzimba. Ngabe lokhu akusikho kanye ukwembulwa kwesimo sokulunga sikaNkulunkulu? Ngabe lokhu akusiyo injongo kaNkulunkulu yokwahlulela umuntu kanye nokumembula? UNkulunkulu ubeka bonke labo abenza zonke izinhlobo zemisebenzi emibi ngesikhathi sokwahlulela endaweni egcwele imimoya emibi ukuze le mimoya emibi ibhubhise imizimba yabo yenyama ngokuthanda. Imizimba yabo ikhipha iphunga lesidumbu, futhi nesijeziso esibafanele sinjalo. UNkulunkulu ubhala phansi ezincwadini zomlando wabo isono ngasinye salawo makholwa amanga angethembekile, abaphostoli bamanga kanye nabasebenzi bamanga; kuthi uma isikhathi sesifanele, ubaphosa phakathi kwemimoya engcolile ukuze imizimba yayo engcolile ingcolise yonke imizimba yabo ngokuthanda ukuze bangaphindi babe senyameni futhi bangaphindi babone ukukhanya. Labo bakhohlisi abenza umsebenzi ngesikhathi esisodwa kodwa abakwazi ukuhlala bethembekile kuze kube sekugcineni babalwa uNkulunkulu phakathi kwabantu abakhohlakele ukuze bahambe emiyalelweni yabantu abakhohlakele, babe yingxenye yoquqaba olungahlelekile; ekugcineni, uNkulunkulu uyobabhubhisa. UNkulunkulu uyabachitha futhi akabanaki labo abangakaze bethembeke kuKristu noma bazinikele ngemizamo ethile, futhi uyobabhubhisa bonke ngokuguquka kwezinkathi. Ngeke besaba khona emhlabeni, kube kuncane kakhulu ukuthola indlela engena embusweni kaNkulunkulu. Labo abangakaze bathembeke kuNkulunkulu kodwa abaphoqwa yisimo ukuthi babhekane Naye ngokushampuza nje bayobalwa phakathi kwalabo abasebenzela abantu Bakhe. Bambalwa kakhulu kubantu abanjalo abangasinda, kuyilapho iningi labo liyobhubha nalabo abangafanelekile ngisho ukwenza umsebenzi. Ekugcineni, uNkulunkulu uyofikisa embusweni Wakhe bonke labo abanomqondo ofana nokaNkulunkulu, abantu namadodana kaNkulunkulu kanjalo nalabo abahlelelwe uNkulunkulu ukuthi babe ngabefundisi. Sinjalo isithelo sikaNkulunkulu asiveza ngomsebenzi Wakhe. Kulabo abangakwazi ukungena kwesinye salezi zigaba ezimiswe nguNkulunkulu, bayobalwa phakathi kwabantu abangakholwa. Futhi nakanjani ungazicabangela nje ukuthi isiphetho sabo siyoba yini. Sengikushilo konke okumele ngikusho kuwe; indlela oyikhethayo iyoba yisinqumo sakho. Okumele ukuqonde yilokhu: Umsebenzi kaNkulunkulu awulindi noma ubani ongakwazi ukuhambisana nesivinini Sakhe, futhi isimo sikaNkulunkulu sokulunga asikhombisi musa kunoma yimuphi umuntu.

kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

Lapho izizwe nabantu bomhlaba wonke bebuyela phambi kwesihlalo Sami sobukhosi, ngizothatha izinto zasezulwini eziningi ngizilethe emhlabeni wabantu, ukuze, ngenxa Yami, ugcwale izinto eziningi ezingenakuqhathaniswa. Uma nje izwe elidala lisekhona, ngizokwehlisela intukuthelo Yami ezizweni zalo, ngenze imbulunga yonke yazi imithetho Yami yokuphatha, futhi ngisole noma ubani oyiphulayo:

Njengoba ngiphendulela ubuso Bami embulungeni ukuba ngikhulume, wonke umuntu uyalizwa izwi Lami, futhi abone yonke imisebenzi engiyenzile embulungeni yonke. Labo abaphikisana nentando Yami, okusho ukuthi, abaphikisana Nami ngokwenza imisebenzi yabantu, bazowela ekusoleni Kwami. Ngizothatha izinkanyezi ezingenakubalwa zamazulu ngizenze kabusha, futhi ngenxa Yami ilanga nenyanga kuzovuselelwa isibhakabhaka ngeke sisaba yilokho ebesiyikho; okuningi okusemhlabeni kuzovuselelwa. Konke kuzophelela ngamazwi Ami. Izizwe eziningi ezisemhlabeni zizohlukaniswa kabusha futhi zithathelwe indawo yisizwe Sami, ukuze izizwe eziphezu komhlaba zishabalale phakade futhi zibe yisizwe esikhonza Mina; zonke izizwe zomhlaba zizobhujiswa, futhi ngeke zisaba khona. Ebantwini abasemhlabeni, bonke labo abangabakasathane bazoqothulwa; bonke abakhonza kuSathane bazofakwa ekujuleni komlilo Wami ovuthayo—okusho ukuthi, ngaphandle kwalabo manje abasendleleni ewumngcingo, bonke abanye bazophenduka umlotha. Lapho ngisola abantu abaningi, labo abasemhlabeni wezinkolo, ngokwamazinga ahlukahlukene, bazobuyela embusweni, benqotshwe yimisebenzi Yami, nabangaphansi kwezinkolo ezithile, ngoba bayobe bekubonile ukuza koNgcwele ephezu kwefu elimhlophe. Bonke abantu beyolandela izinhlobo zabo, futhi bayothola ukusolwa ngokwalokho abakwenzile. Bonke labo abaye bamelana Nami bazoshabalala bonke; futhi labo abazenzo zabo zasemhlabeni bezingahlangani ndawo Nami, ngenxa yendlela abaziphathe kahle ngayo, bazoqhubeka nokuhlala emhlabeni ngaphansi kokubusa kwamadodana Ami nabantu Bami. Ngizozembula ebantwini abaningi nasezizweni eziningi, ngomsindo wezwi Lami emhlabeni wonke ukuze ngimemezele ukuphela komsebenzi Wami omkhulu ukuze bonke abantu babone ngamehlo abo.

kwesithi “Izwi Lamashumi Amabili Nesithupha” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana encwadini ethi Izwi Livela Lisenyameni

Labo abakwazi ukuma baqine phakathi nomsebenzi kaNkulunkulu wokwahlulela nokusola phakathi nezinsuku zokugcina—okungukuthi, phakathi nomsebenzi wokugcina wokuhlanza—kuyoba yilabo abayongena ekuphumuleni kokugcina kanye noNkulunkulu; ngakho, labo abangena ekuphumuleni bayobe bekhululiwe ethonyeni likaSathane futhi bayobe bezuzwe uNkulunkulu ngemva kokudlula kwabo emsebenzini Wakhe wokuhlanza wokugcina. Laba bantu abazuzwe uNkulunkulu bayongena ekuphumuleni kokugcina. Isici somsebenzi kaNkulunkulu wokusola nokwahlulela ukuhlanza isintu, futhi usuku lokuphumula kokugcina. Ngale kwalokho, bonke abantu bebengeke bekwazi ukulandela uhlobo lwabo noma ukungena ekuphumuleni. Lo msebenzi uwukuphela kwendlela yokungena ekuphumuleni. Umsebenzi kaNkulunkulu wokuhlanza kuphela oyohlanza isintu ekungalungini kwaso, futhi umsebenzi Wakhe wokusola nokwahlulela kuphela oyoletha ukukhanya ezintweni ezingalaleli eziphakathi kwesintu, ngalokho wehlukanise labo abangasindiswa kulabo abangeke basindiswe, nalabo abayosala kulabo abangeke basale. Lapho umsebenzi kaNkulunkulu uphela, abantu abayosala bayohlanzwa futhi bajabulele okunye ukuphila kwabantu okumangalisayo emhlabeni njengoba bengena endaweni ephakeme yabantu; ngamanye amazwi, bayongena osukwini lokuphumula lwabantu, baphile noNkulunkulu. Ngemva kokuba labo abangeke basale sebesoliwe futhi bahlulelwa, imikhuba yabo ababeyenza iyokwembulwa ngokuphelele; ngemva kwalokho bayobhujiswa njengoSathane, ngeke baphinde bavunyelwe ukuba baphile emhlabeni. Isintu sakusasa ngeke sibe nohlobo olunjena lwabantu; laba bantu abakulungele ukungena ezweni lokuphumula, futhi abakulungele ukungena osukwini lokuphumula uNkulunkulu ayolujabulela nabantu, ngoba kuhloswe ukuthi bajeziswe futhi babi, ababona abantu abalungile.

kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi Wakhe wasekugcineni wokujezisa ababi nokunika abalungile umvuzo wenziwa ukuze kuhlanzwe ngokuphelele sonke isintu, ukuze alethe ukuphumula kwaphakade kuso sonke isintu esingcwele. Lesi sigaba somsebenzi Wakhe siwumsebenzi obucayi kakhulu. Siyisigaba sokugcina sawo wonke umsebenzi Wakhe wokuqondisa. Uma uNkulunkulu engababhubhisanga ababi kodwa ebayeka basale, sonke isintu besingeke sikwazi ukungena ekuphumuleni, futhi uNkulunkulu ubengeke akwazi ukuletha sonke isintu endaweni engcono. Lolu hlobo lomsebenzi belungeke luphele ngokuphelele. Lapho eqeda umsebenzi Wakhe, sonke isintu siyoba ngcwele ngokuphelele. Kungale ndlela kuphela lapho uNkulunkulu engaphila ngayo ekuphumuleni ngokuthula.

kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni

Umbuso afisa ukuwumisa embusweni Wakhe. Isintu asifisayo yilesi esimkhonzayo, esimlalela ngokuphelele futhi esinenkazimulo Yakhe. Uma engabasindisi abantu abonakalisiwe, okushiwo indalo Yakhe kuyophenduka ize; ngeke esaba nalo igunya kubantu, futhi umbuso Wakhe ngeke ukwazi ukuba khona emhlabeni. Uma engazibhubhisi lezo zitha ezingamlaleli, ngeke akwazi ukuthola inkazimulo Yakhe egcwele, futhi ngeke akwazi ukumisa umbuso phezu komhlaba. Lezi izimpawu zokuqedwa komsebenzi Wakhe nezimpawu zokufezwa kwezinto Zakhe ezinkulu.

kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni

Lapho umsebenzi wokunqoba sewuqediwe, umuntu uzolethwa ezweni elihle. Le mpilo, phela, izobe isesekhona emhlabeni, kodwa izobe ingasafani nhlobo nempilo yomuntu yanamuhla. Yimpilo sonke isintu esizoba nayo lapho isintu sonkana sesinqotshiwe, kuzoba isiqalo esisha somuntu emhlabeni, futhi ukuba isintu sibe nempilo enhle kangako, kuyobe kuwubufakazi bokuthi isintu sesingene embusweni omusha futhi omuhle. Kuzoba wukuqala kwempilo yomuntu noNkulunkulu lapha emhlabeni. Isisekelo sempilo enhle kangaka kufanele kube wukuthi, emuva kokuthi umuntu esenziwe waba msulwa futhi wanqotshwa, uyazithoba phambi koMdali. Ngakho, umsebenzi wokunqoba, isigaba sokugcina somsebenzi kaNkulunkulu ngaphambi kokuthi isintu singene esiphethweni esimangalisayo. Impilo enje impilo yesikhathi esizayo yomuntu emhlabeni, yimpilo enhle kunazo zonke emhlabeni, uhlobo lwempilo elangazelelwa ngumuntu, inhlobo umuntu angakaze ayithole emlandweni womhlaba, Ngumphumela wokugcina womsebenzi wokuphatha weminyaka eyizi-6,000, yilokho isintu esikulangazelelayo kunakho konke, futhi kuyisithembiso sikaNkulunkulu kumuntu.

kwesithi “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni

Ngihamba ngaphezu kwabo bonke abantu kanti ngibuka yonke indawo. Akukho nakunye okubukeka kukudala, kanti akekho umuntu osabukeka ngendlela ayeyiyo. Ngiphumula esihlalweni sobukhosi, ngincika emhlabeni wonkana, nganeliseke ngokugcwele, ngoba zonke izinto sezikwazile ukubuyisa ubungcwele bazo ngingakwazi ukuphinda ngihlale ngokuthula ngaphakathi eSiyoni, futhi nabantu emhlabeni bangakwazi ukuphila impilo enokuthula nenokugculiseka ngaphansi kobuholi Bami. Izizwe zonke zikwazile ukuphatha konke okusesandleni Sami, zonke zikwazile ukubuyisa ubuhlakani bazo kanye nokubukeka kwazo kwaphambilini; azisamboziwe wuthuli manje, kepha, embusweni Wami zimsulwa njengejaspi, kanti isizwe ngasinye sinobuso obufana nobalowo ongcwele osenhliziyweni yomuntu, ngoba umbuso Wami umisiwe phakathi kwabantu.

kwesithi “Izwi Leshumi Nesithupha” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana Ezwini Elivela Lisenyameni

Kungani uNkulunkulu ebizwa ngamagama ahlukene nangezinkathi ezihlukene? Yini ukubaluleka kwamagama kaNkulunkulu? | IVANGELI LOKUFIKA KOMBUSO

Amazwi KaNkulunkulu Abalulekile:

Kufanele wazi ukuthi uNkulunkulu wayengenalo igama ekuqaleni. Wathatha nje igama elilodwa, amabili noma amaningi ngenxa yokuthi kunomsebenzi okwakufanele awenze futhi kwakufanele aphathe isintu. Noma ngabe yiliphi igama abizwa ngalo—ingabe akazikhethelanga lona? Ingabe ubengadinga wena—omunye wezidalwa Zakhe—ukuba ulinqume? Igama uNkulunkulu abizwa ngalo yilelo elivumelana nalokho umuntu angakwazi ukukuqonda, ngolimi lwesintu, kodwa leli gama umuntu angakwazi ukuliqonda ngokuphelele.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Kuyo yonke inkathi uNkulunkulu enza kuyo umsebenzi Wakhe mathupha, usebenzisa igama elihambisana nenkathi ukuze aqoqe umsebenzi ahlose ukuwenza. Usebenzisa leli gama kanye elibonisa ukubaluleka kwaleyo nkathi ukuze limele isimo Sakhe kuleyo nkathi. NguNkulunkulu lo esebenzisa ulimi lwabantu ukuze aveze isimo Sakhe.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Ingabe igama likaJesu— “UNkulunkulu unathi”—lisimele sonke isimo sikaNkulunkulu? Lingamchaza ngokugcwele uNkulunkulu? Uma umuntu ethi uNkulunkulu angabizwa kuphela ngokuthi uJesu futhi akufanele abe nelinye igama ngoba uNkulunkulu unesimo esingaguquki, la mazwi anjalo awukuhlambalaza ngempela! Uyakholwa ukuthi igama elithi Jesu, uNkulunkulu unathi, lilodwa lingammela ngokuphelele uNkulunkulu? UNkulunkulu angabizwa ngamagama amaningi, kodwa phakathi kwala magama amaningi, alikho igama elilodwa elingakuqoqa konke ngoNkulunkulu, alikho nelilodwa elingamela uNkulunkulu ngokuphelele. Ngakho uNkulunkulu unamagama amaningi, kodwa wonke la magama amaningi awakwazi ukucacisa isimo sikaNkulunkulu, ngoba isimo sikaNkulunkulu sicebe ngendlela yokuthi singaphezulu kakhulu kunamandla omuntu okumazi. Ayikho indlela yokuthi umuntu, esebenzisa ulimi lwesintu, aqoqe uNkulunkulu ngokugcwele. Isintu sinamagama amancane kakhulu esingaqoqa ngawo konke esikwaziyo ngesimo sikaNkulunkulu: mkhulu, uyahlonipheka, uyamangalisa, akaqondakali, uphakeme, ungcwele, ulungile, uhlakaniphile, njalo njalo. Amagama amaningi ngokweqile! La magama angafiki ndawo awakwazi ukuchaza okuncane umuntu asakubonile kwesimo sikaNkulunkulu. Ngokuhamba kwesikhathi, abanye abaningi benezela amagama ababecabanga ukuthi ayekwazi ukuchaza kangcono ukushisekela okwakusezinhliziyweni zabo: uNkulunkulu mkhulu kakhulu! UNkulunkulu ungcwele kakhulu! UNkulunkulu uthandeka kakhulu! Namuhla, izisho zabantu ezinjengalezi sezifike esicongweni sazo, kodwa umuntu akakakwazi ukukhuluma ngokucacile. Ngakho, ngokomuntu, uNkulunkulu unamagama amaningi, nokho akanalo igama elilodwa, futhi lokhu kungenxa yokuthi isiqu sikaNkulunkulu sinokuningi kakhulu kanti ulimi lomuntu luhlwempu kakhulu. Izwi noma igama elithile elilodwa alinawo amandla okumela uNkulunkulu uqobo, ngakho ingabe ucabanga ukuthi igama likaNkulunkulu lingama ndawonye nje? UNkulunkulu mkhulu kakhulu futhi ungcwele, kodwa awukwazi ukumvumela aguqule igama Lakhe njalo ngenkathi entsha?

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Abanye bathi igama likaNkulunkulu aliguquki, pho kungani igama likaJehova laphenduka uJesu? Kwaphrofethwa ngokuza kukaMesiya, pho kungani kweza indoda egama layo linguJesu? Kungani laguquka igama likaNkulunkulu? Ingabe umsebenzi onjena awenziwanga kudala? UNkulunkulu akakwazi ukwenza umsebenzi omusha namuhla? Umsebenzi wayizolo ungaguqulwa, futhi umsebenzi kaJesu ungalandela lowo kaJehova. Ungeke pho umsebenzi kaJesu ulandelwe omunye umsebenzi? Uma igama likaJehova lingaguqulwa libe nguJesu, pho kungani igama likaJesu nalo lingeke liguqulwe? Lokhu akuyona into engajwayelekile, futhi abantu bacabanga kanjena[a] kuphela ngenxa yokuthatha izinto kalula. UNkulunkulu uyohlale enguNkulunkulu. Noma umsebenzi Wakhe ungaguquka negama Lakhe, isimo Sakhe nobuhlakani ngeke kuguquke kuze kube phakade. Uma ukholelwa ukuthi uNkulunkulu angabizwa ngegama elithi Jesu, lokho kusho ukuthi unolwazi oluncane kakhulu. Ungalokothi uthi uJesu yilona gama likaNkulunkulu kuze kube phakade, ukuthi uNkulunkulu uyolokhu futhi uyohlale ebizwa ngegama elithi Jesu, nokuthi lokho ngeke kushintshe? Ake sithi ngokuqinisekile yigama elithi Jesu eliqede iNkathi Yomthetho laphinde laqeda inkathi yokugcina? Ubani ongathi umusa kaJesu yiwo ongaqeda inkathi?

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Uma umsebenzi kaNkulunkulu uhlala ufana inkathi ngayinye futhi ebizwa ngegama elifanayo, umuntu angamazi kanjani? Kumele ukuba uNkulunkulu abizwe ngoJehova, futhi ngale kukaNkulunkulu obizwa ngoJehova, noma ngubani obizwa nganoma yiliphi elinye igama akayena uNkulunkulu. Noma uNkulunkulu angabizwa kuphela ngokuthi uJesu, futhi ngaphandle kwegama likaJesu akufanele abizwe ngelinye igama; ngaphandle kukaJesu, uJehova akayena uNkulunkulu, noNkulunkulu uSomandla akayena uNkulunkulu futhi. Umuntu ukholwa ukuthi kuyiqiniso ukuthi uNkulunkulu unamandla, kodwa uNkulunkulu unguNkulunkulu onomuntu, futhi kumele abizwe ngoJesu ngoba uNkulunkulu unomuntu. Ukwenza lokhu, kuwukulandela imfundiso, futhi kuwukuqoqela uNkulunkulu emkhawulweni othile. Ngakho, kuzo zonke izinkathi, umsebenzi uNkulunkulu awenzayo, igama abizwa ngalo, nomfanekiso awuthathayo—umsebenzi awenzayo kuzo zonke izigaba kuze kube namuhla—akulandeli umthetho owodwa, futhi akukho ngaphansi nhlobo kwanoma yimuphi umkhawulo. UnguJehova, futhi usenguye uJesu, kanye noMesiya, noNkulunkulu uSomandla. Umsebenzi Wakhe ungaguquka kancane kancane nokuguquka okuhambisanayo egameni Lakhe. Akukho gama elilodwa elingammela ngokugcwele, kodwa wonke amagama abizwa ngawo ayakwazi ukummela, futhi umsebenzi awenzayo kuzo zonke izinkathi umele isimo Sakhe.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Ingabe umfanekiso womuntu oyedwa negama elilodwa kungamela yini uNkulunkulu uqobo Lwakhe? Inkathi nenkathi, uNkulunkulu wenza umsebenzi omusha futhi ubizwa ngegama elisha; angawenza kanjani umsebenzi ofanayo ngezikhathi ezingafani? Anganamathela kanjani kokudala? Igama likaJesu lathathwa ngenxa yomsebenzi wokuhlenga, ngakho ingabe uzobizwa ngegama elifanayo lapho ebuya ezinsukwini zokugcina? Ingabe ubeyobe esenza umsebenzi wokukhulula? Kungani uJehova noJesu bengumuntu oyedwa, kodwa babizwe ngamagama angafani ngezinkathi ezingafani? Ingabe akukhona ngenxa yokuthi izinkathi zemisebenzi yabo zehlukene? Ingabe uNkulunkulu uqobo Lwakhe lonke angabizwa ngegama elilodwa? Uma kunjalo uNkulunkulu kumele abizwe ngegama elehlukile ngenkathi eyehlukile, futhi asebenzise igama ukuze aguqule inkathi futhi ayimele, ngoba alikho elinye igama elingamela uNkulunkulu Uqobo Lwakhe, futhi igama ngalinye likwazi kuphela ukumela ingxenye yesikhathi sesimo sikaNkulunkulu enkathini ethile; konke elidinga ukukwenza ukumela umsebenzi Wakhe. Ngakho, uNkulunkulu angakhetha noma yiliphi igama elimela isimo Sakhe ukuze amele yonke inkathi.

kwesithi “Umuntu Oye Wachaza UNkulunkulu Ngokwemibono Yakhe Angazithola Kanjani Izambulo ZikaNkulunkulu?” encwadini ethi Izwi Livela Lisenyameni

Ngakho, isikhathi ngasinye lapho lowo nalowo efika, uNkulunkulu ubizwa ngegama elilodwa, umela inkathi eyodwa futhi uvula indlela entsha, athathe igama elisha, okubonisa ukuthi uNkulunkulu uhlala emusha futhi akagugi, okuwukuthi umsebenzi Wakhe awuyeki ukuqhubekela phambili. Umlando uhlala uqhubekela phambili nomsebenzi kaNkulunkulu uhlala uqhubekela phambili. Ukuze uhlelo lweminyaka eziyinkulungwane eziyisithupha lufinyelele esiphethweni, kumele luhlale luqhubeka luya phambili. Usuku nosuku, kufanele enze umsebenzi omusha, unyaka nonyaka kumele enze umsebenzi omusha; kumele aqale izindlela ezintsha, kumele aqale izinkathi ezintsha, aqale umsebenzi omusha nomkhulu, futhi kanye nalokhu alethe amagama amasha nomsebenzi omusha.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Umbhalo wokuqala ufundeka kanje “Okusho ukuthi.”

Insindiso Ingeza Kuphela Ngokukholwa KuNkulunkulu USomandla | IVANGELI LOKUFIKA KOMBUSO

Amazwi KaNkulunkulu Abalulekile:

Ngesikhathi uJesu eza emhlabeni wabantu, weza neNkathi Yomusa waqeda iNkathi Yomthetho. Ezinsukwini zokugcina, uNkulunkulu wabuye waba yinyama, wathi ukuba abe yinyama ngalesi sikhathi, waqeda iNkathi Yomusa waletha iNkathi Yombuso. Bonke labo abemukela ukuba senyameni kwesibili kukaNkulunkulu bazongena eNkathini Yombuso, bakwazi ukuvuma ngokwabo ukuholwa nguNkulunkulu. Yize uJesu enza umsebenzi omningi kubantu, waqeda kuphela ukuhlengwa kwabantu waba umnikelo wezono zabantu, wangasisusa isimo senkohlakalo yomuntu. Ukusindisa umuntu ngokugcwele ekuthonyweni uSathane akudingi kuphela ukuthi uJesu athathe izono zabantu njengomnikelo wesono, kodwa kudinga ukuba noNkulunkulu enze umsebenzi omkhulu ukuze kuqedwe nya lesi simo somuntu, esiye sonakaliswa uSathane. Ngakho, ngemva kokuba umuntu ethethelelwe izono zakhe, uNkulunkulu wayesebuyele enyameni ukuze aholele abantu enkathini entsha, waqala umsebenzi wokujezisa nokwahlulela, kanti umsebenzi Wakhe usubeke abantu endaweni ephezulu. Bonke labo abathobela ukubuswa nguNkulunkulu bazothokozela iqiniso eliphezulu bathole nezibusiso ezinkulu. Bazophila ekukhanyeni, bazuze iqiniso, indlela, nokuphila.

…………

… uma uNkulunkulu eba yinyama manje, umsebenzi Wakhe ukubonakalisa isimo Sakhe, ikakhulu ngokusola nokwahlulela. Esebenzisa lokhu njengesisekelo, uletha iqiniso kubantu, akhombise ezinye izindlela zokwenza, ngalokhu bese efinyelela kulokhu akuphokophele kokunqoba abantu nokubasindisa esimweni sabo esonakele. Yilokhu okusemsebenzini kaNkulunkulu eNkathini Yombuso.

kwesithi Isandulelo sethi Izwi Livela Lisenyameni

Isoni esifana nawe, esisanda kuhlengwa, futhi esingakaguquki, noma sapheleliswa nguNkulunkulu, ungayifuna inhliziyo kaNkulunkulu? Nina, enisenobumina bakudala, kuyiqiniso ukuthi nisindiswe nguJesu, nokuthi anibaliwe njengezoni ngenxa yensindiso kaNkulunkulu, kodwa lokhu akufakazeli ukuthi aninasono, nokuthi aningcolile. Ningaba ngcwele kanjani uma ningakaguquki? Ngaphakathi kini, nigcine ukungcola, ubugovu nokudelela, kodwa nisafuna ukwehla noJesu – ngabe ninenhlanhla! Niphuthwe isinyathelo ekukholweni kwenu kuNkulunkulu: Nihlengiwe nje, kodwa anikaguquki. Ukuthi nifune inhliziyo kaNkulunkulu, uNkulunkulu kufanele azenzele Ngokwakhe umsebenzi wokukuguqula nowokukuhlanza; uma uhlengiwe kuphela, ngeke ukwazi ukuzuza ukungcweliswa.

kwesithi “Okumayelana Namagama nokuthi Ungubani” encwadini ethi Izwi Livela Lisenyameni

Enkathini Yomusa, amadimoni asuka kumuntu ngenxa yokubekwa kwezandla nemithandazo kodwa izimo zokonakala ngaphakathi kumuntu zahlala zikhona. Umuntu wayephulukiswa ekuguleni kwakhe futhi exolelwa izono zakhe, kodwa umsebenzi wendlela yokuthi izimo zobusathane ezonakalise ngayo umuntu zingaxoshwa kanjani kumuntu awenziwanga kuye. Umuntu wayephulukiswa ekuguleni kwakhe futhi ethethelelwa izono zakhe ngokukholwa kwakhe, kodwa umsebenzi wesimo semvelo yesono kumuntu asisuswanga, saqhubeka sahlala kuye. Izono zomuntu zathethelelwa ngoNkulunkulu osenyameni kodwa akusho ukuthi umuntu akanaso isono phakathi kuye. Izono zomuntu zazingathethelelwa ngomnikelo wesono kodwa umuntu akakakwazi ukuxazulula indaba yokuthi angabe esasenza isono nokuthi le mvelo yakhe yokona ingakhishwa kanjani ngokuphelele futhi iguqulwe. Izono zomuntu zaxolelwa ngenxa yomsebenzi wokubethelwa kukaNkulunkulu kodwa umuntu waqhubeka ephila enkathini endala, yendlela yesimo esonakele sobusathane. Kanjalo-ke umuntu kumele asindiswe ngokuphelele esimweni esikhohlakele sobusathane ukuze imvelo yesono ikhishwe ngokuphelele futhi ingaphinde ibe khona, kanjalo kwenzelwa ukuba isimo somuntu siguqulwe. Lokhu kudinga ukuba umuntu aqonde indlela yokukhula ekuphileni, indlela yokuphila kanye nendlela yokuguqula isimo sakhe. Kudinga nokuba umuntu enze ngokuvumelana nale ndlela ukuze isimo somuntu semvelo sizoguquka kancane kancane futhi usengaphila phansi kokukhanya futhi usengenza zonke izinto ezivumelana nentando kaNkulunkulu, alahle isimo sobusathane esonakele futhi akhululeke ethonyeni likaSathane lobumnyama ngaleyo ndlela aphume ngokugcwele esonweni. Kungaleso sikhathi kuphela lapho umuntu eyothola khona insindiso ephelele.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Umuntu wathola umusa omkhulu, njengokuthula kanye nenjabulo enyameni, isibusiso sawo wonke umndeni ngenxa yokholo loyedwa, nokuphulukiswa kwabagulayo kanye nokunye. Okunye kwakuyizenzo ezinhle zomuntu kanye nokubonakala kwazo kobuNkulunkulu; uma umuntu ayengaphila ngaleyo ndlela, wayebhekwa njengekholwa elihle. Amakholwa anjalo kuphela ayengangena ezulwini ngemva kokufa, okusho ukuthi ayesindiswa. Kodwa, ekuphileni kwawo, awazange ayiqonde nhlobo indlela yokuphila. Ayemane enze izono, azivume njengenjwayelo ngaphandle kokuguqula izindlela zawo; zazinjalo izimo zabantu zemvelo ngeNkathi Yomusa. Ingabe abantu sebethole insindiso ephelele? Cha! Ngakho, ngemva kokuba leso sigaba sesiphelile, usekhona umsebenzi wokwahlulela nokusola. Lesi sigaba senza umuntu abe msulwa ngamazwi ukuze umuntu anikwe indlela okumele ayilandele. Lesi sigaba sasingeke sibe nezithelo noma nenjongo ukube saqhubeka ngokuxoshwa kwamadimoni, ngoba isimo sesono somuntu asinakuxoshwa futhi umuntu angakwazi kuphela ukuma uma exolelwa izono zakhe. Umuntu uxolelwe iziphambeko zakhe ngenxa yomnikelo wesono ngoba umsebenzi wokubethelwa usufike ekugcineni futhi uNkulunkulu usemnqobile uSathane. Kodwa isimo somuntu esingalungile sisephakathi kumuntu futhi umuntu usuke esengasenza isono futhi aphikisane noNkulunkulu; uNkulunkulu akakasizuzi isintu. Yingakho kulesi sigaba somsebenzi uNkulunkulu esebenzisa izwi ukuze embule ukungalungi kwesimo somuntu, aphinde acele ukuba umuntu enze ngendlela efanele. Lesi sigaba sibaluleke kakhulu kunesingaphambili futhi sinezinzuzo ezengeziwe, okwamanje yizwi elinika ngokuqondile umuntu ukuphila futhi lenze isimo somuntu sibe sisha ngokuphelele; yisigaba somsebenzi esenziwe ngokucophelela okukhulu. Ngakho, ukuba kukaNkulunkulu senyameni ezinsukwini zokugcina kugcwalise ukubaluleka kokuba kwakhe enyameni futhi kwaluphetha ngokugcwele uhlelo lokuphatha kukaNkulunkulu lokusindisa umuntu.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Emsebenzini wezinsuku zokugcina, izwi linamandla amakhulu kunokuvezwa kwezibonakaliso nezimangaliso futhi igunya lezwi lingcono kunelezibonakaliso nezimangaliso. Izwi lembula zonke izimo zenkohlakalo ezisenhliziyweni yomuntu. Awukwazi ukuzibonela zona. Lapho zibonakaliswa kini ngezwi, niyobe senizibona ngokwemvelo; ngeke nikwazi ukuziphika, kunalokho niyokholwa ngokuphelele. Ingabe akusilo igunya lezwi leli? Lona ngumphumela womsebenzi wanamuhla wezwi. Ngakho, umuntu akakwazi ukusindiswa ezonweni zakhe ngokugcwele ngokuphulukisa abagulayo nokuxosha amadimoni futhi angeke enziwe aphelele ngokwambulwa kwezibonakaliso nezimangaliso. Igunya lokuphulukisa nelokuxosha amadimoni limnikeza umusa kuphela umuntu kodwa inyama yomuntu isengekaSathane futhi isimo esonakele sobusathane sisekumuntu. Ngamanye amazwi, lokho okungakahlanzwa kusengokwesono nokungcola. Kungemuva kokuba umuntu esehlanziwe ngamazwi kuphela lapho engazuzwa nguNkulunkulu futhi angcweliswe. Uma kungekho okwenziwe ngaphezu kokuxosha amadimoni kumuntu nokumkhulula, lokho kungukumsusa kuphela ezandleni zikaSathane nokumbuyisela kuNkulunkulu. Nokho, akakahlanzwa noma akakashintshwa nguNkulunkulu, futhi futhi usalokhu onakele. Phakathi kumuntu kusekhona ukungcola, ukuphikisa futhi nokuvukela; umuntu ubuyele kuphela kuNkulunkulu ngokukhululwa, kodwa umuntu akanalo ulwazi ngaye futhi uyamelana futhi uyamlahla uNkulunkulu. Ngaphambili kokuhlengwa komuntu, ubutha obuningi bukaSathane base bufakiwe kuye. Ngemva kweminyaka eyizinkulungwane yokonakala kukaSathane, umuntu usevele enemvelo kuye yokuphika uNkulunkulu. Ngakho, lapho umuntu esekhululiwe, akukho okungaphezu kokukhululwa kwakhe, lapho umuntu ethengwa khona ngenani eliphezulu, kodwa imvelo enobuthi kuye ingakasuswa. Umuntu osengcoliswe kangaka kumele aguquke kuqala ukuze afanele ukukhonza uNkulunkulu. Umuntu uyokwazi kahle ukungcola nokungalungi okukuye ngenxa yokwahlulela nokusola futhi uyokwazi ukuguquka bese ehlanzeka. Kungale ndlela kuphela lapho umuntu eyokwazi khona ukubuyela ngaphambi kwesihlalo sikaNkulunkulu. Wonke umsebenzi owenziwe namuhla wenzelwe ukuba umuntu ahlanzwe futhi aguqulwe; ngokwahlulela nokusola ngezwi kanye nokucwengwa, umuntu angakuxosha ukonakala kuye bese ehlanzeka. Kunokuba kuthiwe lesi sigaba somsebenzi esensindiso kungafaneleka kangcono ukuthi kuthiwe umsebenzi wokuhlanzwa. Eqinisweni, lesi sigaba singesokunqoba nokuba yisigaba sesibili sensindiso. Umuntu uzuzwa uNkulunkulu ngokwahlulela nokusolwa izwi; ngokusebenzisa izwi lapho kucwengisiswa, kwahlulelwa nokudalulwa kwazo zonke izinto ezingcolile, imibono, izinhloso kanye nalokho umuntu akufisayo kuyadalulwa ngokuphelele. Nakuba umuntu esekhululiwe futhi wathethelelwa izono zakhe, kubhekwa kuphela uNkulunkulu engakhumbuli izono zomuntu futhi engamphathi umuntu ngokwezono zakhe. Nokho, lapho umuntu ephila esenyameni futhi engakhululiwe esonweni, angase aqhubeke nesono, alokhu eqhubeka embula ukonakala kwesimo sobusathane. Yile mpilo umuntu ayiphilayo, umjikelezo ongapheli wokona nokuthethelelwa. Iningi labantu liyona emini livume izono ntambama. Ngaleyo ndlela, ngisho umnikelo wesono uhlezi usebenza kumuntu, awukwazi ukumsindisa umuntu esonweni. Kusaqedwe ingxenye kuphela yomsebenzi ngoba umuntu usenesimo esonakele.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Nonke niphila endaweni yesono futhi aninasimilo; nonke nixegelwa yisimilo futhi niyizoni. Namuhla anigcini nje ngokubona uNkulunkulu, kodwa okubaluleke nakakhulu, namukele ukusolwa nesahlulelo, namukele insindiso enkulu, okusho ukuthi, namukele uthando olukhulu lukaNkulunkulu. Kodwa akwenzayo kuwuthando lweqiniso kini; akanazo izinhloso ezimbi. Unahlulela ngenxa yezono zenu, ukuze nizihlole bese namukela insindiso enkulu. Konke lokhu kwenziwa kumuntu osebenzayo. Kusukela ekuqaleni kuya ekugcineni, uNkulunkulu ubelokhu enza lokhu ukuze asindise umuntu, futhi akazimisele nhlobo ukubhubhisa abantu abadale ngezandla Zakhe. Manje uzele ukuzosebenza phakathi kwenu; akuyona yini enye insindiso lena? Uma enizondile, ingabe ubezowenza umsebenzi omkhulu kangako wokunihola ngokuqondile? Kungani kufanele ahlupheke kanjalo? UNkulunkulu akakuzondi noma abe nezinhloso ezimbi ngawe. Kufanele nazi ukuthi uthando lukaNkulunkulu lulwedlula lonke uthando lweqiniso. Ukungalaleli kwabantu okwenza uNkulunkulu abasindise ngokubahlulela; kungenjalo bebengeke basindiswe. Njengoba ningazi ukuthi nikuqondise kanjani ukuphila noma ukuthi niphile kanjani futhi nixegelwa yisimilo, niphila nasendaweni yesono futhi ningodeveli abenyanyekayo, uNkulunkulu akanayo inhliziyo yokunivumela nikhohlakale nakakhulu; futhi akanayo nenhliziyo yokunivumela niphile endaweni engcole kanje, nidlale uSathane, futhi akanayo inhliziyo yokunivumela niwele eHayidesi. Uma nje ufuna ukuzuza leli qembu lenu anisindise ngokuphelele. Lena inhloso eyinhloko yokwenza umsebenzi wokunqoba kini—kungokwensindiso kuphela.

kwesithi “Iqiniso Langaphakathi Lomsebenzi Wokunqoba (4)” encwadini ethi Izwi Livela Lisenyameni

UKristu wezinsuku zokugcina uletha ukuphila, futhi ukubekezela kanye nendlela yeqiniso engunaphakade. Leli qiniso liyindlela umuntu angathola ukuphila ngayo, futhi yiyo kuphela indlela umuntu ayokwazi uNkulunkulu ngayo futhi agunyazwe uNkulunkulu. Uma ungayifuni indlela yokuphila evela kuKristu wezinsuku zokugcina, kusho ukuthi awusoze wathola ukugunyazwa uJesu, futhi awusoze wafaneleka ukungena ngesango lombuso wezulu, ngoba ungunopopi kanye nesiboshwa somlando. Labo abalawulwa imithetho, ngezincwadi, futhi ababoshelwe umlando abasoze bathola ukuphila, futhi abasoze bakwazi ukuthola indlela yokuphila engunaphakade. Lokhu kwenziwa ukuthi konke abanakho kungamanzi adungekile alokhu emile izinkulungwane zeminyaka, esikhundleni samanzi ageleza esuka esihlalweni sobukhosi. Labo abangahlinzekwa ngamanzi okuphila bayohlala beyizidumbu ingunaphakade, beyizinto zokudlala uSathane, futhi bengamadodana asesihogweni. Pho-ke, bangakwazi ukubona uNkulunkulu? Uma uzama ukubambelela kokwakudala kuphela, uzama ukugcina izinto ngendlela eziyiyo ngokuma unganyakazi, futhi ungazami ukushintsha isimo, ulahle okwakudala, uma kunjalo awuyikuhlala ulwisana noNkulunkulu? Izigaba zomsebenzi kaNkulunkulu zibanzi futhi zinkulu, njengamagagasi agelezayo kanye nokuduma kwezulu okugingqikayo—kepha uyahlala futhi ulinde ukubhujiswa ungenzi lutho, unamathele emikhubeni yakho futhi ungenzi lutho. Ngale ndlela, ungathathwa kanjani njengomuntu olandela ezinyathelweni zeWundlu? Ungakuveza kanjani ubulungiswa ngoNkulunkulu onaye owuNkulunkulu ohlala emusha futhi ongagugi?

kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

UKristu uza ngezinsuku zokugcina ukuze labo abakholelwa Kuye ngokweqiniso bakwazi ukuhlinzekwa ngokuphila. Umsebenzi Wakhe wenzelwa ukuqedela isikhathi esedlule futhi ungena kwesisha, futhi indlela okumele ithathwe yibo bonke abafuna ukungena esikhathini esisha. Uma wehluleka ukumazisa, futhi esikhundleni sokugxeka, ukuthuka, noma ukumkhaphela, kusho ukuthi nakanjani uyosha ingunaphakade, futhi awusoze wangena embusweni kaNkulunkulu. Ngoba uKristu ngokwakhe uyisibonakaliso soMoya oNgcwele, futhi ukubonakaliswa kukaNkulunkulu, loyo uNkulunkulu amethembe ukuthi uzokwenza umsebenzi Wakhe emhlabeni. Futhi ngithi uma wehluleka ukwamukela konke okwenziwa uKristu ngezinsuku zokugcina, wethuka uMoya oNgcwele. Isijeziso okumele sibhekane nalabo abathuka uMoya oNgcwele sicacele bonke abantu. Ngiyanitshela ukuthi uma niphikisa uKristu wezinsuku zokugcina, futhi Nimuphika, kusho ukuthi akekho umuntu ongakuthwalela umphumela walokho. Phezu kwalokho, kusukela ngalolu suku kuya phambili anizukuba nelinye ithuba lokuthola ukugunyazwa uNkulunkulu; noma ningazama ukuzikhulula, anisoze nabona ubuso bukaNkulunkulu. Ngoba aniphikisani nomuntu, aniphikisani nokuthile okudaliwe, kodwa uKristu. Ingabe uyawazi umphumela walokhu? Awenzanga iphutha elincane, kodwa wenze icala elesabekayo. Futhi ngeluleka bonke abantu abamelene neqiniso, noma abagxeka ngobudedengu, ngoba yiqiniso kuphela elingakunika ukuphila, futhi yiqiniso kuphela elingakwenza uzalwe kabusha futhi ubone ubuso bukaNkulunkulu.

kwesithi “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Umuntu okholwa kuNkulunkulu kufanele akwazi ukuhlaluka abelusi bamanga nomphikukristu ukuze alahle inkolo abuyele kuNkulunkulu. | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Isho kanje iNkosi UNKULUNKULU kubelusi; Wo kubelusi bakwa-Israyeli abazondla bona! abelusi akufanele bondle izimvu na? Nidla amanoni, futhi nembatha uboya, nihlaba ezikhulupheleyo: kodwa anizondli izimvu. Ezibuthakathaka aniziqinisanga, negulayo aniyelaphanga, nephukileyo aniyibophanga, nexoshiweyo aniyibuyisanga, nelahlekileyo aniyifunanga; kodwa nizibuse ngamandla nangonya” (UHezekeli 34:2-4).

“Qaphelani abaprofethi bamanga, abeza kini bembathise okwezimvu, kodwa ngaphakathi beyizimpisi eziphangayo” (UMathewu 7:15).

“Bangabaholi bezimpumputhe abayizimpumputhe. Futhi uma impumputhe ihola impumputhe, ziyakuyela emgodini zombili” (UMathewu 15:14).

“Ngoba abakhohlisi abaningi bangenile ezweni, abangavumi ukuthi uJesu Kristu weza ngenyama. Lo ngumkhohlisi nomphikikristu” (2 Johane 1:7).

Amazwi KaNkulunkulu Abalulekile:

Umsebenzi womuntu ofanelekile usilela kakhulu; umsebenzi wakhe uwubuwula. Angakwazi ukuholela abantu emithethweni kuphela; lokho akufunayo kubantu kuyehluka ngokomuntu ngamunye; akasebenzi ngokwezidingo zabantu. Kulolu hlobo lomsebenzi, kunemithetho eminingi kakhulu kanye nezimfundiso eziningi kakhulu, futhi ngeke kuze kuholele abantu eqinisweni noma emsebenzini ojwayelekile wokukhula empilweni. Kungenza abantu bakwazi ukuma ngemithetho ethile kuphela. Lolu hlobo lwesiqondiso olungadukisa abantu nje kuphela. Ukuholela ekutheni ube yilokho ayikho; ukwazi ukuhambisa kulokho anakho nayikho. Ukuze abalandeli bakwazi ukwahlukanisa ukuthi ngabe abaholi bafanelekile yini ukuhola, kusemqoka ukuthi babheke inkambo yabo kanye nemiphumela yomsebenzi wabo, futhi babheke ukuthi ngabe abalandeli bathola imigomo ngokweqiniso yini, nokuthi ngabe bathola izindlela zokuqhuba ezibafanele yini ukuze baphenduke. Kumele ukwazi ukwahlukanisa phakathi komsebenzi ohlukene wabantu abahlukene; kumele ungabi umlandeli oyisiwula. Lokhu kulimaza ukungena kwakho. Uma wehluleka ukwahlukanisa ukuthi ngabe ubuholi bomuntu bunenkambo futhi ahamba ngayo noma cha, uzodukiseka kalula. Konke lokhu kunomthelela oqondile empilweni yakho.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi osemqondweni womuntu ufinyelwa kalula umuntu. Abefundisi nabaholi bezenkolo, isibonelo, bathembele eziphiweni nasezikhundleni zabo uma benza imisebenzi yabo. Abantu ababalandela isikhathi eside batheleleka ngeziphiwo zabo futhi babe negalelo kubo ngokunye abakwenzayo. Bagxila eziphiweni zabantu, namakhono kanye nolwazi, futhi bagxila kwezinye izinto ezingasizo ezemvelo kanye nenqwaba yezimfundiso ezaziwayo nezingasizo ezeqiniso (nakanjani, lezi zimfundiso ezaziwayo akufinyeleleki kuzo). Abagxili ekushintsheni ezimilo zabantu, kodwa bagxila ekuqeqesheni amakhono abantu okushumayela nawokusebenza, bandisa ulwazi lwabantu kanye nezimfundiso zezenkolo kabanzi. Abagxili ekutheni izimilo zabantu zishintsha kanjani noma ukuthi abantu baliqonda kangakanani iqiniso. Abazikhathazi ngokubalulekile kubantu, futhi abazami nokwazi izimo zabantu ezejwayelekile nezingajwayelekile. Abahlangabezani nemizwa yabantu noma abadaluli imizwa yabo, kube abalungisi umonakalo noma inkohlakalo ekubo. Abantu abaningi ababalandelayo basebenza ngeziphiwo zabo zemvelo, futhi lokho abakuvezayo kuwulwazi kanye neqiniso elingacacile lezenkolo, eliqhelelene nokwenzekayo futhi akukwazi nhlobo ukuphilisa abantu. Empeleni, okubalulekile ngomsebenzi wabo ukuthuthukisa amathalente, ukusimamisa umuntu ongenalutho abe umfundi ogogodile onethalente lokushumayela ogcina eseya kosebenza futhi ahole.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Abantu abaningi ngokungifihlela bafisa isibusiso sobukhulu ngesikhundla, bazigxisha ngokudla, bathanda ukulala futhi banakekele kakhulu inyama, bahlala besaba ukuthi asikho isixazululo senyama. Abawenzi umsebenzi wabo ofanele ebandleni, kodwa badla mahhala ebandleni, noma bayale abafowabo nodadewabo ngamazwi Ami, bama phezulu bese bechachaza phezu kwabanye. Laba bantu baqhubeka nokuthi benza intando kaNkulunkulu, bahlale bethi bangabasondelene noNkulunkulu—ingabe ukhona umqondo kulokhu? Uma unokukhuthazeka okufanele, kodwa ungakwazi ukukhonza intando kaNkulunkulu, ngalokho uyisilima; kodwa uma ukukhuthazeka kwakho kungalungile, futhi usasho ukuthi ukhonza uNkulunkulu, ngakho ungumuntu omelene noNkulunkulu, futhi kumele ujeziswe nguNkulunkulu! Anginalo uzwelo kubantu abanjalo! Endlini kaNkulunkulu badla mahhala, bahlala befisa ukunethezeka kwenyama, abanakho ukucabangela lokho okubalulekile kuNkulunkulu; bahlala befuna okuhle kubo, futhi abalaleli intando kaNkulunkulu. Abemukeli ukucutshungulwa uMoya kaNkulunkulu kukho konke abakwenzayo. Bahlala bakhela uzungu futhi bekhohlisa abafowabo nodadewabo, benobuso obubili, njengempungushe esinini samagilebhisi, njalo intshontsha amagilebhisi, futhi igxoba isivini samagilebhisi. Bangaba yini abangane baNkulunkulu abantu abanjalo? Ukulungele yini ukwamukela izibusiso zikaNkulunkulu? Awunakekeli impilo yakho kanye nebandla, ingabe ukulungele ukwamukela umyalelo kaNkulunkulu akuphathisa wona? Ubani ungalokotha athembe umuntu onjalo? Uma ukhonza kanje, uNkulunkulu angalokotha yini akuphathise umsebenzi omkhulu? Ingabe awubambezeli izinto na?

Kucashunwe “Indlela Yokukhonza Ngokuvumelana Nentando KaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Ukhonza uNkulunkulu ngesimo sakho esingokwemvelo, nangokuhambisana nezinto ozithandayo; ngaphezu kwalokho, ulokhu ucabanga ukuthi uNkulunkulu ujabulela noma yini ofuna ukuyenza, nokuthi uzonda noma yini ongafuni ukuyenza, futhi uqondiswa ngokuphelele yizinto ozithandayo emsebenzini wakho. Ingabe lokhu kungabizwa ngokukhonza uNkulunkulu? Ekugcineni, isimo sempilo yakho ngeke sishintshwe nakancane; kunalokho, uyoba nenkani ngisho nakakhulu ngoba ubukhonza uNkulunkulu, futhi lokhu kuyokwenza ukuthi isimo sakho esonakele sibe nzima nakakhulu. Ngale ndlela, ngaphakathi uzozakhela imithetho yokukhonza uNkulunkulu ngokuyinhloko esekelwe ebuntwini bakho, nasolwazini oluthole ngenxa yokukhonza ngokuvumelana nesimo sakho. Lokhu kuyisifundo esivela olwazini lwabantu. Kuwumbono womuntu ngokuphila. Abantu abanjengalaba bafana nabaFarisi kanye nabaholi benkolo. Uma bengavuki emaqandeni baphenduke, bazogcina bephenduke oKristu bamanga abazovumbuka ezinsukwini zokugcina futhi badukise abantu. OKristu bamanga nabakhohlisi okwakuthiwe bayovela kulolu hlobo lomuntu. Uma labo abakhonza uNkulunkulu belandela ubuntu babo futhi benze ukuthanda kwabo, khona-ke basengozini enkulu yokulaxazwa nganoma yisiphi isikhathi. Labo abasebenzisa ulwazi lwabo lweminyaka eminingi bekhonza uNkulunkulu ukuze bazuze izinhliziyo zabanye, ukubashumayeza nokubavimba, nokubeya—futhi abangakaze baphenduke, bavume izono zabo, bayeke ukuqhakambisa izinzuzo zesikhundla—laba bantu bayowa phambi kukaNkulunkulu. Bangabantu abawuhlobo olulodwa noPawulu, bazidla ngezikhundla zabo eziphezulu futhi babukise ngezimfanelo zabo. UNkulunkulu ngeke alethe abantu abanjena ekuphelelisweni. Lolu hlobo lwenkonzo lugxambukela emsebenzini kaNkulunkulu.

Kucashunwe “Ukukhonza Kwenkolo Kumele Kususwe” encwadini ethi Izwi Livela Lisenyameni

Kungani abantu abaningi bechitha amandla amakhulu befunda amazwi kaNkulunkulu kodwa benolwazi kuphela futhi bengakwazi kusho lutho ngendlela yangempela kamuva? Ingabe ucabanga ukuthi ukuba nolwazi kulingana nokuba neqiniso? Akuwona yini lowo umbono odidekile? Uyakwazi ukukhuluma izilimi eziningi njengesihlabathi esisebhishi, kodwa alukho kuzo olunendlela yangempela. Kulokhu, awubakhohlisi yini abantu? Awenzi yini umbukiso ongenalutho ongenangqikithi yokuwesekela? Konke ukuziphatha okunje kuyabalimaza abantu! Ukuphakama kwemfundiso, kusho ukuphenduka ize kokungokoqobo, futhi ayanda namathuba okungakwazi ukuletha abantu kokungokoqobo; ukuphakama kwemfundiso, kukwenza ungcolise futhi umelane noNkulunkulu. Ungaphathi izimfundiso eziphakeme kakhulu njengomcebo oyigugu; ziyalimaza futhi azinamsebenzi! Mhlawumbe abanye abantu bayakwazi ukukhuluma ngezimfundiso eziphakeme kakhulu—kodwa izimfundiso ezinjalo azinalutho olungokoqobo, ngoba laba bantu abakaze babhekana nazo ngqo, ngakho abanandlela abangayenza. Labo bantu abakwazi ukuhambisa umuntu emgudwini ofanele, futhi bayogcina ngokuphambukisa abantu. Akubona yini abantu abalimazayo laba? Okungenani, kumele ukwazi ukuxazulula izinkinga zamanje futhi uvumele abantu bafinyelele ukungena; yilokhu kuphela okusebenza njengokuzinikela, futhi kulapho kuphela lapho uyokwazi khona ukusebenzela uNkulunkulu. Ungahlale ukhuluma okuphakeme, amazwi akhazimulayo, futhi ungababophi abantu ubenze bakulalele ngezenzo zakho eziningi ezingafanele. Ukwenza kanjalo ngeke kube namphumela, kungandisa kuphela ukudideka kwabantu. Ukuhola abantu ngale ndlela kuyokwakha izingxenye eziningi zomthetho, okuyokwenza abantu bakuzonde. Leli iphutha lomuntu, futhi liphoxa kakhulu ngempela.

Kucashunwe “Gxila Kakhulu Kokungokoqobo” encwadini ethi Izwi Livela Lisenyameni

Lapho abantu abajwayelekile bephawula ngani nina eningabaholi, nithi: “Mmh, yini ekwenza ufaneleke ukuphawule ngami? Zingaki izintshumayelo ongazishumayela? Kungakanani ongakukhuluma? Bangaki abantu ongabahola? Yini ongayenza?” Kuba sengathi niyafaneleka. Uma uqhubeka kanje uzongena enkingeni; ungakhonza isikhashana kodwa uzogcina ungene enkingeni. Ngokwenu nonke, uma amabandla endaweni enikelwa kini futhi engekho owengamela nina izinyanga eziyisithupha, niqala ukuphambuka. Uma engekho onengamelayo unyaka, nibaholela kude futhi nibaphambukise. Uma kudlula iminyaka emibili engakabi bikho okuqondisayo, uletha labo bantu phambi kwakho. Kungani kunjalo? Nake nacabanga ngalo mbuzo? Ngitsheleni ningakwazi ukuba njena? Ulwazi lwenu lungakwazi ukusiza abantu isikhashana nje. Ngokuhamba kwesikhathi, uma uqhubeka usho into efanayo, abanye abantu bazokwazi ukubona; bazothi awuzinzile kakhulu, untula kakhulu ekujuleni. Akukho ongakwenza ngaphandle kokuzama ukudukisa abantu ngokukhuluma izimfundiso. Uma uhlale uqhubeka ukhuluma kanje, labo abangaphansi kwakho bazolandela izindlela, izinyathelo nesibonelo sokukholwa kuNkulunkulu nokwazi, futhi bazokwenza lawo mazwi nezimfundiso, ekugcineni, njengoba ukhuluma ngale ndlela, bayosebenzisa wena njengesibonelo. Ukhuluma izimfundiso, lapho uhola abantu, futhi labo abangaphansi kwakho bazofunda izimfundiso kuwe, futhi njengoba izinto ziqhubeka uyobe uthathe indlela engafanele. Labo abangaphansi kwakho balandela indlela yakho, futhi bonke bafunda kuwe bese belandela wena, ngakho uyacabanga: “Nginamandla manje; ngakho abantu abaningi bayangilalela, izwe lizwa ngami.” Le mvelo yokukhaphela okukubantu unganakile kukwenza uphendule uNkulunkulu umenze inhloko engelutho, nawe uqobo ube usuzakhela ihlelo thizeni, iqembu thizeni. Avela ngale ndlela amahlelo ahlukahlukene. Buka abaholi bawo wonke amahlelo. Bonke banenkani, bazenza osiyazi, bachaza iBhayibheli ngaphandle komongo walo nangokwemicabango yabo. Bonke bancike eziphweni nasolwazini olunzulu ukuze benze umsebenzi wabo. Ukube akukho ababekwazi ukukushumayela, ingabe labo bantu bebeyobalandela? Ngemva kwakho konke, kukhona abakufundayo, futhi kuncane abangakusho ngemfundiso, noma ukwazi indlela yokunqoba abanye nendlela yokusebenzisa obunye ubuqili, abalethe ngakho abantu phambi kwabo futhi babakhohlisa. Ngokulindelekile, labo bantu bakholwa kuNkulunkulu—kodwa eqinisweni balandela abaholi babo. Uma behlangana nalabo abashumayela indlela yeqiniso, abanye kubo bayothi, “Kudingeka sixhumane naye ngokukholwa kwethu kuNkulunkulu.” Badinga imvume yomuntu othile ukuze bakholwe kuNkulunkulu; akuyona yini inkinga leyo? Baphenduke ini labo baholi? Ingabe abakabi yini abaFarisi, abelusi bamanga, abaphikikrestu, nezikhubekiso ekwamukeleni kwabantu indlela yeqiniso? Lolu hlobo lwabantu lufana noPawulu.

Kucashunwe “Ukufuna Iqiniso Kuphela Okuwukukholwa Ngeqiniso KuNkulunkulu” encwadini ethi Umlando Wezinkulumo ZikaKristu

Uma uNkulunkulu ethatha isimo senyama futhi efika ukuzosebenza phakathi kwabantu, bonke bayambona uNkulunkulu futhi bayezwa amazwi Akhe, futhi bonke bayabona okwenziwa uNkulunkulu enyameni. Ngaleso sikhathi, yonke imibono yomuntu yancibilika yaba yize. Kulabo ababona uNkulunkulu evela enyameni, bonke abanokulalela ezinhliziyweni zabo ngeke balahlwe, kepha labo abamelana Naye ngamabomu kuzothiwa bayisitha sikaNkulunkulu. Abantu abanjalo bangabaphikiKristu futhi bayizitha ezimelana noNkulunkulu ngenhloso. Labo abanemibono mayelana noNkulunkulu kepha bemlalele ngentokozo ngeke balahlwe. UNkulunkulu ulahla umuntu ngenxa yezinhloso nezenzo zakhe, hhayi ngenxa yemicabango nemibono yakhe. Uma umuntu wayelahlwa ngenxa yalokho, bekungeke kube khona owayezophunyuka ezandleni ezinolaka zikaNkulunkulu. Labo abamelana noNkulunkulu esesimweni sesintu ngenhloso bayojeziswa ngobuhlongandlebe babo. Ukumelana kwabo ngenhloso noNkulunkulu kusuka emicabangweni yabo Ngaye, edala ukuthi baphazamise umsebenzi kaNkulunkulu. Abantu abanjalo ngamabomu bayamelana futhi bachithe umsebenzi kaNkulunkulu. Abamane babe nemibono ngoNkulunkulu, kodwa benza lokho okuphazamisa umsebenzi Wakhe, futhi kungenxa yalesi sizathu abantu abanjalo beyolahlwa.

Kucashunwe “Bonke Abantu Abangamazi UNkulunkulu Bangabantu Abaphikisana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Uma usukholwe kuNkulunkulu iminyaka eminingi, kodwa ungakaze umlalele noma wemukele wonke amazwi Akhe, kodwa kunalokho ucele uNkulunkulu ukuthi athobele wena futhi alandele imicabango yakho, ngakho uhlubuke ukudlula bonke, futhi awukholwa. Umuntu onjena angakwazi kanjani ukulalela umsebenzi namazwi kaNkulunkulu angahambisani nemicabango yomuntu? Umuntu oyihlongandlebe kunabo bonke umuntu oweyisa futhi amelane noNkulunkulu ngenhloso. Uyisitha sikaNkulunkulu futhi ungumphikikristu. Umuntu onjalo ugcina umoya wobutha njalo mayelana nomsebenzi omusha kaNkulunkulu, akaze akhombise nencane inhloso yokuzithoba, futhi akakaze alalele noma azehlise noma azithobe. Uyazikhukhumeza phambi kwabanye kanti akazithobi nhlobo komunye. Phambi kukaNkulunkulu uzibona enguchwepheshe ekushumayeleni izwi futhi enekhono kakhulu ekusebenzeni kwabanye. Akalingi alahle “amagugu” asenawo, kodwa uwathatha njengezinto zomndeni eziyigugu ezivela kokhokho okufanele zikhonzwe, kushunyayelwe ngazo kwabanye, futhi usebenzisa ukufundisa lezo ziphukuphuku ezimthanda kakhulu. Impela bakhona abantu abanje ebandleni. Kungashiwo ukuthi “bangamaqhawe angenakunqotshwa,” isizukulwane emuva kwesizukulwane bayavakasha endlini kaNkulunkulu. Bacabanga ukuthi ukushumayela izwi (imfundiso) kungumsebenzi wabo osemqoka. Unyaka nonyaka, isizukulwane emuva kwesinye, bawenza ngomdlandla umsebenzi wabo “ocwebileyo nongaphiliseki”. Abekho abalinga ukubathinta futhi abekho abalinga ukuthi babasole obala. Baphenduka “amakhosi” endlini kaNkulunkulu, bephithizela ngenkathi bebusa phezu kwabanye iminyaka ngeminyaka. Leli qulu lamadimoni lifuna ukuhlangana bese ndawonye alibhidlize umsebenzi Wami; ngingabavumela kanjani labo develi abaphilayo babe khona phambi kwamehlo Ami?

Kucashunwe “Labo Abalalela UNkulunkulu Ngenhliziyo Yeqiniso Bayozuzwa Ngokuqinisekileyo NguNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Ukumelana kwenu noNkulunkulu kanye nokuvimbela umsebenzi woMoya oNgcwele kudalwa imibono yenu kanye nokukhukhumala okusemvelweni yenu. Akukhona ukuthi umsebenzi kaNkulunkulu awulunganga, kodwa yingoba anilaleli kakhulu ngokwemvelo. Emuva kokuthola ukholo lwabo kuNkulunkulu, abanye abantu abakwazi ngisho ukusho ngesiqiniseko ukuthi umuntu waqhamuka kuphi, kepha bayalokotha bathule izinkulumo emphakathini behlola ukulunga nokungalungi komsebenzi woMoya oNgcwele. Futhi baze bafundise abaphostoli abanomsebenzi omusha woMoya oNgcwele, bephawula futhi bekhuluma kungafanele; ubuntu babo buphansi kakhulu, futhi abanangqondo kwakona. Ngeke lufike na usuku lapho abantu abanjalo beyolahlwa umsebenzi woMoya oNgcwele, futhi bashe emililweni yasesihogweni. Abawazi umsebenzi kaNkulunkulu, kodwa kunalokho bayawugxeka umsebenzi Wakhe, futhi baphinde bazame ukutshela uNkulunkulu ukuthi asebenze kanjani. Bangamazi kanjani abantu abangenangqondo kanjalo uNkulunkulu? Umuntu ufinyelela ekwazini uNkulunkulu ngesikhathi senqubo yokumfuna nokuzizwela Yena; ufika ekumazini uNkulunkulu ngokukhanyiselwa uMoya oNgcwele, hhayi ngokumgxeka ngomathanda. Uma ulwazi lwabantu ngoNkulunkulu luya ngokucophelela, bayanciphisa ukumelana Naye. Uma siqhathanisa, uma ulwazi lwabantu ngoNkulunkulu luphansi, yilapho kulula ukuthi bamelane Naye. Imibono yakho, imvelo yakho endala, nobuntu, isimilo kanye nesimo sakho sokuziphatha, “isamba” omelana ngaso noNkulunkulu, futhi ngangokukhohlakala, ukonakaliswa kanye nokubaphansi oyikho, ingangokunyukela kokuba kwakho isitha sikaNkulunkulu. Labo abanemibono emibi kakhulu futhi abanesimo sokuzithwala banobutha ngisho nakakhulu noNkulunkulu othathe isimo sesintu, futhi abantu abanjalo abaphikikristu.

Kucashunwe “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Noma obani ongayiqondi inhloso yomsebenzi kaNkulunkulu yilowo omelana noNkulunkulu, nakakhulu lowo owaziyo ngenhloso yomsebenzi kaNkulunkulu kepha angafuni ukwanelisa uNkulunkulu. Labo abafunda iBhayibheli emasontweni amakhulu, kepha akekho noyedwa oqondayo inhloso yomsebenzi kaNkulunkulu. Akekho noyedwa okwazi ukwazi uNkulunkulu; ngaphezu kwalokho, akekho noyedwa ovumelana nenhliziyo kaNkulunkulu. Bonke bangabantu abangenamsebenzi, abanyanyekayo, ngamunye bamile phezulu ukufundisa uNkulunkulu. Nakuba belibiza igama likaNkulunkulu, bamelana Naye ngenhloso. Nakuba bezibiza ngokwabo ukuthi bangamakholwa kaNkulunkulu, bayilabo abadla inyama futhi baphuze igazi lomuntu. Bonke abantu abanjalo bangoSathane abadla umphefumulo womuntu, amadimoni amakhulu aphazamisa ngenhloso labo abazama ukungena endleleni efanele, nezikhubekiso ezikhinyabeza indlela yalabo abafuna uNkulunkulu. Nakuba “bephile qingqo,” abalandeli babo bangazi kanjani ukuthi bangabaphikiKristu abaholela abantu ekuphikisaneni noNkulunkulu? Bangazi kanjani ukuthi bangamadimoni aphilayo afuna imiphefumulo azoyidla?

Kucashunwe “Bonke Abantu Abangamazi UNkulunkulu Bangabantu Abaphikisana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

Ingabe uKristu ngempela uyiNdodana kaNkulunkulu noma Yena Uqobo unguNkulunkulu? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“UFiliphu wathi kuye, Nkosi, sibonise uYihlo, futhi kusanele. UJesu wathi kuye, Isikhathi esingaka ngikanye nani, kodwa awukangazi, Filiphu? ongibonile mina ubonile uBaba; futhi usho kanjani ukuthi, Sibonise uYihlo? Awukholwa ukuthi ngikuBaba, nokuthi uBaba ukimi? amazwi engiwakhuluma kini angiwakhulumi ngokwami: kodwa uBaba ohlezi kimi, wenza imisebenzi. Kholwani yimi ukuthi ngikuBaba, nokuthi uBaba ukimi: uma kungenjalo kholwani yimi ngenxa yemisebenzi” (UJohane 14:8-11).

“Mina noBaba wami simunye” (Johane 10:30)

Amazwi KaNkulunkulu Abalulekile:

UNkulunkulu osesimweni somuntu kuthiwa nguKristu, kanti uKristu uyinyama embethwe uMoya kaNkulunkulu. Le nyama ayifani nomuntu oyinyama. Lo mehluko wenziwa ukuthi uKristu akayena owenyama negazi kodwa usesimweni somuntu kaMoya. Unesimo sobuntu obujwayelekile nobunkulunkulu obuphelele. Akekho umuntu onobunkulunkulu Bakhe. Ubuntu Bakhe obujwayelekile busekela yonke imisebenzi Yakhe ejwayelekile esenyameni, kanti ubunkulunkulu bona benza umsebenzi kaNkulunkulu uqobo Lwakhe. Noma ngabe ubuntu noma ubunkulunkulu Bakhe, kokubili kuthobela intando kaBaba osezulwini. Ingqikithi kaKristu uMoya, okungukuthi, ubunkulunkulu. Ngalokho-ke, ingqikithi Yakhe ngekaNkulunkulu uqobo Lwakhe; le ngqikithi angeke iwuphazamise umsebenzi Wakhe, futhi akukho angakwenza okubulala umsebenzi Wakhe, futhi angeke akhulume amazwi aphambana nentando Yakhe. Ngakho-ke, uNkulunkulu osesimweni somuntu angeke awenze umsebenzi ozophazamisa ukuphatha Kwakhe. Yilokhu okumele bonke abantu bakuqonde. Umongo womsebenzi kaMoya oNgcwele ukusindisa abantu ngenxa yokuphatha kukaNkulunkulu. Kanjalo, umsebenzi kaKristu ukusindisa abantu ngenxa yentando kaNkulunkulu. Ngokuthi uNkulunkulu uba yinyama, uyabazi ingqikithi Bakhe enyameni Yakhe, ngendlela yokuthi inyama Yakhe yanele ukwenza umsebenzi Wakhe. Ngalokho-ke, wonke umsebenzi kaMoya kaNkulunkulu uthathelwa indawo umsebenzi kaKristu ngesikhathi sokuba sesimweni somuntu, kanti futhi umongo wawo wonke umsebenzi ngesikhathi sokuba sesimweni somuntu ungumsebenzi kaKristu. Awukwazi ukuhlanganyelwa nomsebenzi wangenye inkathi. Futhi njengoba uNkulunkulu eba yinyama, usebenza ngokuba sesimweni somuntu; njengoba eza esenyameni, umsebenzi okumele awenze uwuphelelisa esenyameni. Noma ngabe uMoya kaNkulunkulu noma uKristu, konke kunguNkulunkulu uqobo Lwakhe, futhi wenza umsebenzi okumele awenze enze nenkonzo okumele ayenze.

Kucashunwe “Ingqikithi KaKristu Ukuthobela Intando KaBaba Osezulwini” encwadini ethi Izwi Livela Lisenyameni

Indodana yomuntu esesimweni somuntu yaveza ubunkulunkulu bukaNkulunkulu ngokobuntu Bakhe futhi yadlulisa intando kaNkulunkulu esintwini. Futhi ngokubonakaliswa kwentando kanye nesimo sikaNkulunkulu, Yena waphinda waveza kubantu uNkulunkulu ongabonakali noma ongathinteki emhlabeni wakwamoya. Lokhu okwabonwa ngabantu kwakunguNkulunkulu uqolo Lwakhe, ethinteka futhi enenyama namathambo. Ngakho iNdodana yomuntu esesimweni somuntu yenza izinto ezifana nobuyena Bakhe, ukuma Kwakhe, isithombe Sakhe, isimo Sakhe kanye nalokho Yena anakho nayikho, yaqina futhi yenziwa isimo somuntu. Noma ngabe ukubonakala kwengaphandle kweNdodana yomuntu kwaba nemikhawulo mayelana nomfanekiso kaNkulunkulu, ingqikithi Yakhe kanye nalokhu anakho nayikho kwakwazi ngokupheleleyo ukumela ubunjalo nokuma—kwakunokwahlukana ngokwesimo sokubonakaliswa. Noma ngabe ubuntu beNdodana yomuntu noma ubunkulunkulu Bayo, ngeke siphike ukuthi Yona yamela ubunjalo nokuma kukaNkulunkulu. Ngalesi sikhathi, nokho, uNkulunkulu wasebenza ngenyama, wakhuluma njengokwenyama, futhi wama phambi kwesintu ngobunjalo nangokuma kweNdodana yomuntu, futhi lokhu kwanika abantu ithuba lokuhlangana nokuzizwela amazwi eqiniso kaNkulunkulu phakathi kwesintu. Yaphinda yavumela abantu ukuba babe nokuqonda ubunkulunkulu Bakhe kanye nobukhulu Bakhe phakathi kokuzithoba, kanye nokuzuza ukuqonda kwangaphambili kanye nencazelo yangaphambili yeqiniso kanye noqobo lukaNkulunkulu. Nakuba umsebenzi owafezwa iNkosi uJesu, izindlela Zakhe zokusebenza, nange ndlela ayekhuluma ngayo eyabe yahlukile kuleyo yomuntu woqobo kaNkulunkulu emhlabeni wakwamoya, yonke into Ngaye yamela uNkulunkulu uqobo ngokweqiniso abantu ababengakaze bayibone ngaphambili—lokhu ngeke kuphikwe! Okusho ukuthi, noma ngabe uNkulunkulu uvela ngasiphi isimo, noma ukhuluma ngayiphi indlela Yena akhuluma ngayo, noma ngamuphi umfanekiso abhekana ngawo nesintu, uNkulunkulu akameli lutho kodwa Yena uqobo Lwakhe. Yena angeke amele umuntu—angeke amele noma imuphi umuntu okhohlakele. UNkulunkulu unguNkulunkulu uqobo Lwakhe, futhi lokhu akusoze kwaphikwa.

Kucashunwe “Umsebenzi KaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe III” encwadini ethi Izwi Livela Lisenyameni

Njengoba ayethandaza, uJesu wabiza uNkulunkulu ezulwini ngokuthi Baba, lokhu wakwenza esesimweni somuntu odaliwe, ngoba kuphela uMoya kaNkulunkulu wawembethe inyama ejwayelekile nevamile futhi embeswe isimo somuntu. Nakuba ngaphakathi wayenoMoya kaNkulunkulu ngaphandle wayengumuntu ovamile; ngamanye amazwi, wayesephenduke “iNdodana yomuntu” okungukuthi futhi bonke abantu bakhuluma, kuhlanganise naye uJesu Uqobo, njengoba ebizwa ngeNdodana yomuntu, ungumuntu (ngabe umuntu wesilisa noma wesifazane, kunoma yikuphi onesimo sangaphandle somuntu) ozalelwe emndenini nakubantu abajwayelekile. Ngakho-ke, ukubiza kukaJesu uNkulunkulu ezulwini ngokuthi Baba, kuyefana nalapho wena umbiza ngokuthi Baba; Lokho wakusho esesimweni somuntu. Uyawukhumbula uMthandazo weNkosi, uJesu akufundisa ukuba uwubambe ngekhanda? “Baba wethu osezulwini….” Kulo mthandazo, uJesu watshela bonke ukuba babize uNkulunkulu osezulwini ngoBaba. Futhi, njengoba naye umbiza ngoBaba, wakusho lokhu ngokombono noma esesimweni sokulingana nani nonke. Njengoba nani nibiza uNkulunkulu ezulwini ngoBaba, lokhu kubonisa ukuthi uJesu wazilinganisa nani, futhi njengomuntu wasemhlabeni owayekhethwe uNkulunkulu (okungukuthi, iNdodana kaNkulunkulu). Uma ubiza uNkulunkulu “ngoBaba,” akukona yini ukuthi umbiza ngoba wena uyisidalwa? Noma kunjalo, naphezu kwegunya uJesu ayenalo ngaphambi kokuba abethelwe, wayemane eyiNdodana yomuntu, eqondiswa uMoya kaNkulunkulu (okungukuthi, uNkulunkulu), njengesinye sezidalwa zasemhlabeni, ngoba wayengakawuqedi umsebenzi wakhe. Ngakho-ke, ukuthobeka nokulalela kuphela okwamgqugquzela ukuba abize uNkulunkulu osezulwini ngoBaba. Nokho, ngokubiza uNkulunkulu (okungukuthi, uMoya osezulwini) ngaleyo ndlela, akusho ukuthi uyiNdodana yoMoya kaNkulunkulu osezulwini. Kunalokho, kumane kusho ukuthi umbono wakhe wehlukile, hhayi kodwa ukuthi ungumuntu owehlukile. Imfundiso yokuthi kunabantu abehlukile ingamanga! Ngaphambi kokuba abethelwe, uJesu wayeseyiNdodana yomuntu ebhekene nokulinganiselwa kwenyama, engenalo igunya eliphelele loMoya. Yingakho ayenza intando kaNkulunkulu uYise ngokombono wesidalwa senyama. Yingakho athandaza kathathu eGetsemane: “Kungabi ngokuthanda Kwami, kodwa ngokuthanda Kwakho.” Ngaphambi kokuba afe esiphambanweni, wayeseyiNkosi, kodwa iNkosi yamaJuda; wayenguKristu, iNdodana yomuntu, kodwa engenawo umzimba wenkazimulo. Yingakho ngokombono womuntu abiza uNkulunkulu ngoBaba.

Kucashunwe “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Kusekhona nalabo abathi, “UNkulunkulu akashongo yini ngokusobala ukuthi uJesu uyiNdodana Yakhe ethandekayo?” UJesu uyiNdodana kaNkulunkulu ethandekayo, ajabula kakhulu ngayo—lokhu kwakhulunywa nguNkulunkulu Uqobo. Empeleni uNkulunkulu wayekhuluma Ngaye, ngendlela eyehlukile, kufana ngokuthi uMoya osezulwini unikeza ubufakazi bukaNkulunkulu esesimweni somuntu Ngokwakhe. UJesu enguNkulunkulu osesimweni somuntu Ngokwakhe, hhayi iNdodana Yakhe esezulwini. Uyakuqonda lokho? La mazwi kaJesu athi: “NgikuBaba, noBaba uKimina,” awasho yini ukuthi banguMoya owodwa? Akukona yini ukuthi ngokwesimo somuntu sikaNkulunkulu wazihlukanisela ezulwini nasemhlabeni? Eqinisweni, bamunye; kungakhathaliseki ukuthi isimo sinjani, kumanje nje kunguNkulunkulu ofakaza ngaye Ngokwakhe. Uyaziguqula ngokushintsha kwenkathi ngayinye, ngokuya kwemfuneko yomsebenzi ngokwezigaba ezehlukahlukene ngokwentando Yakhe, njengoba namagama abantu abambiza ngawo nawo eshintsha. Lapho eqala isigaba sokuqala somsebenzi Wakhe, wayebizwa ngokuthi uJehova, uMalusi wama-Israyeli. Esigabeni sesibili, yawebizwa ngokuthi iNkosi noKristu. Kodwa ngaleso sikhathi, uMoya osezulwini wathi uyiNdodana ethandekayo kaNkulunkulu, awushongo ukuthi uwukuphela kweNdodana kaNkulunkulu. Lokhu akwenzekanga. UNkulunkulu angaba kanjani nomntwana oyedwa? Ingabe uNkulunkulu waphenduka waba umuntu? Ngenxa yokuthi wayekwesinye isimo, wayebizwa ngokuthi yiNdodana kaNkulunkulu ethandekayo, ngenxa yalokhu, kube sekuvela ubuhlobo phakathi kukaYise neNdodana. Lokhu kwakubangelwa ukwehlukana kwezulu nomhlaba. UJesu wathandaza esesimweni senyama. Njengoba ayembethe inyama yobuntu obujwayeleke kangaka, wakhuluma la mazwi esesimweni somuntu: “Umzimba wami ufana nodaliwe. Njengoba ngembatha wona ukuze ngize emhlabeni, manje ngikude kakhulu nezulu.” Ngenxa yaleso sizathu, wayengathandaza kuNkulunkulu uYise esesimweni sokuba wumuntu. Lona kwakungumsebenzi Wakhe, ukuze kufezeke injongo kaNkulunkulu. Ngeke sithi akayena uNkulunkulu ngenxa yokuthi wathandaza kuYise esesimweni somuntu. Nakuba ebizwa ngeNdodana kaNkulunkulu ethandekayo, usenguye uNkulunkulu, usesimweni sokuba wuMoya futhi uyingxenye yawo.

Kucashunwe “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Uma kukhona phakathi kwenu othi ikhona ngempela le nto kaZiqu Zintathu, akachaze ukuthi uyini ngempela lo Nkulunkulu oyedwa kubantu abathathu. Ungubani uYise oNgcwele? Ingubani iNdodana? Uyini uMoya oNgcwele? Ingabe uJehova unguYise oNgcwele? Ingabe uJesu uyiNdodana? Ngakho uyini pho uMoya oNgcwele? UYise akawona yini uMoya? Ingabe ingxenye ethile yeNdodana ayiwona yini uMoya? Imisebenzi kaJesu yayingeyona yini imisebenzi yoMoya oNgwele? Imisebenzi kaJehova okwesikhathi esithile yayiqondiswa uMoya ofana noJesu? UNkulunkulu oyedwa angaba nemiMoya emingaki? Ngokwencazelo yakho, la bantu abathathu uYise, iNdodana noMoya oNgcwele bamunye; uma kunjalo, kusho ukuthi kunoMoya omthathu, kodwa ukuze kube noMoya omthathu kusho ukuthi kunoNkulunkulu abathathu. Lokhu kusho ukuthi akekho uNkulunkulu oyedwa weqiniso; lo Nkulunkulu angaqhubeka kanjani abe nemvelo yoqobo kaNkulunkulu kuye? Uma uvuma ukuthi kunoNkulunkulu oyedwa, angaba kanjani nendodana aphinde abe ubaba? Akuyona yini imibono yakho leyo? Kukhona uNkulunkulu oyedwa, noMoya owodwa kaNkulunkulu, njengoba kulotshiwe eBhayibhelini ukuthi “KunoMoya oNgcwele owodwa noNkulunkulu oyedwa kuphela.” Kungakhathaliseki ukuthi uYise neNdodana okhuluma ngabo bakhona noma cha, kunoNkulunkulu oyedwa, futhi le ngxenye kaYise, iNdodana, noMoya oNgcwele okholelwa kukho kuyingxenye yoMoya oNgcwele. Ngamanye amazwi, uNkulunkulu unguMoya, kodwa uyakwazi ukuba yinyama aphile phakathi kwabantu, futhi abe ngaphezu kwakho konke. UMoya wakhe uyikho konke futhi uhlale ukhona. Angakwazi ukuba senyameni ngesikhathi esifanayo abe kuyo yonke indawo. Njengoba bonke abantu bethi uNkulunkulu uwukuphela kukaNkulunkulu weqiniso, kusho ukuthi kunoNkulunkulu oyedwa, okwazi ukuba yikho konke! UNkulunkulu unguMoya owodwa, ungumuntu oyedwa; futhi lowo uMoya kaNkulunkulu. Uma kuya njengokusho kwakho, uYise, iNdodana kanye noMoya oNgcwele, lokho kusho ukuthi ababona oNkulunkulu abathathu, akunjalo? UMoya ungenye into iNdodana ingenye kanjalo noYise ungenye. Bangabantu abathathu abanezimo ezihlukene ezahlukile, ngakho bahlangana kanjani futhi babe yingxenye kaNkulunkulu oyedwa? UMoya oNgcwele unguMoya; kulula ngabantu ukuba baqonde lokho. Uma kunjalo, kusho ukuthi uYise unguMoya nakakhulu. Akakaze ehlele emhlabeni futhi akazange abe yinyama; unguJehova uNkulunkulu osezinhliziyweni zabantu, impela unguMoya. Uma kunjalo, yibuphi ubuhlobo obukhona phakathi Kwakhe noMoya oNgcwele? Ingabe lobu ubuhlobo obufanayo obuphakathi kukaYise neNdodana? Noma ubuhlobo obufanayo noboMoya oNgcwele kanye noMoya kaYise? Ingabe ingxenye ngayinye yoMoya iyefana? Noma ingabe uMoya oNgcwele uyithuluzi likaYise? Yikuphi ngempela okuyikona? Buyini-ke ubuhlobo phakathi kweNdodana noMoya oNgcwele? Ingabe lobu ubuhlobo obuphakathi kwemiMoya imibili noma ubuhlobo obuphakathi komuntu noMoya? Lena yimpicabadala! Uma kuwukuthi kunoMoya owodwa, kusho ukuthi ayikho indaba yabantu abathathu ngoba ngeke bangenwe uMoya owodwa, uma bengabantu abathathu abahlukene, kusho ukuthi amandla oMoya wabo ngeke afane, futhi akukwazi ukuthi kube noMoya owodwa. Le mfundiso kaYise, iNdodana noMoya oNgcwele iwubulima! Lokhu kwahlukanisa uNkulunkulu ahlukane abe abantu abathathu, ngamunye onesiqu noMoya; angaba kanjani futhi uMoya owodwa noNkulunkulu oyedwa? Ake nisho, ingabe amazulu nomhlaba nakho konke okukuwo kwadalwa uYise, iNdodana noma uMoya oNgcwele? Abanye bathi konke lokhu bakudala ndawonye. Ngakho ubani-ke pho owasindisa isintu? Ingabe nguMoya oNgcwele, yiNdodana noma nguYise? Abanye bathi yiNdodana eyahlenga isintu. Ngakho ingubani ngempela le Ndodana? Ayikona yini ewukubonakaliswa koMoya kaNkulunkulu? UNkulunkulu esesimweni somuntu, uJesu ubiza uNkulunkulu osezulwini ngokuthi Baba. Awazi yini ukuthi uJesu wazalwa ngokoMoya oNgcwele? UnoMoya oNgcwele; noma ungathini, uJesu unoNkulunkulu ezulwini, ngoba uyisimo sikaNkulunkulu soMoya. Le mfundiso yokuthi kuneNdodana ayilona neze iqiniso. NguMoya owodwa owenza zonke izinto; uNkulunkulu Uqobo, okungukuthi, uMoya kaNkulunkulu owenza imisebenzi yakhe. Ubani uMoya kaNkulunkulu? Awuwona yini uMoya oNgcwele? UMoya oNgcwele awusebenzi yini kuJesu? Uma umsebenzi ungenziwanga nguMoya oNgcwele, (okunguMoya kaNkulunkulu) ingabe le misebenzi yenziwa nguNkulunkulu Uqobo?

Kucashunwe “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Lokho abantu abaqale bakubona uMoya oNgcwele wehla njengejuba, wehlela phezu kukaJesu; kwakungewona uMoya owehlukile kuJesu, kepha kwakunguMoya oNgcwele. Ingabe-ke uMoya kaJesu noMoya oNgcwele bahlukene? Uma uJesu enguJesu, iNdodana, noMoya oNgcwele unguMoya oNgcwele, kodwa bangaba munye kanjani? Umsebenzi wawungeke uqhubeke uma kunjalo. UMoya okuJesu, uMoya esezulwini kanye noMoya kaJehova yinto eyodwa. Lo Moya ungabizwa ngokuthi uMoya oNgcwele, uMoya kaNkulunkulu, amandla ayisiphekupheku, uMoya oyingqayizivele. UMoya kaNkulunkulu ungafeza umsebenzi omningi. Ukwazi ukudala umhlaba, uphinde awubhubhise ngozamcolo; ukwazi ukuhlenga sonke isintu, unganqoba futhi ubhubhise sonke isintu. Wonke lo msebenzi wenziwa nguNkulunkulu Uqobo futhi akekho obengakwazi ukuwenza esikhundleni sikaNkulunkulu ngaphandle Kwakhe. UMoya Wakhe ungabizwa ngegama likaJehova nelikaJesu kuhlanganise nelikaMninimandla Onke. UyiNkosi noKristu. Ungaba nayiNdodana yomuntu. Usemazulwini nasemhlabeni; usezindaweni eziphezulu kakhulu emkhathini nasezixukwini. Uwukuphela kweNkosi yamazulu nomhlaba! Kusukela ngenkathi yokudala kuze kube manje, lo msebenzi ubulokhu wenziwa uMoya kaNkulunkulu Uqobo. Emisebenzini yasezulwini noma enyameni, yonke le misebenzi[a] yenziwa yilo Moya Wakhe. Zonke izidalwa, kungakhathaliseki ukuthi zisezulwini noma emhlabeni zisentendeni yesandla sikaMninimandla Onke; konke lokhu kuwumsebenzi kaNkulunkulu Uqobo futhi akekho ongakwazi ukuwenza esikhundleni Sakhe. Emazulwini, unguMoya abuye abe nguNkulunkulu Uqobo; phakathi kwabantu, uyinyama kodwa aqhubeka enguNkulunkulu Uqobo. Nakuba ebizwa ngamagama amaningi, usenguye Uqobo futhi yonke imisebenzi Yakhe ibonakalisa amandla oMoya Wakhe. Ukusindiswa kwabantu ngokubethelwa esiphambanweni kwakuwukusebenza koMoya Wakhe, kanye nokushumayela ezizweni zonke nasemhlabeni wonke ngezinsuku zokugcina. Ngaso sonke, isikhathi uNkulunkulu angabizwa ngokuthi uMninimandla Onke, uNkulunkulu weqiniso, uNkulunkulu okuwuphela Kwakhe. Ngakho ayikho imfundiso yabantu abahlukene, ingasaphathwa-ke le mfundiso kaYise, iNdodana noMoya oNgcwele! KunoNkulunkulu oyedwa ezulwini nasemhlabeni!

Kucashunwe “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Umbhalo wokuqala awunalo igama elithi “emsebenzini.”

Umthombo: IBandla LikaNkulunkulu USomandla

IBhayibheli laqokelelwa ngumuntu, hhayi uNkulunkulu; iBhayibheli alikwazi ukumela uNkulunkulu. | IVANGELI LOKUFIKA KO

Izikhombo Zamavesi EBhayibheli:

“Hlolani imibhalo; ngoba nicabanga ukuthi kuyo niyoba nokuphila okungunaphakade: yiyo engifakazelayo. Futhi ngeke nize kimi, ukuze nibe nokuphila” (Johane 5:39-40).

“Mina ngiyindlela, iqiniso nokuphila: akekho oza kuBaba, ngaphandle kwami” (Johane 14:6).

Amazwi KaNkulunkulu Abalulekile:

IBhayibheli umbhalo womlando womsebenzi kaNkulunkulu kwa-Israyeli, futhi lilandisa ngokuningi ukubikezela kwabaphrofethi basemandulo kanye namanye amazwi kaJehova emsebenzini Wakhe ngaleso sikhathi. Ngakho, bonke abantu bayithatha le ncwadi njengencwadi engcwele (ngoba uNkulunkulu ungcwele futhi mkhulu). Phela, lokhu kungenxa yokuhlonipha kwabo uJehova okukhulu kanye nokumthanda kakhulu uNkulunkulu. Abantu bayibiza ngale ndlela le ncwadi kuphela ngenxa yokuthi abadaliweyo bakaNkulunkulu bamthanda kakhulu uMdali wabo, futhi kukhona ngisho labo le ncwadi abayibiza njengencwadi yasezulwini. Empeleni, imane iwumbhalo wabantu. Ayizange iqanjwe igama nguJehova mathupha, futhi uJehova akazange aqondise ukwenziwa kwayo mathupha. Ngamanye amazwi, umbhali wale ncwadi akuyena uNkulunkulu, kodwa abantu. IBhayibheli Elingcwele yigama elinokuhlonipha elinikwe yona ngabantu. Leli gama alizange liqokwe nguJehova noJesu emva kokuthi bekade benengxoxo ndawonye; ayiyilutho ngaphezu kokuba umbono womuntu. Ngoba le ncwadi ayibhalwanga nguJehova, kungasaphathwa uJesu. Kunalokho iyizindaba zabaprofethi, abaphostoli kanye nababoni abaningi basendulo, ezabuthelwa ndawonye yizizukulwane zakamuva ukwenza incwadi yemibhalo yasendulo, kubantu ebonakala sengathi ingcwele kakhulu, incwadi abakholelwa ukuthi inezimfihlakalo ezingeqondwe futhi ezijulile ezilinde ukudalulwa izizukulwane ezizayo. Ngale ndlela, abantu bathanda ngisho ukukholwa ukuthi le ncwadi incwadi yasezulwini. Uma kwengezwa amaVangeli Amane kanye neNcwadi yeSambulo, isimo sengqondo sabantu ngayo sihluke nakakhulu kunanoma iyiphi enye incwadi, ngakho akekho olokothayo ukuhlaziya le “ncwadi yasezulwini”—ngoba “ingcwele” kakhulu.

Kucashunwe “Mayelana NeBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni

Phambilini, abantu bakwa-Israyeli babefunda iTestamente Elidala kuphela. Okungukuthi, ekuqaleni kweNkathi Yomusa abantu babefunda iTestamente Elidala. ITestamente Elisha lavela kuphela ngeNkathi Yomusa. ITestamente Elisha labe lingekho ngesikhathi uJesu esebenza; abantu emuva kokuvuka nokunyukela Kwakhe ezulwini babhala phansi umsebenzi Wakhe. Yilapho kuphela kwaba khona amaVangeli Amane, ukwengeza kulokho, kwakukhona izincwadi zikaPawulu noPetru, kanye neNcwadi yeSambulo. Emuva kweminyaka engaphezu kwama-300 uJesu enyukela ezulwini, yilapho kuphela izizukulwane ezalandela zaqoqa ndawonye imibhalo, kwaba khona iTestamente Elisha. Kuphela emuva kokuthi lo msebenzi wabe sewuqediwe, kwaba khona iTestamente Elisha; lalingazange libe khona phambilini. UNkulunkulu wayekade enze wonke loya msebenzi, umphostoli uPawulu wayekade enze wonke loya msebenzi futhi emva kwalokho izincwadi zikaPawulu noPetru zihlangene, kanye nombono omkhulu kakhulu owabhalwa nguJohane esiqhingini sasePhatimose wabekwa ekugcineni, ngoba wawuphrofetha umsebenzi wezinsuku zokugcina. Lokhu konke kwabe kungukuhlela kwezizukulwane ezeza kamuva, futhi kuhlukile kunamazwi anamhlanje. Okubhalwe namuhla kuhambisana nezinyathelo zomsebenzi kaNkulunkulu; lokho abantu ababhekana nakho namhlanje umsebenzi owenziwe nguNkulunkulu mathupha, namazwi akhulunywe nguye mathupha. Awudingi ukugxambukela—amazwi asuka kuMoya oNgcwele ngqo, ahleliwe isinyathelo ngesinyathelo, futhi ahlukile kunamalungiselelo emibhalo yomuntu. Lokho abakubhala, kungathiwa, kwakuhambisana nezinga le mfundo nezinga lomuntu lokukhalipha. Ababekubhala kwabe kuyilokho abantu ababedlule kukho, futhi ngamunye babenezindlela zabo zokubhala nokwazi, futhi umbhalo ngamunye wabe uhlukile. Ngakho, uma ukhonza iBhayibheli njengoNkulunkulu uwunalwazi futhi uyisiphukuphuku ngokwedlulele!

Kucashunwe “Mayelana NeBhayibheli (3)” encwadini ethi Izwi Livela Lisenyameni

Kanti phela, ubani omkhulu: uNkulunkulu noma iBhayibheli? Kungani umsebenzi kaNkulunkulu kufanele uhambisane neBhayibheli? Kungenzeka yini ukuthi uNkulunkulu akanalo ilungelo lokudlula iBhayibheli? Angeke yini uNkulunkulu akwazi ukushiya eBhayibhelini futhi enze omunye umsebenzi? Kungani uJesu nabafundi Bakhe babengaligcini iSabatha? Uma wayengaligcina iSabatha futhi enze ngokuhambisana nemiyalelo yeTestamente Elidala, kungani uJesu wayengaligcini iSabatha emva kokufika, kodwa kunalokho, wageza izinyawo, wamboza ikhanda, wahlephula isinkwa, futhi waphuza iwayini? Akuve konke lokhu kungekho emiyalelweni yeTestamente Elidala? Uma uJesu wayelihlonipha kakhulu iTestamente Elidala, kungani wazishaya indiva lezi zimfundiso? Kufanele wazi ukuthi yikuphi okweza kuqala, uNkulunkulu noma iBhayibheli! Njengoba eyiNkosi yeSabatha, ubengeke futhi abe yiNkosi yeBhayibheli?

Kucashunwe “Mayelana NeBhayibheli (1)” encwadini ethi Izwi Livela Lisenyameni

Abantu abaningi bakholwa ukuthi ukuqonda nokukwazi ukuchaza iBhayibheli kufana nokuthola indlela yeqiniso—kodwa empeleni, Ingabe izinto zicace kanjalo ngempela? Akekho owazi iqiniso leBhayibheli: ukuthi aliyilutho oludlula umbhalo womlando ngomsebenzi kaNkulunkulu, kanye nobufakazi bezigaba ezimbili zomsebenzi kaNkulunkulu zaphambilini, futhi alikuniki ukuqonda izinhloso zomsebenzi kaNkulunkulu. Wonke umuntu oke walifunda iBhayibheli uyazi ukuthi likhuluma ngezigaba ezimbili zomsebenzi kaNkulunkulu ngesikhathi seNkathi Yomthetho kanye neNkathi Yomusa. ITestamente Elidala lilanda umlando ka-Israyeli kanye nomsebenzi kaJehova kusukela ngesikhathi sokudala kuze kube sekugcineni kweNkathi Yomthetho. ITestamente Elisha likhuluma ngomsebenzi kaJesu emhlabeni, osemaVangelini Amane, kanye nomsebenzi kaPawulu; akuyona yini imibhalo yomlando? Ukuletha izinto zakudala namuhla kuzenza umlando, futhi akukhathaleki ukuthi ziyiqiniso noma zingokoqobo kangakanani, zisewumlando—futhi umlando awukwazi ukubhekana nesikhathi samanje. Ngoba uNkulunkulu akabheki emuva emlandweni! Ngakho, uma uqonda iBhayibheli kuphela, futhi ungaqondi lutho ngomsebenzi uNkulunkulu aqonde ukuwenza namuhla, futhi uma ukholwa kuNkulunkulu kodwa ungawushisekeli umsebenzi woMoya oNgcwele, ngakho awuqondi ukuthi kusho ukuthini ukufuna uNkulunkulu. Uma ufunda iBhayibheli ukuze ufundisise umlando wakwa-Israyeli, ukucwaninga umlando wokudala kukaNkulunkulu amazulu nomhlaba, awukholwa kuNkulunkulu. Kodwa, namuhla, njengoba ukholwa kuNkulunkulu, futhi ushisekela ufuna ukuphila, njengoba ushisekela ulwazi lukaNkulunkulu, futhi ungazishisekeli amagama nezimfundiso ezifile, noma ukuqonda umlando, kufanele ufune intando kaNkulunkulu wanamhlanje, futhi kufanele ufune ukuqondisa komsebenzi woMoya oNgcwele. Uma ubungumphenyi wezinto zasendulo ubungalifunda iBhayibheli—kodwa awuyena, ungomunye walabo abakholwa kuNkulunkulu, futhi kungcono ukumane ufune intando kaNkulunkulu wanamhlanje.

Kucashunwe “Mayelana NeBhayibheli (4)” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu Uqobo ungukuphila, neqiniso, futhi ukuphila Kwakhe neqiniso kuyahambisana. Labo abehluleka ukuthola iqiniso abasoze bakuthola ukuphila. Ngaphandle kokuqondiswa, ukusekelwa, kanye nokuhlinzeka ngeqiniso, uyothola amagama nje, nezimfundiso, kanti, ngaphezu kwakho konke, ukufa. Ukuphila kukaNkulunkulu kuhlala kukhona, futhi iqiniso Lakhe nokuphila kuyahambisana. Uma wehluleka ukuthola umthombo weqiniso, kusho ukuthi awusoze wathola ukudla kokuphila; uma wehluleka ukuthola isihlinzeko sempilo nakanjani awuzukuba neqiniso, futhi kuqhelelene kakhulu nemicabango nokuqonda, umzimba wakho uwonke awuzukuba yilutho ngaphandle kwenyama, inyama yakho enuka phu. Yazi ukuthi amagama asezincwadini awabalwa njengokuphila, izincwadi zomlando ngeke zithathwe ngokuthi ziyiqiniso, futhi izimfundiso zakudala zingesebenze njengamazwi akhulunywa uNkulunkulu namuhla. Ngokuvezwa uNkulunkulu kuphela uma eseza emhlabeni futhi ephila phakathi komuntu okuyiqiniso, ukuphila, intando kaNkulunkulu, kanye nendlela Yakhe yamanje yokusebenza. Uma ungasebenzisa amarekhodi amazwi akhulunywe uNkulunkulu ezikhathini ezedlule namuhla, kusho ukuthi uwusomlando ovundulula okucashile, futhi indlela ephuma phambili yokukuchaza ukuthi ungungoti wamagugu omlando. Lokho kudalwa ukuthi uhlala ukholelwa emlandweni womsebenzi kaNkulunkulu awenza ngezikhathi esezadlula, ukholelwa esithunzini uNkulunkulu asishiya ngenkathi esebenza kubantu ngaphambilini, futhi ukholelwa endleleni uNkulunkulu ayinika abalandeli Bakhe ngezikhathi zangaphambilini. Awukholelwa endleleni yomsebenzi kaNkulunkulu wanamuhla, awukholelwa kulokho okumangalisayo okwenziwa uNkulunkulu namuhla, futhi awukholelwa endleleni yeqiniso elivezwa uNkulunkulu namuhla. Ngakho uyaziphuphela nje futhi uqhelelene nokuqhubekayo okuyinto engephikiswe. Uma manje usabambelele emazwini angenike umuntu ukuphila, ungumuntu oqinelwa yikhanda,[a] ngoba uzigodlile, unenkani yeselesele, uqinelwa ikhanda kakhulu awufuni nokucabanga!

Kucashunwe “UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade” encwadini ethi Izwi Livela Lisenyameni

Abantu, abakhohlakele bonke bahlala ogibeni lukaSathane, baphila enyameni, baphila ezifisweni zokuzifunela, futhi akekho namunye phakathi kwabo ofanelana Nami. Kunalabo abathi bafanelana Nami, kodwa bonke badumisa izithixo ezingabonakali. Yize bevuma ukuthi igama Lami lingcwele, bahamba endleleni ephambana Nami, kanti amazwi abo agcwele ukuzidla nokuzethemba, ngoba, ekuqaleni baphambana Nami, futhi abafanelani Nami. Nsuku zonke bafuna imikhondo Yami eBhayibhelini bathole izingxenye “ezifanele” benganakile abazifunda bangaqedi bese bezisho “njengemibhalo”. Abakwazi ukuthi bafanelane Nami, abazi ukuthi kusho ukuthini ukungazwani Nami, baphinde bafunde “imibhalo” ngokunganaki. Bazicindezela ngeBhayibheli kuNkulunkulu ongabonakali abangakaze bambone, futhi abangeke bakwazi ukumbona, bazinikeze isikhathi sokubheka esikhathini sabo esiseceleni. Bayakholwa ukuthi ngikhona ngokweBhayibheli kuphela. Kubona, ngiyafana neBhayibheli; ngaphandle kweBhayibheli angikho Mina, futhi ngaphandle Kwami alikho iBhayibheli. Abanendaba nobukhona noma izenzo Zami, kunalokhu banake kakhulu igama negama lombhalo ongcwele, futhi abaningi babo bakholelwa ukuthi kufanele ngingenzi lutho engifisa ukukwenza ngaphandle kokuthi kwabikezelwa umbhalo ongcwele. Benza umbhalo ongcwele ubaluleke kakhulu. Kungathiwa nje ukuthi babona amazwi nezinkulumo zibaluleke kakhulu, ukufika ekutheni basebenzisa amavesi aseBhayibhelini ukulinganisa igama negama engilishoyo, nokungehlulela. Lokho abakufunayo akuyona indlela yokufanelana Nami, noma indlela yokufanelana neqiniso, kodwa indlela yokufanelana namazwi eBhayibheli, futhi bakholelwa wukuthi noma yini engahambelani neBhayibheli, ngaphandle kokukhetha, akusiwo umsebenzi Wami. Ingabe abantu abanjalo abazona izizukulwane ezilalelayo zabaFarisi? AbaFarisi abangamaJuda babesebenzisa umthetho kaMose ukwehlulela uJesu. Abazange bafune ukufanelana noJesu wangaleso sikhathi, kodwa ngokukhuthala balandela umthetho kwaze kwaba yilapho kufinyelela ekutheni babethele uJesu ongenacala esiphambanweni, bembeke icala bengalandelanga umthetho weTestamente Elidala nokuthi akayena uMesiya. Kwakuyini umnyombo wabo? Kwakungekhona yini ukuthi abazange bafune izindlela zokufanelana neqiniso? Babenentshisekelo ngawo wonke amazwi ombhalo ongcwele, bebe bengenandaba nentando Yami nezinyathelo nezindlela zomsebenzi Wami. Babengebona abantu abafuna iqiniso, kodwa abantu abalandela ngokomthetho amazwi ombhalo ongcwele; bebengebona abantu abakholelwa kuNkulunkulu, kodwa abantu abakholelwa eBhayibhelini. Empeleni, bebengonogada beBhayibheli. Ukuze bavikele okungokweBhayibheli, baqhakambise isithunzi seBhayibheli, bavikele isithunzi salo, baze bafika ekubetheleni uJesu onomusa esiphambanweni. Lokhu bakwenze nje ngoba befuna ukuvikela iBhayibheli, nokugcina ukuma kwegama ngalinye eliseBhayibhelini nawo wonke amazwi aseBhayibhelini esezinhliziyweni zabantu. Ngakho-ke bakhethe ukushiya ikusasa labo nomnikelo wesono ukwahlulela uJesu, ongazange ahambelane nezimfundiso zombhalo oyingcwele, ukuya ekufeni. Ingabe babengezona izinceku egameni ngalinye loMbhalo ongcwele?

Bese kwenzekani ngabantu namuhla? UKristu uzele ukuzokhulula iqiniso, kodwa babona kungcono ukumxosha ebantwini ukuze bathole umusa. Bangamane baphike ngokuphelele ukuza kweqiniso ukuze bavikele okweBhayibheli, futhi bangamane babethele uKristu obuyele enyameni esiphambanweni ukuze baqinisekise ukuba khona kweBhayibheli ingunaphakade. Umuntu angayithola kanjani insindiso Yami, uma inhliziyo yakhe iyimbi kangaka, nesimo sakhe semvelo siphikisana kangaka Nami? Ngihlala phakathi kwabantu, kodwa abantu ababazi ubukhona Bami. Uma ngikhanyisa ukukhanya Kwami kubantu balokhu behlala bebungabaza ubukhona Bami. Uma ngidedela ulaka Lwami phezu komuntu, ukuphika ngelikhulu iqholo ukuba khona Kwami. Umuntu ufuna ukufanelana ngamazwi, ngeBhayibheli kodwa akekho noyedwa umuntu oza phambi Kwami afune indlela yokufanelana neqiniso. Umuntu ubheka Kimi ezulwini, anikele ukukhathazeka okuthile ebukhoneni Bami ezulwini, kodwa akekho onginakayo enyameni, ngoba Mina engihlala phakathi kwabantu angibalulekanga nhlobo. Labo abafuna kuphela ukufanelana namazwi eBhayibheli, abafuna ukufanelana noNkulunkulu ongabonakali, bayisinengiso Kimi. Kungenxa yokuthi lokho abakukhonzayo kungamazwi afile, noNkulunkulu okwazi ukubanikeza ingcebo engelinganiswe. Abakukhonzayo uNkulunkulu ozibeka emseni womuntu futhi ongekho. Manje, abantu abanjalo bangazuzani Kimi? Umuntu uhlwempu kakhulu ngamazwi. Labo abaphikisana Nami, abenza izimfuno ezingapheli Kimi, abangalithandi iqiniso, abahlubukayo Kimi—bangafanelana kanjani Nami?

Kucashunwe “Kufanele Ufuna Indlela Yokufanelana NoKristu” encwadini ethi Izwi Livela Lisenyameni

Iqiniso engilichaza ngalokhu yileli: Lokho uNkulunkulu ayikho nanakho kungunaphakande futhi akunawo umkhawulo. UNkulunkulu ungumthombo wempilo nakho konke. UNkulunkulu akanakulinganiswa yinoma yisiphi isidalwa. Okokugcina, kufanele ngikhumbuze wonke umuntu: Ningabekeli uNkulunkulu umkhawulo ngezincwadi, ngamazwi, noma ngamazwi Akhe awaphimisa kudala. Linye kuphela igama elichaza umsebenzi kaNkulunkulu—musha. Akathandi ukuthatha izindlela zakudala noma ukuphinda umsebenzi Wakhe, futhi ngaphezu kwalokho akafuni abantu bamdumise ngokumbekela umkhawulo ngemisebenzi ethile. Ilokhu uNkulunkulu ayikho.

Kucashunwe “Ekupheleni” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Ucezu lokhuni olufile: isisho sesiShayina, esisho ukuthi “akanakusizakala.”

Umthombo: IBandla LikaNkulunkulu USomandla

Ungase Uthande Nalezi: https://zu.kingdomsalvation.org/voice-of-god-3.html

Yini ngempela inkolo yeqiniso kuNkulunkulu? Kufanele umuntu akholwe kanjani kuNkulunkulu ukuze athole ukutuswa Kwakhe?

Amazwi KaNkulunkulu Abalulekile:

“Ukukholwa kuNkulunkulu” kusho ukukholelwa ukuthi ukhona uNkulunkulu; le yiyona ndlela elula yokuqonda ukukholwa kuNkulunkulu. Ngaphezu kwalokho, ukukholelwa ukuthi uNkulunkulu ukhona akufani nokukholelwa kuNkulunkulu ngeqiniso; kunalokho, kuwukholo olulula olukhomba ukuqina ngokwenkolo. Ukukholwa kweqiniso kuNkulunkulu kusho ukubona amazwi nemisebenzi kaNkulunkulu ngokukholwa ukuthi uNkulunkulu ubusa phezu kwazo zonke izinto. Ngakho-ke uzokhululeka esimweni senkohlakalo, ugcwalise okufiswa nguNkulunkulu, ufinyelele ekumazini uNkulunkulu. Kungale ndlela kuphela lapho kungathiwa ukholelwa kuNkulunkulu.

Kucashunwe “Isandulelo” sethi Izwi Livela Lisenyameni

Inkolelo yangempela kuNkulunkulu ayibandakanyi ukukholwa Kuye ukuze usindiswe futhi ingasaphathwa eyokuba umuntu olungile. Futhi ayikho mayelana nokukholwa kuNkulunkulu ukuze uthandwe abantu. Empeleni abantu akufanele babheke ukukholwa kwabo kuNkulunkulu njengenkolelo yokuthi uNkulunkulu ukhona, akukho okungaphezu kwalokho; akukhona ukuthi kufanele umane ukholwe ukuthi uNkulunkulu uyiqiniso, indlela, ukuphila, nanokuthi akukho okungaphezulu. Futhi akukhona ukuthi umane wazi uNkulunkulu, ingasaphathwa eyokuthi umane ukholwe ukuthi uNkulunkulu unguMbusi wazo zonke izinto, ukuthi uNkulunkulu unguSomandla, ukuthi uNkulunkulu wadala zonke izinto emhlabeni, ukuthi uNkulunkulu uhlukile futhi mkhulu kakhulu. Akukhona ukuthi umane ukholwe yileli qiniso; kunalokho intando kaNkulunkulu ithi sonke isiqu sakho nenhliziyo yakho kufanele kunikezwe uNkulunkulu futhi kuthobele uNkulunkulu, okungukuthi, kufanele ulandele uNkulunkulu, uvume ukuba uNkulunkulu akusebenzise, uzimisele ukumenzela umsebenzi, nokuthi kufanele wenze noma yini ngenxa kaNkulunkulu.

Kucashunwe “Ukufuna Iqiniso Kuphela Okuwukukholwa Ngeqiniso KuNkulunkulu” encwadini ethi Umlando Wezinkulumo ZikaKristu

Namuhla, kuyini ukukholwa kuNkulunkulu kwangempela? Kungukwamukela izwi likaNkulunkulu njengeqiniso lokuphila kwakho nokwazi uNkulunkulu ezwini Lakhe ukuze uzuze uthando Lwakhe lweqiniso. Ukuze kucace: Ukukholwa kuNkulunkulu kungesizathu sokuba umlalele uNkulunkulu, uthande uNkulunkulu, bese wenza umsebenzi okumele wenziwe isidalwa sikaNkulunkulu. Lena yinhloso yokukholwa kuNkulunkulu. Kumele uthole ulwazi lokuthanda uNkulunkulu, nokuthi uNkulunkulu ufanelwe ukudunyiswa, ukuthi, e zidalweni Zakhe, umsebenzi wensindiso uwenza kanjani futhi ubaphelelisa kanjani—lokhu ngokuncane okumele ube nakho ekukholweni kwakho kuNkulunkulu. Ukukholwa kuNkulunkulu kakhulu kungukuguquka empilweni yenyama uye empilweni yokuthanda uNkulunkulu, usuke empilweni yendalo uye empilweni yokuba ngokaNkulunkulu, kungukuphuma ngaphansi kwesandla sikaSathane uphile ngaphansi kokunakekelwa nokuvikelwa uNkulunkulu, kungukwazi ukulalela uNkulunkulu ungathobeli inyama, kungukuvumela uNkulunkulu azuze inhliziyo yakho yonke, ukuvumela uNkulunkulu akuphelelise, uzikhulule esimweni esikhohlakele sikaSathane. Ukukholwa kuNkulunkulu kwenzelwe kakhulu ukuthi amandla nenkanzimulo kaNkulunkulu kubonakale phezu kwenu, ukuze nenze intando kaNkulunkulu, nifeze icebo likaNkulunkulu, nikwazi ukuba ngofakazi bakaNkulunkulu phambi kukaSathane. Ukukholwa kuNkulunkulu akumele kwenziwe ngenxa yezimpawu nezimangaliso, futhi akumele kube ngenxa yenyama yomuntu. Kumele kube okokufuna ukwazi uNkulunkulu, nokulalela uNkulunkulu, njengoPetru, umlalele kwaze kwaba sekufeni. Yilokhu okusemqoka ukuze kuzuzwe. Ukudla nokuphuza izwi likaNkulunkulu kulungele ukuba wazi futhi wenelise uNkulunkulu. Ukudla nokuphuza izwi likaNkulunkulu kukunika ulwazi olukhulu ngoNkulunkulu, okuzothi ngemva kwalokho ukwazi ukulalela uNkulunkulu. Kuphela uma wazi uNkulunkulu lapho ungakwazi ukumthanda, kanti ukuze uthole lokhu okuhlosiwe yiyona nhloso kuphela okumele umuntu afune ukufinyelela kuyo ekukholweni kwakhe kuNkulunkulu. Uma, ekukholweni kwakho kuNkulunkulu, uhlala uzama ukubona izimpawu nezimangaliso, lokho kusho ukuthi ukubona kwakho kanjalo ukukholwa kuNkulunkulu akulungile. Ukukholwa kuNkulunkulu kungukwamukela izwi likaNkulunkulu njengeqiniso lokuphila. Ukusebenzisa kuphela amazwi kaNkulunkulu aphuma emlonyeni Wakhe bese uwenza ngokwakho, lokho ngukuthola inhloso kaNkulunkulu. Ekukholweni kuNkulunkulu, abantu kumele bafune ukupheleliswa uNkulunkulu, bakwazi ukuthobela uNkulunkulu, balalele uNkulunkulu ngokuphelele. Uma ungalalela uNkulunkulu ngaphandle kokukhaononda, wazi okufiswa uNkulunkulu, ufane noPetru, ube nendlela kaPetru uNkulunkulu akhulume ngayo, kulapho uzobe usukholwa kuNkulunkulu ngempumelelo, futhi kuzobe kusho ukuthi usuzuziwe nguNkulunkulu.

Kucashunwe “Konke Kuyafezeka Ngezwi LikaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Njengoba ukholwa kuNkulunkulu, ufanele ukudla uphuze ezwini Lakhe, uphile ngaphakathi kwalo, ubuye uliphile. Yilokhu okungukukholwa kuNkulunkulu! Uma uthi uyakholwa kuNkulunkulu kodwa ungakwazi ukukhuluma noma yimaphi amazwi Akhe noma uwenze, awuthathwa njengomuntu okholwa kuNkulunkulu. Lokhu ukufuna “isinkwa sokuqeda indlala.” Ukusho ubufakazi obuncane, izinto ezingenamsebenzi, nezinto zangaphandle, ezingenakho ngisho nokuncane okweqiniso akwenzi ukholwe kuNkulunkulu. Kanjalo, awukayibambi indlela efanele yokukholwa kuNkulunkulu. Kungani ufanele ukudla nokuphuza kakhudlwana emazwini kaNkulunkulu? Ngabe kuthathwa njengokholo uma ungadli ungaphuzi emazwini Akhe ufune nje ukukhuphukela ezulwini? Yisiphi isinyathelo sokuqala salowo okholwa kuNkulunkulu? UNkulunkulu umphelelisa ngayiphi indlela umuntu? Ungapheleliswa ngaphandle kokudla nokuphuza izwi likaNkulunkulu? Ungathathwa njengomuntu wombuso ngaphandle kwezwi likaNkulunkulu njengeqiniso lakho? Yini ngempela ukukholwa kuNkulunkulu? Abakholwa kuNkulunkulu kufanele babe nokuziphatha kahle ngaphandle, okungenani, kanti okubaluleke kakhulu ukuba nezwi likaNkulunkulu. Noma ngabe kunjani, ngeke ukwazi ukufulathela izwi Lakhe. Ukwazi kwakho uNkulunkulu nokugcwalisa intando Yakhe konke kufezeka ngezwi Lakhe. Zonke izizwe, amahlelo, izinkolo ezehlukene, nezindawo eziklanyiwe konke kuyonqotshwa ngezwi esikhathini esizayo. UNkulunkulu uzokhuluma ngqo, futhi bonke abantu bazobamba izwi likaNkulunkulu ezandleni zabo; abantu bazopheleliswa ngalokhu. Izwi likaNkulunkulu lisabalale yonke indawo: Abantu bakhuluma ngezwi likaNkulunkulu benze ngokwezwi likaNkulunkulu, nalokho abakugcine kubona kulokhu kuyizwi likaNkulunkulu. Ngaphakathi nangaphandle, bacwiliswe ezwini likaNkulunkulu, ngakho baphelelisiwe. Labo abagcina intando kaNkulunkulu bakwazi nokufakaza Ngaye yilabo abanezwi likaNkulunkulu njengeqiniso.

Kucashunwe “INkathi Yombuso YiNkathi Yezwi” encwadini ethi Izwi Livela Lisenyameni

Manje, bonke abantu sebebonile ukuthi umuntu okhonza uNkulunkulu akufanele nje agcine ngokwazi indlela yokuhlupheka ngenxa Yakhe, kodwa kufanele futhi aqonde ukuthi inhloso yokukholwa kuNkulunkulu ukumthanda. Injongo kaNkulunkulu yokusebenzisa wena, ayikhona nje ukukucwenga noma ukukuhluphekisa, kodwa iwukuthi wazi izenzo Zakhe, wazi ukubaluleka kwangempela kokuphila komuntu, futhi okubaluleke nakakhulu ukuthi wazi ukuthi ukukhonza uNkulunkulu akuwona umsebenzi olula. Ukuzwa umsebenzi kaNkulunkulu akuhlangene nokujabulela umusa, kodwa kuhlobene nokuhlupheka ngenxa yothando Ngaye. Njengoba ujabulela umusa kaNkulunkulu, kumele ujabulele ukusola Kwakhe—kumele uhlangabezane nazo zonke lezi zinto. Ungahlangabezana nokukhanya kukaNkulunkulu kuwe, ungaphinde ubone futhi ukusebenzelana nesahlulelo Sakhe. Ngaleyo ndlela, uhlangabezana nazo zonke izinhlangothi. UNkulunkulu wenze umsebenzi wokwahlulela kuwe, futhi wenze nomsebenzi wokujezisa kuwe. Izwi likaNkulunkulu lisebenzile kuwe, kodwa uphinde wakukhanyisela, wakukhanyisa. Uma ufuna ukubaleka, isandla sikaNkulunkulu sisakudonsa. Wonke lomsebenzi owokukwazisa ukuthi yonke into ngomuntu isemseni kaNkulunkulu. Ungacabanga ukuthi ukukholwa kuNkulunkulu kusho ukuhlupheka, noma ukwenzela Yena izinto eziningi, noma ukuze kube nokuthula enyameni yakho, noma ukuze zonke izinto zikuhambele kahle, ukuze yonke into ibe ntofontofo—kodwa akukho kulokhu okumele kube yisizathu sabantu sokukholwa kuNkulunkulu. Uma kuyilokho okukholwayo, okusho ukuthi umbono wakho uyiphutha futhi awunakupheleliswa. Izenzo zikaNkulunkulu, Isimo sikaNkulunkulu sokulunga, ukuhlakanipha Kwakhe, amazwi Akhe, ukumangalisa kanye nokungaqondakali Kwakhe yizo zonke izinto abantu okumele bazame ukuziqonda. Sebenzisa lokhu kuqonda ukuze ususe zonke izicelo zomuntu namathemba omuntu siqu nemibono enhliziyweni yakho. Ukususa lokhu kuphela okuzokwenza uhlangabezane nezimo ezifunwa uNkulunkulu. Kungale ndlela kuphela lapho ungaba khona nokuphila futhi wanelise uNkulunkulu. Ukukholwa kuNkulunkulu kungenxa yokumanelisa nokuphila ngokwesimo asifunayo, ukuze izenzo Zakhe nenkazimulo kubonakale kuleli qembu elingafanelekile. Lowo umbono ofanele wokukholwa kuNkulunkulu, nomgomo okumele ube nawo. Kumele ube nombono omuhle wokukholwa kuNkulunkulu ufune ukuthola amazwi kaNkulunkulu. Udinga ukudla nokuphuza amazwi kaNkulunkulu, futhi ukwazi ukuphila ngeqiniso, futhi ikakhulukazi ukwazi ukubona izenzo zikaNkulunkulu zangempela, ukubona izenzo Zakhe ezimangalisayo kuwo wonke umhlaba, ngisho nomsebenzi Wakhe awenza enyameni. Kohlangabezane nakho uqobo, ungancoma indlela uNkulunkulu enza ngayo umsebenzi Wakhe kubantu, nokuthi iyini intando Yakhe kubantu. Konke lokhu ukususa isimo esonakele sobusathane. Susa konke ukungcola nokungalungi ngaphakathi kuwe, ukuhlubula izinhloso zakho ezimbi, futhi ungakwazi ukudlondlobalisa ukholo lweqiniso ngoNkulunkulu. Ukuba nokholo lweqiniso kuphela ungathanda ngeqiniso uNkulunkulu. Ungakwazi ukumthanda ngobuqotho kuphela uNkulunkulu ngaphezu kwesisekelo zokukholwa Kuye. Ungakwazi ukuthanda uNkulunkulu ngaphandle kokukholwa Kuye? Uma uzokholwa kuNkulunkulu, ngeke uzisanganise ikhanda ngakho. Abanye abantu bagcwala umdlandla ngokushesha uma bebona ukuthi ukholo kuNkulunkulu luzobalethela izibusiso, kodwa baphelelwe umdlandla ngokushesha uma bebona ukuthi kumele behlelwe ukucwengwa. Ingabe lokho kuwukukholwa kuNkulunkulu? Ekugcineni, kufanele uthole ukulalela okugcwele nokuphelele phambi kukaNkulunkulu ekukholweni kwakho. Ukholwa kuNkulunkulu kodwa usenezinto ozifuna Kuye, unemibono eminingi yenkolo ongafuni ukuyibeka phansi, izinto ozithandayo ongafuni ukuzidedela, noma usafuna izibusiso zenyama futhi ufuna uNkulunkulu ahlenge inyama yakho, asindise umphefumulo wakho—yizo zonke izinto ezivezwa abantu abanombono ophambene. Nakuba abantu abanezinkolelo zezenkolo bekholwa kuNkulunkulu, abafuni ukuguqula isimo, abaluphishekeli ulwazi lukaNkulunkulu, futhi bamane balandela izifiso zenyama yabo. Abaningi phakathi kwenu banezinkolo ezingaphansi kwesigaba esithile sokukholwa. Lokho akulona ukholo lwangempela kuNkulunkulu. Ukuze bakholwe kuNkulunkulu kumele abantu babe nenhliziyo yokuhlupheka ngenxa Yakhe futhi nokuzimisela ukuzidela. Ngaphandle kokuba bahlangabezane nalezi zimo ezimbili akubalwa njengokholo kuNkulunkulu, futhi angeke bakwazi ukuzuza isimo esiguqukile. Abantu abafuna iqiniso ngobuqotho kuphela, abafuna ukwazi uNkulunkulu, futhi bafune ukuphila yilabo abakholwa ngempela kuNkulunkulu.

Kucashunwe “Labo Abapheleliswayo Kumele Bacwengwe Kuqala” encwadini ethi Izwi Livela Lisenyameni

Ekukholweni kwakhe kuNkulunkulu, uPetru wayefuna ukwanelisa uNkulunkulu kukho konke, wayelalela konke okuvela kuNkulunkulu. Engakhonondi ngisho nakancane, wakwazi ukwamukela ukusolwa nokwahlulelwa, kanye nokucwengwa, usizi kanye nokuntula ekuphileni kwakhe, akukho okwaqeda uthando lwakhe lukaNkulunkulu. Ingabe lolu akulona uthando lwakhe olukhulu lukaNkulunkulu? Ingabe lokhu akukhona ukugcwaliseka komsebenzi wesidalwa sikaNkulunkulu? Noma kusekusolweni, ekwahlulelweni, noma osizini, uhlale ukwazi ukulalela kuze kube sekufeni, futhi yilokhu okufanele kufezwe isidalwa sikaNkulunkulu, lobu ubumsulwa bothando lukaNkulunkulu. Uma umuntu engafeza okungaka, kusho ukuthi uyisidalwa sangempela sikaNkulunkulu, futhi akukho okungcono okwanelisa isifiso soMdali. Zicabange ukwazi ukusebenzela uNkulunkulu, kodwa awumlaleli uNkulunkulu, awukwazi ukumthanda ngempela uNkulunkulu. Ngale ndlela, ngeke ugcine nje ungawufezanga umsebenzi wesidalwa sikaNkulunkulu, kodwa uyohlulelwa nawuNkulunkulu, ngoba ungumuntu ongenalo iqiniso, ongakwazi ukulalela uNkulunkulu, uyihlongandlebe. Unendaba kuphela nokusebenzela uNkulunkulu, awunandaba nokuphila ngeqiniso, noma ukuzazi. Awumqondi futhi awumazi uMdali, awumlaleli futhi awumthandi uMdali. Ungumuntu ngokwemvelo ongezwani nokulalela uNkulunkulu, ngakho abantu abanjalo abathandwa uMdali.

Kucashunwe “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

Ungase Uthande Nalezi: https://zu.kingdomsalvation.org/reality-of-truth-2.html

Kungani uNkulunkulu engasebenzisi umuntu ukuba enze umsebenzi wokwahlulela ezinsukwini zokugcina kodwa esikhundleni salokho kufanele athathe isimo somuntu bese ekwenza Yena? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Ubaba akahluleli muntu, kodwa unikeze konke ukwahlulela eNdodaneni yomuntu…. Futhi umnikeze amandla nawokwahlulela, ngoba uyindodana yomuntu” (Johane 5:22-27).

Amazwi KaNkulunkulu Abalulekile:

Umsebenzi wokwahlulela ngokaNkulunkulu uqobo, ngakho ngokwemvelo wenziwa nguNkulunkulu uqobo; ungenziwe umuntu esikhundleni Sakhe. Ngoba ukwahlulela kungukunqoba isintu ngeqiniso, kungephikiswe ukuthi uNkulunkulu usavela njengesiqu esiyinyama ukuze enze lo msebenzi phakathi kwabantu. Okusho ukuthi, ezinsukwini zokugcina, uKristu uyosebenzisa iqiniso ukuze afundise abantu basemhlabeni futhi enze onke amaqiniso aziwe kubo. Lo ngumsebenzi kaNkulunkulu wokwahlulela.

Kucashunwe “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

Ezinsukwni zokugcina, uKristu usebenzisa amaqiniso anhlobonhlobo ukuze afundise abantu, adalule ubunjalo bomuntu, futhi acubungule amazwi kanye nezenzo zakhe. Lawa mazwi aqukethe amaqiniso anhlobonhlobo, njengomsebenzi womuntu, indlela umuntu okumele alalele uNkulunkulu ngayo, indlela umuntu okumele athembeke kuNkulunkulu ngayo, indlela umuntu okumele aphile ngayo ubuntu obujwayelekile, kanye nobuhlakani kanye nesimo sikaNkulunkulu, njalo njalo. Wonke la mazwi aqondiswe engqikithini yomuntu kanye nasesimweni sakhe esikhohlakele. Ikakhulukazi, lawo mazwi adalula ukuthi umuntu umala kanjani uNkulunkulu akhulunywa mayelana nokuthi ngakho okuphathelene nokuthi umuntu kungani umuntu eyisiqu sikaSathane futhi eyisitha sikaNkulunkulu. Ekwenzeni umsebenzi wakhe wokwahlulela, uNkulunkulu akenzi nje kucace imvelo yomuntu ngamazwana ambalwa; uyembula, abhekane, futhi athene esikhathini eside. Lezi zindlela zokwambula, ukubhekana, kanye nokuthena azikwazi ukushintshaniswa namagama avamile kodwa ngeqiniso umuntu angenalo nhlobo. Yizindlela zalolu hlobo kuphela okuthiwa ngukwahlulela; kungokwahlulela kohlobo olunje lapho umuntu engathotshiswa khona futhi enziwe akholwe ngokuphelele ukuba athobele uNkulunkulu, bese, ngaphezu kwalokho ezuza ulwazi oluyiqiniso ngoNkulunkulu. Okulethwa umsebenzi wokwahlulela ukuqonda komuntu ubuso bukaNkulunkulu beqiniso kanye neqiniso ngokuhlubuka kwakhe uqobo. Umsebenzi wokwahlulela wenza umuntu athole ukuqonda okuningi ngentando kaNkulunkulu, ngenjongo kaNkulunkulu, nezimfihlakalo ezingaqondakali kuye. Kuphinde kwenze umuntu abone futhi azi ubunjalo bakhe obukhohlakele kanye nomsuka wenkohlakalo yakhe, futhi aphinde akwazi ukubona ububi bomuntu. Le miphumela idalwa umsebenzi wokwahlulela, ngoba ingqikithi yalo msebenzi empeleni ingumsebenzi wokudalula iqiniso , indlela, kanye nempilo kaNkulunkulu kubo bonke abakholwa Kuye. Lo msebenzi ngumsebenzi wokwahlulela owenziwa nguNkulunkulu.

Kucashunwe “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

Ukunahlulela Kwami kwanamuhla kungenxa yokungcola kwenu; ukunisola Kwami namuhla kungenxa yenkohlakalo kanye nokuhlubuka kwenu. Inhloso akusikho ukukhombisa amandla amakhulu nokulaleleka phakathi kwenu noma ukunihlupha ngenhloso, kodwa yingoba nina eniphila ezweni lokungcola nilinyazwe ukungcola okukhulu. Nivele naphelelwa ubuqotho benu, ubuntu benu, futhi anehlukile ezingulubeni ezihlala ezindaweni ezinyanyekayo. Ngenxa yalokhu niyahlulelwa ngalezi zinto futhi ulaka Lwakhe lwehlela phezu kwenu. Ngenxa yalokhu kwahlulelwa nikwazile ukubona ukuthi uNkulunkulu unguNkulunkulu olungile, ukuthi uNkulunkulu unguNkulunkulu ongcwele. Ngenxa yobungcwele nokulunga Kwakhe unahlulele futhi waletha ulaka Lwakhe phezu kwenu. Ngenxa yokuthi angaveza isimo Sakhe sokulunga uma ebona ukuhlubuka kwesintu, nangenxa yokuthi angaveza ubungcwele Bakhe uma ebona ukungcola kwesintu, lokhu kwanele ukuveza ukuthi unguNkulunkulu uqobo Lwakhe ongcwele nongenasici, kodwa naye futhi owazalelwa ezweni elingcolile. Ukube ubengumuntu ozingcolisa kanye nabanye futhi engenakho okumyizimpawu zobungcwele noma isimo sokulunga, ubengeke afaneleke ukwahlulela ukungalungi kwesintu noma ukwahlulela isintu. Ukuba umuntu ubengahlulela umuntu, bekungeke yini kufane nokuzishaya ngempama ebusweni? Angakwazi kanjani umuntu ukuba nelungelo lokwahlulela uhlobo lomuntu olufana naye, ongcole njengaye? Okunguye kuphela ongahlulela sonke isintu esingcolile uNkulunkulu ongcwele uqobo, futhi umuntu angakwazi kanjani ukwahlulela izono zomuntu? Umuntu angakwazi kanjani ukubona izono zomuntu futhi angakufanela kanjani ukulahla umuntu ngecala? Uma uNkulunkulu ubengenalo ilungelo lokwahlulela izono zomuntu, ubengaba kanjani uNkulunkulu olungile? Uma izimo zenkohlakalo zabantu zidalulwa, ukhuluma ngokubahlulela, futhi yilapho kuphela lapho bengabona khona ukuthi ungcwele.

Kucashunwe “Indlela Isinyathelo Sesibili Somsebenzi Wokunqoba Esithela Ngayo Izithelo” encwadini ethi Izwi Livela Lisenyameni

Kubo bonke labo abaphila enyameni, ukuguqula isimo sabo kudinga ukuthi babe nemigomo yokulandelwa, futhi ukwazi uNkulunkulu kudinga ukuba ukufakaza ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu osesimweni somuntu kuphela, futhi kokubili kungafezwa kuphela ngenyama evamile nengokoqobo. Yingakho ukuba sesimweni somuntu kudingekile, futhi yikho okwenza adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe zoNkulunkulu abangaqondakali futhi abanamandla angaphezu kwemvelo kumele zixoshwe ezinhliziyweni zabo, futhi njengoba kudingeka ukuba balahle isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuxosha izithombe zoNkulunkulu abangaqondakali ezinhliziyweni zabantu, ngeke-ke aphumele ukufeza umphumela ocacile. Izithombe zoNkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zisuswe noma zixoshwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezijulile kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile ukwenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osesimweni somuntu. Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. … Ngakho, isintu esikhohlakele siyidinga kakhulu insindiso kaNkulunkulu osesimweni somuntu, futhi siwudinga kakhulu umsebenzi oqondile kaNkulunkulu osesimweni somuntu. Isintu sidinga ukuba uNkulunkulu osesimweni somuntu aseluse, aseseke, asiphuzise, asondle, asahlulele futhi asijezise, futhi siwudinga kakhulu umusa nokutakulwa uNkulunkulu osesimweni somuntu. UNkulunkulu wenyama kuphela, ongaba ithemba lomuntu, umelusi womuntu, nosizo lwamanje lomuntu, futhi konke lokhu kuyisidingo sikaNkulunkulu osesimweni somuntu namuhla nasezikhathini ezedlule.

Kucashunwe “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Yingoba impela uSathane wonakalisile inyama yomuntu, nokuthi umuntu nguye uNkulunkulu ahlose ukumsindisa, yingakho uNkulunkulu kufanele athathe isimo senyama ukuze alwe noSathane nokuthi eluse umuntu yena ngokwakhe. Yilokhu kuphela okuwusizo emsebenzini wakhe. Imizimba yenyama emibili kaNkulunkulu ibekhona ukuze ehlule uSathane, futhi ibe khona ukuze asindise umuntu kangcono. Ingoba lowo olwa noSathane kungaba uNkulunkulu kuphela, noma nguMoya kaNkulunkulu noma uNkulunkulu ethathe isimo somzimba. Ngamafuphi, lowo olwa noSathane akukwazi ukuba kube izingelosi, kungasaphathwa umuntu, owonakaliswe nguSathane. Izingelosi azinamandla okukwenza, kanti umuntu akanamandla futhi nangaphezulu. Kanjalo, uma uNkulunkulu efuna ukusebenza impilo yomuntu, uma efisa ukuza yena mathupha emhlabeni ukusebenza umuntu, kufanele athathe isimo senyama mathupha, kanti nangobuyena bakhe bemvelo kanye nomsebenzi okufanele awenze, afike phakathi kwabantu futhi Asindise umuntu mathupha. Uma kungenjalo, uma bekunguMoya kaNkulunkulu noma umuntu obenza lo msebenzi, lempi beyizohluleka unomphela ukufeza umphumelo wayo, futhi beyingeke ize iphele. Kuphela uma uNkulunkulu ethatha isimo senyama ukuyolwa noSathane mathupha phakathi kwabantu ilapho umuntu eyoba nethuba lokusindiswa. Ngaphezu kwalokho, yilapho kuphela uSathane ezothola ukujabhiswa, futhi asale engenamathuba angawasebenzisa noma amacebo angawenza. Umsebenzi waNkulunkulu onesimo sesintu ngeke ufezwe uMoya kaNkulunkulu, futhi nangaphezulu ngeke wenziwa umuntu wenyama ewenzela uNkulunkulu, ngoba umsebenzi awenzayo ngowempilo yomuntu. Uma umuntu ubengabamba iqhaza kule mpi, ubezobaleka esebuphixiphixini obudabukisayo kuphela, futhi ubengeke akwazi nempela ukushintsha isimo somuntu esonakele. Ubengeke akwazi ukusindisa umuntu esiphambanweni, noma ukugoqa sonke isintu esidlubulundayo, kodwa ubezokwazi ukwenza umsebenzana nje omncane ngesimiso, noma umsebenzi ongaphathelene nokuhlulwa kukaSathane. Ngakho-ke ingabe uzihluphelani? Kuyini ukubaluleka komsebenzi ongeke uzuze isintu, kungasaphathwa okokwehlula uSathane? Ngakho-ke, impi noSathane ingenziwa kuphela uNkulunkulu uqobo lwakhe, futhi ngeke kumane kwenziwe umuntu. Umsebenzi womuntu ukulalela nokulandela, ngoba umuntu akakwazi ukwenza umsebenzi wokuqala inkathi entsha, noma, ngaphezu kwalokho, enze umsebenzi wokwehlula uSathane. Umuntu angenelisa uMdali ngaphansi kokuholwa nguNkulunkulu uqobo lwakhe, ngalokho uSathane uyahlulwa; iyo kuphela into umuntu angayenza. Ngakho, njalo lapho impilo entsha iqala, okungukuthi, umsebenzi wenkathi entsha uqala, lo msebenzi wenziwa nguNkulunkulu uqobo Lwakhe mathupha, ngaleyo ndlela uhola inkathi yonkana, futhi uvula indlela entsha yesintu.

Kucashunwe “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi walo lonke uhlelo lokuphatha lukaNkulunkulu, wenziwa nguNkulunkulu Uqobo Lwakhe. Isigaba sokuqala—ukudalwa komhlaba—kwenziwa mathupha nguNkulunkulu Uqobo Lwakhe, futhi ukuba kwakungenziwanga, kwakungekho omunye owayengakwazi ukudala isintu; isigaba sesibili kwaba ukuhlengwa kwesintu sonke, nakho kwenziwa mathupha nguNkulunkulu Uqobo Lwakhe; isigaba sesithathu sisobala: Kunesidingo esikhulu nakakhulu sokuba isiphetho sawo wonke umsebenzi kaNkulunkulu senziwe nguNkulunkulu Uqobo Lwakhe mathupha. Umsebenzi wokuhlenga, wokunqoba, wokuzuza kanye nokuphelelisa isintu sisonkana wonke wenziwa mathupha nguNkulunkulu Uqobo Lwakhe. Uma ubengawenzanga lo msebenzi mathupha, ubunjalo Bakhe bebungeke bumelwe ngumuntu, noma umsebenzi wakhe wenziwe ngumuntu. Ukuze ehlule uSathane, ukuze azuze isintu, futhi ukuze anike umuntu impilo ejwayelekile emhlabeni, uhola umuntu mathupha futhi asebenze phakathi kwabantu mathupha; ngenxa yohlelo lwakhe lokuphatha lulonke, futhi ngenxa yomsebenzi wakhe wonke, kufanele awenze yena mathupha lomsebenzi. Uma umuntu ekholwa kuphela ukuthi uNkulunkulu weza ukubonwa nguye nokumjabulisa, izinkolelo ezinjalo azinasigqi, azisho lutho. Ulwazi lomuntu lukha phezulu kakhulu! Yingokuwenza Yena uqobo lwakhe kuphela indlela uNkulunkulu abengawenza lomsebenzi ngesineke nangokuphelele. Umuntu akakwazi ukuwenzela uNkulunkulu. Njengoba engenakho ubunjalo bukaNkulunkulu, noba ubukhona bakhe, akakwazi ukwenza umsebenzi Wakhe, futhi noma ngabe umuntu ubewenza, bewungeke ube namphumela. Okokuqala uNkulunkulu athatha isimo sesintu, kwakungenxa yokuhlenga, ukuhlenga sonke isintu esonweni, ukwenza umuntu akwazi ukuba ahlanzeka nokuthethelelwa izono zakhe. Umsebenzi wokunqoba nawo wenziwa nguNkulunkulu mathupha phakathi kwabantu. Uma, kule sigaba, uNkulunkulu ubekhuluma iziprofetho kuphela, umprofethi noma umuntu onesiphiwo ubengatholakala ukuthatha indawo yakhe; uma isiprofetho kuphela ebesikhulunywa, umuntu ubengamela uNkulunkulu. Kepha uma umuntu ubengenza mathupha umsebenzi kaNkulunkulu uqobo lwakhe futhi ukuba ubengasebenza impilo yomuntu, ubengeke akwazi neze ukuwenza lomsebenzi. Kumele wenziwe mathupha nguNkulunkulu uqobo lwakhe: uNkulunkulu kufanele athathe isimo sesintu ukwenza lo msebenzi. ENkathini yezwi, uma isiprofetho kuphela besikhulunywa, umprofethi u-Isaya noma u-Elija ubengatholakala ukuwenza lo msebenzi, futhi besingeke sibe khona isidingo sokuthi uNkulunkulu uqobo Lwakhe awenze Yena mathupha. ENkathini yoMthetho uJehova Wenza ingxenye yomsebenzi kaNkulunkulu, emuva kwalokho Wakhuluma amazwi athile futhi wenza umsebenzi othile ngabaprofethi. Yingoba umuntu ubengawenza umsebenzi kaJehova, futhi iziboni zazikwazi ukubikezela izinto nokuhumusha amaphupho, zenzela Yena. Umsebenzi owenziwa ekuqaleni kwakungewona umsebenzi wokushintsha isimo somuntu ngqo, kuthi wawungahlangene nesono somuntu, futhi umuntu wayefanele ukugcina umthetho kuphela. Ngakho uJehova akazange athathe isimo sesintu futhi aziveze yena uqobo Lwakhe kumuntu; kunalokho Wakhuluma ngqo noMose nabanye, wabenza bakhuluma futhi basebenzela Yena, futhi wabenza ukuthi basebenze ngqo phakathi kwesintu. Isigaba sokuqala somsebenzi kaNkulunkulu kwabe kungukuhola umuntu. Kwabe kungukuqala kwempi noSathane, kodwa le mpi yayingakaqali ngokusemthethweni. Impi esemthethweni noSathane yaqala ngesikhathi uNkulunkulu ethatha isimo sesintu okokuqala, futhi isiqhubeke kwaze kwaba inamuhlanje. Isiwombe sokuqala salempi senzeka lapho uNkulunkulu othathe isimo sesintu ebethelwa esiphambanweni. Ukubethelwa kukaNkulunkulu othathe isimo sesintu kwehlula uSathane, kuthi kwabe kuyisigaba sokuqala sempi esinempulelo. Uma uNkulunkulu othathe isimo sesintu eqala ngqo ukusebenza impilo yomuntu, lena ukuqala okusemthethweni komsebenzi wokuzuza umuntu, futhi ngenxa yokuthi umsebenzi wokushintsha isimo somuntu esidala, ngumsebenzi wokulwa noSathane. Isigaba somsebenzi esenziwe guJehova ekuqaleni kwakumane kungukuhola impilo yomuntu emhlabeni. Kwabe kungukuqala komsebenzi kaNkulunkulu, nakuba wawungakafaki impi, noma umsebenzi onzima, kwaba isisekelo somsebenzi wempi owawu seza. Emuva kwalokho, isigaba sesibili somsebenzi ngeNkathi yoMusa sasiphathelene nokushintsha isimo somuntu esidala, okusho ukuthi uNkulunkulu uqobo Lwakhe wasebenza impilo yomuntu. Lokhu kwakudingeka kwenziwe nguNkulunkulu mathupha: kwakufuneka ukuthi uNkulunkulu mathupha athathe isimo sesintu, futhi uma ubengasithatha isimo sesintu, akekho ubengathatha indawo Yakhe kulesi sigaba somsebenzi, ngoba sasimele umsebenzi wokulwa ngqo noSathane. Uma umuntu ubenzele uNkulunkulu lo msebenzi, lapho umuntu esemile phambi kwaSathane, uSathane ubengeke athobe kuthi bekungenakwenzeka ukumehlula. Kwakudingeka kube uNkulunkulu ethathe isimo sesintu owayezofika amehlule, ngoba ingqikithi kaNkulunkulu othathe isimo somuntu, kusenguNkulunkulu, useyimpilo yomuntu, futhi usenguMdali; noma kwenzekani, ubunjalo nengqikithi Yakhe ngeke kushintshe. Ngakho-ke, Wathatha isimo sesintu futhi wenza umsebenzi ukudala ukuzithoba okuphelele kukaSathane. Ngesikhathi sesigaba somsebenzi wasezinsukwini zokugcina, uma umuntu ubengenza lo msebenzi futhi uma ubengenziwa ukuthi akhulume amazwi ngqo, ubengeke akwazi ukuwakhuluma, futhi uma isiprofetho besishiwo, besingeke sikwazi ukunqoba umuntu. Ngokuthatha isimo sesintu, uNkulunkulu uyeza ukuzohlula uSathane nokudala ukuzithoba kwakhe okuphelele. Lapho ehlula uSathane ngokuphelele, futhi uyamzuza umuntu ngokuphelele, emuva kwalokhu lesi sigaba somsebenzi siyophela futhi impumelelo izuzwe. Ekuphatheni kukaNkulunkulu, umuntu akakwazi ukummela uNkulunkulu. Esikakhulukazi, umsebenzi wokuhola inkathi kanye nokuqalisa umsebenzi omusha udinga kakhulu impela ukwenziwa mathupha nguNkulunkulu uqobo Lwakhe. Ukunika abantu izambulo nokubahlinkeka ngesiprofetho kungenziwa ngumuntu, kodwa uma kuwumsebenzi okufanele wenziwe mathupha nguNkulunkulu, umsebenzi wempi phakathi kwaNkulunkulu uqobo Lwakhe kanye noSathane, ngakho lomsebenzi awukwazi ukwenziwa ngumuntu. Esigabeni sokuqala somsebenzi, lapho kwakungekho mpi noSathane, uJehova wahola abantu bakwa-Israyeli mathupha, esebenziza isiprofetho esasikhulunywa ngaba profethi. Emuva kwalokho, isigaba sesibili somsebenzi kwabe kungukulwa noSathane, futhi uNkulunkulu uqobo Lwakhe wathatha isimo sesintu, weza esenyameni, ukwenza lo msebenzi. Nanoma yini ephathelene nempi noSathane, futhi iphathelene nokuthatha isimo sesintu kukaNkulunkulu, okusho ukuthi lempi ngeke iliwe ngumuntu. Uma umuntu ubengalwa impi, ubengeke akwazi ukuhlula uSathane. Ubengaba kanjani namandla okulwa naye njengoba esengaphansi kwamandla akhe? Umuntu uphakathi nendawo: Uma uncika ngakuSathane, ungowaSathane, kodwa uma wenelisa uNkulunkulu ungoka Nkulunkulu. Uma umuntu ebengamela uNkulunkulu emsebenzini walempi, ubengakwazi? Uma ubekwenzile, ubengeke kube sewabhubha kudala? Ubengeke kube sewangena ezweni labafileyo kudala? Ngakho, umuntu akakwazi ukuthatha indawo kaNkulunkulu emsebenzini Wakhe, okungukuthi umuntu akanayo ingqikithi kaNkulunkulu, futhi uma ubengalwa noSathane bengeke akwazi ukumehlula. Umuntu angenza umsebenzi othile kuphela; angabazuza abantu abathile, kodwa akakwazi ukumela uNkulunkulu emsebenzini kaNkulunkulu uqobo Lwakhe. Ubengalwa kanjani umuntu noSathane? USathane ubengakuthumba ngisho ngaphambi kokuthi uqale. Kulapho kuphela uNkulunkulu uqobo Lwakhe elwa noSathane futhi umuntu elandela futhi elalela uNkulunkulu kulesi sisekelo, lapho umuntu engazuzwa uNkulunkulu futhi aphunyuke ezibophweni zikaSathane. Lokho umuntu angaphumelela ukukwenza ngokuhlakanipha namakhono akhe kunemigomo kakhulu; akakwazi ukwenza umuntu aphelele, ukumhola, futhi nakakhulu, ukumehlula uSathane. Ingqondo nokuhlakanipha komuntu akukwazi ukubhuntshisa amacebo kaSathane, ngakho umuntu ubengalwa kanjani ngako?

Kucashunwe “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

Kungani kuthiwa isintu esikhohlakele sidinga kakhulu Insindiso KaNkulunkulu abe yinyama? | IVANGELI LOKUFIKA KOMBUSO

Amazwi KaNkulunkulu Abalulekile:

Ukusindisa abantu kukaNkulunkulu akwenziwa ngokuqondile ngoMoya njengoMoya, ngoba uMoya Wakhe ngeke uthintwe noma ubonwe umuntu, futhi umuntu akanakukwazi ukuza kuwo. Uma ezamile ukusindisa umuntu ngokuqondile ngendlela yoMoya, umuntu uyokuthola kanjalo-ke ukusindisa Kwakhe. Ukube futhi akukhona ukuthi uNkulunkulu ube sesimweni somuntu, umuntu ubeyokwazi ukuthola insindiso. Ngoba umuntu angeke nangayiphi indlela asondele Kuye, kungafana nokusondela efwini likaJehova. Kungenzeka kuphela ngokuba abe umuntu odaliwe, okuwukuthi, afake izwi Lakhe enyameni azoba yiyo, Yena angawenza umsebenzi wezwi kulabo abamlandelayo. Kungaleso sikhathi kuphela lapho umuntu engazizwela yena mathupha izwi Lakhe, alibone futhi alamukele, ngakho ngalo uyosindiswa. Ukube uNkulunkulu akabanga yinyama, akekho umuntu obeyothola insindiso enkulu kangako futhi akekho obeyosindiswa. Ukube uMoya kaNkulunkulu usebenze kumuntu ngokuqondile, umuntu ubeyothatheka abe yisithunjwa sikaSathane ngoba akakwazi ukuzihlanganisa noNkulunkulu. Ukuba senyameni kokuqala kwakungokokuhlenga isintu esonweni ngomzimba wenyama kaJesu, okuwukuthi, wasindisa umuntu esiphambanweni kodwa isimo sokukhohlakala kukaSathane kwasala kumuntu. Ukuba senyameni kwesibili akuseyikho ukusebenza njengomhlatshelo wesono kodwa ukusindisa ngokugcwele labo ababekhululwe esonweni. Lokhu kwenzelwa ukuba labo abathethelelwe bakhululwe ezonweni zabo futhi bahlanzwe ngokuphelele ukuze bathole ukuguquka esimweni, ngalokho bagqashule ethonyeni lobumnyama bukaSathane babuyele phambi kwesihlalo sikaNkulunkulu. Kungale ndlela kuphela lapho umuntu eyongcweliswa ngokugcwele.

Kucashunwe “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

(Isiqephu Sezwi LikaNkulunkulu Esikhethiwe)

Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama

UNkulunkulu waba inyama ngenxa yokuthi ihloso yomsebenzi wakhe akuwona umoya kaSathane, noma into engaphili, kodwa umuntu, oyinyama owonakaliswe uSathane. Lokho kungenxa kanye yokuthi inyama yomuntu yonakalisiwe ukuthi uNkulunkulu wenze umuntu wenyama injongo yomsebenzi Wakhe; ngaphezu kwalokho, ngenxa yokuthi umuntu uyinjongo yenkohlakalo, wenze umuntu waba iyona kuphela injongo yomsebenzi Wakhe kuzo zonke izigaba zomsebenzi Wakhe wensindiso. Umuntu uyisidalwa esifayo, uyinyama negazi, futhi uNkulunkulu Nguye Yedwa ongasindisa umuntu. Ngale ndlela, uNkulunkulu kumele abe inyama enakho konke umuntu anakho ukuze umsebenzi Wakhe, ukuze futhi umsebenzi Wakhe ube nemithelela engcono. UNkulunkulu kumele abe inyama ukuze enze umsebenzi Wakhe, ngenxa kanye yokuthi umuntu uyinyama, futhi akakwazi ukunqoba isono nokuzehlukanisa nenyama. Nakuba ukwakheka nesiqu sikaNkulunkulu osesimweni somuntu kwehluka kakhulu ekwakhekeni nesiqu somuntu, kodwa ukubukeka kuyefana nokomuntu, unokubukeka komuntu ovamile, futhi uphila ukuphila komuntu ojwayelekile futhi labo abambonayo ngeke babone mehluko kumuntu ojwayelekile. Le ndlela yokubukeka evamile nobuntu obuvamile kwanele Kuye ukuze enze umsebenzi Wakhe wobunkulunkulu ebuntwini obuvamile. Inyama Yakhe imvumela ukuba enze umsebenzi Wakhe ebuntwini obuvamile, bese imsiza ukuthi enze umsebenzi Wakhe phakathi kwesintu, futhi ubuntu Bakhe obuvamile, phezu kwalokho, bumsiza ukuba enze umsebenzi wensindiso phakathi kwabantu. Nakuba ubuntu bakhe obujwayelekile bubangele ukudideka okukhulu kubantu, ukudideka okunjalo akuwuphazamisanga kakhulu umthelela ojwayelekile womsebenzi Wakhe kubantu. Ngamafuphi, umsebenzi wenyama Yakhe evamile umzuzisa kakhulu umuntu. Nakuba abantu abaningi bengabamukeli ubuntu Bakhe obuvamile, umsebenzi Wakhe usengathela, futhi le mithelela itholakala ngenxa yobuntu obuvamile. Kulokhu akunakungabaza. Ngomsebenzi Wakhe esesimweni somuntu, umuntu uzuza izinto eziphindwe kashumi noma kaninginingi kunemicabango ekhona phakathi kwabantu ngobuntu bakhe obejwayelekile, futhi yonke le micabango ekugcineni izogwinywa umsebenzi Wakhe. Futhi umthelela umsebenzi Wakhe osuwufezile, okusho ukuthi, ulwazi umuntu analo Ngaye, uyedlula kude imicabango yomuntu Ngaye. Akunakwenzeka ukuba uwubone ngeso lengqondo noma uwulinganise umsebenzi awenza esesimweni somuntu, ngoba inyama Yakhe ayifani neyanoma imuphi umuntu wenyama, nakuba ingxenye engaphandle ifana ncamashi, isiqu asifani. Inyama Yakhe yenza ibe miningi imicabango kubantu mayelana noNkulunkulu, kodwa inyama Yakhe ingenza umuntu athole ulwazi oluningi, futhi inganqoba noma imuphi umuntu onengxenye efanayo yangaphandle. Ngoba akayena nje umuntu kuphela, kodwa unguNkulunkulu onengxenye engaphandle yomuntu, futhi akekho ongazi imfihlakalo noma ongamqonda ngokugcwele. UNkulunkulu ongabonakali futhi ongathinteki uyathandwa futhi wemukelwa yibo bonke. Uma uNkulunkulu nje ewuMoya ongabonwa umuntu, kulula kumuntu ukuba akholwe kuNkulunkulu. Umuntu angayikhulula imicabango yakhe, angakhetha noma yisiphi isithombe asithandayo njengesithombe sikaNkulunkulu ukuze azijabulise futhi azenze athokoze. Ngale ndlela, umuntu angenza noma yini ethandwa kakhulu uNkulunkulu wakhe, nafisa ukuba ayenze, ngaphandle kokungabaza. Okukhulu nakakhulu, umuntu ukholwa ukuthi akekho oqotho nozinikele kuNkulunkulu okudlula yena, nokuthi bonke abanye bayizinja ezingabezizwe futhi abathembekile kuNkulunkulu. Kungashiwo ukuthi yilokho okufunwa yilabo abanezinkolelo ezingaqondakali kuNkulunkulu futhi ezisekelwe ezimfundisweni; abakufunayo konke kuthi akufane, kunomehluko nje omncane. Kumane kuwukuthi umfanekiso kaNkulunkulu ezingqondweni zabo uhlukile, kodwa isiqu sabo siyafana.

Umuntu akahlupheki ngokukholwa kwakhe kuNkulunkulu kholwaokungenakunaka futhi ukholwa kuNkulunkulu ngendlela ethandwa nguye. Leli elinye “lamalungelo nenkululeko yomuntu,” okungenamuntu ongagxambukela kulo, ngoba umuntu ukholwa kuNkulunkulu wakhe, hhayi kuNkulunkulu womunye; lokho kuyimpahla yakhe yedwa, futhi wonke umuntu unalo lolu hlobo lwempahla. Umuntu le mpahla uyibheka njengengcebo eyigugu, kodwa kuNkulunkulu ayikho into ephansi nengafaneleki eyedlula lokho ngoba alukho uphawu lokumelana noNkulunkulu olucace kunakule mpahla yomuntu yangasese. Kungenxa yomsebenzi kaNkulunkulu osesimweni somuntu owenza uNkulunkulu abe inyama enesakhiwo esithintekayo futhi oze abonwe futhi athintwe ngumuntu. Akawona uMoya ongenasimo, kodwa uyinyama engathinteka futhi ibonwe umuntu. Nokho, onkulunkulu abaningi abantu abakholwa kubo abanayo inyama futhi abanaso isimo. Ngale ndlela, uNkulunkulu osesimweni somuntu usephenduke isitha sabantu abaningi abakholwa kuNkulunkulu, futhi labo abangeke balamukele iqiniso likaNkulunkulu osesimweni somuntu, nabo, ngokufanayo sebebe izitha zikaNkulunkulu. Umuntu unemicabango, hhayi nje ngenxa yendlela yakhe yokucabanga, noma ngenxa yokuhlubuka kwakhe, kodwa ngenxa yale mpahla yomuntu. Abantu bafa ngenxa yale mpahla yomuntu, futhi inguNkulunkulu ongaqondakali ongenakuthintwa, ongeke abonakale, futhi ongekho eqinisweni lokho okonakalisa ukuphila komuntu. Ukuphila komuntu akonakaliswa uNkulunkulu osesimweni somuntu, futhi akonakaliswa nangengozi uNkulunkulu osezulwini, kodwa nguNkulunkulu osemicabangweni yabantu. Okuwukuphela kwesizathu esenza uNkulunkulu osesimweni somuntu abe inyama, kungenxa yezidingo zomuntu owonakalisiwe. Kungenxa yezidingo zomuntu hhayi ezikaNkulunkulu, futhi konke anikela ngakho nokuhlupheka Kwakhe kungenxa yesintu, akukhona okwenzuzo kaNkulunkulu uqobo. Abukho ubuhle nobubi nemiklomelo kuNkulunkulu; akufanele avune isivuno sesikhathi esizayo, ngaphandle kwalokho ayevele ekweletwa khona. Konke akwenzayo nanikela ngakho ngenxa yesintu akakwenzeli ukuba athole imiklomelo emikhulu kodwa ukwenzela isintu kuphela. Nakuba umsebenzi kaNkulunkulu enyameni ubandakanya ubunzima obuningi obungacabangeki, imiphumela okugcina kuba nayo iyidlula kude leyo yomsebenzi owenziwa uMoya ngokuqondile. Umsebenzi wenyama unobunzima obukhulu, futhi inyama ayinakuba nesiqu esifana nesikaMoya; ngeke ikwazi ukuthwala izenzo ezifana nezoMoya, mancane kakhulu amathuba okuthi ibe negunya elifanayo nelikaMoya. Kodwa ingqikithi yomsebenzi wale nyama enganakekile iyedlula kude eyomsebenzi owenziwe uqondiswa uMoya, nale enyama uqobo iyimpendulo yazo zonke izidingo zomuntu. Kulabo abazosindiswa, umsebenzi kaMoya uphansi kakhulu kunowenyama: Umsebenzi kaMoya ukwazi ukuhlanganisa indawo yonke, zonke izindaba, imifula, amachibi, nezilwandle, kodwa umsebenzi wenyama uthela kahle kuwo wonke umuntu othintane nomuntu wenyama. Okungaphezu kwalokho, inyama kaNkulunkulu esesimweni esithintekayo umuntu angayiqonda futhi ayethembe kangcono, futhi ingajulisa ulwazi lomuntu ngoNkulunkulu, futhi ingashiya kumuntu ukuqonda okubanzi ngezenzo zangempela zikaNkulunkulu. Umsebenzi kaMoya umbozwe emfihlakalweni, kunzima ngomuntu ofayo ukuthi awuqonde, futhi kunzima nakakhulu kubo ukuthi bawubone, ngakho babambelela emicabangweni engasho lutho. Nokho, umsebenzi wenyama ujwayelekile, futhi usekelwe ezintweni ezingokoqobo, futhi uqukethe ukuhlakanipha okucebile, uyiqiniso elingabonakala ngisho nangeso lenyama lomuntu; umuntu angabubona ngokoqobo ubuhlakani bomsebenzi kaNkulunkulu, asikho isidingo sokuthi asebenzise kakhulu iso lakhe lengqondo. Lokhu ukunemba nokubaluleka kwangempela komsebenzi kaNkulunkulu enyameni. UMoya ungenza kuphela izinto ezingabonakali ngeso lomuntu futhi okunzima kuye ukuthi azibone ngeso lengqondo, isibonelo, ukukhanyiselwa uMoya, ukunyakaza kukaMoya, ukuqondiswa uMoya, kodwa ngokomuntu onengqondo, lokho akunikezi incazelo ecacile. Kuhlinzeka kuphela incazelo enyakazayo, noma ebanzi, futhi ngeke kukhiphe imiyalelo ngamazwi. Nokho, umsebenzi kaNkulunkulu osenyameni uhluke kakhulu: Unokuqondisa okucacile kwamazwi, unentando ecacile, futhi unemigomo ecacile efunakalayo. Ngakho akudingeki ukuthi umuntu acinge, noma asebenzise iso lakhe lengqondo noma aqagele. Lokhu ukukhanyiswa komsebenzi enyameni, nomehluko wakho omkhulu emsebenzini kaMoya. Umsebenzi kaMoya ulungele isilinganiso esithile kuphela, ngeke uthathe isikhundla somsebenzi wenyama. Umsebenzi wenyama unika umuntu imigomo enemba kakhulu futhi edingekayo nolwazi lwangempela, olunosizo kakhulu kunomsebenzi kaMoya. Umsebenzi oyigugu kakhulu kumuntu owonakele yilona onamazwi anembayo, imigomo ecacile, futhi ongabonakala noma uthinteke. Umsebenzi onengqondo kuphela nokuqondisa okufika ngesikhathi okufaneleka nokuthandwa ngumuntu, okudingwa abantu ovivinyweni lwabo, futhi umsebenzi kuphela wangempela ongasindisa umuntu ekukhohlakaleni nasesimweni sakhe esiphansi. Lokhu kungafezwa kuphela uNkulunkulu osesimweni somuntu; uNkulunkulu osesimweni somuntu kuphela ongasindisa umuntu enkohlakalweni nasesimweni sakhe esiphansi sakudala. Nakuba uMoya uyingqikithi yemvelo kaNkulunkulu, umsebenzi ofana nalo ungenziwa kuphela inyama Yakhe. Uma uMoya usebenze wodwa, umsebenzi Wakhe-ke ngeke usebenze ngokunomthelela—leli yiqiniso elimsulwa. Nakuba abantu abaningi sebephenduke izitha zikaNkulunkulu ngenxa yale nyama, lapho uNkulunkulu eqeda umsebenzi Wakhe, labo abamelene Naye ngeke bayeke kuphela ukuba izitha Zakhe, kodwa kuyokwenzeka okuphambene ngokuthi babe ofakazi Bakhe. Bayoba ofakazi abanqotshwe Nguye, ofakazi abafanelekayo Kuye futhi abangehlukaniseki Naye. Wenza ukuba umuntu azi ukubaluleka komsebenzi Wakhe kumuntu esenyameni yomuntu, futhi umuntu kufanele akwazi ukubaluleka kwale nyama enjongweni yokuba khona komuntu, azi indima Yakhe yangempela ekukhuleni kokuphila komuntu, futhi ngaphezu kwalokho, azi ukuthi le nyama iyoba umthombo ophilayo wokuphila umuntu angeke akwazi ukwahlukana nakho. Nakuba inyama kaNkulunkulu ikude kakhulu nokufana nomfanekiso nesikhundla sikaNkulunkulu, futhi kumuntu ibonakala ingafanelani nesikhundla Sakhe sangempela, le nyama, engasivezi ngempela isithombe esicacile sikaNkulunkulu, noma isiqu sangempela sikaNkulunkulu, ingenza umsebenzi uMoya kaNkulunkulu ongeke ukwazi ukuwenza ngokuqondile. Kunjalo ukubaluleka nomsebenzi wangempela wokuba sesimweni somuntu kukaNkulunkulu, futhi yilokhu kubaluleka nokuba nomsebenzi kwakho umuntu angakwazisi futhi angakuvumi. Nakuba bonke abantu bephakamisa uMoya kaNkulunkulu futhi bebukela phansi inyama kaNkulunkulu, kungakhathaleki ukuthi babuka kanjani futhi bacabangani, ukubaluleka kwangempela nokuba yigugu kwenyama kukudlula kude okoMoya. Empeleni, lokhu kumayelana nesintu esikhohlakele kuphela. Kuwo wonke umuntu ofuna iqiniso futhi olangazelela ukubonakala kukaNkulunkulu, umsebenzi kaMoya unganika kuphela ukunyakaziseka nesambulo, nomuzwa wokumangala ongachazeki futhi ongacabangeki, futhi nomuzwa wokuthi mkhulu, uphakeme, futhi uyaziseka, kodwa akufikeki kuwo futhi awutholakali nhlobo. Umuntu noMoya kaNkulunkulu bengabukelana kude kuphela, sengathi kunebanga elide phakathi kwabo, futhi abasoze bafana, sengathi bahlukaniswe umngcele ongabonakali. Eqinisweni, lokhu ukulutheka umuntu akunikwe uMoya, okubangelwa ukuthi umuntu noMoya abalona uhlobo olulodwa, futhi uMoya nomuntu abasoze baphila ndawonye emhlabeni owodwa, nokuthi uMoya awunalutho lomuntu. Ngakho umuntu akawudingi uMoya, ngoba uMoya awukwazi ukwenza ngokuqondile umsebenzi odingwa kakhulu umuntu. Umsebenzi wenyama unikeza umuntu imigomo yangempela angayilandela, amazwi acacile, nomuzwa wokuthi ungokoqobo futhi ujwayelekile, uthobekile futhi uvamile. Nakuba umuntu angase amesabe, kubantu abaningi kulula ukuzwana naye: Umuntu angabubona ubuso Bakhe, ezwe izwi Lakhe, futhi akadingeki ukumbukela kude. Le nyama izwakala kusondeleka kuyo, ayikude, akulukhuni ukuyiqonda, kodwa iyabonakala futhi iyathinteka, ngoba le nyama isemhlabeni owodwa nomuntu.

Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama
Kubo bonke labo abaphila enyameni, ukuguqula isimo sabo kudinga ukuthi babe nemigomo yokulandelwa, futhi ukwazi uNkulunkulu kudinga ukuba ukufakaza ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu osesimweni somuntu kuphela, futhi kokubili kungafezwa kuphela ngenyama evamile nengokoqobo. Yingakho ukuba sesimweni somuntu kudingekile, futhi yikho okwenza adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe zoNkulunkulu abangaqondakali futhi abanamandla angaphezu kwemvelo kumele zixoshwe ezinhliziyweni zabo, futhi njengoba kudingeka ukuba balahle isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuxosha izithombe zoNkulunkulu abangaqondakali ezinhliziyweni zabantu, ngeke-ke aphumele ukufeza umphumela ocacile. Izithombe zoNkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zisuswe noma zixoshwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezijulile kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile ukwenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osesimweni somuntu. Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu. UNkulunkulu angasindisa isintu esonakele ethonyeni likaSathane, kodwa lo msebenzi ngeke ufeze ngokuqondile uMoya kaNkulunkulu; kunalokho ungafezwa kuphela inyama enoMoya kaNkulunkulu, inyama kaNkulunkulu osesimweni somuntu. Le nyama ingumuntu futhi inguNkulunkulu, inyama enobuntu obuvamile futhi uNkulunkulu ayinike wonke amandla aphezulu. Ngakho, ngisho noma le nyama ingewona uMoya kaNkulunkulu, futhi yehluka kakhulu eMoyeni, isenguNkulunkulu osesimweni somuntu uqobo osindisa isintu, owuMoya futhi oyinyama. Akunandaba ukuthi ubizwa ngani, ekugcineni usenguNkulunkulu osindisa isintu. Ngoba uMoya kaNkulunkulu awubonakali enyameni, futhi umsebenzi wenyama uphinde ube umsebenzi kaMoya kaNkulunkulu; umehluko kumane kube ukuthi lo msebenzi awenziwa kusetshenziswa isiqu sikaMoya, kodwa kusuke kusetshenziswa isiqu senyama. Umsebenzi odinga ukwenziwa uMoya ngokuqondile awumdingi uNkulunkulu osesimweni somuntu, futhi umsebenzi owenziwe inyama ngeke uqondiswe uMoya, kodwa ungenziwa kuphela uNkulunkulu osesimweni somuntu. Yilokhu okudingekayo kulo msebenzi, futhi nokudingwa yisintu esikhohlakele. Ezigabeni ezintathu zomsebenzi kaNkulunkulu, sisodwa isigaba esenziwa siqondiswa uMoya, futhi ezinye izigaba ezimbili zaziqondiswa uNkulunkulu osesimweni somuntu, zingaqondiswa uMoya ngokuqondile. Umsebenzi weNkathi Yomthetho owenziwa uMoya wawungabandakanyi ukushintsha isimo esikhohlakele somuntu, futhi awuzange udinge noma yiluphi ulwazi lomuntu ngoNkulunkulu. Umsebenzi wenyama kaNkulunkulu eNkathini Yomusa naseNkathini Yombuso, uhlanganisa isimo somuntu esikhohlakele nolwazi lwakhe ngoNkulunkulu, futhi uyingxenye ebalulekile nebucayi yomsebenzi wensindiso. Ngakho, isintu esikhohlakele siyidinga kakhulu insindiso kaNkulunkulu osesimweni somuntu, futhi siwudinga kakhulu umsebenzi oqondile kaNkulunkulu osesimweni somuntu. Isintu sidinga ukuba uNkulunkulu osesimweni somuntu aseluse, aseseke, asiphuzise, asondle, asahlulele futhi asijezise, futhi siwudinga kakhulu umusa nokutakulwa uNkulunkulu osesimweni somuntu. UNkulunkulu wenyama kuphela, ongaba ithemba lomuntu, umelusi womuntu, nosizo lwamanje lomuntu, futhi konke lokhu kuyisidingo sikaNkulunkulu osesimweni somuntu namuhla nasezikhathini ezedlule.

Umuntu wonakaliswe uSathane, futhi uyisidalwa sikaNkulunkulu esiphakeme kunezinye, ngakho umuntu udinga ukusindiswa uNkulunkulu. Injongo yokusindisa kukaNkulunkulu ngumuntu, hhayi uSathane, futhi into okufanele isindiswe inyama yomuntu kanye nomphefumulo wakhe, hhayi udeveli. USathane uyena uNkulunkulu ahlose ukumbhubhisa, umuntu uyinjongo yensindiso kaNkulunkulu, futhi inyama yomuntu yonakaliswe uSathane, ngakho okusindiswa kuqala kufanele kube inyama yomuntu. Inyama yomuntu yonakaliswe kakhulu, futhi ibe yinto emelene noNkulunkulu, emelana ngisho ngokusobala noNkulunkulu futhi ize iphike ubukhona bukaNkulunkulu. Le nyama eyonakele ayinakulawuleka, futhi ayikho into okunzima ukubhekana nayo noma ukuyiguqula ukwedlula isimo esonakele senyama. USathane ufike aphazamise inyama yomuntu, futhi asebenzise inyama yomuntu ukuze aphazamise umsebenzi kaNkulunkulu kanye nohlelo lukaNkulunkulu, ngaleyo ndlela umuntu agcine esephenduke uSathane, kanye nesitha sikaNkulunkulu. Ukuze umuntu asindiswe, kumele aqale anqotshwe. Kungenxa yalokhu ukuthi uNkulunkulu amukele inselelo bese eba senyameni ukuze enze umsebenzi ahlose ukuwenza futhi alwe impi noSathane. Injongo Yakhe ukusindiswa kwesintu, esonakalisiwe, nokunqotshwa nokubhjiswa kukaSathane, ohlubuka Kuye. Unqoba uSathane ngomsebenzi Wakhe wokunqoba abantu, aphinde asindise isintu esonakele ngaso leso sikhathi. Ngalokho, uNkulunkulu usombulula izinkinga ezimbili ngesikhathi esisodwa. Usebenza enyameni, akhulume enyameni, futhi enze wonke umsebenzi enyameni ukuze axhumane kangcono nomuntu futhi amnqobe kangcono umuntu. Isikhathi sokugcina uNkulunkulu aba kuso yinyama, umsebenzi Wakhe wezinsuku zokugcina uyophothulwa enyameni. Uyohlukanisa bonke abantu ngokwezinhlobo zabo, asonge wonke lo msebenzi wokuphatha, futhi aqede wonke umsebenzi Wakhe enyameni. Ngemva kokuphela kwawo wonke lo msebenzi Wakhe wasemhlabeni, uyoba ngumnqobi ngokuphelele. Esebenza enyameni, uNkulunkulu uyobe esesinqobe ngokuphelele isintu, futhi esesizuzile isintu. Ingabe lokho akusho yini ukuthi wonke umsebenzi kaNkulunkulu wokuphatha uyobe usufike ekugcineni? Lapho uNkulunkulu ephothula umsebenzi Wakhe wokuphatha enyameni, njengoba ehlule uSathane futhi wamnqoba, uSathane ngeke esaba nalo elinye ithuba lokonakalisa isintu. Umsebenzi kaNkulunkulu wokuqala esesimweni somuntu kwakuwukuhlengwa nokuthethelelwa kwezono zomuntu. Manje sekuwumsebenzi wokunqoba nokuzuza isintu ngokugcwele, ukuze uSathane engabe esaba nayo enye indlela yokwenza umsebenzi wakhe, futhi uyobe esehlulwe ngokuphelele, uNkulunkulu uyobe esenqobe ngokuphelele. Lona umsebenzi wenyama, futhi umsebenzi owenziwe uNkulunkulu uqobo. Umsebenzi wokuqala wezigaba ezintathu zomsebenzi kaNkulunkulu wenziwa uMoya, hhayi inyama. Umsebenzi wokugcina wezigaba ezintathu zomsebenzi kaNkulunkulu, wona wenziwa uNkulunkulu osesimweni somuntu, awenziwa uMoya ngokuqondile. Umsebenzi wokuhlenga wesigaba esiphakathi nawo wenziwa inyama kaNkulunkulu. Kuwoi wonke umsebenzi wokuphatha, umsebenzi obaluleke kakhulu umsebenzi wokusindisa abantu ethonyeni likaSathane. Umsebenzi ophambili ukunqotshwa okuphelele komuntu okhohlakele, ngaleyo ndlela kubuyiselwe esimweni esiyiso ukuhlonipha kwasekuqaleni uNkulunkulu enhliziyweni yomuntu onqotshiwe, futhi avunyelwe ukuba aphile ukuphila okujwayelekile, okuwukuthi, ukuphila okujwayelekile kwesidalwa sikaNkulunkulu. Lo msebenzi ubucayi futhi uwumgogodla womsebenzi wokuphatha. Ezigabeni ezintathu zomsebenzi kaNkulunkulu wensindiso, isigaba sokuqala somsebenzi weNkathi Yomthetho sasikude nomongo womsebenzi wokuphatha; sasinenswebu encane yomsebenzi wokusindisa, futhi sasingesona isiqalo somsebenzi kaNkulunkulu wokusindisa umuntu ekubusweni uSathane. Isigaba sokuqala somsebenzi senziwa uMoya ngokuqondile, ngenxa yokuthi ngaphansi komthetho, umuntu wayazi kuphela ukunamathela emthethweni, wayengenalo iqiniso elengeziwe, futhi ngenxa yokuthi umsebenzi weNkathi Yomthetho kwakwethukela uhlanganisa izinguquko esimweni somuntu, kuncane kakhulu okwakubandakanyekile emsebenzini wokusindisa umuntu ekubusweni uSathane. Ngakho uMoya kaNkulunkulu waqeda lesi sigaba esiphakeme somsebenzi esasingahlanganisi isimo esikhohlakele somuntu. Lesi sigaba somsebenzi sazala ubuhlobo emsebenzini owumgogodla wokuqondisa, futhi asihlanganisi lutho olutheni emsebenzini osemthethweni wensindiso, futhi awudingi ukuba uNkulunkulu abe inyama ukuze enze umsebenzi Wakhe. Umsebenzi owenziwe uMoya awuqondakali kalula, futhi uyesabeka kumuntu; kunzima ngoMoya ukuba uqondise umsebenzi wensindiso, nokunikeza umuntu ukuphila ngokuqondile. Okufaneleka kakhulu ngomuntu ukuba aguqule umsebenzi kaMoya uvumelane naye, okusho ukuthi, lokho okufaneleka kumuntu ukuthiuNkulunkulu abe umuntu ojwayelekile, ovamile ukuze enze umsebenzi Wakhe. Lokhu kudinga uNkulunkulu osesimweni somuntu ozokwenza umsebenzi kaMoya, futhi kumuntu ayikho indlela efanelekayo yomsebenzi kaNkulunkulu. Phakathi kwalezi zigaba ezintathu, izigaba ezimbili zenziwa inyama, futhi lezi zigaba ezimbili ziwumgogodla womsebenzi kaNkulunkulu wokuqondisa. Ababili abasamuntu bayaphelelisana. Isigaba sokuqala sikaNkulunkulu osesimweni somuntu sabeka isisekelo sesigaba sesibili, futhi kungashiwo ukuthi oNkulunkulu ababili abasamuntu bayaphelelisana, futhi bayavumelana. Lezi zigaba ezimbili zomsebenzi kaNkulunkulu zenziwa uNkulunkulu ngomzimba Wakhe wenyama ngoba zibaluleke kakhulu emsebenzini kaNkulunkulu wokuphatha. Kungacishe kushiwo ukuthi, ngaphandle komsebenzi woNkulunkulu ababili abasamuntu, wonke umsebenzi kaNkulunkulu wokuphatha ubuyoma nse futhi umsebenzi wokusindisa isintu uyoba izinkulumo nje ezingasho lutho. Ukubaluleka nokungabaluleki kwalo msebenzi kuncike ezidingweni zabantu, nokuthi sikhohlakele ngezinga elingakanani isintu, nesimo sokungalaleli kukaSathane nokuphazamisa kwaso umsebenzi. Lowo ofanele owulungele umsebenzi uphakanyiswe ngokwesimo somsebenzi wakhe, nokubaluleka komsebenzi. Uma kuziwa ekubalulekeni kwalo msebenzi, ekutheni iyiphi indlela okufanele isetshenziswe—umsebenzi owenziwa ngokuqondile uMoya kaNkulunkulu, noma owenziwa uNkulunkulu osesimweni somuntu, noma owenziwa umuntu—umsebenzi oyoqedwa kuqala owenziwa umuntu, futhi, ngenxa yohlobo lomsebenzi, kanye nomsebenzi kaMoya okanye nomsebenzi wenyama, ekugcineni kuyonqunywa ukuthi umsebenzi owenziwa inyama umzuzisa kangcono yini umuntu kunomsebenzi owenziwa uMoya, futhi unezinzuzo eziningi. Lona umcabango uNkulunkulu ngaleso sikhathi anquma ngawo ukuthi umsebenzi wenziwa uMoya noma inyama. Kunokubaluleka nezisekelo ezisesigabeni ngasinye somsebenzi. Aziyona nje imicabango engasekelwe ndawo, futhi azenziwa nje ngokungalandeli mgomo; kunokuhlakanipha okuthile kuzo. Linjalo iqiniso elisemva kwawo wonke umsebenzi kaNkulunkulu. Ngokukhethekile, kunohlelo oluthe xaxa lukaNkulunkulu emsebenzini onjalo njengoba uNkulunkulu osesimweni somuntu esebenza mathupha Phakathi kwabantu. Ngakho, ukuhlakanipha kukaNkulunkulu, nobuyena bonke kuvezwe kuzo zonke izenzo Zakhe, ukucabanga, umqondo ekusebenzeni; lokhu kungubunjalo bukaNkulunkulu obuphathekayo futhi obinohlelo. Le micabango nemicabango ecashile inzima kakhulu ukuba umuntu ayicabange, futhi kunzima kumuntu ukuba ayikholwe, ngaphezu kwalokho, kunzima ukuthi umuntu ayazi. Umsebenzi owenziwe umuntu ungowemigomo evamile, ngokomuntu, okwenelisa kakhulu. Kodwa uma uqhathaniswa nomsebenzi kaNkulunkulu, kuba nomehluko omkhulu; nakuba izenzo zikaNkulunkulu zinkulu futhi umsebenzi kaNkulunkulu usezingeni elikhulu, emva kwawo kunezinhlelo namalungiselelo okuncanyana nokuqonde ngqo umuntu angenakukucabanga. Zonke izigaba zomsebenzi womuntu azisekelwe emgomeni kuphela, kodwa futhi ziphethe izinto eziningi ezingeke zikhulumeke ngolimi lwabantu, futhi lezi izinto ezingabonakali emehlweni omuntu. Kungakhathaleki ukuthi umsebenzi kaMoya noma kaNkulunkulu osesimweni somuntu, ngamunye uqukethe izinhlelo zomsebenzi Wakhe. Akasebenzi ngokungenasisekelo, futhi akenzi umsebenzi ongabalulekile. Lapho uMoya usebenza ngokuqondile kusuke kungenxa yemigomo Yakhe, futhi lapho eba umuntu (okungukuthi, lapho eguqula ingxenye Yakhe yangaphandle) ukuze asebenze, kusuke kungokwenjongo Yakhe kakhulu. Kungani okunye eguqula isiqu Sakhe kalula nje? Kungani okunye eba umuntu obhekwa njengophansi futhi ohlushwayo?

Umsebenzi Wakhe enyameni yiwona obaluleke kakhulu, okuyiwona okuvame ukubhekiswa kuwo uma kukhulunywa ngomsebenzi, futhi Lowo oyosonga lo msebenzi uNkulunkulu osesimweni somuntu, hhayi uMoya. Abanye bakholwa ukuthi ngezinye izikhathi uNkulunkulu angeza emhlabeni ukuze abonakale kumuntu, lapho eyokwahlulela isintu mathupha, avivinye umuntu ngamunye kungasali muntu. Labo abacabanga kanjalo abasazi lesi sigaba sikaNkulunkulu osesimweni somuntu. UNkulunkulu akahluleli umuntu ngamunye, futhi akavivinyi umuntu ngamunye; ukwenza lokho bekungeke kube umsebenzi wokwahlulela. Ingabe ayifani inkohlakalo yaso sonke isintu? Ingabe asifani sonke isiqu sikaNkulunkulu? Okwahlulelwayo isiqu sesintu esikhohlakele, isiqu somuntu esonakaliswe uSathane, nazo zonke izono zomuntu. UNkulunkulu akehluleli amaphutha amancane nangabalulekile omuntu. Umsebenzi wokwahlulela kukhona okumelayo, awenziwa ngenxa yomuntu othile kuphela. Kunalokho, uwumsebenzi okwahlulelwa kuwo iqembu labantu ukuze kwahlulelwe sonke isintu. Ngokwenza Kwakhe lo msebenzi mathupha kulo lonke iqembu labantu, uNkulunkulu osenyameni usebenzisa umsebenzi Wakhe ukumela umsebenzi waso sonke isintu, ngemva kwawo oya ngokuya wanda. Nomsebenzi wokwahlulela unjalo. UNkulunkulu akahluleli uhlobo oluthile lomuntu noma iqembu elithile labantu, kodwa wahlulela abangalungile kuso sonke isintu—ukumelana noNkulunkulu kwabantu, ngokwesibonelo, noma ukungamhloniphi, noma ukuphazamiseka komsebenzi kaNkulunkulu, njalo njalo. Okwahlulelwayo yingqikithi yokumelana kwesintu noNkulunkulu futhi lo msebenzi ungumsebenzi wokunqoba ngezinsuku zokugcina. Umsebenzi nezwi likaNkulunkulu osesimweni somuntu okubonwa umuntu kuwumsebenzi wakwahlulela ongaphambi kwesihlalo esimhlophe sobukhosi phakathi nezinsuku zokugcina, izinto ezacatshangwa umuntu esikhathini esedlule. Umsebenzi owenziwa uNkulunkulu osesimweni somuntu uwukwahlulela ngqo okungaphambi kwesihlalo esimhlophe sobukhosi. UNkulunkulu osesimweni somuntu wanamuhla unguNkulunkulu owahlulela sonke isintu ezinsukwini zokugcina. Le nyama nomsebenzi Wakhe, nezwi kanye naso sonke isimo Sakhe, konke kungokwakhe. Nakuba umthamo womsebenzi wakho unomkhawulo, futhi ungabandakanyi indawo yonke ngokuqondile, ingqikithi yomsebenzi wokwahlulela iwukwahlulelwa ngokuqondile kwaso sonke isintu; akuwona umsebenzi owenziwa ezweni laseChina kuphela, noma owenzelwa isibalo esincane sabantu. Ngesikhathi somsebenzi kaNkulunkulu enyameni, nakuba umthamo womsebenzi ungabandakanyi indawo yonke, umela umsebenzi wendawo yonke, futhi ngemva kokuqeda umsebenzi osemthamweni wenyama Yakhe, lo msebenzi uyowusabalalisela ngokushesha endaweni yonke, ngendlela efanayo nalena ivangeli likaJesu elasabalala ngayo endaweni yonke ngemva kokuvuka nokunyukela ezulwini Kwakhe. Kungakhathaleki ukuthi kungumsebenzi kaMoya noma wenyama, kuwumsebenzi ofezwa ngaphansi komthamo othile, kodwa omela umsebenzi wayo yonke indawo. Ngezinsuku zokugcina, uNkulunkulu ubonakala enza umsebenzi Wakhe esebenzisa ukubonakala Kwakhe okusamuntu, futhi uNkulunkulu osesimweni somuntu uyena owahlulela abantu esesihlalweni esimhlophe sobukhosi. Kungakhathaleki ukuthi unguNkulunkulu kaMoya noma wenyama, lowo owenza umsebenzi wokwahlulela unguNkulunkulu owahlulela isintu ngezinsuku zokugcina. Lokhu kuchazwa ngokusekelwa emsebenzini Wakhe, akuchazwa ngendlela abukeka ngayo ngaphandle noma kwezinye izinto eziningi. Nakuba umuntu enemicabango yakhe ngala mazwi, akekho ongaphikisana nokwahlulela kukaNkulunkulu osesimweni somuntu nokunqotshwa kwaso sonke isintu. Kungakhathaleki ukuthi umuntu ucabangani ngakho, amaqiniso ayohlale engamaqiniso. Akekho ongathi “Umsebenzi wenziwa uNkulunkulu, kodwa inyama ayiyena uNkulunkulu.” Umbhedo lowo, ngoba lo msebenzi awunakwenziwa muntu ngaphandle kukaNkulunkulu osesimweni somuntu. Njengoba lo msebenzi usufeziwe, kulandelwa lo msebenzi, umsebenzi wokwahlulela ngeke usenziwa okwesibili; uNkulunkulu osesimweni somuntu wesibili usewusonge wonke umsebenzi wokuphatha, kufanele kube nesigaba sesine somsebenzi kaNkulunkulu. Ngoba lowo owahlulelwayo ngumuntu, umuntu wenyama owonakalisiwe, hhayi umoya kaSathane owahlulelwa ngokuqondile, umsebenzi wokwahlulela awenziwa ezweni likaMoya kodwa phakathi kwabantu. Akekho ofaneleka ukwedlula uNkulunkulu osesimweni somuntu ukwenza umsebenzi wokwahlulela inyama yomuntu ekhohlakele. Ukuba ukwahlulela kwakwenziwa ngokuqondile uMoya kaNkulunkulu, ngabe-ke konke kulungile. Ngaphezu kwalokho, lowo msebenzi ubuyobe ulukhuni ukuthi umuntu awemukele, ngoba uMoya awukwazi ukubhekana ubuso nobuso nomuntu, futhi ngenxa yalokhu, imiphumela ngeke isheshe ivele, futhi umuntu ngeke akwazi ukubona ukungacasuleki kwesimo sikaNkulunkulu ngokucacile. USathane anganqotshwa ngokuphelele kuphela uma uNkulunkulu osesimweni somuntu ahlulela ukonakala kwesintu. Ngokufana nomuntu onobuntu obuvamile, uNkulunkulu osenyameni angehlulela ngokuqondile ukungalungi komuntu; lokhu kuwuphawu lobungcwele Bakhe bemvelo, nolokungajwayeleki Kwakhe. UNkulunkulu kuphela ofanelekayo, futhi osesikhundleni sokwahlulela umuntu, ngoba uneqiniso nokulunga, ngakho angakwazi ukwahlulela umuntu. Labo abangenalo iqiniso nokulunga abakufanele ukwahlulela abanye. Ukuba lo msebenzi wawenziwa uMoya kaNkunkulu, bekungeke kube ukunqoba phezu kukaSathane. UMoya ungaphezulu kakhulu kwezidalwa ezifayo, futhi uMoya kaNkulunkulu ngendalo ungcwele, uyayinqoba inyama. Ukuba uMoya wenza lo msebenzi ngokuqondile, ubengeke akwazi ukwahlulela konke ukungalaleli komuntu, futhi ubengeke akwazi ukwambula konke ukungalungi komuntu. Ngoba umsebenzi wokwahlulela wenziwa futhi ngemicabango yomuntu ngoNkulunkulu, futhi umuntu akaze abe nemicabango yoMoya, futhi uMoya akakwazi kangcono ukwambula ukungalungi komuntu kube lukhuni ngokwengeziwe ukuveza kangcono ukungalungi okunjalo. UNkulunkulu osesimweni somuntu uyisitha sabo bonke labo abangamazi. Ekwahluleleni imicabango yabantu nalabo abamelene Naye, uveza konke ukungalaleli kwesintu. Imiphumela yomsebenzi Wakhe enyameni ibonakala ngokucacile kuneyomsebenzi kaMoya. Ngakho ukwahlulelwa kwaso sonke isintu akwenziwa uMoya ngokuqondile, kodwa kuwumsebenzi kaNkulunkulu osesimweni somuntu. UNkulunkulu osenyameni angabonwa noma athintwe umuntu, futhi angamnqoba ngokuphelele umuntu. Ebudlelwaneni bakhe noNkulunkulu osesimweni somuntu, umuntu uqhubeka esuka ekuphikiseni aye ekulaleleni, ekushushiseni aye ekwamukeleni, ekucabangeni aye olwazni, ekwaleni aye othandweni. Lena imiphumela yomsebenzi kaNkulunkulu osesimweni somuntu. Umuntu usindiswa kuphela ngenxa yokuvuma ukwahlulelwa, bese eya ngokuya azi uNkulunkulu ngamazwi omlomo Wakhe, anqotshwe Nguye ekumelaneni Naye, futhi athole ukuphila kuye ngokwamukela kwakhe isijeziso. Wonke lo msebenzi umsebenzi kaNkulunkulu osenyameni, hhayi umsebenzi kaNkulunkulu onesiqu sikaMoya. Umsebenzi owenziwe uNkulunkulu osesimweni somuntu umsebenzi omkhulu kakhulu, okuwumsebenzi obanzi kakhulu, futhi ingxenye ebaluleke kakhulu ezigabeni ezintathu zomsebenzi kaNkulunkulu yizigaba ezimbili zomsebenzi kaNkulunkulu esesimweni somuntu. Inkohlakalo enkulu yomuntu iyisithiyo esikhulu emsebenzini kaNkulunkulu osesimweni somuntu. Ikakhulu, umsebenzi owenziwa kubantu bezinsuku zokugcina unzima kakhulu, nesimo sinonya, nezinga lomuntu ngamunye liphansi. Kodwa ekupheleni kwalo msebenzi, usazofeza umphumela wawo, ngaphandle kwezici ezimbi; lona ngumthelela womsebenzi wenyama, futhi lo mthelela ukwenza uvume ngokwengezekile kunomsebenzi kaMoya. Izigaba ezintathu zomsebenzi kaNkulunkulu kufanele zisongwe enyameni, futhi ziphothulwe uNkulunkulu osesimweni somuntu. Umsebenzi obaluleke kakhulu futhi obucayi kakhulu yilona owenziwa enyameni, futhi insindiso yabantu kufanele ivele kuNkulunkulu osesimweni somuntu. Ngisho noma sonke isintu besicabanga ukuthi uNkulunkulu osesimweni somuntu akahlobene nomuntu, eqinisweni le nyama ithintene nokuphila kwaso sonke isintu.

Sonke isigaba somsebenzi kaNkulunkulu senzelwe sonke isintu, futhi siqondiswe kuso sonke isintu. Ngisho noma kungumsebenzi Wakhe enyameni, usaqondiswe kuso sonke isintu; unguNkulunkulu waso sonke isintu, futhi unguNkulunkulu wakho konke okudaliwe nokungadaliwe. Nakuba umsebenzi Wakhe enyameni unomthamo onomkhawulo, futhi nomgomo walo msebenzi nawo unomkhawulo, isikhathi ngasinye lapho eba inyama khona ukuze enze umsebenzi Wakhe, ukhetha injongo yomsebenzi wakhe enokumela okuphakeme; akakhethi nje ukusebenza neqembu labantu abangavelele, kunalokho ukhetha ukusebenza neqembu elikwaziyo ukumela umsebenzi Wakhe wenyama. Leli qembu labantu likhethwe ngenxa yokuthi umthamo womsebenzi Wakhe unomkhawulo, futhi ulungiselelwe ngokukhethekile umsebenzi wenyama Yakhe. Ukukhetha kukaNkulunkulu lezi zinto emsebenzini Wakhe akuyona into engenasisekelo, kodwa ngokomgomo: Inhloso yomsebenzi kumele izuzise umsebenzi kaNkulunkulu osesimweni somuntu, futhi kumele imele sonke isintu. Ngokwesibonelo, amaJuda ayekwazi ukumela sonke isintu ngokwamukela ukuhlengwa nguJesu, futhi amaShayina ayakwazi ukumela sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osesimweni somuntu. Kunesisekelo sokumela kwamaJuda sonke isintu, futhi kunesisekelo sokumela kwamaShayina sonke isintu ngokwamukela ukunqoba kukaNkulunkulu osesimweni somuntu. Akukho okwembula ukubaluleka kokuhlengwa ukwedlula umsebenzi wokuhlenga owenziwa phakathi kwamaJuda, futhi akukho okwembula ukuphelela nempumelelo komsebenzi wokunqoba ngokungaphezulu komsebenzi wokunqobaphakathi kwamaShayina. Umsebenzi nezwi likaNkulunkulu osesimweni somuntu kubonakala kuphela kubhekiswe eqenjini elincane labantu, kodwa eqinisweni, umsebenzi Wakhe phakathi kwaleli qembu elincane labantu ungowendawo yonke, futhi izwi Lakhe libhekiswe kuso sonke isintu. Ngemva kokuphela komsebenzi wakhe enyameni, labo abamlandelayo bayoqala ukusakaza umsebenzi awenzile phakathi kwabo. Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu. Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyimfihlakalo nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. Lapho uNkulunkulu esakaza umsebenzi Wakhe esenyameni, labo abamlandelayo kufanele badlulisele umsebenzi awenze enyameni kuzo zonke izinkolo namahlelo, futhi bazokhuluma wonke amazwi Akhe ezindlebeni zaso sonke isintu. Konke okulalelwe yilabo abezwe ivangeli Lakhe kufanele kube amaqiniso omsebenzi Wakhe, kufanele kube yizinto umuntu azibonile futhi wazizwela zona, kufanele kube amaqiniso hhayi inzwabethi. La maqiniso awubufakazi asabalalisa ngabo umsebenzi Wakhe, futhi angamathuluzi awasebenzisayo ekusakazeni umsebenzi. Ngaphandle kokuba khona kwamaqiniso, ivangeli Lakhe lalingeke lisabalale kuwo wonke amazwe nakuzo zonke izindawo; wayengeke akwazi ukunqoba indawo yonke, wayeyogcina ngokukucabanga engqondweni. Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi uyohlala ekholwa kuNkulunkulu ongaqondakali ongekho. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi ngeke ezwe amazwi uNkulunkulu awakhulume mathupha. Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu. UNkulunkulu lapho esenze umsebenzi Wakhe kulesi sigaba, umsebenzi Wakhe usuvele usube nomphumela omuhle futhi ube impumelelo ephelele. Umsebenzi wamathupha kaNkulunkulu esenyameni usuyiqedile kakade ingxenye engamaphesenti angamashumi ayisishiyagalolunye yakho konke ukuphatha Kwakhe. Le nyama yenze kwaba nesiqalo esingcono kuwo wonke umsebenzi Wakhe, futhi iwukufingqwa kwawo wonke komsebenzi Wakhe, isabalalise wonke umsebenzi Wakhe, futhi isimemezele wonke umsebenzi Wakhe, yaphinde yagcwalisa ngokuphelele kuwo wonke lo msebenzi. Ukusuka lapho, ngeke kube nomunye uNkulunkulu osesimweni somuntu ozokwenza isigaba sesine somsebenzi kaNkulunkulu, futhi ngeke kusaba nomunye umsebenzi omangalisayo kaNkulunkulu osesimweni somuntu okwesithathu.

Isigaba ngasinye somsebenzi kaNkulunkulu enyameni simela umsebenzi Wakhe wayo yonke inkathi, futhi asimeli inkathi ethile njengomsebenzi womuntu. Ngakho isiphetho somsebenzi Wakhe esesimweni somuntu wokugcina, asisho ukuthi umsebenzi usuphele ngokuphelele, ngoba umsebenzi Wakhe umela yonke inkathi, awumeli inkathi asuke enza ngayo umsebenzi Wakhe kuphela. Kumane kuwukuthi nje uqeda umsebenzi wayo yonke inkathi ngesikhathi esenyameni, ngemva kwalokho usabalele kuzo zonke izindawo. Ngemva kokuba uNkulunkulu osesimweni somuntu efeze inkonzo Yakhe, umsebenzi Wakhe olandelayo uyowunika abalandeli Bakhe. Ngale ndlela, umsebenzi Wakhe wayo yonke inkathi uyoqhubeka ungaphazamiseki. Umsebenzi wayo yonke inkathi kaNkulunkulu osesimweni somuntu kuyothiwa uphelile uma ususabalale kuyo yonke indawo. Umsebenzi kaNkulunkulu osesimweni somuntu uyongenisa inkathi entsha, labo abayoqhubeka nomsebenzi Wakhe bayobe bengabantu abasetshenziswa Nguye. Wonke umsebenzi owenziwa umuntu ungaphansi kwenkonzo yomuntu kuNkulunkulu osesimweni somuntu, awukwazi ukudlula umthamo wawo. Uma uNkulunkulu osesimweni somuntu engezi azokwenza umsebenzi Wakhe, abantu ngeke bakwazi ukuqeda inkathi endala, futhi abakwazi ukungenisa inkathi entsha. Umsebenzi owenziwa umuntu umane uyilokho okungafezwa umuntu futhi awummeli uNkulunkulu. UNkulunkulu osesimweni somuntu kuphela ongeza aqede umsebenzi okufanele awenze, ngaphandle Kwakhe, akekho omunye ongenza lo msebenzi. Eqinisweni, engikhuluma ngakho kumayelana nomsebenzi kaNkulunkulu osesimweni somuntu. Lo Nkulunkulu osesimweni somuntu uqale enze isinyathelo somsebenzi esingahambisani nemicabango yomuntu, aphinde enze neminye futhi nayo engahambisani nemicabango yomuntu. Injongo yomsebenzi iwukunqotshwa komuntu. Ohlangothini olulodwa, uNkulunkulu osesimweni somuntu akahambisani nemicabango yomuntu, ngaphezu kokuthi wenza omunye umsebenzi ongahambisani nemicabango yomuntu, ngakho umuntu uba nemicabango engemihle Ngaye. Wenza nje umsebenzi wokunqoba phakathi kwabantu abanemicabango eminingi Ngaye. Kungakhathaleki ukuthi bamphatha kanjani, uma eseyifezile inkonzo Yakhe, bonke abantu bayoba ngaphansi kokubusa Kwakhe. Iqiniso lalo msebenzi akulona elamaShayina kuphela, kodwa umela sonke isintu esizonqoba. Imiphumela efezwe kulaba bantu yandulela ezofezwa kuso sonke isintu, futhi imiphumela yomsebenzi awenza esikhathini esizayo izokwedlula imiphumela kulaba bantu. Umsebenzi kaNkulunkulu enyameni awubandakanyi imikhosi emikhulu, futhi awuyona imfihlakalo. Ungowempela futhi ungokoqobo, ungumsebenzi lapho okukodwa uma ukuhlanganisa nokukodwa kwenza okubili. Awucashile kubantu futhi awukhohlisi muntu. Lokho abantu abakubonayo kuyizinto eziwuqobo nezangempela, futhi umuntu uzuza iqiniso langempela nolwazi. Lapho umsebenzi uphela, umuntu uzoba nolwazi olusha Ngaye, futhi labo abamfuna ngobuqotho uNkulunkulu ngeke besaba nemicabango Ngaye. Lo akuwona nje umthelela womsebenzi wakhe emaShayineni, kodwa futhi kumela nomthelela womsebenzi Wakhe ekunqobeni sonke isintu, ngoba ayikho into ezuzisa ngaphezu komsebenzi wokunqoba sonke isintu kunale nyama, nomsebenzi wale nyama, nayo yonke into ekule nyama. Bawusizo emsebenzini wakhe wanamuhla, futhi bayoba usizo kuwo nasesikhathini esizayo. Le nyama izonqoba sonke isintu futhi izozuza sonke isintu. Awukho umsebenzi ongcono kunalo lapho sonke isintu siyobona khona uNkulunkulu, simlalele futhi simazi uNkulunkulu. Umsebenzi owenziwe umuntu umela umthamo onomkhawulo, futhi lapho uNkulunkulu enza umsebenzi Wakhe akakhulumi nomuntu othile, kodwa ukhuluma nesintu sonke, nabo bonke abamukela amazwi Akhe. Isiphetho akhuluma ngaso esabo bonke abantu, akusona nje esomuntu othile. Akekho amphatha ngendlela ekhethekile, futhi akekho ambandlululayo, futhi usebenzela, ukhulumela, sonke isintu. Ngakho lo Nkulunkulu osesimweni somuntu usesihlukanisile sonke isintu ngokwezinhlobo zaso, usesahlulele sonke isintu, futhi usehlele isiphetho esifanele saso sonke isintu. Nakuba uNkulunkulu umsebenzi Wakhe ewenza eChina kuphela, eqinisweni usewuxazululile umsebenzi wendawo yonke. Akakwazi ukulinda kuze kube yilapho umsebenzi Wakhe ususabalale kuso sonke isintu ngaphambi kokuba akhulume amazwi Akhe nezinhlelo isinyathelo ngesinyathelo. Ingabe ngeke kwephuze kakhulu lokho? Manje usekulungele ngokugcwele ukuqeda umsebenzi Wakhe ozayo ngaphambi kwesikhathi. Ngoba Lowo osebenzayo uNkulunkulu esesimweni somuntu, wenza umsebenzi ongenamkhawulo ngomthamo onomkhawulo, ngemva kwalokho uzokwenza umuntu enze umsebenzi Wakhe; lona umgomo womsebenzi Wakhe. Angaphila isikhathi esithile kuphela nomuntu, futhi ngeke ahambe nomuntu kuze kube yilapho umsebenzi wenkathi usuphelile. Kungenxa yokuthi unguNkulunkulu njengoba ebikezela ikusasa ngaphambi kwesikhathi. Ngemva kwalokho, uzohlukanisa sonke isintu ngokohlobo lwabo ngamazwi Akhe, isintu singene emsebenzini wesinyathelo ngesinyathelo ngokwamazwi Akhe. Akekho oyophunyuka, futhi bonke bayozilungiselela ngalokhu. Ngakho esikhathini ezayo inkathi iyoqondiswa ngamazwi Akhe, hhayi uMoya.

Umsebenzi kaNkulunkulu enyameni kumele wenziwe enyameni. Ukuba wenziwa ngokuqondileyo nguMoya kaNkulunkulu wawungeke ube nayo imiphumela. Ngisho ngabe wenziwa uMoya, umsebenzi wawungeke ube nokubaluleka ngalutho futhi ekugcineni wawungeke uthambise muntu. Zonke izidalwa zifisa ukwazi ukuthi umsebenzi woMdali unokubaluleka na, nalokho okumelayo, nokuthi ungowani, nokuthi ugcwele igunya nokuhlakanipha, noma unomsebenzi omkhulu nokubaluleka. Umsebenzi awenzayo owokusindisa sonke isintu, ngenjongo yokunqoba uSathane, nokuzifakazela kuzo zonke izinto. Ngenxa yalokhu umsebenzi awenzayo kumele ubaluleke kakhulu. Inyama yomuntu yonakaliswe uSathane, kanti-ke ayiboni, futhi ilimele kakhulu. Isizathu esibaluleke kakhulu esenza ukuthi uNkulunkulu asebenze enyameni ukuthi inhloso Yakhe ukusindisa abantu, abayinyama, nokuthi uSathane naye usebenzisa abantu ekuphazamiseni umsebenzi kaNkulunkulu. Impi noSathane empeleni ingumsebenzi wokunqoba umuntu, futhi ngesikhathi esifanayo, umuntu uyinto uNkulunkulu afuna ukuyisindisa. Ngale ndlela, umsebenzi kaNkulunkulu osesimweni somuntu, ubalulekile. USathane wonakalise inyama yomuntu, umuntu waphenduka umfuziselo kaSathane, futhi waba yinto uNkulunkulu okufanele ayehlule. Ngale ndlela, umsebenzi wokulwa noSathane nokusindisa isintu wenzeka emhlabeni, futhi uNkulunkulu kumele eze emhlabeni ukuze asindise isintu. Lona umsebenzi ongokoqobo kakhulu. Lapho uNkulunkulu esebenza enyameni, usuke empeleni elwa noSathane enyameni. Lapho esebenza enyameni, usuke enza umsebenzi Wakhe endaweni yomoya, enza wonke umsebenzi Wakhe endaweni yomoya ube owangempela emhlabeni. Onqotshwayo umuntu, ongamlaleli, ohlulwa umfuziselo kaSathane (eqinisweni nalona kusewumuntu), osebutheni Naye, futhi lowo oyosindiswa ekugcineni kusewumuntu. Ngale ndlela, kubaluleke kakhulu Kuye ukuba abe umuntu onengxenye engaphandle yesidalwa, ukuze alwe impi yangempela noSathane, anqobe umuntu, ongamlaleli, futhi onengxenye engaphandle enjengaye, asindise abantu oselinyazwe uSathane. Isitha sakhe umuntu, into alwela ukuyinqoba umuntu, owadalwa Nguye. Ngakho kumele abe umuntu, futhi ngale ndlela, umsebenzi Wakhe uba lula. Uyakwazi ukwehlula uSathane, anqobe isintu, ngaphezu kwalokho, ukwazi ukusindisa isintu. Nakuba le nyama ivamile futhi ingokoqobo, akanayo inyama evamile: Akayona inyama yomuntu kuphela, kodwa uneyomuntu nenobunkulnkulu. Lona ngumehluko wakhe kumuntu, futhi uphawu lwesiqu sikaNkulunkulu. Inyama efana nalena kuphela engenza umsebenzi ahlose ukuwenza, ifeze inkonzo kaNkulunkulu enyameni, iwufeze ngokugcwele umsebenzi Wakhe phakathi kwabantu. Ukuba bekungenjalo umsebenzi Wakhe ubuyohlale ungenalutho futhi ubuthakathaka. Ngisho noma uNkulunkulu angalwa futhi anqobe umoya kaSathane, imvelo endala yomuntu owonakele ayinakulungiswa, futhi labo abangamlaleli nabamelana Naye abasoze ngokweqiniso babe sekubuseni Kwakhe, okuwukuthi, akasoze asinqoba isintu, futhi ngeke asizuze sonke isintu. Uma umsebenzi Wakhe emhlabeni ungeke ulungiseke, ngakho ukuphatha Kwakhe ngeke kuphele, futhi sonke isintu asisoze sangena ekuphumuleni. Uma uNkulunkulu engakwazi ukungena ekuphumuleni nezidalwa Zakhe, ngeke ube bikho umphumela womsebenzi wokuphatha, futhi inkazimulo kaNkulunkulu iyonyamalala. Nakuba inyama Yakhe ingenalo igunya, umsebenzi awenzayo ubuyokufeza lokhu. Lokhu ukuqondisa okungenakuvinjwa komsebenzi Wakhe. Kungakhathaleki ukuthi inyama yakhe inalo igunya noma cha, uma nje uNkulunkulu esakwazi ukuzenzela umsebenzi, khona-ke unguNkulunkulu ozimele. Akunandaba ukuthi le nyama ibukeka ivame futhi ijwayeleke kangakanani, angawenza umsebenzi okufanele awenze, ngoba inyama Yakhe inguNkulunkulu ayiyena umuntu nje. Into eyenza le nyama yenze umsebenzi umuntu angeke awenze ukuthi isiqu Sakhe sangaphakathi asifani nesomuntu, futhi okungamenza asindise umuntu ukuthi isiqu Sakhe sihlukile kwesomuntu. Le nyama ibaluleke kakhulu esintwini ngoba ungumuntu, futhi unguNkulunkulu kakhulu, ngoba angenza umsebenzi umuntu ovamile oyinyama angeke akwazi ukuwenza, ngoba angasindisa umuntu okhohlakele, ophila Naye emhlabeni. Nakuba efana nomuntu, uNkulunkulu osesimweni somuntu ubaluleke kunawo wonke umuntu obalulekile esintwini, ngoba angenza umsebenzi ongeke wenziwe uMoya kaNkulunkulu, angedlula uMoya kaNkulunkulu ekwethuleni ubufakazi ngoNkulunkulu uqobo, futhi angasizuza kangcono isintu kunoMoya kaNkulunkulu. Ngenxa yalokho, nakuba inyama ivamile futhi ijwayelekile, umnikelo nokubaluleka kwayo ekubeni khona kwesintu kuyigugu kakhulu, ukubaluleka kwangempela kwale nyama akunakucatshangwa umuntu. Nakuba le nyama ingenakumbhubhisa ngokuqondile uSathane, angasebenzisa umsebenzi Wakhe ukuze anqobe isintu futhi ehlule uSathane, enze uSathane awuthobele ngokugcwele umbuso Wakhe. Ngenxa kaNkulunkulu osesimweni somuntu, uNkulunkulu engakwazi ukunqoba uSathane asindise isintu. Akambhubhisi ngokuqondile uSathane, kodwa uba inyama ukuze enze umsebenzi wokunqoba isintu, esonakaliswe uSathane. Ngale ndlela, ukwazi kangcono ukwethula ubufakazi Kuye uqobo phakathi kwezidalwa, futhi ukwazi kangcono ukusindisa isintu esonakalisiwe. Ukunqoba uSathane kukaNkulunkulu osesimweni somuntu kuwubufakazi obukhulu, kunamandla okuvumisa, ukwedlula ukubhujiswa ngokuqondile kukaSathane nguMoya kaNkulunkulu. UNkulunkulu osenyameni ukulungele kangcono ukusiza abantu ukuthi bazi uMdali, futhi ukulungele kangcono ukwethula ubufakazi Ngaye uqobo phakathi kwezidalwa.

Kucashunwe encwadini ethi Izwi Livela Lisenyameni

Umthombo: IBandla LikaNkulunkulu USomandla

7. Kungani kuthiwa izimo ezimbili zikaNkulunkulu esenyameni ziphelelisa ukubaluleka kokuba sesimweni somuntu?

Izikhombo Zamavesi EBhayibheli:

“Kanjalo noKristu wanikelwa kanye ukuba athwale izono zabaningi; futhi kulabo abamfunayo uyakubonakala ngokwesibili ngaphandle kwesono kube ngukusindiswa” (Heberu 9:28).

“Ekuqaleni kwakukhona uLizwi, uLizwi wayenoNkulunkulu, futhi uLizwi wayenguNkulunkulu” (Johane 1:1).

Amazwi KaNkulunkulu Abalulekile:

Ukuba senyameni kokuqala kwakungokokuhlenga isintu esonweni ngomzimba wenyama kaJesu, okuwukuthi, wasindisa umuntu esiphambanweni kodwa isimo sokukhohlakala kukaSathane kwasala kumuntu. Ukuba senyameni kwesibili akuseyikho ukusebenza njengomhlatshelo wesono kodwa ukusindisa ngokugcwele labo ababekhululwe esonweni. Lokhu kwenzelwa ukuba labo abathethelelwe bakhululwe ezonweni zabo futhi bahlanzwe ngokuphelele ukuze bathole ukuguquka esimweni, ngalokho bagqashule ethonyeni lobumnyama bukaSathane babuyele phambi kwesihlalo sikaNkulunkulu. Kungale ndlela kuphela lapho umuntu eyongcweliswa ngokugcwele. UNkulunkulu uqale umsebenzi wensindiso eNkathini Yomusa ngemva kokuphela kweNkathi Yomthetho. UNkulunkulu ngeke aphethe umsebenzi Wakhe wokwahlulela nokusola umuntu ngokuvukela bese engena ekuphumuleni zingakafiki izinsuku zokugcina. Ngakho, ezigabeni ezintathu zomsebenzi, kukabili kuphela lapho uNkulunkulu ebe yinyama khona ukuze azenzele Yena mathupha umsebenzi kubantu. Lokhu kungenxa yokuthi yisigaba esisodwa kuphela ezigabeni ezintathu zomsebenzi esiwukuhola abantu ezimpilweni zabo, ngenkathi lezi ezinye ziwumsebenzi wensindiso. UNkulunkulu angaphila nabantu kuphela lapho eba yinyama futhi akuzwe ukuhlupheka okusemhlabeni, nokuthi aphile enyameni yomuntu ojwayelekile. Kungaleyo ndlela kuphela lapho enganika umuntu oyisidalwa Sakhe izwi elisebenzisekayo alidingayo. Umuntu uthola insindiso egcwele evela kuNkulunkulu ngenxa kaNkulunkulu osenyameni, hhayi ngemithandazo abayithumela ezulwini. Ngoba umuntu uyinyama; akakwazi ukubona uMoya kaNkulunkulu futhi kunzima kakhulu ukuya Kuye. Umuntu angakwazi ukuzihlanganisa noNkulunkulu osenyameni; futhi ngaye kuphela angaqonda amazwi kanye namaqiniso futhi athole insindiso ephelele. Ukuba senyameni kwesibili kwanele ukususa izono zomuntu futhi kumcwebise ngokugcwele. Ngakho ukuba senyameni kwesibili kuzophetha wonke umsebenzi kaNkulunkulu osenyameni futhi kuphelelise ukubaluleka kukaNkulunkulu osenyameni.

Kucashunwe “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Lapho uJesu enza umsebenzi Wakhe, ulwazi lomuntu ngaye lwalungakacaci. Umuntu wayelokhu ecabanga ukuthi uyindodana kaDavide futhi emmemezela njengomphrofethi omkhulu neNkosi enomusa eyakhulula umuntu esonweni. Abanye, ngenxa yokholo, baphulukiswa ngokuthinta nje umphetho wengubo Yakhe; abangaboni base bebona ngisho nababefile babuyiselwa ekuphileni. Nokho, umuntu akazange ayithole impande ejulile yesimo sobuSathane esonakele kuye futhi akakwazanga ukuyilahla. Umuntu wathola umusa omkhulu, njengokuthula kanye nenjabulo enyameni, isibusiso sawo wonke umndeni ngenxa yokholo loyedwa, nokuphulukiswa kwabagulayo kanye nokunye. Okunye kwakuyizenzo ezinhle zomuntu kanye nokubonakala kwazo kobuNkulunkulu; uma umuntu ayengaphila ngaleyo ndlela, wayebhekwa njengekholwa elihle. Amakholwa anjalo kuphela ayengangena ezulwini ngemva kokufa, okusho ukuthi ayesindiswa. Kodwa, ekuphileni kwawo, awazange ayiqonde nhlobo indlela yokuphila. Ayemane enze izono, azivume njengenjwayelo ngaphandle kokuguqula izindlela zawo; zazinjalo izimo zabantu zemvelo ngeNkathi Yomusa. Ingabe abantu sebethole insindiso ephelele? Cha! Ngakho, ngemva kokuba leso sigaba sesiphelile, usekhona umsebenzi wokwahlulela nokusola. Lesi sigaba senza umuntu abe msulwa ngamazwi ukuze umuntu anikwe indlela okumele ayilandele. Lesi sigaba sasingeke sibe nezithelo noma nenjongo ukube saqhubeka ngokuxoshwa kwamadimoni, ngoba isimo sesono somuntu asinakuxoshwa futhi umuntu angakwazi kuphela ukuma uma exolelwa izono zakhe. Umuntu uxolelwe iziphambeko zakhe ngenxa yomnikelo wesono ngoba umsebenzi wokubethelwa usufike ekugcineni futhi uNkulunkulu usemnqobile uSathane. Kodwa isimo somuntu esingalungile sisephakathi kumuntu futhi umuntu usuke esengasenza isono futhi aphikisane noNkulunkulu; uNkulunkulu akakasizuzi isintu. Yingakho kulesi sigaba somsebenzi uNkulunkulu esebenzisa izwi ukuze embule ukungalungi kwesimo somuntu, aphinde acele ukuba umuntu enze ngendlela efanele. Lesi sigaba sibaluleke kakhulu kunesingaphambili futhi sinezinzuzo ezengeziwe, okwamanje yizwi elinika ngokuqondile umuntu ukuphila futhi lenze isimo somuntu sibe sisha ngokuphelele; yisigaba somsebenzi esenziwe ngokucophelela okukhulu. Ngakho, ukuba kukaNkulunkulu senyameni ezinsukwini zokugcina kugcwalise ukubaluleka kokuba kwakhe enyameni futhi kwaluphetha ngokugcwele uhlelo lokuphatha kukaNkulunkulu lokusindisa umuntu.

Kucashunwe “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu wokuqala owayesesimweni somuntu akazange awuqede umsebenzi wokuba sesimweni somuntu; waqeda isigaba sokuqala kuphela leso okwakubalulekile ukuba uNkulunkulu asenze esesimweni somuntu. Ngakho, ukuze aqede umsebenzi wokuba sesimweni somuntu, uNkulunkulu ubuyele enyameni futhi, ukuphila konke ukujwayeleka nobunjalo benyama, okungukuthi, enza ukuba iZwi likaNkulunkulu lizibonakalise enyameni ejwayelekile futhi evamile ngokuphelele, ngalokho ephetha umsebenzi ayewushiye engawuqedanga esesesimweni somuntu. Inyama yesibili ethathe isimo somuntu ngokwengqikithi isafana neyokuqala, kodwa ingokoqobo ngisho nakakhulu, ijwayeleke nakakhulu kuneyokuqala. Ngenxa yalokho, ubuhlungu uNkulunkulu wesibili osesimweni somuntu abubekezelelayo bukhulu kakhulu kunobokuqala, kodwa lokhu kuhlupheka kungenxa yenkonzo Yakhe esesimweni somuntu okuhlukile kunokuhlupheka komuntu owonakele. Futhi kuvela ekujwayelekeni neqiniso lenyama Yakhe. Ngenxa yokuthi wenza inkonzo Yakhe emzimbeni ongokoqobo nojwayelekile, inyama kumele ibhekane nokuhlushwa okukhulu. Ukuvama Kwakhe nokuba ngokoqobo kwenyama Yakhe, kusho ukuhlupheka okukhulu nakakhulu lapho enza inkonzo Yakhe. Umsebenzi kaNkulunkulu uvezwa enyameni ejwayeleke kakhulu, engesona nhlobo isimangaliso. Ngenxa yokuthi inyama Yakhe ijwayelekile futhi kumele ithwale umsebenzi wokusindisa abantu, uhlupheka nakakhulu kunenyama enamandla angajwayelekile—konke lokho kuhlupheka kusukela eqinisweni nokujwayeleka kwenyama Yakhe. Kusukela kulokho kuhlupheka le mizimba emibili esesimweni somuntu eyabhekana nakho lapho yenza izinkonzo Zayo, lokhu kwenza kubonakale ukubaluleka kwenyama ethathe isimo somuntu. Ukuvama Kwakhe nokuba ngokoqobo kwenyama Yakhe, kusho ukuhlupheka okukhulu nakakhulu okumele akubekezelele njengoba enza umsebenzi, abantu baba nombono omubi nakakhulu kwande nezingozi ezingamehlela. Nokho, lapho inyama iba ngokoqobo nakakhulu, yilapho iba nezidingo kanye nobuntu obujwayelekile nakakhulu, kuba yilapho ikwazi khona ukwenza umsebenzi kaNkulunkulu enyameni. Kwakuyinyama kaJesu eyabethelwa esiphambanweni, inyama Yakhe le anikela ngayo njengomhlatshelo wesono; kwakungenyama enobuntu obujwayelekile anqoba ngayo uSathane futhi wasindisa umuntu esiphambanweni ngokuphelele. Futhi kulapho eyinyama ephelele lapho uNkulunkulu wesibili osesimweni somuntu enza umsebenzi wokunqoba futhi ehlule uSathane. Yinyama ejwayelekile futhi engokoqobo ngokuphelele kuphela engenza umsebenzi wokunqoba sewuwonke futhi inikeze ubufakazi obunamandla. Okuwukuthi, umsebenzi[a] wokunqoba umuntu wenziwa ukuba uphumelele ngeqiniso nokujwayeleka kukaNkulunkulu osesimweni somuntu, hhayi ngezimangaliso nezambulo ezingaphezu kwamandla emvelo. Inkonzo yalo Nkulunkulu osesimweni somuntu ukukhuluma, futhi ngaleyo ndlela anqobe futhi aphelelise umuntu; ngamanye amazwi, umsebenzi kaMoya owenzeka enyameni, umsebenzi wenyama, ukukhuluma bese ngalokho unqobe, wembule, uphelelise futhi ususe umuntu ngokuphelele. Ngakho, kungomsebenzi wokunqoba lapho umsebenzi kaNkulunkulu enyameni uyofezeka ngokugcwele. Umsebenzi wokuqala wokuhlenga wawungukuqala komsebenzi wokuba sesimweni somuntu; inyama eyenza umsebenzi wokunqoba izoqeda wonke umsebenzi wokuthatha isimo somzimba wenyama. Uma siwuhlukanisa ngokobulili, omunye ungowesilisa kanti omunye ungowesifazane; kulokhu, incazelo yokuthatha isimo somuntu kukaNkulunkulu seyiphelele. Le ncazelo iqeda imibono eyiphutha yabantu ngoNkulunkulu: UNkulunkulu angaba yikho kokubili owesilisa nowesifazane, futhi uNkulunkulu osesimweni somuntu eqinisweni akanabo ubulili. Wenza kokubili owesilisa nowesifazane futhi akehlukanisi ngokobulili. Kulesi sigaba somsebenzi uNkulunkulu akazenzi izibonakaliso nezimangaliso, ukuze umsebenzi uphumelele ngamazwi. Isizathu salokhu, ngaphezu kwalokho, ukuthi umsebenzi kaNkulunkulu osesimweni somuntu kulokhu akuwona owokuphulukisa abagulayo nokuxosha amadimoni, kodwa ungowokunqoba umuntu ngokukhuluma, okusho ukuthi ikhono eyazalwa nalo le nyama kaNkulunkulu ethathe isimo somuntu, ukukhuluma amazwi nokunqoba umuntu, hhayi ukwelapha abagulayo nokuxosha amadimoni. Umsebenzi Wakhe ebuntwini obujwayelekile akukhona ukuba enze izimangaliso, akukhona ukwelapha abagulayo nokuxosha amadimoni, kodwa ukukhuluma, ngakho inyama kaNkulunkulu yesibili ibonakala ijwayeleke kakhulu kubantu kuneyokuqala. Abantu bayabona ukuthi ukuba kukaNkulunkulu esimweni somuntu akuwona amanga; kodwa loNkulunkulu osesimweni somuntu uhlukile kunoJesu osesimweni somuntu nakuba bobabili bengoNkulunkulu abasesimweni somuntu, kodwa abafani ncamashi. UJesu wayenobuntu obujwayelekile, ubuntu obuvamile, kodwa wayelandelwa izibonakaliso nezimangaliso eziningi. Kulo Nkulunkulu osesimweni somuntu, amehlo abantu angeke abone izimangaliso noma izibonakaliso, noma ukuphulukisa abagulayo nokuxosha amadimoni, noma ukuhamba phezu kolwandle, noma ukuzila ukudla izinsuku ezingamashumi amane…. Akenzi umsebenzi ofana nalowo owenziwa uJesu, kungekhona ukuthi inyama Yakhe ihlukile kwekaJesu empeleni, kodwa ngenxa yokuthi akuyona inkonzo Yakhe ukuphulukisa abagulayo nokuxosha amadimoni. Akawudicileli phansi umsebenzi Wakhe noma aphazamise umsebenzi Wakhe. Njengoba enqoba umuntu ngamazwi Akhe angempela, asikho isidingo sokuba amthobise ngezimangaliso ngakho lesi sigaba singesokuqedela umsebenzi wokuba sebuntwini kukaNkulunkulu.

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Kungani ngithi incazelo yokuba uNkulunkulu abe sesimweni somuntu ayipheleliswanga emsebenzini kaJesu? Yingenxa yokuthi uLizwi akabanga yinyama ngokuphelele. Lokho uJesu akwenza kuphela kwakuyingxenye yomsebenzi kaNkulunkulu esesimweni somuntu; Wenza kuphela umsebenzi wokuhlenga futhi akazange awuqede umsebenzi wokuzuza umuntu ngokuphelele. Ngalesi sizathu, uNkulunkulu ube yinyama futhi ngezinsuku zokugcina. Lesi sigaba somsebenzi naso senziwa enyameni ejwayelekile, senziwe umuntu ojwayelekile kakhulu, obuntu bakhe obungababazeki nakancane. Ngamanye amazwi, uNkulunkulu ube umuntu ophelele, futhi ungumuntu obuntu bakhe bungobukaNkulunkulu, umuntu ophelele, inyama ephelele, owenza umsebenzi. Emehlweni omuntu, uyinyama nje engababazeki nhlobo, umuntu ojwayeleke kakhulu okhuluma ulimi lwasezulwini, ongabonisi zibonakaliso, ongenzi zimangaliso, kungasaphathwa ukuthi adalule iqiniso langempela ngenkolo emahholo amakhulu emihlangano. Umsebenzi kaNkulunkulu osesimweni somuntu wesibili, ubonakala kubantu ungafani kakhulu nokaNkulunkulu wokuqala owayesesimweni somuntu kangangokuthi kusengathi akukho nokuncane kuyo okufanayo futhi akukho okwenziwa emsebenzini wokuqala okungabonakala kulesi sikhathi. Nakuba umsebenzi wenyama ethathe isimo somuntu yesibili uhlukile kunalowo weyokuqala, lokho akufakazi ukuthi umthombo wabo awuwodwa. Ukuthi umthombo Wabo uyafana yini, kuncike ekutheni uhlobo olunjani lomsebenzi owenziwe ngabantu abangokwenyama hhayi owenziwe yingaphandle Labo. Ngesikhathi sezigaba ezintathu zomsebenzi Wakhe, uNkulunkulu usebe sesimweni somuntu kabili, futhi kuzo zombili izikhathi umsebenzi kaNkulunkulu othathe isimo somuntu uqala inkathi entsha, wethula umsebenzi omusha; ukuthatha umzimba womuntu kokubili kuyahambisana. Kuyinto engenakwenzeka ukuba amehlo omuntu abone ukuthi yomibili le mizimba empeleni ivela emthonjeni owodwa. Akubuzwa, kungaphezu kokubona komuntu noma ukucabanga komuntu. Kodwa engqikithini Yayo iyafana ngoba imisebenzi Yayo ivela kuMoya ofanayo. Ukuthi yomibili le mizimba ethathe isimo somuntu ivela emthonjeni ofanayo angeke kwahlulelwe ngesikhathi noma indawo ezalelwe kuyo, noma ezinye izinto ezifana nalezo, kodwa ngomsebenzi waphezulu obonakaliswe Yiyo. Umzimba othathe isimo somuntu wesibili awenzi nowodwa umsebenzi owenziwa nguJesu, ngoba umsebenzi kaNkulunkulu awuhambisani nalokho okubonakala eningini njengokulungile, kodwa isikhathi ngasinye uvula indlela entsha. Umzimba wesibili awuhlosile ukujulisa noma ukuqinisa umthelela womzimba wokuqala ezingqondweni zabantu, kodwa ukuhambisana nawo nokuwuphelelisa ukuze ulwazi ngoNkulunkulu lujule kubantu, nokuba ugqashule yonke imithetho esezinhliziyweni zabantu nokususa zonke izithombe eziyinkohliso ngoNkulunkulu ezinhliziyweni zabo. Kungashiwo ukuthi asikho nesisodwa isigaba somsebenzi kaNkulunkulu uqobo esinganikeza umuntu ulwazi oluphelele Ngaye; isigaba ngasinye sinikeza ingxenye, hhayi lonke ulwazi Ngaye. Nakuba uNkulunkulu ezivezile isimo Sakhe ngokuphelele, ngenxa yokuthi ukuqonda komuntu kunomkhawulo, ulwazi lwakhe ngoNkulunkulu lulokhu lungaphelele. Kuyinto engenakwenzeka, ngokusebenzisa ulimi lwabantu, ukuveza isimo sikaNkulunkulu sisonke; kungasaphathwa ukuthi kuncane kangakanani isigaba ngasinye somsebenzi Wakhe esingakuveza ngoNkulunkulu ephelele? Usebenza esenyameni embozwe ubuntu Bakhe obujwayelekile, futhi umuntu angamazi kuphela ngezenzo zobunkulunkulu Bakhe kuphela, hhayi ngomzimba Wakhe obonakalayo. UNkulunkulu uba sesimweni somuntu ukuze avumele ukuba umuntu amazi ngemisebenzi Yakhe ehlukahlukene, futhi asikho isigaba somsebenzi Wakhe esifana nesinye. Yingale ndlela kuphela umuntu angaba khona nolwazi oluphelele ngomsebenzi kaNkulunkulu esenyameni, hhayi ngokubopheleka engxenyeni eyodwa

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

uJesu wenza isinyathelo somsebenzi owagcwalisa kuphela ubuqu bokuthi “uLizwi wayekuNkulunkulu”: Iqiniso lokuthi uNkulunkulu wayekuNkulunkulu, nokuthi uMoya kaNkulunkulu wawusenyameni futhi ungasuki kuYe, okungukuthi, inyama kaNkulunkulu osenyameni yayinoMoya kaNkulunkulu, okungubufakazi obuqand’ikhanda bokuthi ukuba kukaJesu enyameni kwakungokokuqala uNkulunkulu esenyameni. Lesi sigaba somsebenzi sagcwalisekisa incazelo yangempela “kaLizwi eba yinyama,” saba nencazelo ejulile yokuthi “uLizwa wayekuNkulunkulu, uLizwi wayenguNkulunkulu,” futhi sikwenza uwakholelwe ngokuqinile amazwi athi “Ekuqaleni wayekhona uLizwi.” Okungukuthi, ngesikhathi kudalwa uNkulunkulu wayenamazwi, amazwi aKhe ayenaye engasuki kuYe, kanti inkathi yokugcina yenza kucace bha ngamandla negunya lamazwi aKhe, avumele abantu babone wonke amazwi Akhe—ukuzwa wonke amazwi aKhe. Unjalo umsebenzi wesigaba sokugcina. Kumele nizazi lezi zinto zonke. Akukona ukwazi inyama, kodwa ukwazi inyama noLizwi. Lokhu yilokhu okumele nibe ngofakazi bakho, lokhu okumele wonke umuntu akwazi. Ngenxa yokuthi lona ngumsebenzi wokuba senyameni kwesibili—okuyisikhathi sokugcina uNkulunkulu esenyameni—uphelelisa ngokugcwele ukubaluleka kokuba senyameni, wenza futhi uqhubekisela phambili ngokugcwele umsebenzi kaNkulunkulu esenyameni, futhi uqeda inkathi yokuba senyameni kukaNkulunkulu.

Kucashunwe “Isenzo (4)” encwadini ethi Izwi Livela Lisenyameni

Ngisho noma kulesi sigaba uNkulunkulu osesimweni somuntu ubekezelela ubunzima noma wenza inkonzo Yakhe, wenza kanjalo ukuze aphelelise incazelo yokuba sesimweni somuntu, ngoba lokhu kungokokugcina esesimweni somuntu. UNkulunkulu angaba sesimweni somuntu kabili kuphela. Angeke kwenzeke okwesithathu. Okokuqala ukuthathwa komzimba wobuntu kwakungowesilisa, okwesibili kwakungowesifazane ngakho umfanekiso wenyama kaNkulunkulu uphelele emqondweni womuntu; ngaphezu kwalokho, kokubili ukuthathwa komzimba wobuntu sekuwuqedile kakade umsebenzi kaNkulunkulu enyameni. Kokokuqala uNkulunkulu osesimweni somuntu waba nobuntu obujwayelekile, ukuze aphelelise incazelo yokuba Kwakhe semzimbeni womuntu. Ngalesi sikhathi futhi unobuntu obujwayelekile, kodwa incazelo yokuba Kwakhe enyameni ihlukile: Ijulile, futhi umsebenzi Wakhe ubaluleke nakakhulu. Isizathu sokuba uNkulunkulu aphinde abe yinyama ukuba kupheleliswe incazelo yokuba Kwakhe sesimweni somuntu. Lapho uNkulunkulu esesiphethe ngokuphelele lesi sigaba somsebenzi Wakhe, okuwukuthi, uNkulunkulu esebenza enyameni, uzobe uphelile futhi uzobe ungasekho umsebenzi okumele wenziwe enyameni. Okuwukuthi, kusukela manje kuqhubeka uNkulunkulu ngeke aphinde afike abe yinyama ukuze enze umsebenzi Wakhe.

Kucashunwe “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

(Isiqephu Sezwi LikaNkulunkulu Esikhethiwe)

Ukuba Sesimweni Somuntu Okubili Kuphelelisa Ukubaluleka Kokuba Sesimweni Somuntu

Isigaba ngasinye somsebenzi owenziwe nguNkulunkulu sinokubaluleka kwaso ngokoqobo. Kudala, lapho uJesu efika, wayengowesilisa, kodwa lapho uNkulunkulu eza manje, ungowesifazane. Ngalokhu, uyabona ukuthi uNkulunkulu wadala kokubili owesilisa nowesifazane ebadalela umsebenzi Wakhe, futhi Kuye awukho umehluko wobulili. Lapho uMoya Wakhe ufika, ungathatha noma yisiphi isimo senyama ngokuthanda, futhi leyo nyama ingammela. Noma owesilisa noma owesifazane, ingamela uNkulunkulu inqobo nje uma iyinyama Yakhe esesimweni somuntu. Ukuba uJesu wayebonakale njengowesifazane lapho efika, ngamanye amazwi, lapho umntwana wentombazane, hhayi womfana, wayethatshathwe ngoMoya oNgcwele, leso sigaba somsebenzi sasizoqedwa sonke noma kunjalo. Ukuba lokhu kwakunjalo, lesi sigaba somsebenzi bekuzodingeka ukuba siqedwe ngowesilisa futhi umsebenzi ubuzoqedwa noma kunjalo. Umsebenzi owenziwe kuzo zombili izigaba ubaluleke ngokulinganayo; awukho umsebenzi ophindwayo noma ongqubuzana nomunye. Ngaleso sikhathi, ekwenzeni umsebenzi Wakhe, uJesu wayebizwa ngeNdodana eyodwa, futhi “iNdodana” ikhombisa ubulili besilisa. Ngakho kungani iNdodana ezelwe iyodwa ingabalwa kulesi sigaba? Kungenxa yokuthi izidingo zomsebenzi zenze ukuba kube noguquko ebulilini obehlukile kobukaJesu. KuNkulunkulu akukho kuhlukanisa ngobulili. Wenza umsebenzi Wakhe njengoba efisa futhi ekwenzeni umsebenzi Wakhe akavinjelwa lutho, kodwa ukhululeke ngokukhethekile. Nokho isigaba ngasinye sinokubaluleka kwaso ngokoqobo. UNkulunkulu ube yinyama kabili, futhi lokhu kucace bha ukuthi ukuba sesimweni somuntu Kwakhe ezinsukwini zokugcina kungokokugcina. Uze ukuzokwambula zonke izenzo Zakhe. Ukuba kulesi sigaba ubengazange abe yinyama ukuze enze umsebenzi mathupha ukuze ubonwe ngumuntu, umuntu ubezohlala ebambelele emcabangweni wokuthi uNkulunkulu ungowesilisa kuphela, hhayi owesifazane. Ngaphambi kwalokhu, sonke isintu sasikholwa ukuthi uNkulunkulu angaba owesilisa kuphela futhi owesifazane wayengeke akwazi ukubizwa ngoNkulunkulu, ngoba sonke isintu sasithatha indoda njengenegunya kowesifazane. Babekholwa ukuthi akekho owesifazane okufanele abe negunya, kodwa yindoda kuphela. Okunye, baze bathi indoda yinhloko yowesifazane nokuthi owesifazane kufanele alalele indoda futhi wayengeke ayedlule. Kudala, lapho kuthiwa indoda iyinhloko yowesifazane, lokhu kwakuqondiswe ku-Adamu no-Eva ababekhohliswe yinyoka, hhayi kowesilisa nowesifazane njengoba babedalwe nguJehova ekuqaleni. Kuyiqiniso, owesifazane kufanele alalele futhi athande umyeni wakhe, futhi indoda kufanele ifunde ukondla nokusekela umndeni wayo. Le yimithetho nezinqumo ezibekwe uJehova okufanele abantu baphile ngazo emhlabeni. UJehova wathi kowesifazane, “Ukunxanela kwakho kuyoba kumyeni wakho, futhi iyobusa phezu kwakho.” Lokhu wakusho kuphela ukuze isintu (okusho ukuthi, bobabili owesilisa nowesifazane) baphile impilo ejwayelekile ngaphansi kombuso kaJehova, futhi ukuze kuphela izimpilo zabantu zibe nokwakheka zingalahlekelwa ukuma kahle. Ngakho-ke, uJehova wenza imithetho efanele yokuthi owesilisa nowesifazane kufanele benze kanjani, kodwa lokhu kwakumayelana nakho konke okudaliwe okuphila emhlabeni futhi kwakungenabuhlobo nenyama kaNkulunkulu yobuntu. UNkulunkulu wayengafana kanjani nendalo Yakhe? Amazwi Akhe ayeqondiswe kuphela esintwini sendalo Yakhe; ayeyimithetho ebekelwe owesilisa nowesifazane ukuze isintu siphile impilo ejwayelekile. Ekuqaleni, ngesikhathi uJehova edala isintu, wadala bobalili owesilisa nowesifazane; ngakho-ke kunokwehlukaniswa ngokwesilisa nesifazane enyameni Yakhe yokuba sesimweni somuntu. Akazange anqume umsebenzi Wakhe ngokwamazwi awakhuluma ku-Adamu no-Eva. Izikhathi ezimbili athatha ngazo umzimba wenyama zanqunywa ngokuhambisana kahle ngokuphelele nokucabanga Kwakhe ngesikhathi eqala ukudala abantu, okusho ukuthi, waqeda umsebenzi wokuba sesimweni somuntu kabili, okusekelwe kowesilisa nowesifazane bengakonakali. Ukuba isintu sathatha amazwi akhulunywa nguJehova ku-Adamu no-Eva abase bekhohliswe yinyoka sawasebenzisa emsebenzini kaNkulunkulu osesimweni somuntu, ingabe uJesu naye kwakungeke kufanele athande inkosikazi Yakhe njengoba kufanele? Ngale ndlela, ngabe uNkulunkulu ubengaba esenguNkulunkulu? Uma kunjalo, wayengawuqeda umsebenzi Wakhe? Uma kungalungile ukuba umzimba kaNkulunkulu osesimweni somuntu ube ngowesifazane kwakungeke yini kube yiphutha elikhulu futhi lapho uNkulunkulu edala owesifazane? Uma umuntu esakholwa ukuthi ngeke kulunge ukuba uNkulunkuku athathe isimo somuntu wesifazane, ngabe-ke ngeke uJesu, ongazange ashade ngakho-ke wangakwazi ukuthanda inkosikazi Yakhe, abe sephutheni ngokufanayo nokuba sesimweni somuntu kwamanje? Njengoba usebenzisa amazwi uJehova awakhuluma ku-Eva ukulinganisa iqiniso lokuba sesimweni somuntu kukaNkulunkulu namhlanje, kuzofuneka usebenzise amazwi kaJehova ku-Adamu ukwehlulela iNkosi uJesu owaba yinyama ngeNkathi Yomusa. Ingabe lokhu okubili akufani? Njengoba wahlulela iNkosi uJesu ngokowesilisa ongazange akhohliswe yinyoka, awukwazi-ke ukwahlulela iqiniso lokuba sesimweni somuntu namuhla ngowesifazane owakhohliswa yinyoka. Akulungile lokhu! Uma wahlulela kanjalo, lokhu kubonisa ukuthi ulahlekelwe wumqondo. Ngesikhathi uJehova eba yinyama kabili, ubulili bokuba sesimweni somuntu Kwakhe babuhlobene nowesilisa nowesifazane abangazange bakhohliswe yinyoka; ube yinyama kabili ngokuhambelana nowesilisa nowesifazane abangazange bakhohliswe yinyoka. Ungacabangi ukuthi ukuba ngowesilisa kukaJesu kwakufana nokuka-Adamu owakhohliswa yinyoka. Akahlobene nhlobo naye, futhi bangabesilisa ababili abanemvelo eyehlukene. Ngempela ngeke kube yikhona ukuthi ukuba ngowesilisa kukaJesu kukhombisa ukuthi uyinhloko yabo bonke abesifazane kuphela kodwa hhayi eyabo bonke abesilisa? Akayona iNkosi yawo wonke amaJuda (kuhlanganise kokubili abesilisa nabesifazane)? UnguNkulunkulu uqobo Lwakhe, hhayi nje inhloko yabesifazane kuphela kodwa inhloko yabesilisa futhi. UyiNkosi yazo zonke izidalwa kanye nenhloko yazo zonke izidalwa. Unganquma kanjani ukuthi ubulili bukaJesu buwuphawu lokuba yinhloko yabesifazane? Ingabe lokhu akukhona ukuhlambalaza? UJesu ungowesilisa ongakaze onakaliswe. UnguNkulunkulu; unguKristu; uyiNkosi. Angaba kanjani owesilisa njengo-Adamu owonakalisiwe? UJesu uyinyama embethwe nguMoya oNgcwele kakhulu kaNkulunkulu. Ungasho kanjani ukuthi unguNkulunkulu onobulili buka-Adamu? Ngakho kwakungeke yini kube wonke umsebenzi kaNkulunkulu ubungalungile? Ingabe uJehova wayengakwazi ukufaka kuJesu ubulili buka-Adamu owakhohliswa yinyoka? Ingabe ukuba sesimweni somuntu manje akuwona omunye umsebenzi kaNkulunkulu osesimweni somuntu ohlukile ngobulili kuJesu kodwa ofanayo ngemvelo? Ingabe usalokotha uthi uNkulunkulu osesimweni somuntu ngeke abe ngowesifazane, ngoba owesifazane waba ngowokuqala ukukhohliswa yinyoka? Ingabe usalokotha ukuthi, njengoba owesifazane engongcole kakhulu nowumthombo wenkohlakalo yesintu, uNkulunkulu ubengeke akwazi ukuba sesimweni somuntu wesifazane? Ingabe usalokotha uthi “owesifazane uyohlala elalela owesilisa futhi akasoze abonakalise noma amele uNkulunkulu ngokuqondile”? Awuqondanga ngesikhathi esedlule, kodwa ungabuye uhlambalaze umsebenzi kaNkulunkulu namanje, ikakhulu inyama kaNkulunkulu esesimweni somuntu? Uma ungeke ukubone ngokucace kakhulu lokhu, kungcono ubheke ulimi lwakho, funa ubuwula nokungazi kwakho kwembulwe nobubi bakho budalulwe. Ungacabangi ukuthi uqonda yonke into. Ngikutshela ukuthi konke okubonile nokwazile akwenele ukuba ungaqonda ngisho okukodwa enkulungwaneni yohlelo Lwami lokuphatha. Pho kungani uqhosha kangaka? Ingxenyana yethalente nje nolwazana onalo akwanele ukusetshenziswa ngisho umzuzwana nje emsebenzini kaJesu! Unolwazi olungakanani ngempela? Okubonile nakho konke okuzwile empilweni yakho nalokho okucabangile kuncane kunomsebenzi engiwenza ngomzuzu! Kuhle ukuba ungathungathi futhi ufune amaphutha. Noma ngabe uzidla kanganani, useyisidalwa esincanyana kunentuthwane! Konke lokho okusesiswini sakho kuncanyana kunalokho okusesiswini sentuthwane! Ungacabangi, ukuthi ngoba usuzuze ulwazi oluthile nobukhulu, lokhu kukunika ilungelo lokubhenguza nokukhuluma okukhulu. Ingabe ulwazi lwakho nobukhulu bakho abuwona umphumela wamazwi engiwakhulumile? Ukholwa ukuthi kwakungawokuhwebelana ngenxa yokusebenza kanzima kwakho? Namuhla, ubona ukuthi sengibe yinyama, bese kuthi ngenxa yalokhu kuphela usugcwele imiqondo eminingi, futhi usufunde imicabango engenakubalwa kuyona. Ukuba bekungekhona ukuba Kwami sesimweni somuntu, ngisho ngabe ubunamathalente angavamile kangakanani, ubungeke ube nemiqondo eminingi kangaka; futhi akukhona lapho imicabango yakho yavela khona? Ukuba uJesu wayengakaze abe sesimweni somuntu okokuqala, wawuyokwazi ngokuba sesimweni somuntu? Akungenxa yokuthi ukuba sesimweni somuntu okokuqala kwakunikeza ulwazi olwenza ube nesibindi sokwahlulela ukuba sesimweni somuntu okwesibili? Kungani, esikhundleni sokuba ngumlandeli olalelayo, ukucwaninge? Lapho usungene kulo mgudu weza phambi kukaNkulunkulu osesimweni somuntu, angakuvumela ukuba ukufunde? Kuhle ukuba ufunde umlando womndeni wakho, kodwa uma uzama ukucwaninga “ngomlando womndeni” kaNkulunkulu angakuvumela uNkulunkulu wanamuhla ukuba wenze lokho kucwaninga? Ingabe awuyona impumputhe? Awuzidonseli ukucasukelwa?

Ukuba nje umsebenzi kaJesu wawenziwe ngaphandle kokugcwaliswa ngomsebenzi kulesi sigaba sezinsuku zokugcina, umuntu ubezohlala ebambelele emqondweni wokuthi uJesu kuphela oyiNdodana kaNkulunkulu, okusho ukuthi uNkulunkulu unendodana eyodwa kuphela, nokuthi noma ubani oza ngemva kwalokho nelinye igama ngeke abe yiNdodana eyodwa kaNkulunkulu, ingasaphathwa eyokuba nguNkulunkulu uqobo Lwakhe. Umuntu unomcabango wokuthi lowo osebenza njengomnikelo wesono noma othatha amandla egameni likaNkulunkulu futhi ahlenge sonke isintu, yiNdodana eyodwa kaNkulunkulu. Kukhona abanye abakholwa ukuthi inqobo nje uma kungowesilisa ozayo, angathathwa njengeNdodana eyodwa kaNkulunkulu nomele uNkulunkulu, futhi kukhona ngisho nalaba abathi uJesu uyiNdodana kaJehova, iNdodana Yakhe okungukuphela kwayo. Ingabe lokhu akuwona umcabango ojulile womuntu? Ukuba lesi sigaba somsebenzi asenziwanga enkathini yokugcina, ngalokho bonke abantu bebezombozwa yithunzi elimnyama uma kuza kuNkulunkulu. Ukuba kunjalo, owesilisa ubezocabanga ukuthi usesikhundleni esiphezulu kunowesifazane, kanti abesifazane bebengeke bakwazi nokuhambela phezulu, futhi akekho noyedwa owesifazane obengakwazi ukusindiswa. Abantu njalo bakholwa ukuthi uNkulunkulu ungowesilisa, nokuthi umbukela phansi owesifazane futhi ngeke amnikeze insindiso owesifazane. Uma kunjalo, bekungebe iqiniso ukuthi bonke abesifazane, abadalwe nguJehova nabonakalisiwe abasoze balithole ithuba lokusindiswa? Ngakho bekungeke kubonakale sengathi kwakungenamqondo ukuba uJehova adale owesifazane, okusho ukuthi, adale u-Eva? Futhi ingabe owesifazane ubengeke abhubhe kuze kube phakade? Ngakho-ke, lesi sigaba somsebenzi ezinsukwini zokugcina esokwenziwa ukuze kusindiswe sonke isintu, hhayi abesifazane kuphela. Uma kukhona ocabanga ukuthi, uma uNkulunkulu eba sesimweni somuntu njengowesifazane, bekuyoba kuphela ukuze asindise owesifazane, lowo muntu uzobe uyisiwula esiphindiwe!

Umsebenzi osuwenziwa manje usuqhubele phambili umsebenzi weNkathi Yomusa; okusho ukuthi, umsebenzi wohlelo lokuphatha weminyaka eyizinkulungwane eziyisithupha uqhubekele phambili. Yize iNkathi Yomusa isiphelile, umsebenzi kaNkulunkulu uqhubekele phambili. Kungani ngisho isikhathi nesikhathi ukuthi lesi sigaba somsebenzi sakhela phezu kweNkathi Yomusa neNkathi Yomthetho? Lokhu kusho ukuthi umsebenzi wanamuhla ungukuqhubeka komsebenzi owenziwe ngeNkathi Yomusa nokuphakanyiswa kwalowo owenziwe ngeNkathi Yomthetho. Izigaba ezintathu zihlangene kakhulu futhi ikhongco ngalinye eketangweni lixhumene ngokuqinile kwelinye. Kungani ngibuye ngithi lesi sigaba somsebenzi sakhele kulowo owenziwa uJesu? Uma lesi sigaba singakhelanga emsebenzini owenziwe uJesu, bekuyofuneka kube khona okunye ukubethelwa kulesi sigaba, futhi umsebenzi wokuhlenga owenziwe ngaphambilini bekuzodingeka ukuba uphindwe. Lokhu bekungeke kube namqondo. Ngakho-ke, akusho ukuthi umsebenzi usuphele nya, kodwa ukuthi inkathi iqhubekele phambili futhi nezinga lomsebenzi seliphakanyiselwe phezudlwana kunakuqala. Kungathiwa lesi sigaba somsebenzi sakhelwe esisekelweni seNkathi Yomthetho nedwala lomsebenzi kaJesu. Umsebenzi wakhiwa ngesigaba nesigaba, kanti lesi sigaba asikhona ukuqala kabusha. Ngukuhlangana kuphela kwezigaba ezintathu zomsebenzi okungathiwa uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha. Umsebenzi kulesi sigaba wenziwe esisekelweni somsebenzi weNkathi Yomusa. Ukuba lezi zigaba ezimbili zomsebenzi azihlobene, kungani ukubethelwa kungaphindwa kulesi sigaba? Kungani ngingathwali izono zomuntu? Angifiki ngokuthatshathwa ngoMoya oNgcwele, futhi angithwali izono zomuntu ngokubethelwa; kodwa, ngilapha ukuze ngisole umuntu ngokuqondile. Ukuba ukusola Kwami umuntu nokufika Kwami manje ngokungathatshathwa ngoMoya oNgcwele akulandelanga ukubethelwa bengingeke ngifanele ukusola abantu. Ngempela kungenxa yokuthi ngimunye noJesu ukuthi ngiza ngokuqondile ukuzosola nokwahlulela umuntu. Lesi sigaba somsebenzi sakhele ngokuphelele phezu kwesigaba esingaphambili. Yingakho kungumsebenzi onjalo kuphela ongaletha umuntu ensindisweni, isinyathelo ngesinyathelo. Mina noJesu sivela eMoyeni owodwa. Noma inyama yethu ingenabudlelwano, uMoya Wethu munye; yize ingqikithi yesikwenzayo nomsebenzi esiwenzayo kungefani, ingqikithi Yethu iyefana; inyama Yethu ithatha izimo ezihlukene, kodwa lokhu kwenziwa yinguquko enkathini nokwehlukana kwezidingo zomsebenzi Wethu; izinkonzo Zethu azifani, ngakho umsebenzi esiwenzayo nesimo esisembula kumuntu nakho akufani. Kungakho lokhu umuntu akubonayo nakuqondayo namuhla kungafani nokwedlule; lokhu kwenziwa ukuguquka kwenkathi. Yize ubulili nesimo senyama Yabo kwehlukene noma bengazalwa emndenini munye, nangasikhathi sinye, uMoya Wabo noma kunjalo munye. Noma inyama yabo ingenabo ubudlelwane begazi nenyama nganoma iyiphi indlela, lokhu akukuphikisi ukuthi bawukuba sesimweni somuntu kukaNkulunkulu ngezikhathi ezimbili ezingefani. Yiqiniso elingephikwe ukuthi bayinyama esesimweni somuntu kukaNkulunkulu, yize bengenagazi elifanayo noma ulimi oluvamile lwabantu (omunye wayengowesilisa okhuluma ulimi lwamaJuda omunye ungowesifazane okhuluma isiShayina kuphela). Yilezi zizathu ezenze baphile emazweni ukuze benze umsebenzi okumele bobabili bawenze, nasezikhathini ezehlukene futhi. Ngaphandle kokuba Moya munye, banengqikithi eyodwa, akukho ukufana koqobo phakathi kwamagobolondo enyama Yabo yangaphandle. Bafana ngobuntu kuphela, kodwa ukubukeka nokuzalwa kwenyama Yabo akufani. Lokhu akunamthelela emisebenzini Yabo ehlukene noma ulwazi umuntu analo Ngabo, ngoba, ekugcineni, bawuMoya munye futhi akekho ongabahlukanisa. Noma bengahlobene ngegazi, ububona Babo bonke buphethe uMoya Wabo, obahlukanisela umsebenzi ongefani ngezikhathi ezingefani, nenyama Yabo uyinike izinhlobo ezehlukene zegazi. UMoya kaJehova awuyena uyise woMoya kaJesu, noMoya kaJesu awuyona indodana yoMoya kaJehova. BaMoya munye. NjengoNkulunkulu osesimweni somuntu wale mihla noJesu nje. Yize bengahlobene ngegazi, Bamunye; lokhu kungenxa yokuthi uMoya Wabo munye. Angenza umsebenzi womusa nesisa, kanye nalowo wokwahlulela ngokulunga nokusolwa kwabantu, nowokuqalekiswa kwabantu; futhi ekugcineni, angenza umsebenzi wokubhubhisa umhlaba nokujezisa ababi. Ingabe akakwenzi lokhu ngoKwakhe? Ingabe lokhu akukhona ukuba namandla onke kukaNkulunkulu? Wakwazi kokubili ukushayela abantu imithetho nokumnika imiyalelo, futhi wakwazi ukuhola ama-Israyeli asendulo ukuba aphile izimpilo zawo emhlabeni aphinde awaqondise ukuba akhe ithempeli nama-altare, ebusa phezu kwawo wonke ama-Israyeli. Ngokwethembela egunyeni Lakhe, wahlala nabo emhlabeni iminyaka eyizinkulungwane ezimbili. Abakwa-Israyeli bebengelokothe bamhlubuke; bonke babehlonipha uJehova kakhulu begcina imiyalelo Yakhe. Lo kwakuwumsebenzi owenziwa ngokwethembela egunyeni Lakhe nokuba namandla onke Kwakhe. Kwathi, eNkathini Yomusa, uJesu weza ukuzohlenga sonke isintu esiwile (hhayi ama-Israyeli kuphela). Wakhombisa umusa nesisa kubantu. UJesu owabonwa abantu eNkathini Yomusa wayegcwele isisa futhi wayehlala enothando kubantu, ngoba wayeze ukuzosindisa isintu esonweni. Wayekwazi ukuxolela abantu izono zabo kwaze ukubethelwa Kwakhe kwasindisa isintu ngokuphelele ezonweni. Ngaleso sikhathi, uNkulunkulu wavela kubantu ngomusa nangesisa; okusho ukuthi, waba ngumnikelo wesono wabantu futhi wabethelwa ngenxa yezono zabantu ukuze baxolelwe kuze kube phakade. Wayenomusa, uzwelo, ukubekezela nothando. Futhi bonke labo ababelandela uJesu ngeNkathi Yomusa ngokufanayo babefuna ukuba nokubekezela nothando kuzo zonke izinto. Babebekezela, futhi abazange baziphindiselele ngisho sebeshaywa, beqalekiswa, noma bekhandwa ngamatshe. Kodwa akunjalo kulesi sigaba sokugcina. Ngokufanayo, noma uMoya wabo wawumunye, umsebenzi kaJesu nokaJehova wawungafani ncimishi. Umsebenzi kaJehova wawungewona owokuqeda inkathi kodwa ukuyiqondisa, ungenisa impilo yesintu emhlabeni. Noma kunjalo, umsebenzi manje ukunqoba labo bantu abonakaliswe kakhulu ezizweni zabeZizwe, nokungaholi kuphela umndeni waseShayina kodwa umhlaba wonke jikelele. Kungabonakala kuwe ukuthi lo msebenzi wenziwa kuphela eShayina, kodwa empeleni, usuqalile ukwanda naphesheya. Kungani abantu abavela kwamanye amazwe, njalo nje, befuna indlela yangempela? Kungenxa yokuthi uMoya useqalile ukwenza umsebenzi Wakhe, futhi amazwi akhulunywayo manje aseqondiswe kubantu bomhlaba wonke jikelele. Ngalokhu, ingxenye yomsebenzi isiqalile. Ukusuka ekudalweni komhlaba kuze kufike manje uMoya kaNkulunkulu useqale umsebenzi omkhulu kakhulu, futhi ngaphezu kwalokho sewenze imisebenzi ehlukene ngezinkathi ezahlukene futhi ezizweni ezahlukene. Abantu benkathi ngayinye babona isimo Sakhe esehlukile, esivezwa ngokwemvelo yimisebenzi ehlukene ayenzayo. UnguNkulunkulu, ogcwele umusa nesisa, ungumnikelo wesono wabantu futhi ungumelusi wabantu kepha ubuye abe ukwahlulelwa komuntu, ukusola nesiqalekiso. Angahola umuntu ukuba aphile emhlabeni iminyaka eyizinkulungwane ezimbili abuye ahlenge isintu esonakele esonweni. Namuhla, uyakwazi nokunqoba isintu esingamazi asenze sibe ngaphansi kombuso Wakhe, ukuze sonke sizithobe ngaphansi Kwakhe ngokuphelele. Ekugcineni, uzoshisa konke okungcolile nokungalungile kubantu emhlabeni wonke jikelele, ukubakhombisa ukuthi akayena uNkulunkulu womusa nothando kuphela, uNkulunkulu wobuhlakani nezimangaliso kuphela, uNkulunkulu ongcwele kuphela, kodwa ngaphezu kwalokho, unguNkulunkulu owahlulela abantu. Kulabo ababi phakathi kwabantu, ungukushisa, ukwahlulela kanye nokusola; kulabo okufanele bapheleliswe, uwukuhlupheka, ukucwengwa, ukulingwa kanye nokunethezeka, ukuhlinzekwa, ukunikezwa amazwi, ukubheka, nokuthena. Kanti kulabo abakhishiwe, uwukujezisa kanye nokushaywa. Ake ungitshele, ingabe uNkulunkulu akayena onamandla onke? Angawenza wonke futhi noma yimuphi umsebenzi, hhayi ukubethelwa kuphela njengoba ubucabanga. Uthathela uNkulunkulu phansi kakhulu! Ukholwa ukuthi konke angakwenza ukuhlenga sonke isintu ngokubethelwa Kwakhe bese kuphela lapho? Nokuthi okulandela lokhu, uzomlandela ukuya ezulwini bese udla isithelo esisemthini wokuphila uphinde uphuze emfuleni wokuphila? … Bekungaba lula kanjalo? Ngitshele, ufezeni? Unakho ukuphila kukaJesu? Ngempela wahlengwa nguye, kodwa ukubethelwa kwaba umsebenzi kaJesu uqobo Lwakhe. Msebenzi muni owugcwalisile njengomuntu? Unobumnene obungaphandle kuphela kodwa awuyiqondi indlela Yakhe. Yile ndlela omveza ngayo? Uma ungakakutholi ukuphila kukaNkulunkulu noma wabona ukuphelela kokulunga kwesimo Sakhe, ngakho awukwazi ukusho ukuthi ungulowo onokuphila, futhi awufanele ukudlula esangweni lombuso wezulu.

UNkulunkulu akawona uMoya kuphela, angabuye abe yinyama; ngaphezu kwalokho, ungumzimba wenkazimulo. UJesu, yize ningakaze nimbone, wabonwa ama-Israyeli, okusho ukuthi, amaJuda angaleso sikhathi. Waqala enomzimba wenyama, kodwa ngemva kokubethelwa, waba ngumzimba wenkazimulo. UnguMoya ozungeze konke futhi angenza umsebenzi kuzo zonke izindawo. Angaba nguJehova, noma uJesu, noma uMesiya futhi ekugcineni angaba uNkulunkulu uSomandla. Ungukulunga, ukwahlulela, nokusola; ungukuqalekisa nolaka; kodwa ubuye abe umusa nesisa. Wonke umsebenzi awenzile uyakwazi ukummela. Uthi uluhlobo luni lukaNkulunkulu? Ungeke ukwazi ukumchaza. Ungamane uthi, “Ngeke ngikwazi ukuchaza ukuthi unguNkulunkulu onjani”? Ungafiki esiphethweni sokuthi uNkulunkulu uzohlala enguNkulunkulu womusa nesisa, ngenxa yokuthi wenze umsebenzi wokuhlenga esigabeni esisodwa. Ungaqiniseka ukuthi unguNkulunkulu onomusa nothando kuphela? Uma enguNkulunkulu onomusa nothando, kungani ezophetha inkathi ngezinsuku zokugcina? Kungani ezokwehlisa izinhlekelele eziningi kangaka? Uma kunjengoba ucabanga, ukuthi unomusa nothando kubantu kuze kube sekupheleni, kuze kube senkathini yokugcina, kungani-ke ezokwehlisa izinhlekelele zisuka ezulwini? Uma ethanda umuntu njengoba ezithanda nanjengoba ethanda iNdodana Yakhe eyodwa, kungani-ke ezokwehlisa izinhlupho nezichotho zisuka ezulwini? Kungani evumela abantu babulawe yindlala nezifo? Kungani evumela abantu bahlushwe yilezi zinhlekelele? Akekho kini ongalokotha asho ukuthi unguNkulunkulu onjani, futhi akekho okwazi ukuchaza. Ungaqiniseka ukuthi unguMoya? Ungalokotha uthi akayena omunye ngaphandle kwenyama kaJesu? Futhi ungalokotha uthi unguNkulunkulu oyohlala ebethelwa ngenxa yabantu?

Kucashunwe encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Umbhalo wokuqala awuwuqukethe umshwana othi “umsebenzi we…”

Umthombo: IBandla LikaNkulunkulu USomandla

Kuqondwa kanjani ukuthi uKristu uyiqiniso, indlela nempilo? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Ekuqaleni kwakukhona uLizwi, uLizwi wayenoNkulunkulu, futhi uLizwi wayenguNkulunkulu. Yena lowo ekuqaleni wayenoNkulunkulu” (Johane 1:1-2).

“Futhi uLizwi waba yinyama, futhi wahlala phakathi kwethu … egcwele umusa neqiniso” (Johane 1:14).

“Mina ngiyindlela, iqiniso nokuphila: akekho oza kuBaba, ngaphandle kwami” (Johane 14:6).

“Amazwi engiwasho kini, angumoya, futhi awukuphila” (Johane 6:63).

Amazwi KaNkulunkulu Abalulekile:

Iqiniso livela emhlabeni wabantu, kodwa iqiniso kubantu ledluliselwa uKristu. Lisuka kuKristu, okusho ukuthi kuNkulunkulu uqobo, futhi umuntu angelithole.

Kucashunwe “Impumelelo Noma Ukwehluleka Kuncike Endleleni Umuntu Ayihambayo” encwadini ethi Izwi Livela Lisenyameni

“Ekuqaleni kwakukhona uLizwi, futhi uLizwi wayenoNkulunkulu, futhi uLizwi wayenguNkulunkulu, futhi uLizwi waba yinyama.” Lo (umsebenzi wokuvela kukaLizwi enyameni) umsebenzi uNkulunkulu azowuqeda ezinsukwini zokugcina, futhi yisahluko sokugcina sohlelo Lwakhe lonke lokuphatha, ngakho-ke uNkulunkulu kumele eze emhlabeni azoveza amazwi Akhe enyameni.

Kucashunwe “Konke Kuyafezeka Ngezwi LikaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Manje, uNkulunkulu ufika ezokwenza umsebenzi hhayi esemzimbeni kamoya kodwa esemzimbeni ojwayelekile. Akuyiwo kuphela umzimba kaNkulunkulu wokuba senyameni kwesibili, kodwa futhi umzimba uNkulunkulu abuya ekuwo. Uyinyama ejwayelekile kakhulu. Kuye, awukwazi ukubona into ehlukile kweyabanye, kodwa ungathola Kuye amaqiniso ongakaze uwezwe ngaphambilini. Le nyama engabalulekile iwukuhlanganiswa kwawo wonke amazwi eqiniso avela kuNkulunkulu, lokho okwenza umsebenzi kaNkulunkulu ezinsukwini zokugcina kanye nokuvezwa kwaso sonke isimo sikaNkulunkulu ukuze umuntu agcine esazi. Awuzange ube nesifiso esikhulu sokubona uNkulunkulu osezulwini? Awuzange ube nesifiso esikhulu ukuqonda uNkulunkulu ezulwini? Awuzange ufise kakhulu ukubona isiphetho sesintu? Uzokutshela zonke lezi zimfihlo okungekho muntu oke wakwazi ukukutshela zona, futhi uzokutshela namaqiniso ongawaqondi. Uyisango lakho lokungena embusweni, nomqondisi wakho ekungeneni enkathini entsha. Inyama ejwayeleke kanjalo iqukethe izimfihlakalo ezingenakwaziwa. Izenzo Zakhe zingaqondakali kuwe, kodwa umgomo wawo wonke umsebenzi awenzayo wenele ukuthi ubone ukuthi akayona nje inyama njengoba umuntu ekholwa. Ngoba umele intando kaNkulunkulu kanye nokunakekela okukhonjiswa uNkulunkulu esintwini ezinsukwini zokugcina. Nakuba ungawezwa amazwi awakhulumayo okungathi ashukumisa amazulu nomhlaba noma ubone amehlo Akhe njengamalangabi alangukayo, futhi nakuba ungakuzwa ukuqondisa kwenduku yensimbi Yakhe, ungezwa emazwini Akheulaka lukaNkulunkulu futhi wazi ukuthi uNkulunkulu ukhombisa ububele esintwini; ungasibona isimo esilungile sikaNkulunkulu nokuhlakanipha Kwakhe, futhi ngaphezu kwalokho, ubone ukukhathazeka nokunakekela uNkulunkulu anakho ngesintu. Umsebenzi kaNkulunkulu ezinsukwini zokugcina ukuvumela umuntu ukubona uNkulunkulu osezulwini ephila phakathi kwabantu emhlabeni, futhi nokwenza umuntu ukuthi azi, alalele, ahloniphe, futhi athande uNkulunkulu. Yingakho ebuyele enyameni okwesibili. …

… Konke onakho namhlanje kungenxa yale nyama. Yingoba uNkulunkulu uyaphila enyameni yingakho unethuba lokuphila. Yonke le nhlanhla itholakale ngenxa yalo muntu ojwayelekile. Hhayi lokhu kuphela, kodwa ekugcineni zonke izizwe zizomkhonza lo muntu ojwayelekile, ziphinde zibonge futhi zilalele lo muntukazana. Ngoba Nguye olethe iqiniso, ukuphila kanye nendlela yokusindisa isintu sonke, nokudambisa ukungqubuzana phakathi kukaNkulunkulu nomuntu, osondelanisa uNkulunkulu nomuntu kakhudlwana, futhi oxhumanisa imicabango phakathi kukaNkulunkulu nomuntu. Nguye futhi oselethe udumo olukhulu nakakhulu kuNkulunkulu. Akafanele umuntu ojwayelekile njengaloukuthenjwa nokuthandwa nguwe? Ayifanele inyama ejwayelekile njengale ukubizwa ngoKristu? Ngeke kwenzeke ukuthi umuntu ojwayelekile onjalo abe ukuvezwa kukaNkulunkulu phakathi kwabantu? Akakufanele umuntu onjalo osiza isintu ukuthi siphephe enhlekeleleni ukuthandwa nokugonwa nguwe? Uma ulahla amaqiniso aphuma emlonyeni Wakhe futhi unyanya ukuba khona Kwakhe phakathi kwenu, siyoba yini isiphetho sakho?

Kucashunwe “Ingabe Uyazi? UNkulunkulu Wenze Into Enkulu Phakathi Kwabantu” encwadini ethi Izwi Livela Lisenyameni

Kodwa futhi ngumuntu ojwayelekile ocashe phakathi kwabantu owenza umsebenzi omusha wokusisindisa. Akasicaciseli lutho, akasitsheli nokuthi yini ayizele. Umane wenza umsebenzi ahlose ukuwenza ezigabeni Zakhe, futhi ngokuvumelana necebo Lakhe. Amazwi nezinto Zakhe kuyejwayeleka. Kusukela ekududuzeni, ekuzikhandleni, ekukhumbuzeni, kanye nokwexwayisa, kuya ekusoleni nasekusiyaleni; kusukela ephimbweni elinomusa kuye emazwini anolaka nanamandla amakhulu—onke anobubele nokukhathazeka kumuntu. Konke akushoyo kuhlaba esikhonkosini ngezimfihlo ezithukuswe kithi, amazwi Akhe ahlaba izinhliziyo zethu, ahlaba umoya wethu, asishiye sishaywa amahloni futhi sihlazekile. …

Engaziwa kithi, lo muntu ongabalulekile usiholele ezigabeni zomsebenzi kaNkulunkulu. Sidlula ezilingweni ezingenakubalwa, ekusolweni okungabaleki, futhi savivinywa ukufa. Sifunda ngokulunga namandla amakhulu esimo sikaNkulunkulu, futhi uthando Lwakhe nobubele, kuyawazisa amandla amakhulu nokuhlakanipha kukaNkulunkulu, kuyalubona uthando lukaNkulunkulu, nesifiso esijulile sikaNkulunkulu sokusindisa umuntu. Emazwini alo muntu ojwayelekile, siye sazi isimo nesiqu sikaNkulunkulu, saqonda intando kaNkulunkulu, sazi isiqu nokwakheka komuntu, sabona nendlela yokusindiswa nokupheleliswa. Amazwi Akhe asenza sife, futhi asenza siphinde sizalwe; amazwi Akhe asilethela induduzo, aphinde asishiye sinecala, futhi sinomqondo wokwazisa; amazwi Akhe asilethela injabulo nokuthula, kodwa futhi nobuhlungu obukhulu. Ngezinye izikhathi sifana nezimvu ezihlatshwayo ezandleni Zakhe; kwezinye sifane nama-apula emehlweni Akhe, futhi sijabulele uthando; ngezinye izikhathi sifana nezitha Zakhe, siyiswa emlotheni ngethukuthelo Yakhe esemehlweni Akhe. Siyisintu esisindiswe Nguye, siyizimpethu emehlweni Akhe, futhi siyizimvu ezilahlekile azifuna ubusuku nemini. Unomusa kithi, uyasikhathalela, uyasiphakamisa, uyasiduduza futhi asigqugquzele, uyasiqondisa, uyasikhanyisela, uyasisola futhi asiyale, aze ngisho asiqalekise. Ukhathazeka ngathi ubusuku nemini, uyasivikela ubusuku nemini, akalokothi asishiye, usinakekela ngazo zonke izindlela akhokhe noma yiliphi inani. Phakathi kwamazwi ale nyama engatheni najwayelekile, siye sajabulela ukuphelela kukaNkulunkulu, futhi sabona ikusasa uNkulunkulu asibekele lona.

Izwi likaNkulunkulu liyaqhubeka, futhi usebenzisa izindlela eziningi ukuze asitshele okufanele sikwenze futhi embule izwi lenhliziyo Yakhe. Amazwi Akhe anamandla okuphila, asibonisa indlela okufanele sihambe ngayo, futhi asenza siqonde iqiniso. Siqala ukusondelana namazwi Akhe, siqala ukugxila endleleni akhuluma ngayo, bese siqala ukuthanda izwi lenhliziyo Yakhe ngalo muntu omangalisayo. Uzikhandla ngokukhulu ukucophelela ngenxa yethu, aqwashe futhi angafuni ukudla ngenxa yethu, akhale ngenxa yethu, alile ngenxa yethu, agule ngenxa yethu, ahlazwe ngenxa yekusasa nensindiso yethu, futhi inhliziyo Yakhe iyopha ikhale izinyembezi ngenxa yokuba ndikindiki kwethu nokuhlubuka. Ubuntu obunjalo nezinto Zakhe kungaphezu komuntu ojwayelekile, akekho umuntu okhohlakele ongaba nakho. Unokubekezela okungekho muntu omunye onakho, futhi asikho isidalwa esinothando analo. Akekho omunye ngaphandle Kwakhe ongazi imicabango yethu, noma aqonde indawo nesiqu sayo ngaleyo ndlela, noma ahlulele ukuhlubuka nokukhohlakala kwesintu, noma ekhuluma nathi futhi esebenze phakathi kwethu ngenxa kaNkulunkulu wamazulu. Akekho ngaphandle Kwakhe ongaba negunya, ukuhlakanipha, nesithunzi sikaNkulunkulu; isimo sikaNkulunkulu nalokho anakho nayikho ukuqhakambisa ngokuphelele. Akekho ngaphandle Kwakhe ongasibonisa indlela nokukhanya. Akekho ngaphandle Kwakhe ongembula izimfihlakalo uNkulunkulu angakaze azambule kusukela ekudalweni kuze kube manje. Akekho ngaphandle Kwakhe ongasisindisa ekugqilazweni uSathane nasesimweni sethu esikhohlakele. Umelela uNkulunkulu, embule izwi lenhliziyo kaNkulunkulu, nezikhuthazo zikaNkulunkulu, namazwi esahlulelo sikaNkulunkulu kuso sonke isintu. Uqale inkathi entsha, waletha amazulu amasha nomhlaba omusha, umsebenzi omusha, wasilethela ithemba, waqeda ukuphila esididekile kukho, wasivumela ukuba siyibambe ngokugcwele indlela eya ensindisweni. Usinqobile, wazuza nezinhliziyo zethu. Kusukela ngaleso sikhathi kuqhubeke, izingqondo zethu ziqaphile, futhi umoya wethu uvuselelwe: Lo muntu ojwayelekile, ongabalulekile, ophila phakathi kwethu futhi ebesilokhu simphika—akayona yini iNkosi uJesu, ehlale isemicabangweni yethu, esiyilangazelela ubusuku nemini? Nguye! Nguye ngempela! UnguNkulunkulu wethu! Uyindlela, neqiniso nokuphila! Usivumele ukuba siphinde siphile, sibone ukukhanya, futhi wenze izinhliziyo zethu zangadideka. Sesibuyile ekhaya likaNkulunkulu, sibuyile esihlalweni Sakhe sobukhosi, sesiNaye, sizibonile izimbangi Zakhe, salubona nohambo olusihlalele.

Kucashunwe “Ukubona Ukubonakala KukaNkulunkulu Ekwahluleleni Nasekusoleni Kwakhe” encwadini ethi Izwi Livela Lisenyameni

ENkathini Yombuso, uNkulunkulu usebenzisa izwi ukungenisa inkathi entsha, ukuguquka izindlela zomsebenzi Wakhe, nokwenza umsebenzi waso sonke isikhathi. Lesi yisimiso uNkulunkulu asebenza ngaso eNkathini Yezwi. be yinyama womuntu ukuze akhulume ngezindlela ezahlukene, ehlomisa umuntu ukuthi abone uNkulunkulu ngeqiniso, oyiZwi elivela enyameni, nangobuhlakani nezimangaliso Zakhe. Umsebenzi onjalo wenzelwe ukufinyelela kangcono emigomweni yokunqoba umuntu, yokumphelelisa, neyokumsusa. Lokhu kuwumqondo wangempela wokusebenzisa izwi ukuthi lisebenze ngeNkathi Yezwi. Ngezwi, umuntu ufinyelela ekwazini umsebenzi kaNkulunkulu, isimo siNkulunkulu, ingqikithi yomuntu nalokho umuntu afanele ukungena kukhona. Ngezwi, yonke imisebenzi uNkulunkulu afisa ukuyenza ngeNkathi Yezwi iyafezeka. Ngezwi, umuntu uyembulwa, uyasuswa abuye alingwe. Umuntu ulibonile izwi, walizwa, wabona nokuba khona kwezwi. Ngenxa yalokho, umuntu uyakholwa wubukhona bukaNkulunkulu; umuntu ukholwa ukuba namandla onke nobuhlakani bukaNkulunkulu, kanye nasenhliziyweni yothando lukaNkulunkulu kumuntu nesifiso Sakhe sokusindisa umuntu. Yize igama elithi “izwi” lisobala futhi livamile, izwi elivela emlonyeni kaNkulunkulu obe yinyama linyakazisa lonke izulu nomhlaba; izwi Lakhe liguqula inhliziyo yomuntu, imicabango nesimo sakhe esidala nokubukeka kwakudala komhlaba wonke. Kuyo yonke iminyaka, nguNkulunkulu wanamuhla kuphela osebenza ngale ndlela, futhi NguYe kuphela okhuluma futhi asindise umuntu ngale ndlela. Emva kwalokho, umuntu uhlala ngaphansi kokuqondiswa yizwi, eluswa futhi ehlinzekwa yizwi; bahlala emhlabeni wezwi, baphila phakathi kweziqalekiso nezibusiso zezwi likaNkulunkulu, ngaphezu kwalokho bahlala phansi kokwahlulela nokusola kwezwi. La mazwi nalo msebenzi kwenzelwe nje insindiso yomuntu, ukufezwa kwentando kaNkulunkulu, nokuguqula isimo semvelo somhlaba wendalo endala. UNkulunkulu wadala umhlaba ngezwi, uhola abantu emhlabeni wonke ngalo izwi, uyanqoba abuye abasindise ngezwi. Ekugcineni, uzosebenzisa izwi ukuqeda wonke umhlaba omdala. Kungaleso sikhathi-ke lapho uhlelo lokuphatha lizophelela khona.

Kucashunwe “INkathi Yombuso YiNkathi Yezwi” encwadini ethi Izwi Livela Lisenyameni

ULizwi ube yinyama nokuthi uMoya weqiniso ubonakele enyameni—ukuthi lonke iqiniso, ukuphila, nendlela kube yinyama, nokuthi uMoya uye wafika emhlabeni njengenyama. Nakuba kungajwayelekile, lokhu kubukeka kwehlukile ekuzalweni ngoMoya Ongcwele, kulo msebenzi uyakwazi ukubona ngokucacile ukuthi uMoya Ongcwele ubonakele enyameni, nokuthi uLizwi ubonakele enyameni, nokuthi uyakwazi ukuqonda incazelo yangempela yamazwi: Ekuqaleni wayekhona uLizwi, uLizwi wayekuNkulunkulu, uLizwi wayenguNkulunkulu. Ngaphezu kwalokho, kumele uqonde ukuthi amazwi anamuhla anguNkulunkulu, futhi kumele uwabone amazwi eba yinyama. Lobu yibona bufakazi obukhulu ongaba nabo. Lokhu kufakazela ukuthi unolwazi lweqiniso ngolwazi lukaNkulunkulu eba yinyama—awukwazi ukumazi nokumehlukanisa kuphela, kodwa uyazi ukuthi indlela ohamba ngayo namuhla yindlela yokuphila, nendlela yeqiniso. uJesu wenza isinyathelo somsebenzi owagcwalisa kuphela ubuqu bokuthi “uLizwi wayekuNkulunkulu”: Iqiniso lokuthi uNkulunkulu wayekuNkulunkulu, nokuthi uMoya kaNkulunkulu wawusenyameni futhi ungasuki kuYe, okungukuthi, inyama kaNkulunkulu osenyameni yayinoMoya kaNkulunkulu, okungubufakazi obuqand’ikhanda bokuthi ukuba kukaJesu enyameni kwakungokokuqala uNkulunkulu esenyameni. Lesi sigaba somsebenzi sagcwalisekisa incazelo yangempela “kaLizwi eba yinyama,” saba nencazelo ejulile yokuthi “uLizwa wayekuNkulunkulu, uLizwi wayenguNkulunkulu,” futhi sikwenza uwakholelwe ngokuqinile amazwi athi “Ekuqaleni wayekhona uLizwi.” Okungukuthi, ngesikhathi kudalwa uNkulunkulu wayenamazwi, amazwi aKhe ayenaye engasuki kuYe, kanti inkathi yokugcina yenza kucace bha ngamandla negunya lamazwi aKhe, avumele abantu babone wonke amazwi Akhe—ukuzwa wonke amazwi aKhe. Unjalo umsebenzi wesigaba sokugcina. Kumele nizazi lezi zinto zonke. Akukona ukwazi inyama, kodwa ukwazi inyama noLizwi. Lokhu yilokhu okumele nibe ngofakazi bakho, lokhu okumele wonke umuntu akwazi.

Kucashunwe “Isenzo (4)” encwadini ethi Izwi Livela Lisenyameni

Amazwi Ami aliqiniso elingasoze laguquka naphakade. Ngiyilowo onikeza ukuphila kumuntu futhi Yimi kuphela oqondisa isintu. Ukubaluleka kanye nencazelo yamazwi Ami akuncikile ekutheni, ngabe ayemukeleka noma ayemukelwa yisintu, kodwa ngobukhona bamazwi Ami uqobo. Noma ngabe akukho namunye umuntu kulomhlaba ongawemukela amazwi Ami, isisindo samazwi Ami kanye nosizo lwawo esintwini alusoze lwalinganiswa muntu. Ngakho-ke, uma Mina ngibhekene nabantu abaningi abangivukelayo, abangiphikayo, noma labo abawedelelayo amazwi Ami, isinqumo sami sithi: Makuthi isikhathi kanye namaqiniso abe ngofakazi Bami futhi akhombise ukuthi amazwi Ami aliqiniso, indlela kanye nokuphila. Makakhombise ukuthi konke engikushilo kulungile, nokuthi ayilokho umuntu okumele agcwaliswe yikho, kanye, nangaphezu kwalokho, lokho umuntu okumele akwemukele. Ngiyovumela bonke labo abangilandelayo bazi leliqiniso: Labo abangakwazi ukwemukela amazwi Ami ngokugcwele, labo abangakwazi ukwenza amazwi Ami, labo abangakwazi ukuthola inhloso emazwini Ami, kanye nalabo abangakwazi ukuthola insindiso ngenxa yamazwi Ami, yilabo abahlulelwe ngamazwi Ami, futhi, ngaphezu kwalokho, abalahlekelwe yinsindiso Yami kanti nentonga Yami ayisoze yasuka kubo.

Kucashunwe “Kumele Ubhekisise Izenzo Zakho” encwadini ethi Izwi Livela Lisenyameni

(Isiqephu Sezwi LikaNkulunkulu Esikhethiwe)

UKristu Wezinsuku Zokugcina Kuphela Onganika Umuntu Indlela Yokuphila Ingunaphakade

Indlela yokuphila akusiyo into engaba ekanoma ubani, futhi ayitholwa yibo bonke abantu kalula. Lokhu kwenziwa ukuthi ukuphila kuvela kuNkulunkulu kuphela, okusho ukuthi, uNkulunkulu kuphela onesiqu sokuphila, ayikho enye indlela yokuphila ngaphandle kukaNkulunkulu Uqobo, ngakho-ke uNkulunkulu kuphela owumthombo wokuphila, futhi uwumthombo wamanzi okuphila ahlala egeleza. Kusukeka ngesikhathi edala umhlaba, uNkulunkulu wenze umsebenzi omningi obandakanya ukubaluleka kokuphila, wenze umsebenzi omningi onika umuntu ukuphila, futhi wakhokha inani elikhulu ukuze umuntu aphinde abe nokuphila, ngoba uNkulunkulu Uqobo uwukuphila okungunaphakade, futhi uNkulunkulu Uqobo uyindlela umuntu avuswa ngayo. UNkulunkulu uhlala ekhona enhliziyweni yomuntu, futhi uphila phakathi komuntu ngaso sonke isikhathi. Nguye obeqhubekisa ukuphila komuntu, isisekelo sobukhona bomuntu, futhi utshale lukhulu ukuze umuntu aphile emuva kokuzalwa. Wenza umuntu azalwe kabusha, futhi wenza akwazi ukuphila endimeni nendima okumele abe kuyo. Sibonga amandla Akhe, kanye namandla Akhe okuphila angeshatshalaliswe, umuntu uphile izizukulwane eziningi, kukho konke amandla kaNkulunkulu yiwo akade enza ukuthi umuntu aqhubeke nokuba khona, futhi uNkulunkulu ukhokhe inani umuntu ojwayelekile angakaze alikhokhe. Amandla empilo kaNkulunkulu angachuma kunanoma amaphi amandla, phezu kwalokho, edlula wonke amandla. Ukuphila Kwakhe kungunaphakade, amandla Akhe makhulu ngokwedlulele, futhi amandla Akhe okuphila awehlulwa yinoma yini edaliwe noma amandla esitha. Amandla kaNkulunkulu akhona, futhi akhanyisa bha, noma ngabe yisiphi isikhathi noma indawo. Izulu nomhlaba kungaba nezinguquko ezinkulu, kodwa ukuphila kukaNkulunkulu kuhlala kufana. Zonke izinto ziyedlula, kodwa ukuphila kukaNkulunkulu kulokhu kumile, ngoba uNkulunkulu ungumthombo wobukhona bazo zonke izinto, futhi ungumsuka wobukhona bazo. Ukuphila komuntu kuvela kuNkulunkulu, izulu likhona ngenxa kaNkulunkulu, futhi ubukhona bomhlaba busuka emandleni okuphila kukaNkulunkulu. Akukho okubalulekile okungadlula ubukhulu bukaNkulunkulu, futhi akukho okunamandla okuphuma emandleni okuphathwa nguNkulunkulu. Ngale ndlela, ngisho noma bangobani, bonke abantu kumele bathobele ukubusa kukaNkulunkulu, bonke abantu kumele baphile ngaphansi kokulawulwa uNkulunkulu, futhi akekho umuntu ongaphunyuka elulawuleni Kwakhe.

Mhlawumbe, manje, ufisa ukuthola ukuphila, noma mhlawumbe ufisa ukuthola iqiniso. Noma ngabe yikuphi, ufisa ukuthola uNkulunkulu, ukuthola uNkulunkulu ongancika kuye, futhi ongakunika ukuphila okuyingunaphakade. Uma ufisa ukuthola ukuphila okungunaphakade, kumele uqale uqonde umthombo wokuphila ingunaphakade, futhi kumele uqale wazi ukuthi uNkulunkulu ukuphi. Bese ngishilo ukuthi uNkulunkulu kuphela ongukuphila okungashintshi, futhi uNkulunkulu kuphela onendlela yokuphila. Njengoba ukuphila Kwakhe kungashintshi, ngakho kungokwengunaphakade; njengoba kuwuNkulunkulu kuphela indlela yokuphila, ngakho uNkulunkulu Uqobo uyindlela yokuphila okuphakade. Njengoba kumele uqale uqonde ukuthi uNkulunkulu ukuphi, nokuthi le ndlela yokuphila ingunaphakade itholakala kanjani. Manje masifunde ngalezi zindaba ezimbili ngokwahlukana.

Uma ufisa ukuthola indlela eya ekuphileni kwaphakade ngokweqiniso, futhi uma ukulambele ngokweqiniso ngenkathi ukufuna, kumele uqale ngokuphendula lo mbuzo: Ukuphi uNkulunkulu namuhla? Mhlawumbe uzophendula ngokuthi uNkulunkulu uhlala ezulwini, vele—ubengeke Aphile ekhaya lakho, angithi? Mhlawumbe ungathi, vele uNkulunkulu uphila phakathi kwazo zonke izinto. Noma ungathi uNkulunkulu uphila enhliziyweni yomuntu ngamunye, noma uNkulunkulu usemhlabeni womoya. Angikuphiki konke lokhu, kodwa kumele ngicacise le ndaba. Akusilo iqiniso ngokugcwele ukuthi uNkulunkulu uphila enhliziyweni yomuntu, kodwa futhi akusilo iphutha ngokugcwele. Lokhu kubangelwa ukuthi, phakathi kwabantu abakholelwa kuNkulunkulu kukhona labo abakholwa ngokweqiniso kanye nalabo abakholwa ngokungeyikho okweqiniso, kukhona labo abagunyazwa uNkulunkulu kanye nalabo angabagunyazi, kukhona labo abamuthokozisayo kanye nalabo abazondayo, futhi kunalabo abalungisayo kanye nalabo abachithayo. Ngakho ngithi uNkulunkulu uphila ezinhliziyweni zabantu abambalwa, futhi labo bantu akungatshazwa ukuthi yilabo abakholelwa kuNkulunkulu ngokweqiniso, labo abagunyazwe uNkulunkulu, labo abamthokozisayo, kanye nalabo abalungisisayo. Kukhona labo abaholwa uNkulunkulu. Njengoba beholwa uNkulunkulu, bangabantu asebezwile futhi ababone indlela kaNkulunkulu yokuphila okungunaphakade. Labo abakholelwa kuNkulunkulu ngendlela engasilo iqiniso, labo abangagunyazwa uNkulunkulu, labo abamcasulayo uNkulunkulu, labo abachithwa uNkulunkulu—nakanjani bayochithwa uNkulunkulu, nakanjani bazosala bengenayo indlela yokuphila, futhi nakanjani bayohlala bengazi ukuthi uNkulunkulu ukuphi. Kolunye uhlangothi, labo uNkulunkulu ahlala ezinhliziyweni zabo bayazi ukuthi ukuphi. Bangabantu uNkulunkulu abanike indlela yokuphila ingunaphakade, futhi yibo abalandela uNkulunkulu. Sewuyazi manje ukuthi uNkulunkulu ukuphi? UNkulunkulu usenhliziyweni yomuntu futhi useceleni nomuntu. Akekho emhlabeni womoya kuphela, futhi phezu kwakho konke, kodwa muningi kakhulu emhlabeni umuntu aphila kuwo. Ngakho ukufika kwezinsuku zokugcina kufike ezigabeni zomsebenzi kaNkulunkulu kwangena endaweni entsha. UNkulunkulu ungaphezu kwazo zonke izinto emhlabeni, futhi Nguye oyisisekelo somuntu enhliziyweni yakhe, futhi phezu kwalokho, ukhona phakathi komuntu. Yingale ndlela kuphela angaletha indlela yokuphila esintwini, futhi anike umuntu indlela yokuphila. UNkulunkulu uze emhlabeni, futhi uphila phakathi kwabantu, ukuze umuntu athole indlela yokuphila, futhi ukuze umuntu abe khona. Khona manjalo, uNkulunkulu ufuna ukulawula zonke izinto emhlabeni jikelele, ukuze zihambisane nokuphatha Kwakhe phakathi kwabantu. Ngakho, uma wazisa imfundiso yokuthi uNkulunkulu usezulwini nasenhliziyweni yomuntu, kube awulazisi iqiniso lobukhona bukaNkulunkulu phakathi komuntu, kusho ukuthi ngeke uphinde ukuthole ukuphila, futhi ngeke uphinde ulithole iqiniso.

UNkulunkulu Uqobo ungukuphila, neqiniso, futhi ukuphila Kwakhe neqiniso kuyahambisana. Labo abehluleka ukuthola iqiniso abasoze bakuthola ukuphila. Ngaphandle kokuqondiswa, ukusekelwa, kanye nokuhlinzeka ngeqiniso, uyothola amagama nje, nezimfundiso, kanti, ngaphezu kwakho konke, ukufa. Ukuphila kukaNkulunkulu kuhlala kukhona, futhi iqiniso Lakhe nokuphila kuyahambisana. Uma wehluleka ukuthola umthombo weqiniso, kusho ukuthi awusoze wathola ukudla kokuphila; uma wehluleka ukuthola isihlinzeko sempilo nakanjani awuzukuba neqiniso, futhi kuqhelelene kakhulu nemicabango nokuqonda, umzimba wakho uwonke awuzukuba yilutho ngaphandle kwenyama, inyama yakho enuka phu. Yazi ukuthi amagama asezincwadini awabalwa njengokuphila, izincwadi zomlando ngeke zithathwe ngokuthi ziyiqiniso, futhi izimfundiso zakudala zingesebenze njengamazwi akhulunywa uNkulunkulu namuhla. Ngokuvezwa uNkulunkulu kuphela uma eseza emhlabeni futhi ephila phakathi komuntu okuyiqiniso, ukuphila, intando kaNkulunkulu, kanye nendlela Yakhe yamanje yokusebenza. Uma ungasebenzisa amarekhodi amazwi akhulunywe uNkulunkulu ezikhathini ezedlule namuhla, kusho ukuthi uwusomlando ovundulula okucashile, futhi indlela ephuma phambili yokukuchaza ukuthi ungungoti wamagugu omlando. Lokho kudalwa ukuthi uhlala ukholelwa emlandweni womsebenzi kaNkulunkulu awenza ngezikhathi esezadlula, ukholelwa esithunzini uNkulunkulu asishiya ngenkathi esebenza kubantu ngaphambilini, futhi ukholelwa endleleni uNkulunkulu ayinika abalandeli Bakhe ngezikhathi zangaphambilini. Awukholelwa endleleni yomsebenzi kaNkulunkulu wanamuhla, awukholelwa kulokho okumangalisayo okwenziwa uNkulunkulu namuhla, futhi awukholelwa endleleni yeqiniso elivezwa uNkulunkulu namuhla. Ngakho uyaziphuphela nje futhi uqhelelene nokuqhubekayo okuyinto engephikiswe. Uma manje usabambelele emazwini angenike umuntu ukuphila, ungumuntu oqinelwa yikhanda,[a] ngoba uzigodlile, unenkani yeselesele, uqinelwa ikhanda kakhulu awufuni nokucabanga!

UNkulunkulu waba inyama eyabizwa ngokuthi uKristu, futhi okuwuKristu okwazi ukunika abantu iqiniso elibizwa ngokuthi uNkulunkulu. Akukho okukhulu ngalokhu, ngoba uqukethe isiqu sikaNkulunkulu, futhi uqukethe isimo sikaNkulunkulu, kanye nobuhlakani emsebenzini Wakhe, umuntu angekuthole. Labo abazibiza ngoKristu, kepha bengakwazi ukwenza umsebenzi kaNkulunkulu, bangabakhohlisi. UKristu akasikho nje ukubonakaliswa kukaNkulunkulu emhlabeni, kodwa futhi uyinyama embethwe uNkulunkulu njengoba ephethe futhi eqedela umsebenzi Wakhe kubantu. Le nyama akusiyo leyo endawo yayo ingathathwa yinoma imuphi umuntu, kodwa yileyo engathwala umsebenzi kaNkulunkulu ngendlela egculisayo emhlabeni, futhi ibonakalisa isimo sikaNkulunkulu, futhi inika abantu ukuphila. Esikhathini esingatheni, labo abazenza uKristu bayowa, ngoba yize bethi banguKristu, akukho abanakho okuwumgogodla kaKristu. Ngakho ngithi ubuqiniso ngoKristu ngeke buchazwe umuntu, kodwa kuphendulwa futhi kunqunywe uNkulunkulu Uqobo. Ngale ndlela, uma ufuna ukuthola indlela yokuphila yangempela, kumele uqale ukwazise ngokuza emhlabeni futhi unika umuntu indlela yokuphila, futhi kumele uyazise ngezinsuku zokugcina ukuthi uza emhlabeni ukuzonika umuntu indlela yokuphila. Lokhu akusiyo into yakudala; yenzeka njengamanje.

UKristu wezinsuku zokugcina uletha ukuphila, futhi ukubekezela kanye nendlela yeqiniso engunaphakade. Leli qiniso liyindlela umuntu angathola ukuphila ngayo, futhi yiyo kuphela indlela umuntu ayokwazi uNkulunkulu ngayo futhi agunyazwe uNkulunkulu. Uma ungayifuni indlela yokuphila evela kuKristu wezinsuku zokugcina, kusho ukuthi awusoze wathola ukugunyazwa uJesu, futhi awusoze wafaneleka ukungena ngesango lombuso wezulu, ngoba ungunopopi kanye nesiboshwa somlando. Labo abalawulwa imithetho, ngamagama, futhi ababoshelwe umlando abasoze bathola ukuphila, futhi abasoze bakwazi ukuthola indlela yokuphila engunaphakade. Lokhu kwenziwa ukuthi konke abanakho kungamanzi ayizibhidi okulokhu kubanjelelwe kuwo izinkulungwane zeminyaka, esikhundleni samanzi ageleza esuka esihlalweni sobukhosi. Labo abangahlinzekwa ngamanzi okuphila bayohlala beyizidumbu ingunaphakade, beyizinto zokudlala uSathane, futhi bengamadodana asesihogweni. Pho-ke, bangakwazi ukubona uNkulunkulu? Uma uzama ukubambelela kokwakudala kuphela, uzama ukugcina izinto ngendlela eziyiyo ngokuma unganyakazi, futhi ungazami ukushintsha isimo, ulahle okwakudala, uma kunjalo awuyikuhlala ulwisana noNkulunkulu? Izigaba zomsebenzi kaNkulunkulu zibanzi futhi zinkulu, njengamagagasi agelezayo kanye nokuduma kwezulu okugingqikayo—kepha uyahlala futhi ulinde ukubhujiswa ungenzi lutho, unamathele emikhubeni yakho futhi ungenzi lutho. Ngale ndlela, ungathathwa kanjani njengomuntu olandela ezinyathelweni zeWundlu? Ungakuveza kanjani ubulungiswa ngoNkulunkulu onaye owuNkulunkulu ohlala emusha futhi ongagugi? Futhi amazwi ezincwadi zakho eziqanda angakudlulisela kanjani esikhathini esisha? Angakuholela kanjani ukuthi ufune izinyathelo zomsebenzi kaNkulunkulu? Futhi angakuyisa kanjani ezulwini? Okuphethe ezandleni amagama angakunika ukuthula kwesikhashana, hhayi amaqiniso angakunika ukuphila. Imibhalo oyifundayo iyilokho okungacebisa ulimi lwakho, ayiwona amazwi obuhlakani angakusiza ukuze wazi ngokuphila komuntu, ingasaphathwa eyezindlela ezingakuholela ekulungisisweni. Ingabe lokhu kushayisana akwenzi ubone isidingo sokuzihlolisisa? Ingabe akwenzi ukuthi uqonde izimfihlakalo eziqukethwe kukho? Ungakwazi yini ukuzisindisa ukuze ungene ezulwini uye kohlangana noNkulunkulu ngokwakho? Ngaphandle kokuza kukaNkulunkulu, ungaziyisa yini wena ezulwini ukuze uthokozele intokozo yomndeni noNkulunkulu? Ingabe usaphupha namanje? Ngiphakamisa ukuthi uyeke ukuphupha, ubheke ukuthi ubani osebenzayo manje, ukuthi ubani owenza umsebenzi wokusindisa abantu ngezikhathi zokugcina. Uma ungazi, ngeke uphinde ulithole iqiniso, futhi awusoze waba nokuphila.

Labo abafisa ukuthola ukuphila ngaphandle kokwethembela eqinisweni elikhulunywa uKristu bangabantu abangenangqondo kakhulu emhlabeni, futhi bayilabo abangayamukeli indlela yokuphila elethwe uKristu abalibele ukuphupha. Ngakho ngithi uma abantu bengamamukeli uKristu wezinsuku zokugcina bayohlala bezondwa uNkulunkulu unomphela. UKristu uyindlela yomuntu yokungena embusweni ngezikhathi zokugcina, abanye abangangakunaka. Akekho umuntu ongalungiswa uNkulunkulu ngaphandle kokudlula kuKristu. Uyakholwa nguNkulunkulu, futhi kumele wamukele amazwi Akhe futhi uhloniphe indlela Yakhe. Kumele ungacabangi nje ngokuthola izibusiso ngaphandle kokuthola iqiniso, noma ukwamukela okuhlinzeka ngokuphila. UKristu uza ngezinsuku zokugcina ukuze labo abakholelwa Kuye ngokweqiniso bakwazi ukuhlinzekwa ngokuphila. Umsebenzi Wakhe wenzelwa ukuqedela isikhathi esedlule futhi ungena kwesisha, futhi indlela okumele ithathwe yibo bonke abafuna ukungena esikhathini esisha. Uma wehluleka ukumazisa, futhi esikhundleni sokugxeka, ukuthuka, noma ukumkhaphela, kusho ukuthi nakanjani uyosha ingunaphakade, futhi awusoze wangena embusweni kaNkulunkulu. Ngoba uKristu ngokwakhe uyisibonakaliso soMoya oNgcwele, futhi ukubonakaliswa kukaNkulunkulu, loyo uNkulunkulu amethembe ukuthi uzokwenza umsebenzi Wakhe emhlabeni. Futhi ngithi uma wehluleka ukwamukela konke okwenziwa uKristu ngezinsuku zokugcina, wethuka uMoya oNgcwele. Isijeziso okumele sibhekane nalabo abathuka uMoya oNgcwele sicacele bonke abantu. Ngiyanitshela ukuthi uma niphikisa uKristu wezinsuku zokugcina, futhi Nimuphika, kusho ukuthi akekho umuntu ongakuthwalela umphumela walokho. Phezu kwalokho, kusukela ngalolu suku kuya phambili anizukuba nelinye ithuba lokuthola ukugunyazwa uNkulunkulu; noma ningazama ukuzikhulula, anisoze nabona ubuso bukaNkulunkulu. Ngoba aniphikisani nomuntu, aniphikisani nokuthile okudaliwe, kodwa uKristu. Ingabe uyawazi umphumela walokhu? Awenzanga iphutha elincane, kodwa wenze icala elesabekayo. Futhi ngeluleka bonke abantu abamelene neqiniso, noma abagxeka ngobudedengu, ngoba yiqiniso kuphela elingakunika ukuphila, futhi yiqiniso kuphela elingakwenza uzalwe kabusha futhi ubone ubuso bukaNkulunkulu.

Kucashunwe encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

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Ingabe ukuba senyameni kukaNkulunkulu ukuze enze umsebenzi wokwahlulela kuletha kanjani isiphelo senkolo yesintu ngalo Nkulunkulu ongakacaci kahle kanye nenkathi yokumnyama yokubusa kukaSathane? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Futhi kuyakuthi ngezinsuku zokugcina intaba yendlu yeNKOSI imiswe esiqongweni sezintaba, futhi iphakame ngaphezu kwamagquma; nezizwe zonke ziyakugobhozela khona. Futhi abantu abaningi bayakuhamba, futhi bathi, Wozani sikhuphukele entabeni yeNKOSI, endlini kaNkulunkulu kaJakobe; futhi uyakusifundisa izindlela zakhe, futhi sihambe emikhondweni yakhe: ngokuba umthetho uyakuvela eSiyoni, nezwi leNKOSI eJerusalema. Futhi uyakwahlulela phakathi kwezizwe, anqume phakathi kwabantu abaningi: futhi bayakukhanda izinkemba zabo zibe ngamakhuba, nemikhonto yabo ibe ngocelemba: isizwe asiyikuphakamisela isizwe inkemba, zingabe zisafunda ukulwa. Wena ndlu kaJakobe, woza, bese sihamba ekukhanyeni kweNKOSI” (Isaya 2:2-5).

“Siyakubonga, O NKOSI Nkulunkulu uSomandla, okhona nowawukhona, ngokuba uthathe amandla akho amakhulu, wabusa” *(IsAmbulo 11:17).
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*Amazwi KaNkulunkulu Abalulekile:

Ukufika kukaNkulunkulu osesimweni somuntu ezinsukwini zokugcina sekulethe isiphetho seNkathi Yomusa. Ufike ikakhulukazi ukuzokhuluma amazwi akhe, ukusebenzisa amazwi ukuphelelisa umuntu, ukukhanyisa nokukhanyisela umuntu, nokususa indawo kaNkulunkulu ongaqondakali enhliziyweni yomuntu. Lokhu akusona isigaba somsebenzi owenziwa nguJesu ngesikhathi efika. Lapho uJesu efika, wenza izimpawu eziningi, wasindisa abagulayo futhi wakhipha amadimoni, futhi wenza umsebenzi wokuhlenga ngokubethelwa. Ngenxa yalokho, emicabangweni yakhe, umuntu ukholwa ukuthi uNkulunkulu kufanele abe njalo. Ngoba ngesikhathi uJesu efika, akawenzanga umsebenzi wokususa umfanekiso kaNkulunkulu ongacacile enhliziyweni yomuntu; lapho efika, wabethelwa, wasindisa abagulayo waphinde wakhipha amadimoni, futhi wasabalalisa ivangeli lombuso wasezulwini. Ohlangothini olulodwa, ukuthatha kukaNkulunkulu isimo somuntu ezinsukwini zokugcina kususa indawo ephethwe nguNkulunkulu ongacacile emicabangweni yabantu, ukuze ungabe usaba khona umfanekiso kaNkulunkulu ongacacile enhliziyweni yomuntu. Ngamazwi nomsebenzi wakhe uqobo, ukuhamba Kwakhe kuzo zonke izindawo nomsebenzi ongokoqobo nojwayeleke ngokumangazayo awenza phakathi kwabantu, wenza ukuthi umuntu azi ubunjalo bukaNkulunkulu, futhi asuse indawo kaNkulunkulu ongacacile enhliziyweni yomuntu. Kolunye uhlangothi, uNkulunkulu usebenzisa amazwi akhulunywa inyama Yakhe ukwenza umuntu aphelele, nokufeza zonke izinto. Lona umsebenzi uNkulunkulu azowufeza ezinsukwini zokugcina.

kwesithi “Ukwazi Umsebenzi kaNkulunkulu Namhlanje” encwadini ethi Izwi Livela Lisenyameni

Namuhla uNkulunkulu ubeka phakathi kwabantu ngenhloso yokuguqula imicabango nomoya wabo kanye nomfanekiso kaNkulunkulu ezinhliziyweni zabo ababe nawo izinkulungwane zeminyaka. Ngaleli thuba, uyomphelelisa umuntu. Okusho ukuthi, ngolwazi lomuntu uyoyishintsha indlela abamazi ngayo nombono wabo Ngaye, ukuze ulwazi lwabo luqale kabusha, nezinhliziyo zabo zivuselelwe futhi ziguqulwe. Ukusebenzelana nokuyala kuyizindlela, kuyilapho ukunqoba nokwenziwa musha kuyimigomo. Ukuqeda ngemicabango engemihle yomuntu, kuxosha uNkulunkulu oyinqaba futhi bekulokhu kuyinhloso kaNkulunkulu, futhi muva nje kube into ephuthumayo Kuye. Ngithemba ukuthi bonke bazocabangisisa ngalokhu.

kwesithi “Umsebenzi Nokungena (7)” encwadini ethi Izwi Livela Lisenyameni

Kunamuhla kuphela, lapho ngiza khona ngoKwami phakathi kwabantu ngikhulume amazwi Ami, ukuthi umuntu unolwazi oluncane Ngami, basusa indawo “Yami” emicabangweni yabo, kunalokho bazakhele indawo kaNkulunkulu owenzayo ngokwazi kwabo. Umuntu unemicabango kanti ugcwele ilukuluku lokwazi okufihlekileyo; ubani ongethande ukubona uNkulunkulu? Ubani ongethande ukuhlangana noNkulunkulu? Kodwa into yinye ethole indawo eqinisekayo enhliziyweni yomuntu uNkulunkulu lowo umuntu amuzwa engabonakali futhi engaphatheki. Ubani obengakubona lokhu uma ngabe bengingamtshelanga ngokusobala? Ubani obezokholwa ngeqiniso ukuthi ngempela ngikhona? Impela ngaphandle kokungabaza nakancane? Kunomehluko omkhulu phakathi kokuba khona “Kwami” enhliziyweni yomuntu “Nami” uqobo, akekho ongaqhathanisa phakathi kwabo. Uma ngabe ngingazange ngiphenduke inyama, abantu ngabe abangazi, noma ngabe ungazile, belungeke lolo lwazi luhlale lungumqondo nje? …

… Ngenxa yokuthi umuntu walingwa waze woniwa uSathane ngoba uthathekiswe wukucabanga kwemiqondo, Ngibe yinyama ukuze nginqobe ngoKwami bonke abantu, ukuveza yonke imicabango yomuntu, nokuklebhula ukucabanga komuntu. Ngenxa yalokho, umuntu akasabukisi phambi Kwami, futhi akasangikhonzi esebenzisa imicabango yakhe, ngakho “uMina” emqondweni womuntu uchithwe ngokupheleleyo.

kwethi Izwi Livela Lisenyameni

Injongo yokufika kukaNkulunkulu enyameni ikakhulukazi, ukwenza ukuba abantu babone imisebenzi yangempela kaNkulunkulu, ukunikeza isiqu uMoya ongenasimo enyameni, kanye nokuvumela abantu ukuba bambone futhi bamthinte. Ngale ndlela, labo abapheleliswe Nguye bazophila ubuyena, bazozuzwa Nguye, futhi babe ngabenhliziyo Yakhe. Ukuba uNkulunkulu wayekhulume ezulwini kuphela, futhi wangeza ngempela emhlabeni, abantu bebezolokhu bengakwazi ukumazi uNkulunkulu, bebezokwazi kuphela ukushumayela imisebenzi kaNkulunkulu besebenzisa okucatshangiwe okungenalutho, futhi bebengeke babe namazwi kaNkulunkulu njengeqiniso. Injongo kaNkulunkulu ngokuza emhlabeni ukwenza njengesibonelo kanye nesifanekiso salabo abazozuzwa uNkulunkulu; kungale ndlela kuphela lapho abantu bengazi khona uNkulunkulu ngempela, futhi bamthinte uNkulunkulu, futhi bambone, kulapho kuphela bengakwazi ukuzuzwa ngeqiniso uNkulunkulu.

kwesithi “Kumele Wazi Ukuthi UNkulunkulu Wokoqobo NguNkulunkulu Uqobo” encwadini ethi Izwi Livela Lisenyameni

Kubo bonke labo abaphila enyameni, ukuguqula isimo sabo kudinga ukuthi babe nemigomo yokulandelwa, futhi ukwazi uNkulunkulu kudinga ukuba ukufakaza ngezenzo Zakhe zangempela nobuso Bakhe bangempela. Kokubili lokhu kungafezwa ngenyama kaNkulunkulu osesimweni somuntu kuphela, futhi kokubili kungafezwa kuphela ngenyama evamile nengokoqobo. Yingakho ukuba sesimweni somuntu kudingekile, futhi yikho okwenza adingwe yiso sonke isintu esikhohlakele. Njengoba abantu kudingeka ukuthi bazi uNkulunkulu, izithombe zoNkulunkulu abangaqondakali futhi abanamandla angaphezu kwemvelo kumele zixoshwe ezinhliziyweni zabo, futhi njengoba kudingeka ukuba balahle isimo sabo esikhohlakele, kumele bazi kuqala isimo sabo esikhohlakele. Uma umuntu enza kuphela umsebenzi ngenjongo yokuxosha izithombe zoNkulunkulu abangaqondakali ezinhliziyweni zabantu, ngeke-ke aphumele ukufeza umphumela ocacile. Izithombe zoNkulunkulu abangaqondakali abasezinhliziyweni zabantu azinakwembulwa, zisuswe noma zixoshwe ngokuphelele ngamazwi kuphela. Ngokwenza kanjalo, ekugcineni kuyoba yinto engenakwenzeka ukukhipha lezi zinto ezijulile kubantu. UNkulunkulu ongokoqobo kuphela nesithombe sangempela sikaNkulunkulu okungangena esikhundleni salezi zinto ezingaqondakali nezinamandla angaphezu kwavamile ukwenza abantu ukuba bamazi kancane kancane, futhi lokhu kungafezwa ngale ndlela kuphela. Umuntu uyabona ukuthi uNkulunkulu ayemfuna ngezinye izikhathi ezedlule akaqondakali futhi unamandla angaphezu kwavamile. Into engazuza lokhu akukhona ukuhola okuqondile kukaMoya, ingasaphathwa eyezimfundiso zomuntu, kodwa uNkulunkulu osesimweni somuntu. Imicabango yomuntu isala ngemuva lapho uNkulunkulu osesimweni somuntu esenza umsebenzi Wakhe, ngoba ukuvama nokuba ngokoqobo kukaNkulunkulu osesimweni somuntu kungqubuzana nonkulunkulu abangaqondakali nabanamandla angaphezu kwavamile abasezingqondweni zabantu. Umcabango oyiwona womuntu ungembulwa kuphela ngokuthi uqhathaniswe noNkulunkulu osesimweni somuntu. Ngaphandle kokumqhathanisa noNkulunkulu osesimweni somuntu, imicabango yomuntu ayisobe yembulwa; ngamanye amazwi, ngaphandle kokuqhathanisa, ukuba ngokoqobo kwezinto ezingaqondakali akusobe kwembulwa. Akekho okwazi ukusebenzisa amazwi ukuze enze lo msebenzi, futhi akekho okwazi ukucacisa lo msebenzi esebenzisa amazwi. NguNkulunkulu kuphela ongenza umsebenzi Wakhe, futhi akekho omunye ongenza lo msebenzi esikhundleni Sakhe. Akunandaba ukuthi ulimi olukhulunywa umuntu lucebe kangakanani, ngeke akwazi ukuveza ukuba ngokoqobo nokuvama kukaNkulunkulu. Umuntu uNkulunkulu angamazi kangcono, futhi ambone ngokucacile, uma uNkulunkulu esebenza Yena mathupha phakathi kwabantu futhi aveze indlela abukeka ngayo nesiqu Sakhe. Lokhu ngeke kufezwe yinoma imuphi umuntu wenyama. Empeleni, uMoya kaNkulunkulu nawo awukwazi ukufeza lokhu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Lapho uNkulunkulu esebenza enyameni Yakhe, labo abamlandelayo abasagcini nje ngokufuna ngemva kwalezo zinto eziyimfihlakalo nezingaqondakali, futhi bayayeka ukuqagela intando kaNkulunkulu ongaqondakali. … Umuntu akakwazi ukuthinta umoya futhi akawuboni, futhi umsebenzi wenyama awukwazi ukushiya ubufakazi noma amaqiniso ngomsebenzi kaNkulunkulu kumuntu. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi uyohlala ekholwa kuNkulunkulu ongaqondakali ongekho. Umuntu akasoze abone ubuso bangempela bukaNkulunkulu, futhi ngeke ezwe amazwi uNkulunkulu awakhulume mathupha. Imicabango yomuntu, vele, iyize, ayinakungena esikhundleni sobuso bukaNkulunkulu bangempela; isimo sikaNkulunkulu semvelo, nomsebenzi Wakhe uqobo ngeke umelwe umuntu. UNkulunkulu ongabonakali osezulwini nomsebenzi Wakhe kungalethwa emhlabeni uNkulunkulu osesimweni somuntu kuphela ozenzela mathupha umsebenzi Wakhe phakathi kwabantu. Lena indlela enhle kakhulu uNkulunkulu avela ngayo kubantu, abantu abambona ngayo uNkulunkulu futhi bazi ubuso Bakhe, ngeke kufezwe uNkulunkulu ongekho esimweni somuntu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama ” encwadini ethi Izwi Livela Lisenyameni

Into engcono kakhulu ngomsebenzi Wakhe enyameni ukuthi angashiya amazwi anembayo nentando Yakhe ecacile esintwini, kulabo abamlalelayo, ukuze ngemva kwalokho abalandeli Bakhe badlulise ngokunembayo wonke umsebenzi Wakhe wenyama nentando Yakhe kuso sonke isintu kulabo abayemukelayo le ndlela. Umsebenzi kaNkulunkulu wasenyameni kuphela phakathi kwabantu ofeza iqiniso lobukhona nokuhlala phakathi kwabantu kukaNkulunkulu. Yilo msebenzi kuphela ogcwalisa isifiso somuntu sokubona ubuso bukaNkulunkulu, ofakaza ngomsebenzi kaNkulunkulu, futhi uzwe izwi loqobo likaNkulunkulu. UNkulunkulu osesimweni somuntu uqeda inkathi lapho isintu sabona kuphela umhlane kaJehova, bese uqeda nenkolo yesintu kuNkulunkulu ongaqondakali. Ikakhulu, umsebenzi kaNkulunkulu wokugcina osesimweni somuntu uletha sonke isintu enkathini enokwangempela, enobuqobo, futhi ejabulisayo. Akagcini nje ngokuphothula inkathi yomthetho nemfundiso; okubaluleke nakakhulu, wembula esintwini uNkulunkulu ongowempela, ojwayelekile, olungile futhi ongcwele ovula umsebenzi wohlelo lokuphatha, aveze izimfihlakalo nesiphetho sesintu, owadala isintu futhi oqeda umsebenzi wokuphatha futhi obezifihlile izinkulungwane zeminyaka. Uletha inkathi yezinto ezingaqondakali ekupheleni, uphothula inkathi isintu esifisa ngayo ukubona ubuso bukaNkulunkulu kodwa singakwazi, uqeda inkathi isintu esikhonza ngayo uSathane, futhi aholele sonke isintu enkathini entsha. Konke lokhu kuwumphumela womsebenzi kaNkulunkulu enyameni esikhundleni sikaMoya kaNkulunkulu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Ngalesi sikhathi sokuthatha kukaNkulunkulu umzimba wobuntu emhlabeni, lapho enza umsebenzi Wakhe Yena ngokoqobo phakathi kwabantu, wonke umsebenzi awenzayo owokwehlula uSathane, futhi uzomehlula uSathane ngokunqoba umuntu nokumenza aphelele. Uma unobufakazi obuhlokomayo, nalokhu, kuyobe kuwuphawu lokwehlulwa kukaSathane. Umuntu uqala ngokunqotshwa futhi ekugcineni apheleliswe ngokuphelele ukuze kuhlulwe uSathane. Eqinisweni, empeleni, kuhlangene nokuhlulwa kukaSathane, lokhu kungukusindiswa kwaso sonke isintu kulolu lwandle losizi olungenalutho. Akukhathaliseki noma lomsebenzi wenziwa emhlabeni wonke jikelele noma eShayina, wonke owokwehlula uSathane nokuletha insindiso esintwini sonke ukuze umuntu angene endaweni yokuphumula. UNkulunkulu osesimweni somuntu, le nyama ejwayelekile, ingenxa yokwehlula uSathane ngqo. Umsebenzi waNkulunkulu osenyameni usetshenziswa ukuletha insindiso kubo bonke abangaphansi kwezulu abathanda uNkulunkulu, ungowokunqoba sonke isintu, kanti, nangaphezu kwalokho, owokwehlula uSathane. Umnyombo wawo wonke umsebenzi kaNkulunkulu wokuphatha ungehlukaniswe nokuhlulwa kukaSathane ukuletha insindiso esintwini sonke. …

… Isigaba sezinsuku zokugcina, lapho umuntu ezonqotshwa khona, isigaba sokugcina sempi noSathane, kanti futhi umsebenzi wokusindiswa okuphelele komuntu emandleni kaSathane. Incazelo yangaphakathi yokunqotshwa komuntu ukubuya kokusamuntu kukaSathane, umuntu owonakaliswe nguSathane, kuMdali, emuva kokunqotshwa kwakhe, ngalokho uyoshiya uSathane futhi abuyele ngokuphelele kuNkulunkulu. Ngale ndlela umuntu uyobe esesindisiwe ngokuphelele. Ngakho, umsebenzi wokunqoba umsebenzi wokugcina empini ebhekene noSathane, kanye nesigaba sokugcina ekuphatheni kukaNkulunkulu ukuze kuhlulwe uSathane. Ngaphandle kwalo msebenzi, ukusindiswa komuntu okuphelele bekungeke kwenzeke neze ekugcineni, ukuhlulwa ngokuphelele kukaSathane nakho bekungeke kwenzeke neze, futhi isintu besingeke neze sikwazi ukungena esiphethweni esimangalisayo, noma ukukhululeka ethonyeni likaSathane. Ngenxa yalokho, umsebenzi wokusindiswa komuntu ngeke uphethwe ngaphambi kukuthi impi noSathane iphethwe, ngoba umnyombo womsebenzi wokuphatha kukaNkulunkulu ungenxa yokusindiswa kwesintu. Isintu sasekuqaleni sasisezandleni zikaNkulunkulu, kodwa ngenxa yokulingwa nguSathane nokonakaliswa, umuntu waboshwa nguSathane futhi wawela ezandleni zomubi. Ngakho, uSathane waba umenziwa okufanele ahlulwe emsebenzini wokuphatha kukaNkulunkulu. Ngoba uSathane wamngena umuntu, uma umuntu ezosindiswa, kufanele ahlwithwe ezandleni zikaSathane. Uma umuntu ekhululiwe ethonyeni nokuboshwa nguSathane, uSathane uyojabhiswa, umuntu ekugcineni uyobuyiselwa emuva, futhi uSathane uyohlulwa. Futhi ngenxa yokuthi umuntu usekhululiwe ethonyeni elimnyama likaSathane, umuntu uyoba impango yayo yonke lempi, futhi uSathane uyoba umenziwa oyojeziswa uma lempi seyiphelile, emuva kwalokho umsebenzi usuwonkana wokusindiswa komuntu uyobe usuqediwe.

kwesithi “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni

Umuntu uzongabi nemvelo enesono uma esecwengiwe, ngoba uNkulunkulu uzobe esemnqobile uSathane, okusho ukuthi ngeke kube khona ukuphazamisa kwamandla anobutha, futhi azobe engekho amandla anobutha angahlasela inyama yomuntu. Ngakho umuntu uzobe ekhululekile futhi engcwele—uzobe esengene kwiphakade. Uma kuphela amandla anobutha eseboshiwe, ilapho umuntu ezobe ekhululekile konke lapho eyakhona, futhi ngaphandle kokudlubulunda noma ukuphikisana. USathane kufanele ukuthi aboshwe nje, ukuze umuntu zimhambele kahle izinto; namhlanje izinto azimhambeli kahle ngoba[a] uSathane usavusa uthuthuva yonke indawo emhlabeni, futhi nangenxa yokuthi umsebenzi kaNkulunkulu wokuphatha wonke awukafiki ekugcineni kwawo. Uma uSathane esenqotshiwe, umuntu uzobe esekhululekile ngokuphelele; uma umuntu ezuza uNkulunkulu futhi ephuma ngaphansi kwamandla kaSathane, uyobona iLanga lokulunga. Impilo efanele umuntu ojwayelekile izobe seyizuzekile futhi; konke okufanele kube ngokomuntu ojwayelekile—njengekhono lokuhlukanisa phakathi kokubi nokuhle, nokuqonda ukuthi kufanele sidle futhi sigqoke kanjani, nekhono lokuphila ngokujwayelekile—konke lokhu kuzobe sekutholakele futhi. Noma u-Eva wayengazange alingwe inyoka, umuntu bekufanele ngabe ubenale mpilo ejwayelekile emuva kokuba esedaliwe ekuqaleni. Bekufanele ngabe wadla, wagqoka, futhi waphila impilo yomuntu ejwayelekile emhlabeni. Kepha emuva kokuba umuntu esonakele, le mpilo yaphenduka iphupho elingenakufezeka, futhi kuze kube inamuhla umuntu akalokothi acabange ngamehlo engqondo izinto ezinjenga lezi. Empeleni, le mpilo enhle umuntu ayilangazelelayo, iyisidingo: Uma umuntu ubengenaso isiphetho esinje, impilo yakhe eyonakele emhlabeni beyingeke ikhawuke, futhi ukuba beyingekho impilo enhle kangaka, bekungeke kube khona isiphetho ngesimiselo sikaSathane noma isiphetho kule nkathi lapho uSathane ebusa khona emhlabeni. Umuntu kufanele afike embusweni lapho amandla obumnyama engenaku finyelela khona, futhi lapho efika khona, lokho kuyofakazela ukuthi uSathane usehluliwe.

kwesithi “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni

Njengoba amazwi Ami egcwaliswa, umbuso uyasunguleka kancane kancane emhlabeni nomuntu kancane kancane ubuyela esimweni esijwayelekile, ngalokho kusunguleka emhlabeni umbuso enhliziyweni Yami. Embusweni, bonke abantu bakaNkulunkulu babuyelwa yimpilo yomuntu ejwayelekile. Ubusika sebudlulile, kwangena intwasahlobo yomhlaba, lapho okuba yintwasahlobo unyaka wonke. Abantu abasabhekene nezwe lomuntu elidangele, elidabukisayo, abasabekezeleli umoya obandayo womhlaba womuntu. Abantu abalwi bodwa, amazwe awahlomiselani izimpi, azisekho nezingozi negazi eligobhoza ngenxa yezingozi; umhlaba wonke ugcwele injabulo, yonke indawo kugcwele imfudumalo phakathi kwabantu. Ngihamba umhlaba wonke, ngithokoza ngiphezulu esihlalweni Sami soBukhosi, ngihlala nezinkanyezi. Izingelosi zinginikeza amaculo nokugiya okusha. Ukuchoboka/ukuzwela kwazo akusenzi ukuthi kugobhoze izinyembezi ebusweni bazo. Manje, phambi Kwami, angisezwa msindo wezingelosi zikhala, futhi akekho nokhalaza ngobunzima Kimi.

kwesithi encwadini ethi Izwi Livela Lisenyameni

Lapho bonke abantu sebephelelisiwe nazo zonke izizwe zomhlaba seziwumbuso kaKristu, kuyobe sekuyisikhathi-ke sokuduma kwamazulu ayisikhombisa. Usuku lwanamuhla luyigxathu eliya phambili endleleni eya kuleso sigaba, ukuhlasela sekudedelwe esikhathini esizayo. Lolu wuhlelo lukaNkulunkulu—esikhathini esiseduze luyofezeka. Kodwa, uNkulunkulu usekufezile konke akusho. Kanjalo, kusobala ukuthi izizwe zomhlaba ziyizinqaba nje ezisehlabathini eziqhaqhazelayo ngenkathi kusondela umsinga ophakeme. Usuku lokugcina luyasondela nodrako omkhulu obomvu uyoketuka awe ngaphansi kwezwi likaNkulunkulu. Ukuqinisekisa ukuthi uhlelo lukaNkulunkulu lwenzeka ngempumelelo, izingelosi zezulu sezehlele emhlabeni, zenza konke ezingakwenza ukwanelisa uNkulunkulu. UNkulunkulu ngokwakhe osesimweni somuntu usenikele enkundleni yempi ukuhlasela isitha. Noma yikuphi lapho kuvela khona ukuba sesimweni somuntu, isitha siyabulawa kuleyo ndawo. IChina ngeyokuqala ukushabalaliswa, ibhidlizwa yisandla sikaNkulunkulu. UNkulunkulu akayiniki thuba iChina. Ubufakazi bokuqhubeka kokuwa kukadrako omkhulu obomvu bubonakala ekuqhubekeni kokuvuthwa kwabantu. Lokhu ngokusobala kubonwa yinoma ngubani. Ukuvuthwa kwabantu kuwuphawu lokushabalala kwesitha. Lokhu kuyincazelo encanyana yalokhu okuqondiwe “ngokwenza impi.”

kwesithi encwadini ethi Izwi Livela Lisenyameni

Lapho izizwe nabantu bomhlaba wonke bebuyela phambi kwesihlalo Sami sobukhosi, ngizothatha izinto zasezulwini eziningi ngizilethe emhlabeni wabantu, ukuze, ngenxa Yami, ugcwale izinto eziningi ezingenakuqhathaniswa. Uma nje izwe elidala lisekhona, ngizokwehlisela intukuthelo Yami ezizweni zalo, ngenze imbulunga yonke yazi imithetho Yami yokuphatha, futhi ngisole noma ubani oyiphulayo:

Njengoba ngiphendulela ubuso Bami embulungeni ukuba ngikhulume, wonke umuntu uyalizwa izwi Lami, futhi abone yonke imisebenzi engiyenzile embulungeni yonke. Labo abaphikisana nentando Yami, okusho ukuthi, abaphikisana Nami ngokwenza imisebenzi yabantu, bazowela ekusoleni Kwami. Ngizothatha izinkanyezi ezingenakubalwa zamazulu ngizenze kabusha, futhi ngenxa Yami ilanga nenyanga kuzovuselelwa isibhakabhaka ngeke sisaba yilokho ebesiyikho; okuningi okusemhlabeni kuzovuselelwa. Konke kuzophelela ngamazwi Ami. Izizwe eziningi ezisemhlabeni zizohlukaniswa kabusha futhi zithathelwe indawo yisizwe Sami, ukuze izizwe eziphezu komhlaba zishabalale phakade futhi zibe yisizwe esikhonza Mina; zonke izizwe zomhlaba zizobhujiswa, futhi ngeke zisaba khona. Ebantwini abasemhlabeni, bonke labo abangabakasathane bazoqothulwa; bonke abakhonza kuSathane bazofakwa ekujuleni komlilo Wami ovuthayo—okusho ukuthi, ngaphandle kwalabo manje abasendleleni ewumngcingo, bonke abanye bazophenduka umlotha. Lapho ngisola abantu abaningi, labo abasemhlabeni wezinkolo, ngokwamazinga ahlukahlukene, bazobuyela embusweni, benqotshwe yimisebenzi Yami, nabangaphansi kwezinkolo ezithile, ngoba bayobe bekubonile ukuza koNgcwele ephezu kwefu elimhlophe. Bonke abantu beyolandela izinhlobo zabo, futhi bayothola ukusolwa ngokwalokho abakwenzile. Bonke labo abaye bamelana Nami bazoshabalala bonke; futhi labo abazenzo zabo zasemhlabeni bezingahlangani ndawo Nami, ngenxa yendlela abaziphathe kahle ngayo, bazoqhubeka nokuhlala emhlabeni ngaphansi kokubusa kwamadodana Ami nabantu Bami. Ngizozembula ebantwini abaningi nasezizweni eziningi, ngomsindo wezwi Lami emhlabeni wonke ukuze ngimemezele ukuphela komsebenzi Wami omkhulu ukuze bonke abantu babone ngamehlo abo.

kwesithi encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Umbhalo wasekuqaleni ufunda uthi “namuhla, ingoba.”

Yazi inhloso yezigaba ezintathu zomsebenzi wokungamela kukaNkulunkulu isintu. | IVANGELI LOKUFIKA KOMBUSO

Amazwi KaNkulunkulu Abalulekile:

Lonke uhlelo Lwami lokuphatha, uhlelo oluhlanganisa iminyaka eyizinkulungwane eziyisithupha, lunezigaba ezintathu, noma izinkathi ezintathu: Inkathi yoMthetho ekuqaleni; Inkathi yoMusa (ephinde yaziwe ngokuthi Inkathi yokuHlengwa); neNkathi yoMbuso ezinsukwini zokugcina. Umsebenzi Wami kulezi zinkathi ezintathu wehluka kokuqukethe ngokohlobo lwenkathi ngayinye, kodwa esigabeni ngasinye uhambisana nezidingo zomuntu — noma ukuqonda ngqo, wenziwa ngokwamaqhinga asetshenziswa uSathane empini engiyilwa naye. Inhloso yomsebenzi Wami ukunqoba uSathane, ukubonakalisa ukuhlakanipha Kwami nokuba namandla onke, ukuveza obala wonke amaqhinga kaSathane, ngalokho bese ngisindisa sonke isintu, esiphila ngaphansi kokubusa kwakhe. Kuwukukhombisa ukuhlakanipha nokuba namandla onke Kwami ngibe ngembula ububi bukaSathane obungabekezeleki. Ngaphezu kwalokho, kuwukufundisa izidalwa Zami ukuthi zikwazi ukwahlukanisa phakathi kokuhle nokubi, ukubona ukuthi nginguMbusi wazo zonke izinto, ukubona kahle ukuthi uSathane uyisitha somuntu, ophansi kunakho konke, omubi, nokwehlukanisa ngokunesiqiniseko phakathi kokuhle nokubi, iqiniso namanga, ubungcwele nokungcola, ubukhulu nobuphansi. Ngale ndlela, isintu esingenalwazi sizokwazi ukungifakazela ukuthi akuyimina owonakalisa isintu, futhi Yimi kuphela – iNkosi yendalo – ongasindisa isintu, engingabeka phezu komuntu izinto zokubathokozisa; futhi bazi ukuthi nginguMbusi wazo zonke izinto nokuthi uSathane ungomunye nje wezidalwa engazidala, wabuye wangiphendukela. Uhlelo Lwami lokuphatha lweminyaka eyizinkulungwane eziyisithupha luhlukene izigaba ezintathu ukuze kutholakale umphumela olandelayo: ukuvumela izidalwa Zami zibe ofakazi Bami, zazi intando Yami, zibone ukuthi ngiyiqiniso.

kwesithi “Iqiniso Mayelana Nomsebenzi Enkathini Yokuhlengwa” encwadini ethi Izwi Livela Lisenyameni

Inhloso yezigaba ezintathu zomsebenzi ukusindisa sonke isintu—okuchaza ukusindiswa okuphelele komuntu ekubuseni kukaSathane. Nakuba ngasinye sezigaba ezintathu sinenjongo kanye nokubaluleka kwaso, ngasinye siyingxenye yokusindisa umuntu, futhi siwumsebenzi ohlukile wensindiso owenziwe ngokuvumelana nezidingo zesintu.

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Uma ukuphatha kwaNkulunkulu sekukonke sekusondela ekupheleni, uNkulunkulu uzohlela zonke izinto ngohlobo lwazo. Umuntu wenziwa izandla zoMdali, futhi ekugcineni kufanele Abuyisele umuntu ngaphansi kombuso Wakhe; lesi isiphetho sezigaba ezintathu zomsebenzi. …

… Uma izigaba ezintathu zomsebenzi zifika ekupheleni, kuyokwenziwa iqembu lalabo abafakazela uNkulunkulu, iqembu lalabo abamaziyo uNkulunkulu. Bonke laba bantu bayomazi uNkulunkulu futhi bayokwazi ukwenza iqiniso. Bayoba nobuntu nomqondo, futhi bonke bayozazi izigaba ezintathu zomsebenzi kaNkulunkulu wensindiso. Lona umsebenzi oyogcwaliseka ekugcineni, futhi la bantu bangukucaciswa komsebenzi wokuphatha weminyaka eyizi-6,000, futhi bangubufakazi obunamandla bokuhlulwa kukaSathane ekugcineni.

kwesithi “Ukwazi Izigaba Ezintathu Zomsebenzi KaNkulunkulu Kuyindlela Yokwazi UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Namuhla sizobheka ngokufingqiwe imicabango, imibono, kanye nakho konke ukusebenza kukaNkulunkulu kusukela ekudaleni abantu, nokuthi sibheke ukuthi imuphi umsebenzi Awenza kusukela ekudalweni kwezwe kuze kufike ekuqaleni kweNkathi yoMusa ngokusemthethweni. Ngakho sizokwazi ukuthola ukuthi imiphi imicabango kanye nemibono kaNkulunkulu engaziwa muntu, kusukela lapho-ke sesingachaza uhlelo lwecebo likaNkulunkulu lokuphatha, futhi siqonde ngokuphelele isimo uNkulunkulu adalela kuso umsebenzi Wakhe wokuphatha, umsuka wawo kanye nendlela yokuwuthuthukisa, futhi siqonde ngokuphelele ukuthi imiphi imiphumela ayifunayo emsebenzi Wakhe wokuphatha—okusho, umnyombo kanye nenhloso yomsebenzi Wakhe wokuphatha. Ukuze siqonde lezi zinto kumele sibuyele emuva, esikhathini esikude futhi esithule lapho kwaku ngekho bantu…

Ngesikhathi uNkulunkulu evuka embhedeni Wakhe, umcabango aba nawo kuqala kwaku yilo: ukudala umuntu ophilayo, umuntu ophilayo wangempela—umuntu ozophila Naye futhi abe umhlobo Wakhe njalo. Lo muntu owayezokwazi Ukumlalela, futhi uNkulunkulu wayezokwazi ukukhipha isifuba Sakhe kuyena futhi Akhulume naye. Kwase kuthi, ngokokuqala ngqa, uNkulunkulu wathatha umhlabathi ogcwele isandla, futhi wawusebenzisa ukudala umuntu wokuqala ngqa ophilayo ayekade Emcabanga, wabe esenika lesisidalwa esiphilayo igama—Adamu. Lapho uNkulunkulu esezuze lo muntu ophilayo futhi ophefumulayo, ingabe Wazizwa kanjani? Ngokokuqala ngqa, Wazizwela injabulo yokuba nothandekayo, umhlobo. Ngokokuqala ngqa, Waphinde Wazizwela umthwalo wokuba ubaba, kanye nokukhathazeka okufika nakho. Lo muntu ophilayo futhi ophefumulayo walethela uNkulunkulu intokozo kanye nenjabulo; Wazizwela eduduzekile ngokokuqala ngqa. Lokhu kwakuyinto yokuqala uNkulunkulu Ayeyenzile Ayengayenzanga ngemicabango noma nangamazwi Akhe, kodwa kwenziwa ngezandla Zakhe zombili. Ngesikhathi lolu hlobo lwesidalwa—umuntu ophilayo futhi ophefumulayo—sima phambi kukaNkulunkulu, senziwe ngenyama negazi, sinomzimba futhi nesimo, futhi sikwazi ukukhuluma noNkulunkulu, Wazizwela uhlobo lwenjabulo ayengakaze aluzwe ngaphambili. Wazizwela ngempela umthwalo futhi lomphefumulo ophilayo akusikho nje ukuthi wawumenza azizwe enozwelo enhliziyweni Yakhe, kodwa konke ngisho nokuncinyane okwakukwenza nakho kwamthinta futhi kwafudumeza inhliziyo Yakhe. Ngakho ngesikhathi lomphefumulo ophilayo uma phambi kukaNkulunkulu, kwakungokokuqaka efikelwa umcabango wokuba nabantu abaningi abazofana nalo. Lokhu kwakuwuchungechunge lwezehlakalo ezaqala ngomcabango wokuqala uNkulunkulu abe nawo, zonke lezehlakalo zazenzeke ngokokuqala, kodwa ngalezehlakalo, nanoma ngabe yini lena Abe eyizwa ngaleso sikhathi—injabulo, umthwalo, ukukhathalela—kwakungekho muntu ayengakhuluma naye ngalokhu. Kusukela ngalowo mzuzu, uNkulunkulu waba nomzwangedwa ngempela kanye nosizi ayengakaze aluzwe ngaphambili. Yena wezwa ukuthi abantu babengakwazi ukwamukela noma ukuqonda uthando kanye nokukhathalela Kwakhe, noma izinjongo Zakhe ngesintu, ngalokho Yena waba nokudabuka kanye nobuhlungu enhliziyweni Yakhe. Noma ngabe umuntu wayemenzele le nto, umuntu wayengazi ngayo futhi engaqondi. Ngaphandle nje kwentokozo, ukujabula kanye nenduduzo eyalethwa umuntu Kuye, masinyane yaletha futhi imizwa Yakhe yokuqala yosizi kanye nomzwangedwa. Lena kwakuyimicabango kanye nemizwa kaNkulunkulu ngezikhathi zonke. Ngesikhathi uNkulunkulu ekwenza konke lokhu, enhliziyweni Yakhe wasuka enjabulweni waya osizini, waphinda wasuka osizini waya ezinhlungwini, konke kuxubene nokukhathazeka. Konke Ayefuna ukukwenza kwakungukushesha ukuba enze lomuntu, lolu hlanga lwesintu ukuba lwazi ukuthi kwakukhonani enhliziyweni Yakhe futhi luqonde izinjongo Zakhe ngokushesha. Ngalokho, babengakwazi ukuphenduka abalandeli Bakhe futhi babe nhliziyonye Naye. Babengeke besalalele uNkulunkulu ekhuluma kodwa bahlale bengenamazwi; babengeke besahlale bengazi ukuthi bangahlanganyela kanjani noNkulunkulu emsebenzini Wakhe; ngaphezu kwakho konke, babengeke besaba ngabantu abangenandaba nokuthi ziyini izidingo zikaNkulunkulu. Lezi zinto zokuqala uNkulunkulu aziqeda zinenjongo enkulu futhi zibaluleke kakhulu ecebeni Lakhe lokuphatha nakubantu namuhla.

Emva kokudala izinto zonke kanye nabantu, uNkulunkulu akaphumulanga. Wayengasakwazi ukulinda ukuba afeze ukuphatha Kwakhe, noma ukulinda ukuzuza abantu abathandayo phakathi kwesintu.

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UNkulunkulu ubona lesi sibonelo sokuphatha isintu, sokusindisa abantu, sibaluleke kakhulu kunanoma yini enye. Akakwenzi konke lokhu ngomqondo Wakhe kuphela, noma ngamazwi Akhe kuphela, futhi Yena ikakhulukazi akakwenzi ngokunganaki—ukwenza konke lokhu ngokohlelo, ngenjongo, ngezinga, kanye nentando Yakhe. Kuyacaca ukuthi lo msebenzi wokusindisa isintu ubaluleke kakhulu kuNkulunkulu nakumuntu. Nanoma ngabe unzima kanjani umsebenzi, nanoma ngabe zizinkulu kangakanani iziphazamiso, noma ngabe babuthakathaka kanjani abantu, noma ngabe kujule kangakanani ukuhlubuka kwesintu, akukho kulokhu okunzima kuNkulunkulu. UNkulunkulu uzenza matasatasa, andisa imizamo Yakhe futhi ephatha umsebenzi afuna ukuwenza Yena qobo Lwakhe. Futhi Yena uhlela konke, futhi ebusa abantu bonke kanye nomsebenzi afuna ukuwuqeda—akukho okwalokhu okwake kwenziwa ngaphambili. Kungokokuqala uNkulunkulu asebenzisa lezi zindlela futhi akhokha nenani elikhulu ngalo msebenzi omkhulu wokuphatha nokusindisa isintu. Ngesikhathi uNkulunkulu esenza lo msebenzi, kancane kancane uyaveza kubantu ngaphandle kokugodla umsebenzi Wakhe onzima, lokhu Anakho Nayikho, ukuhlakanipha kanye namandla Akhe, nayo yonke ingxenye yesimo Sakhe. Yena uyakwembula kancane kancane konke lokhu kubantu ngaphandle kokugodla, embula futhi eveza lezi zinto kakhulu kunasekuqaleni. Ngakho-ke, emhlabeni wonke, ngaphandle kwabantu uNkulunkulu aqonde ukubaphatha nokubasindisa, ayikaze ibe khona noma iyiphi indalo esondelene noNkulunkulu, enobudlelwano obusondelene Naye ngalo luhlobo. Enhliziyweni Yakhe, isintu afuna ukusiphatha nokusisindisa sibalulekile kakhulu, futhi siyigugu Kuye ngaphezu kwakho konke; noma ngabe ekhokhe inani elikhulu ngabo, futhi nanoma ngabe bemzwisa ubuhlungu futhi bengalaleli, Yena akabadeli futhi uqhubeka ngokungakhathali emsebenzini Wakhe, engenakukhononda futhi engazisoli. Lokhu kungenxa yokuthi uyazi ukuthi masinyane noma kungekudala, isintu ngelinye ilanga siyovumela ubizo Lwakhe, futhi sinyakaziswe amazwi Akhe, sibone ukuthi Yena uyiNkosi yendalo, bese sibuyela ngasohlangothini Lwakhe …

kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, kanye NoNkulunkulu Uqobo Lwakhe III” kwethi Izwi Livela Lisenyameni

Kunjalo ukuphatha kukaNkulunkulu: ukunikezela isintu phezu kukaSathane—isintu esingazi ukuthi uyini uNkulunkulu, ukuthi uyini uMdali, ukhonzwa kanjani uNkulunkulu, nokuthi kungani kunesidingo sokuthobela uNkulunkulu—futhi ukunika inkululeko enkohlakalweni kaSathane. Isinyathelo ngesinyathelo, uNkulunkulu uyamkhipha umuntu ezandleni zikaSathane, aze umuntu akhonze uNkulunkulu ngokuphelele futhi ashiye uSathane. Lokhu ukuphatha kukaNkulunkulu. Konke lokhu kuzwakala sengathi indaba eyinganekwane, futhi lokho yingoba abazi nhlobo ukuthi zingakanani izinto ezehlele umuntu kule minyaka eyizinkulungwane eziningi eyedlule, kungasaphathwa izindaba ezenzekile emhlabeni jikelele. Futhi, ngaphezu kwalokho, yingoba abakwazi ukuqondisisa izwe elishaqisayo, elifaka ukwesaba kakhulu elikhona ngaleya kwalo mhlaba esiwubonayo, kodwa amehlo abo enyama ayabavimba ukuthi bawubone. Kuzwakala kungaqondakali kumuntu, futhi lokho yingoba umuntu akakuqondi ukubaluleka kokusindisa kukaNkulunkulu isintu kanye nokubaluleka komsebenzi kaNkulunkulu wokuphatha, futhi akaqondi ukuthi uNkulunkulu ufisa isintu sibe njani ekugcineni. Isintu esifana no-Adamu no-Eva, abangakonakaliswa nguSathane? Cha! Ukuphatha kukaNkulunkulu kwenziwa ukuzuza iqembu labantu abakhonza uNkulunkulu nabamthobelayo Yena. Lesi sintu sonakalisiwe nguSathane, kodwa asisamboni uSathane njengobaba waso; siyabubona ubuso obubi bukaSathane, futhi siyabukhahlela, futhi sifike phambi kwaNkulunkulu ukwemukela isahlulelo nokusola Kwakhe. Uyazi uthi yini embi, nokuthi injani uma uyiqhathanisa nalokho okuyingcwele, futhi uyabona ubukhulu bukaNkulunkulu nobubi bukaSathane. Isintu esinjalo ngeke sisamsebenzela uSathane, noma simkhonze uSathane, noma simenze isithixo uSathane. Yingoba bayiqembu labantu abazuzwe ngempela wuNkulunkulu. Lokhu ukubaluleka kokuphatha isintu kukaNkulunkulu. …

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Uthando nozwelo lukaNkulunkulu lugcwele kuyo yonke imininingwane yomsebenzi Wakhe wokuphatha, futhi akunandaba noma abantu bayaqonda izinhloso ezinhle zikaNkulunkulu, ngokungakhathali, usawenza umsebenzi ahlose ukuwufeza. Ngaphandle kokubheka ukuthi abantu baqonda kangakanani ukuphatha kukaNkulunkulu, izinzuzo nosizo lomsebenzi owenziwe nguNkulunkulu lungathakaselwa inoma ngubani. Mhlawumbe, namhlanje awukaze uzwe inoma iluphi uthando noma impilo ehlinzekwa nguNkulunkulu, kodwa inqobo uma ungamlahli uNkulunkulu, futhi ungadeli ukuzimisela kwakho ukufuna iqiniso, kuyohlale kukhona usuku lapho ukumamatheka kukaNkulunkulu kuyovezwa kuwena. Ngoba inhloso yomsebenzi wokuphatha kukaNkulunkulu ukubuyisa isintu esingaphansi kwamandla kaSathane, ukungasilahli isintu esonakaliswe nguSathane futhi saphikisana noNkulunkulu.

kwesithi “Umuntu Angasindiswa Kuphela Ekuphatheni KukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Kungakhathaliseki ukuthi uNkulunkulu wenzani futhi kanjani, kungakhathaliseki ukuthi izindleko ziyini, noma imigomo Yakhe, inhloso yezenzo Zakhe ayishintshi. Inhloso Yakhe ukusebenzisa kumuntu izwi likaNkulunkulu, izimfuno zikaNkulunkulu, nentando kaNkulunkulu ngomuntu; ngamanye amazwi, iwukwenza kumuntu konke lokho uNkulunkulu akholelwa ukuthi kuhle ngokuvumelana nezigaba Zakhe, avumele umuntu ukuba aqonde inhliziyo kaNkulunkulu futhi aqonde isiqu sikaNkulunkulu, nokumvumela ukuba alalele ubukhosi bukaNkulunkulu namalungiselelo Akhe, kanjalo enze umuntu esabe uNkulunkulu futhi agweme okubi—konke kuwuphawu olulodwa lwenhloso kaNkulunkulu kukho konke akwenzayo. Olunye uphawu ukuthi, ngenxa yokuthi uSathane uyisembozo futhi uyinhloso yomsebenzi kaNkulunkulu, umuntu uvamise ukunikelwa kuSathane; lokhu kusho ukuthi uNkulunkulu wayevamise ukuvumela abantu ukuthi babone ububi bukaSathane ngaphambi kokuba uSathane abalinge noma abahlasele, kanjalo evumele abantu ukuba bazonde uSathane futhi bakwazi ukubona uhlangothi lwakhe olubi. Le nqubo ibavumela ukuba bakhululeke kancane kancane ekulawulweni uSathane, nasekumangalelweni uSathane, ekugxambukeleni, nasekuhlaselweni—baze babonge izwi likaNkulunkulu, ulwazi lwabo nokulalela uNkulunkulu, kanye nokholo lwabo kuNkulunkulu nokumesaba; bayathuthumela lapho bemangalelwa uSathane; bayokhululwa lapho kuphela emandleni kaSathane. Ukukhululwa kwabantu kuyosho ukuthi uSathane unqotshiwe, kuyosho ukuthi abasekhona bawukudla emlonyeni kaSathane—ukuthi esikhundleni sokubagwinya, uSathane wabalaxaza. Lokhu kungenxa yokuthi abantu abanjalo baqotho, banokholo, bayalalela futhi besaba uNkulunkulu, nokuthi bamelene kakhulu noSathane. Bamthela ngehlazo uSathane, bamenza abe igwala, futhi bamnqoba ngokuphelele. Ukholo lwabo ekulandeleni uNkulunkulu, ukulalela kwabo nokwesaba uNkulunkulu kunqoba uSathane, futhi kumenza aphonse ithawula. Abantu abanjena kuphela abazuzwe uNkulunkulu ngeqiniso, futhi yibo uNkulunkulu ahlose ukubasindisa.

kwesithi “Umsebenzi KaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe II” kwethi Izwi Livela Lisenyameni

Ukuphatha umuntu umsebenzi Wami, nokumenza ukuba anqontshwe Yimi kwakumiswe endulo ngenkathi ngidala umhlaba. Abantu abazi ukuthi ngizobanqoba ngokuphelele ezinsukwini zokugcina, futhi abakaqapheli ukuthi ubufakazi Bami bokunqoba uSathane ukunqoba labo bantu abangalaleli. Kodwa besengisitshelile isitha Sami ngenkathi sishikashikeka Nami ukuthi ngizoba umnqobi walabo abathathwe uSathane nokukade baphenduka abantwana bakhe, nezisebenzi zakhe ezithembekile ezilinde umuzi wakhe. …Abantu kade benyathelwa ngaphansi kwezinyawo zikaSathane, belingisa umfanekiso kaSathane futhi behlanganiswa nawo. Bayisiqiniseko sokuba “ofakazi abezwakala kahle” bakaSathane. Abantu abanjalo, amakhoba, noma inzalo enjalo yalo mndeni wabantu okhohlakele, bangamfakazela kanjani uNkulunkulu? Ivela kuphi inkazimulo Yami? Uphi ufakazi Wami? Isitha esimelene Nami futhi esonakalisa abantu sesimngcolisile umuntu, indalo Yami, egcwele inkazimulo Yami nokuphila ngendlela Yami. Sintshontshe inkazimulo Yami, nalokho esikufake kumuntu ushevu kuphela oboshwe kakhulu ngobubi bukaSathane nojuzi ovela esithelweni somuthi wokwazi okuhle nokubi. …Ngizoyithatha inkazimulo Yami, ngithathe ubufakazi Bami kubantu nakho konke okuke kwaba Okwami, engakunika umuntu kudala – ngimnqobe ngokuphelele umuntu. Noma kunjalo ufanele ukwazi, abantu engibadalile bebengcwele benomfanekiso Wami nenkazimulo Yami. Bebengebona ekuqaleni abakaSathane, noma bekhonza bengaphansi kokunyathelwa nguye kodwa beyisibonakaliso Sami esimsulwa, singenawo nomkhonjwana omncane woshevu wakhe. Kanjalo-ke, ngazisa wonke umuntu ukuthi ngifuna lokho okwakudalwe yisandla Sami kuphela. Abami abathandekayo abangazange baze babe ngaphansi kwanoma iyiphi inhlangano. Phezu kwalokho, ngizobajabulela ngibabone njengenkazimulo Yami. Kodwa, engikufunayo akuyena umuntu owoniwe nguSathane, ongokaSathane namuhla ongesesiyona indalo Yami yasekuqaleni. Ngoba ngifuna ukubuyisa inkazimulo Yami emhlabeni wabantu, Ngizonqoba ngokuphelele kulabo abasele abangabanqobi babantu, njengobufakazi benkazimulo Yami ekunqobeni Kwami uSathane. Ngithatha ubufakazi Bami njengomfanekiso Wami, njengento yenjabulo Yami. Lokho yinhloso Yami.

kwesithi “Kushoni Ukuba Umuntu Woqobo” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu wadala abantu futhi wababeka emhlabeni, laba aye wabahola kwaze kwaba manje. Wabe esesindisa abantu waba njengomnikelo wesono kubantu. Ekugcineni, kusafanele anqobe isintu, alondoloze sonke isintu futhi asibuyisele esimweni saso sasekuqaleni. Lona umsebenzi uNkulunkulu abelokhu ewenza kusukela ekuqaleni kuze kube sekugcineni—wokumbuyisela esimweni sakhe ayeyiso ekuqaleni. Uyomisa umbuso Wakhe futhi abuyise izinto ezifana nesimo sasekuqaleni somuntu, okusho ukuthi uyovuselela igunya emhlabeni nakuyo yonke indalo. Umuntu walahlekelwa inhliziyo eyesaba uNkulunkulu ngemva kokonakaliswa uSathane, futhi walahlekelwa umsebenzi izidalwa zikaNkulunkulu okufanele zibe nawo, waba isitha esingamlaleli uNkulunkulu. Umuntu waphila ngaphansi kokubusa kukaSathane futhi walandela imiyalo kaSathane; ngakho uNkulunkulu wayengenayo indlela yokusebenza phakathi kwezidalwa Zakhe, futhi akakwazanga ukwenza ukuba izidalwa Zakhe zimesabe. Umuntu wadalwa uNkulunkulu, wakhonza uNkulunkulu, kodwa umuntu waqala ukumjikela uNkulunkulu wakhonza uSathane. USathane waba isithixo senhliziyo yomuntu. Ngakho uNkulunkulu walahlekelwa indawo Yakhe enhliziyweni yomuntu, okuwukuthi walahlekelwa incazelo yendalo kaNkulunkulu yabantu, manje ukuze abuyise ayekuhlosile ngendalo Yakhe kumele umuntu ambuyisele esimweni ayeyiso ekuqaleni bese exosha umuntu onesimo esikhohlakele. Ukuze abuyise umuntu kuSathane, kumele asindise umuntu esonweni. Kungale ndlela kuphela angabuyisa ngayo kancane kancane isimo sasekuqaleni somuntu futhi abuyise umsebenzi wasekuqaleni womuntu, futhi ekugcineni uNkulunkulu abuyise umbuso Wakhe. Ukubhujiswa kwabantwana bokungalaleli nakho kuzokwenziwa ukuze umuntu amkhonze kangcono uNkulunkulu futhi aphile kangcono emhlabeni. Njengoba uNkulunkulu adala umuntu, kufanele enze umuntu amkhonze; njengoba uNkulunkulu efisa ukubuyisa umsebenzi wasekuqaleni womuntu, lokho uzokwenza ngokuphelele, ngaphandle kwenkohlakalo. Ukubuyisa igunya Lakhe kusho ukwenza ukuthi umuntu amkhonze futhi amlalele; kusho ukuthi kufanele enze umuntu aphile ngenxa Yakhe futhi ashabalalise izitha Zakhe ngenxa yegunya Lakhe; kusho ukuthi uzokwenza ukuthi yonke ingxenye yakhe yokugcina iqhubeke phakathi kwabantu futhi ngaphandle kokuphikiswa umuntu. Umbuso afisa ukuwumisa embusweni Wakhe. Isintu asifisayo yilesi esimkhonzayo, esimlalela ngokuphelele futhi esinenkazimulo Yakhe. Uma engabasindisi abantu abonakalisiwe, okushiwo indalo Yakhe kuyophenduka ize; ngeke esaba nalo igunya kubantu, futhi umbuso Wakhe ngeke ukwazi ukuba khona emhlabeni. Uma engazibhubhisi lezo zitha ezingamlaleli, ngeke akwazi ukuthola inkazimulo Yakhe egcwele, futhi ngeke akwazi ukumisa umbuso phezu komhlaba. Lezi izimpawu zokuqedwa komsebenzi Wakhe nezimpawu zokufezwa kwezinto Zakhe ezinkulu: ukubhubhisa ngokuphelele abantu abangamlaleli; nokuletha ekuphumuleni labo abenziwe baphelela. Lapho abantu bebuyiselwa esimweni ababeyiso kuqala, lapho abantu bengaqeda imisebenzi yabo, bagcine indawo yabo futhi balalele wonke amalungiselelo kaNkulunkulu, uNkulunkulu uyobe eseqoqe iqembu labantu abamkhonzayo emhlabeni, futhi uyomisa nombuso emhlabeni, umbuso ozokhonza Yena. Uyoba nokunqoba kwaphakade emhlabeni, futhi labo abamelene naye bayoshabalala kuze kube phakade. Lokhu kuyobuyisa injongo Yakhe yasekuqaleni ngokudala zonke izinto; futhi kuyobuyisa negunya Lakhe phezu komhlaba, igunya Lakhe phakathi kwazo zonke izinto negunya lakhe phakathi kwezitha Zakhe. Lolu uphawu lokunqoba Kwakhe okuphelele. Ngaphezu kwalokho, abantu bayongena ekuphumuleni nasekuphileni okulandela umgudu ofanele. UNkulunkulu uyophinde angene ekuphumuleni kwaphakade kanye nabantu, angene ekuphileni okuphakade okungokukaNkulunkulu nomuntu. Ukungcola nokungalaleli kwabantu emhlabeni kuzonyamalala, njengoba kuzoba njalo nangokukhala emhlabeni. Bonke abasemhlabeni abamelana noNkulunkulu ngeke babe khona. UNkulunkulu nabantu abasindisile kuphela okufanele basale; indalo Yakhe kuphela okufanele isale.

kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni

Emva kokwenza umsebenzi Wakhe weminyaka eyizi-6,000 kuze kube yimanje, uNkulunkulu ubesenze izenzo eziningi, okukhulu kuwukunqoba uSathane nokusindisa abantu. Usebenzisa leli thuba ukuvumela konke okusezulwini, konke okusemhlabeni, konke okusolwandle nakho konke okudalwe uNkulunkulu emhlabeni ukuthi kubone ukuba ngusomandla Kwakhe babone nezenzo zikaNkulunkulu. Uthatha ithuba lokunqoba uSathane ukuze aveze izenzo Zakhe kubantu ukuze abantu bezomdumisa baphakamise ukuhlakanipha Kwakhe kokunqoba uSathane. Konke okusemhlabeni, ezulwini nangaphansi kolwandle kudumisa Yena, kubabaza ubukhulu Bakhe, kubonga izenzo Zakhe zonke kumemeza igama Lakhe elingcwele. Lobu ubufakazi bokunqoba Kwakhe uSathane; okubaluleke kakhulu, kungubufakazi bokusindisa Kwakhe abantu. Yonke indalo kaNkulunkulu iyamkhazimulisa, idumise ukunqoba Kwakhe isitha nokuphumelela Kwakhe imbonge njengeNkosi enkulu enqobile. Inhloso Yakhe akusikho ukunqoba uSathane kuphela, ngakho-ke, umsebenzi Wakhe uqhubeke iminyaka eyizi-6,000. Usebenzisa ukunqoba Kwakhe uSathane ukusindisa abantu; usebenzisa ukunqoba uSathane ukuveza izenzo Zakhe nokwembula udumo Lwakhe. Uzoluthola udumo, nezingelosi zonke zizobona udumo Lwakhe. Izithunywa ezulwini, abantu emhlabeni nayo yonke indalo emhlabeni izobona udumo loMdali. Lona ngumsebenzi awenzayo. Zonke izidalwa Zakhe ezulwini nasemhlabeni zizobona udumo Lwakhe, uzobuya enqobile emva kokuhlula uSathane bese abantu bayamdumisa. Uzobe esephumelele ekufezeni kokubili. Ekugcineni bonke abantu bazonqotshwa Nguye, uzobe esebhubhisa bonke abamenqabayo noma abahlubukayo, okungukuthi, uzobhubhisa bonke abangabaSathane.

kwesithi “Kumele Wazi Ukuthi Bonke Abantu Bathuthuke Kanjani Kuze Kufike Esikhathini Samanje” encwadini ethi Izwi Livela Lisenyameni

Bonke abantu badinga ukuqonda inhloso yomsebenzi Wami emhlabeni, okungukuthi, injongo yokugcina yomsebenzi Wami kanye nezinga ekumele ngifinyelele kulo kulo msebenzi ngaphambi kokuba ungaqedwa. Uma, emva kokuhamba nami kuze kube kulolu suku, abantu bengaqondi ukuthi umsebenzi Wami umayelana nani, lokho akusho ukuthi bekuyize ukuhamba Nami? Abantu abahamba Nami kumele bayazi intando Yami. Sengisebenze emhlabeni izinkulungwane zeminyaka, futhi kuze kube namuhla ngisenza umsebenzi wami ngale ndlela. Yize kukhona izinto ezininginingi ezitholakala emsebenzini Wami, inhloso yawo ilokhu ingaguqukile. Njengoba nje, ukwenza isibonelo, noma ngigcwele ukwehlulela nokusola okubhekiswe kumuntu, engikwenzayo kusengenxa yesizathu sokumsindisa, nangenhloso yokusabalalisa kangcono ivangeli Lami, nokwandisa umsebenzi Wami phakathi kwabo bonke abeZizwe ngemuva kokuthi umuntu enziwe waphelela.…Kulesi sikhathi sokugcina, ngizokwenza igama Lami liphakanyiswe phakathi kwabantu beZizwe, ngenze izenzo Zami zibonwe abeZizwe ukuze bangibize ngoSomandla ngenxa yezenzo zami, bese ngenza amazwi Ami enzeke ngokushesha. Ngizokwenza bonke abantu bazi ukuthi angisiyena uNkulunkulu wama-Israyeli kuphela, kodwa futhi uNkulunkulu wabo bonke abantu beZizwe, ngisho nezizwe engiziqalekisile. Ngizokwenza bonke abantu babone ukuthi nginguNkulunkulu wayo yonke indalo. Lona ngumsebenzi Wami omkhulu kakhulu, inhloso yohlelo lomsebenzi Wami ezinsukwini zokugcina, futhi yiwona kuphela umsebenzi okumele ufezwe ngezinsuku zokugcina.

kwesithi “Umsebenzi Wokusabalalisa IVangeli Umsebenzi Futhi Wokuhlenga Umuntu” encwadini ethi Izwi Livela Lisenyameni

Yazi Inhloso Nokubaluleka Kwesigaba Ngasinye Somsebenzi KaNkulunkulu. | IVANGELI LOKUFIKA KOMBUSO

(1) Injongo nokubaluleka komsebenzi kaNkulunkulu Enkathini Yomthetho

Amazwi KaNkulunkulu Abalulekile:

Umsebenzi uJehova awenza kuma-Israyeli wamisa phakathi kwesintu indawo kaNkulunkulu yokudabuka emhlabeni, indawo Yakhe engcwele lapho Aye khona. Wawugcina umsebenzi wakhe kubantu bakwa-Israyeli. Ekuqaleni, Akazange asebenze ngaphandle kwakwa-Israyeli; kunalokho, Wakhetha abantu Abathola befanelekile ukuze anciphise ububanzi bomsebenzi Wakhe. Kwa-Israyeli indawo lapho uNkulunkulu adala u-Adamu no-Eva, futhi othulini lwaleyo ndawo, uJehova wenza umuntu; isizinda somsebenzi Wakhe emhlabeni. Abakwa-Israyeli, ababeyinzalo kaNowa no-Adamu, babeyisisekelo somsebenzi kaJehova emhlabeni.

Ukubaluleka, inhloso, kanye nesinyathelo somsebenzi kaJehova kwa-Israyeli kwakungukuqala umsebenzi Wakhe emhlabeni wonke, bese kancane kancane awandise kwezinye izizwe kusukela esizindeni kwa-Israyeli. Lesi isimiso Asebenza ngaso emhlabeni wonke jikelele—ukwakha isibonelo bese eyandisa baze bonke abantu balemukele ivangeli Lakhe emhlabeni jikelele. Ama-Israyeli okuqala kwakuyiNzalo kaNowa. Labo bantu babenomoya kaJehova nje kuphela futhi babekwazi ukunakekela izidingo eziyisisekelo zempilo, kodwa babengamazi ukuthi uyinhloboni kaNkulunkulu uJehova, futhi bengazi intando yakhe ngomuntu, futhi babengazi ngisho nakancane ukuthi kufanele bayidumise kanjani iNkosi yendalo yonke. Inzalo ka-Adamu yayingazi ukuthi imiphi imigomo nemithetho ekufanele bayilalele, nokuthi imuphi umsebenzi isidalwa okufanele siwenzele Umdali. Konke ababekwazi nje ukuthi umyeni kufanele ajuluke futhi asebenze ukuhlinzekela umndeni wakhe, nokuthi inkosikazi kufanele ithobele umyeni wayo futhi yandise uhlanga lwabantu uJehova abadalile. Ngamanye amazwi, labantu babenomphefumulo kaJehova kanye nokuphila Kwakhe, kodwa babengakwazi ukulandela imithetho kaNkulunkulu noma ukwenelisa iNkosi yendalo yonke. Babenokuqonda okuncane kakhulu. Ngakho-ke nakuba kwakungekho lutho olugwegwile noma okuwubuqili ezinhliziyweni zabo, nakuba babengavamile ukuba nomona nokuxokozela, babengamazi uJehova noma bengamqondi uJehova, iNkosi yendalo yonke. Labo khokho bomuntu babazi nje ukuthi badle lokho uJehova akwenzile, bathokozele lokho uJehova akwenzile, kodwa babengakwazi ukudumisa uJehova; babengazi ukuthi kufanele bamdumise beguqe ngamadolo. Babengabizwa kanjani ukuthi izidalwa Zakhe? Ngakho lamagama athi, “uJehova uyiNkosi yendalo yonke” nathi “Wadala umuntu njengokuziveza Kwakhe, ukumdumisa nokummela Yena,” akhulunyelwa ize? Abantu abangamdumisi uJehova bangafakazela kanjani inkazimulo Yakhe? Bangaba kanjani ukuvezwa kwenkazimulo Yakhe? Ingabe lamazwi kaJehova athi “Ngadala umuntu ngomfanekiso Wami” aphenduka isikhali esandleni sikaSathane—lo omubi? Lamazwi awaphenduki yini abe uphawu lokululazeka ngenxa yokudala umuntu kukaJehova? Ukuze aqede leso sigaba somsebenzi, uJehova, emuva kokudala isintu, akazange abanikeze imiyalelo noma abaqondise ukusuka ku-Adamu kuya kuNowa. Kwaze kwathi emuva kukazamcolo, Waqala ukuhola abakwa-Israyeli ngokusemthethweni, ababeyinzalo ka-Adamu noNowa. Umsebenzi Wakhe namazwi Akhe kwa-Israyeli aqondisa izimpilo zabo bonke abantu ezweni lonke. Wabakhombisa ukuthi uJehova akakwazi nje kuphela ukuphefumulela umphefumulo kumuntu, ukuze abenempilo Yakhe, futhi wamvusa othulini wamenza isidalwa sikaNkulunkulu, kodwa nanokuthi wayengangqongqisa isintu ngamalangabi, asiqalekise isintu, esebenzisa uswazi Lwakhe ukuphatha isintu. Nabo-ke, babona ukuthi uJehova angayihola impilo yomuntu emhlabeni, futhi akhulume futhi esebenza phakathi kwabo imini nobusuku. Wawenza umsebenzi ukuze izidalwa Zakhe zazi ukuthi umuntu wavela othulini olwalucoshwe Nguye, ukuthi umuntu wenziwa Nguye. Ngaphezulu kwalokho, umsebenzi awuqala ku-Israyeli wenziwa ukuze abanye abantu nezizwe (ababengahlukene empeleni no-Israyeli, kodwa babexhantile basuka kubantu bakwa-Israyeli, kodwa beselokhu beyinzalo ka-Adamu no-Eva) bathole ivangeli likaJehova ku-Israyeli, ukuze zonke izidalwa ezweni lonkana zimdumise futhi zimphakamise Yena ngoba emkhulu. Uma uJehova wayengawuqalanga umsebenzi Wakhe ku-Israyeli, kodwa esikhundleni salokho athi esesidalile isintu, asiyekelele siphile izimpilo zokunganaki emhlabeni, ngenxa yemvelo yomzimba womuntu (imvelo ichaza ukuthi umuntu akasoze azi izinto angaziboni, okungukuthi, akazi ukuthi uJehova wadala isintu, kungasaphathwa okokuthi akazi ukuthi Yena wamdalelani), wayengasoze azi ukuthi uJehova wadala isintu nokuthi uyiNkosi yezinto zonke. Uma uJehova wayedale umuntu futhi wambeka emhlabeni ngesizathu sokuzithokozisa, wabese nje esula izandla Zakhe wamshiya kunokuthi ahole phakathi kwabantu isikhathi esithile, sonke isintu sasiyophetha ngokushabalala. Ngisho izulu nomhlaba nazo zonke izinto azidala, kuhlangene nesintu sonke, konke kwakuyophetha ngokushabalala kuxovwe ngezinyawo nguSathane. Ngakho isifiso sikaJehova sokuba, “Abe nendawo yokuma emhlabeni, indawo engcwele phakathi kwendalo Yakhe” sasiyodicileleka phansi. Ngakho-ke esikhundleni salokho, emuva kokudala isintu, uNkulunkulu wabaqondisa ezimpilweni zabo, futhi wakhuluma nabo, konke lokhu ukuze athole isifiso sakhe, aphumelele ohlelweni Lakhe. Umsebenzi kaNkulunkulu kwa-Israyeli wawuqonde kuphela ukulifeza icebo, ayekade elihlelile ngaphambi kokudala Kwakhe zonke izinto. Ngakho-ke ukusebenza Kwakhe kuqala phakathi kwabaka-Israyeli nokudala Kwakhe zonke izinto kwakungaphikisani, kodwa kokubili kwenzelwa ngenxa yokuphatha Kwakhe, umsebenzi Wakhe, kanye nodumo Lwakhe, kwajulisa injongo yokudala Kwakhe isintu. Wayiqondisa impilo yesintu emhlabeni iminyaka eyizinkulungwane ezimbili emuva kukaNowa, kuleso sikhathi Wabafundisa ukuthi bamdumise kanjani uJehova, iNkosi yezinto zonke, wabafundisa ukuthi baziphathe kanjani futhi baphile izimpilo zabo, nakakhulu, ukuthi bamfakazele kanjani uJehova, bamlalele, baphinde bamphakamise, futhi bamdumise Yena ngomculo njengoDavide nabapristi bakhe.

Ngaphambili kwezinkulungwane ezimbili zeminyaka lapho uJehova enza khona umsebenzi Wakhe, umuntu wayengazi lutho, futhi cishe bonke baphupha bawela ebufebeni nenkohlakalo eyandulela uzamcolo; izinhliziyo zabo zazingenaye uJehova, ungasayiphathi, indlela Yakhe. Abazange neze baqonde umsebenzi uJehova ayezowenza; babengenawo umqondo wokucabanga, lungasaphathwa ulwazi, benjengemishini ephilayo ephefumulayo bengenalwazi ngomuntu, ngoNkulunkulu, ngomhlaba, kanye nempilo ngokufana. Emhlabeni bangena ekwenzeni ukuyenga nobuhumusha, njengenyoka, futhi bakhuluma izinto eziningi azazimcasula uJehova, kodwa ngoba babengenalwazi uJehova akazange abajezise noma abayale. Emuva kukazamcolo, lapho uNowa wayeneminyaka engama-601, uJehova wazibonakalisa ngokomthetho kuNowa wabe esemqondisa yena nomndeni wakhe, emhola yena, nezinyoni, nezilwane ezasinda kuzamcolo, kanye nozalo lwakhe kwaze kwabasekupheleni kweNkathi yoMthetho, iminyaka eyizi-2,500 seyiphelele. Wayesebenza ngokomthetho ku-Israyeli iminyaka eyizi-2,000, kanti isikhathi lapho ayesebenza kwa-Israyeli nangaphandle kwakhona, sasiyiminyaka engama-500, okwenza iminyaka eyizi-2,500 uma uhlanganisa. Ngale nkathi watshela abakwa-Israyeli ukuthi ukukhonza uJehova, kufanele bakhe ithempeli, baphinde bagqoke izingubo zabapristi, futhi bahambe bengafake zicathulo ukungena ethempelini entathakusa, zingaze izicathulo zabo zingcolise ithempeli bese kwehla umlilo phezulu ethempelini ubashise bangqongqe. Bayenza imisebenzi yabo futhi bathobela izinhlelo zikaJehova. Bakhuleka kuJehova ethempelini, kwathi emuva kokuba sebegqugquzelwe nguJehova, okungukuthi, emuva kokuthi uJehova esekhulumile, bahola abantu futhi babafundisa ukuthi bamhloniphe kakhulu uJehova—uNkulunkulu wabo. Futhi uJehova wabatshela ukuthi kufanele bakhe ithempeli ne-altare, kanti ngesikhathi esibekwe uJehova, okungukuthi, ngePhasika, kufanele balungise ethempelini amathole namawundlu asanda kuzalwa njengemihlatshelo yokukhonza uJehova, ukubanqanda futhi nokufaka inhlonipho enkulu kaJehova ezinhliziyweni zabo. Noma bayawulalela lomthetho, kwakuzoba isilinganiso sokuthembeka kwabo kuJehova. UJehova wabeka nosuku lweSabatha kubo, usuku lwesikhombisa lokudala Kwakhe. Usuku emuva kwalokho Yena wenza usuku lokuqala, usuku lwabo lokuba bakhonze uJehova, balethe imihlatshelo, futhi benze umculo Kuye. Ngalolu suku, uJehova wabiza ndawonye bonke abapristi futhi wabelana ngemihlatshelo ethempelini ukuze abantu badle, ukuze bathokozele imihlatshelo elethwe kuJehova. Futhi uJehova wathi babusisiwe kanti banengxenye naye, nokuthi bangabantu Bakhe abakhethiweyo (okwabe kuyisivumelwano sikaJehova nabakwa-Israyeli). Yingakho, kuze kube inamuhla, abantu bakwa-Israyeli basathi uJehova nguNkulunkulu wabo bodwa, hhayi ukuNkulunkulu wezinye izizwe.

NgeNkathi yoMthetho, uJehova wabeka imiyalelo eminingi uMose okwakufanele ayidlulisele kwabaka-Israyeli, abamlandela ukuphuma eGibhithe. UJehova wayinika lemiyalelo abakwa-Israyeli, ababengahlobene nabaseGibhithe, kanti yayenzelwe ukungqanda abakwa-Israyeli, futhi iyizimiso Zakhe kubo. Noma umuntu wayegcina iSabatha, noma ehlonipha abazali bakhe, noma ekhonza izithixo, nokunye nokunye, lezi izimiso umuntu ayehlulelwa ngazo ukuthi unesono noma ulungile. Noma umuntu wayeshaywa ngumlilo kaJehova, noma akhandwe ngamatshe, noma athole isibusio kuJehova, kwakuncike ekutheni umuntu uyayilalela yini imiyalelo. Labo ababengaligcini iSabatha babekhandwa ngamatshe. Labo bapristi ababengaligcini iSabatha babeshaywa umlilo kaJehova. Labo ababengabalaleli abazali babo nabo babekhandwa ngamatshe. Konke lokhu kwakuvunywe nguJehova. UJehova wamisa imiyalelo Yakhe kanye nemithetho Yakhe ukuze kuthi lapho ehola izimpilo zabo, abantu balizwe futhi balilalele izwi Lakhe futhi bangahlubuki. Wasebenzisa lemithetho ukulawula uhlanga lwesintu olwalusanda kuzalwa, ukwakha isisekelo somsebenzi Wakhe owawuseza. Ngakho-ke, ngenxa yomsebenzi owenziwa uJehova, inkathi yokuqala yabizwa ngokuthi iNkathi yoMthetho. Nakuba uJehova wakhuluma kakhulu futhi wenza umsebenzi omningi, Wabahola ngendlela eyakhayo, efundisa laba bantu abengenalwazi ukuba babekanjani ngabantu, baphile kanjani, baqonde kanjani indlela kaJehova. Ikakhulukazi, umsebenzi Yena awenza, wawuhlose ukuvumela abantu ukubuka bazi indlela Yakhe futhi balandele umthetho Wakhe. Umsebenzi wenziwa kubantu ababengajulile ngokukhohlakala; wawungakhathalele ukuguqulwa kwesimo noma ukukhula empilweni. Wayekhathalele kuphela ukusebenzisa imithetho ukunqanda nokulawula abantu. Kuma-Israyeli ngaleso sikhathi, uJehova wayemane enguNkulunkulu ethempelini, uNkulunkulu emazulwini. Wayeyinsika yefu, eyinsika yomlilo. Konke uNkulunkulu ayekufuna kubona kwakuwukuthi balalele lokhu abantu banamhlanje abakwazi njengemithetho Yakhe nemiyalelo umuntu— angaze athi nje imigomo—ngoba umsebenzi kaJehova wawungahlosile ukubashintsha kodwa ukubanika ezinye izinto umuntu ekufanele abenazo, ukubatshela ngomlomo wakhe uqobo, ngoba emuva kokuthi umuntu esedaliwe, umuntu wayengazi lutho ngokuthi kufanele abe nani. Ngakho-ke uJehova wabanika izinto ekufanele babenazo ezimpilweni zabo emhlabeni, wenza labantu abaholayo ukuthi babedlule okhokho babo, u-Adamu no-Eva, ngoba lokho uJehova abanika kona kwakudlula lokho ayekade Yena ekunike u-Adamu no-Eva ekuqaleni. Nakuba kunjalo, umsebenzi uJehova awenza kwa-Israyeli kwakungowokuqondisa isintu kuphela nokwenza isintu simazise uMdali waso. Akazange abanqobe noma abashintshe, wamane wabaqondisa. Lokhu indaba isiphelele yomsebenzi kaJehova ngeNkathi yoMthetho. Yisendlalelo, indaba eyiqiniso, umnyombo womsebenzi Wakhe ezweni lonke lakwa-Israyeli nesiqalo somsebenzi Wakhe weminyaka eyizinkulungwane eziyisithupha—ukulawula isintu ngesandla sikaJehova. Kulokhu kwaphuma umsebenzi omningi ohlelweni Lwakhe lokuphatha olweminyaka eyizinkulungwane eziyisithupha.

kwesithi “Umsebenzi Ngenkathi Yomthetho” encwadini ethi Izwi Livela Lisenyameni

Ekuqaleni, ukuqondisa umuntu ngeNkathi Yomthetho yeTestamente elidala kwakufana nokuqondisa ingane. Isintu sokuqala sasingabantwana abazelwe bakaJehova; sasingama-Israyeli. Sasingenakho ukuqonda ngendlela yokuhlonipha uNkulunkulu noma indlela yokuphila emhlabeni. Okusho ukuthi, uJehova wadala isintu, okungukuthi, wadala u-Adamu no-Eva, kodwa akazange abanike imiqondo yokuqonda ukuthi bamhloniphe kanjani uNkulunkulu noma ukulandela imithetho kaJehova emhlabeni. Ngaphandle kokuqondisa mathupha kukaJehova, akekho ongakwazi ngokuqondile lokhu, ngoba ekuqaleni umuntu akazange abe nawo lo mqondo. Umuntu wazi kuphela ukuthi uJehova wayenguNkulunkulu, kodwa okokuthi ahlonishwe kanjani, iyiphi inhlobo yokuziphatha okwakubizwa ngokumhlonipha, umuntu wayengamhlonipha ngaluphi uhlobo lomqondo, noma, yikuphi okwakufanele akunikele ekumhlonipheni: umuntu wayengenamqondo nhlobo. Umuntu wayazi kuphela ukuthi akuthokozele kanjani lokho okwakungathokozelwa phakathi kwazo zonke izinto ezadalwa nguJehova, kodwa mayelana nokuthi iluphi uhlobo lokuphila emhlabeni olwalufanele isidalwa sikaNkulunkulu, wayengenalwazi nhlobo. Ngaphandle komuntu wokusiyalela, ngaphandle komuntu wokusiqondisa mathupha, lesi sintu sasingeke siphile impilo efanele isintu ngokwempela, kodwa sasiyothunjwa kuphela nguSathane ngesinyelela. UJehova wadala isintu, okusho ukuthi, wadala okhokho besintu, u-Eva no-Adamu, kodwa akabanikanga enye ingqondo noma ukuhlakanipha. Nakuba base bevele bephila emhlabeni, babecishe bangaqondi lutho. Ngakho, umsebenzi kaJehova ekudaleni isintu wawungakapheleli, futhi wawusekude nokuqedwa. Wayesakhe kuphela umfuziselo womuntu ngebumba wase ewunika umphefumulo Wakhe, kodwa ngaphandle kokunika umuntu ukuzimisela ukumhlonipha okwenele. Ekuqaleni, umuntu wayengenawo umqondo wokumhlonipha, noma ukumesaba. Umuntu wayazi kuphela ukulalela amazwi Akhe kodwa wayengazi lutho ngolwazi lokuphila emhlabeni kanye nolwemithetho efanele yokuphila komuntu. Ngakho futhi, nakuba uJehova wadala owesilisa nowesifazane wayeseqeda umsebenzi wezinsuku eziyisikhombisa, akazange neze aqede ukudala umuntu, ngoba umuntu wayeyigobongo nje, engenayo ingqikithi yokuba ngumuntu. Umuntu wayazi kuphela ukuthi nguJehova owayedale umuntu, kodwa wayengenalwazi noluncane lokuthi alandele kanjani amazwi noma imithetho kaJehova. Ngakho futhi, emva kokuba khona kwesintu, umsebenzi kaJehova wawusekude ukuphela. Kwakusafanele aqondise isintu ngokugcwele ukuba size phambi Kwakhe, ukuze sikwazi ukuphila ndawonye emhlabeni futhi simhloniphe, nokuthi sikwazi, ngokuqondiswa nguye, ukungena emzileni ofanele wempilo yomuntu emhlabeni. Kulapho kuphela umsebenzi owawenziwe kakhulu ngaphansi kwegama likaJehova owaqedwa khona ngokugcwele; okungukuthi, waphethwa lapho kuphela umsebenzi kaNkulunkulu wokudala umhlaba. Ngakho futhi, esedale isintu, kwafuneka ukuthi aqondise ukuphila kwesintu emhlabeni iminyaka eyizinkulungwane eziyisithupha, ukuze isintu sikwazi ukuphila ngezinqumo nemithetho, kanye nokubamba iqhaza kukho konke ukwenza kwempilo ejwayelekile emhlabeni. Kulapho kuphela okwaphetheka khona ngokugcwele umsebenzi kaNkulunkulu. Wenza lo msebenzi emva kokudala isintu wase eqhubeka nawo kwaze kwaba yinkathi kaJakobe, okuyisikhathi enza ngaso amadodana ayishumi nambili kaJakobe aba yizizwe eziyishumi nambili zakwa-Israyeli. Kusuka kuleso sikhathi kuqhubeka, bonke abantu bakwa-Israyeli baba wuhlanga lwabantu olwaluholwa ngokusemthethweni Nguye emhlabeni, futhi u-Israyeli waba yindawo ekhethekile emhlabeni lapho enza khona umsebenzi Wakhe. UJehova wenza laba bantu baba yiqembu lokuqala labantu enza kubo ngokusemthethweni umsebenzi Wakhe emhlabeni, futhi wenza lonke izwe lakwa-Israyeli indawo yokuqala komsebenzi Wakhe, ebasebenzisa njengesiqalo somsebenzi omkhulu ngokuthe xaxa, ukuze bonke abantu abazalwe Kuye emhlabeni bazi ukuthi bamhloniphe kanjani nokuthi baphile kanjani emhlabeni. Ngakho futhi, izenzo zama-Israyeli zaba yisibonelo sokulandelwa ngabantu beZizwe, nokuthi lokho okwashiwo phakathi kwabantu bakwa-Israyeli kwaba amazwi okwakufanele alalelwe ngabantu beZizwe. Ngoba baba ngabokuqala ukwemukela imithetho nemiyalelo kaJehova, futhi baba ngabokuqala ukwazi ukuthi zihlonishwa kanjani izindlela zikaJehova, kanye nokuba ngabameli bohlanga lwabantu abakhethwe nguJehova.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Ngakho seniyifundile le mithetho yeNkathi Yomthetho, akunjalo? Ingabe imithetho inomqondo osabalele? Okokuqala, ihlanganisa iMiyalelo Eyishumi, ilandelwe imiyalelo yokwakhiwa kwama-altare, njalo njalo. Ilandelwe imithetho yokugcina iSabatha nemikhosi emithathu, bese ilandelwa yimiyalo yeminikelo. Ingabe ubonile ukuthi zingaki izinhlobo zeminikelo ezikhona? Kuneminikelo yokushiswa, iminikelo yokuthula, iminikelo yesono, njalo njalo, elandelwa yimithetho yeminikelo yabapristi, ehlanganisa iminikelo yokushiswa neminikelo yenyama yabapristi, nezinye izinhlobo zeminikelo. Imiyalelo eyi-8 eyezabelo zeminikelo zabapristi, bese kuba nemithetho yalokho abantu okufanele bakugcine. Kunemibono ngezici eziningi zokuphila kwabantu, njengemithetho yalokho okufanele nokungafanele bakudle, yokuhlanjululwa kwababelethayo, neyalabo abelashwe ochokweni. Kule mithetho, uNkulunkulu uze akhulume nangezifo, futhi kunemithetho yokuhlatshwa kwezimvu nezinkomo, njalo njalo. Izimvu nezinkomo kwadalwa uNkulunkulu, futhi kufanele nikuhlabe nganoma iyiphi indlela eyalwa uNkulunkulu; ngokungangabazeki kunesizathu ezwini likaNkulunkulu, nakanjani kulungile ukuyalwa uNkulunkulu, futhi kuyabazuzisa abantu! Kwakuphinde kube namadili nemithetho okufanele kugcinwe, njengosuku lweSabatha, iPhasika, kanye nokuningi—uNkulunkulu wakhuluma ngakho konke lokhu. Ake sibheke okokugcina: eminye imithetho—ukukhanyiswa kwezibani, uNyaka WeJubili, ukuhlengwa kwezwe, ukwenza izifungo, okweshumi, njalo njalo. Ingabe lokhu kunomqondo obanzi? Into yokuqala okufanele kukhulunywe ngayo iminikelo yabantu, bese kuba nemiyalo emayelana nokweba nesinxephezelo, nokugcinwa kosuku lweSabatha…; okubandakanya nemininingwane yokuphila kwawo wonke umuntu. Okusho ukuthi, lapho uNkulunkulu enza umsebenzi osemthethweni wecebo Lakhe lokuqondisa, wabeka imithetho eminingi eyayilandelwa umuntu. Le mithetho yayenzelwa ukuthi umuntu aphile ngendlela ejwayelekile emhlabeni, ukuphila komuntu okungenakuhlukaniswa noNkulunkulu kanye nesiqondiso Sakhe. UNkulunkulu waqale watshela umuntu indlela yokwakha ama-altare, nokuwamisa. Ngemva kwalokho, watshela umuntu ngendlela yokunikela, washo indlela okwakufanele umuntu aphile ngayo—nokwakufanele akunake ekuphileni, okwakufanele anamathele kukho, okwakufanele nokwakungafanele agxile kukho. Konke uNkulunkulu akuhlelela umuntu kwakumangalisa, futhi ngala masiko, imithetho amisa ngayo izinga lokuziphatha kwabantu, waqonda ukuphila nezisusa zabo emithethweni kaNkulunkulu, wabaqondisa ukuthi beze phambi kwe-altare likaNkulunkulu, nokuthi baphile phakathi kwazo zonke izinto zikaNkulunkulu ayezidalele umuntu ngokuhleleka, ukuvama, nangokusesilinganisweni. UNkulunkulu waqala ukusebenzisa le miyalo elula ukuze abekele umuntu imingcele, ukuze umuntu emhlabeni abe nokuphila okujwayelekile akhonze uNkulunkulu, abe nokuphila okujwayelekile komuntu; leyo indlela ekhethekile yesiqalo seminyaka Yakhe eziyi-6 000 yecebo lokuqondisa. Imiyalo nemithetho kunencazelo ebanzi, iyiziqondiso eziqondile zikaNkulunkulu esintwini phakathi neNkathi Yomthetho, kufanele yamukelwe futhi ihlonishwe abantu abangaphambi kweNkathi Yomthetho, iyirikhodi lomsebenzi owenziwa uNkulunkulu phakathi neNkathi Yomthetho, futhi iwubufakazi obuqand’ ikhanda bobuholi nesiqondiso sikaNkulunkulu ngaso sonke isintu.

kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe II” kwethi Izwi Livela Lisenyameni

Abantu basendulo babengazi lutho, ngakho kwadingeka ukuthi uNkulunkulu aqale ngokubafundisa izinto eziyisisekelo ukuze baphile, nemithetho eyisidingo ukuze umuntu aphile, wagcwala lezi zinto enhliziyweni kancane kancane, futhi wanika umuntu ukuqonda ngoNkulunkulu kancane kancane nokwazisa kanye nokuqonda ubuholi bukaNkulunkulu, futhi umbono oyisisekelo wobudlelwane obuphakathi komuntu noNkulunkulu, kule miyalelo, nakule mithetho, kwakungamazwi. Ngemva kokufinyelela lokhu, uNkulunkulu wakwazi ukwenza umsebenzi ayezowenza kamuva, ngakho le mithetho nomsebenzi eyenziwa uNkulunkulu phakathi neNkathi Yomthetho kuyidwala lomsebenzi wokusindisa umuntu, kuyisigaba sokuqala secebo likaNkulunkulu lokuqondisa.

kwesithi “Umsebenzi kaNkulunkulu, Isimo SikaNkulunkulu, NoNkulunkulu Uqobo Lwakhe II” kwethi Izwi Livela Lisenyameni

Umsebenzi kaJehova kwakuwukuhola nokwelusa umuntu ngokuqondile ngokubeka imithetho ukuze umuntu akwazi ukuphila impilo ejwayelekile nokudumisa uJehova ngendlela ejwayelekile emhlabeni. UNkulunkulu eNkathini Yomthetho wayengabonwa futhi angathintwa muntu. Wayehola umuntu owayekhohlakaliswe uSathane nje, futhi wayekhona ukuze ayalele futhi eluse laba bantu, ukuze amazwi awakhuluma ayengawomthetho, nemiyalelo kanye nolwazi olujwayelekile ngokuphila impilo njengomuntu kuphela, kwakungasiwo wonke amaqiniso anika umuntu ukuphila. Ama-Israyeli ngaphansi kobuholi Bakhe ayengewona lawo akhohlakaliswe ngokujulile uSathane. Umsebenzi Wakhe womthetho wawusesigabeni sokuqala ngqa somsebenzi wensindiso, ukuqala komsebenzi wensindiso, futhi kwakungahlangene nhlobo nokushintsha isimo sempilo yomuntu.

kwesithi “Umehluko Phakathi Kwenkonzo KaNkulunkulu Onesimo Somuntu kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

NgeNkathi Yomthetho, umsebenzi wokuqondisa isintu wawenziwa ngaphansi kwegama likaJehova futhi isigaba sokuqala somsebenzi saqalwa emhlabeni. Kulesi sigaba umsebenzi wawuqukethe ukwakha ithempeli ne-altare, kanye nokusebenzisa umthetho ukuqondisa isizwe sakwa-Israyeli nokusebenza phakathi kwaso. Ngokuqondisa isizwe sakwa-Israyeli, UNkulunkulu wasungula indawo yomsebenzi Wakhe lapha emhlabeni. Kusuka kule ndawo, wasabalalisa umsebenzi Wakhe, wawuyisa ngaphandle ngaleya kwakwa-Israyeli, okusho ukuthi, ukusuka kwa-Israyeli, wawandisela ngaphandle, ukuze izizukulwane zakamuva ziye ngokuya zazi ukuthi uJehova wayenguNkulunkulu, nokuthi nguJehova owadala amazulu nomhlaba nazo zonke izinto, nokuthi nguJehova owenza zonke izidalwa. Wasabalalisa umsebenzi Wakhe ngabantu bakwa-Israyeli wawusabalalisela kude nabo. Izwe lakwa-Israyeli laliyindawo engcwele yokuqala yomsebenzi kaJehova emhlabeni, futhi kwakusezweni lakwa-Israyeli lapho uNkulunkulu aqala khona ukusebenza emhlabeni. Lowo kwakuwumsebenzi weNkathi Yomthetho.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

(2) Injongo nokubaluleka komsebenzi kaNkulunkulu Enkathini Yomusa

Amazwi KaNkulunkulu Abalulekile:

UJesu umele wonke umsebenzi weNkathi yoMusa; waba senyameni wabethelwa esiphambanweni, waphinda wangenisa iNkathi yoMusa. Wabethelwa ukuze agcwalise umsebenzi wokuhlenga, ukuqeda iNkathi yoMthetho nokuqala iNkathi yoMusa, ngakho-ke wabe esebizwa “ngeNkosi Ephakeme,” “uMnikelo wesono,” “uMhlengi.” Ngakho umsebenzi kaJesu wehluka ngokuqukethweyo emsebenzini kaJehova, yize ngokwesimiso babefana. UJehova waqala iNkathi yoMthetho, wasungula isizinda sekhaya, okungukuthi, umsuka, womsebenzi Wakhe emhlabeni, wabe esekhipha nemithetho; lokhu ngokubili kulokho akwenza ngempumelelo, okumele iNkathi yoMthetho. Umsebenzi uJesu awenza eNkathini yoMusa kwakungekhona ukukhipha imithetho, kodwa ukugcwalisa imithetho, ngalokho engenisa iNkathi yoMusa futhi eqeda iNkathi yoMthetho eyayisihlale iminyaka eyizinkulungwane ezimbili. Waba ngumqambi, owezela ukuqala iNkathi yoMusa, kodwa umongo womsebenzi Wakhe wawusekuhlengeni. Ngalokho-ke izinto azifeza zazikabili: ukuvula inkathi entsha, nokuqedela umsebenzi wokuhlenga ngokubethelwa Kwakhe. Wase ehamba. Kuleli qophelo, iNkathi yoMthetho yafika ekugcineni abantu base bengena eNkathini yoMusa.

Umsebenzi owenziwa nguJesu wawuhambisana nezidingo zomuntu ngaleso sikhathi. Umsebenzi Wakhe kwakuwukuhlenga abantu, ukubaxolela izono zabo, ngakho-ke sonke isimo Sakhe kwakungesokuthobeka, ukubekezela, uthando, ubumnene, ukuqinisela, umusa, kanye nomusa wothando. Wabusisa abantu kakhulu wabalethela umusa omningi, nazo zonke izinto ababengase bazithokozele, wabanika ukuze bazithokozele: ukuthula nenjabulo, ukubekezela nothando, umusa Wakhe kanye nomusa wothando. Kulezo zinsuku, konke lokhu umuntu ayehlangabezana nakho kwakuyinala yezinto okumele azithokozele: Izinhliziyo zabo zazinoxolo futhi ziqinisekile, umoya wabo wawududuzekile, futhi babeqiniswe uMsindisi uJesu. Ukuthi babengazuza lezi zinto kwakungumphumela wenkathi ababephila kuyo. ENkathini yoMusa abantu base bonakaliswe uSathane, ngakho-ke umsebenzi wokuhlenga bonke abantu wawudinga inala yomusa, ukuqinisela okungapheli nokubekezela, phezu kwalokho, umnikelo owanele wokuhlawula izono zabantu, ukuze kufike emphumeleni wawo. Lokhu okwabonwa abantu eNkathini yoMusa kwakungumnikelo Wami nje wokuhlawulela isono sabantu, okungukuthi, uJesu. Konke ababekwazi ukuthi uNkulunkulu wayengaba nomusa nokuqinisela, futhi konke abakubona kwaba umusa kaJesu kuphela kanye nomusa wothando. Lokhu kwakungenxa yokuthi babephila eNkathini yoMusa. Ngakho-ke ngaphambi kokuthi bahlengwe, kwakumele bathokozele izinhlobo eziningi zomusa omkhulu uJesu abanika wona; yilokhu kuphela okwakuyinzuzo kubo. Ngale ndlela, babezoxolelwa izono zabo ngokuthokozela kwabo umusa, futhi bebezothola ithuba lokuhlengwa ngokuthokozela ukuqinisela nokubekezela kukaJesu. Ukuqinisela nokubekezela kukaJesu kuphela okwenza ukuthi bakwazi ukuthola intethelelo nokuthokozela inala yomusa ebekwe phezu kwabo nguJesu – njengoba uJesu athi, “Angizanga ukuzohlenga abalungile kodwa izoni, ukuze izono zabo zixolelwe”. Ukuba uJesu waba senyameni ngesimo sokwahlulela, sesiqalekiso, nokungabekezeleli amacala abantu, abantu bebengeke balithole ithuba lokuhlengwa, futhi bebezohlala bona njalo nje. Ukuba kwakunjalo, uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha lwaluyoma eNkathini yoMthetho, futhi iNkathi yoMthetho ngabe yaba iminyaka eyizinkulungwane eziyisithupha. Izono zabantu ngabe zakhula zaba nkulu zaba zimbi kakhulu, nokudalwa kwabantu kwakuzoba yize. Abantu bebezokwazi ukukhonza uNkulunkulu ngaphansi komthetho kuphela, kodwa izono zabo ngabe zingaphezulu kwalezo zabantu abadalwa kuqala. Ngokuthanda kukaJesu abantu, ebaxolela izono zabo ebanika umusa owanele nomusa nothando, abantu bakwazi ukusindiswa, babizwa ngezimvu ezazilahlekile ezabuyiswa uJesu ngenani eliphakeme. USathane wayengekwazi ukugxambukela kulo msebenzi, ngoba uJesu waphatha abalandeli Bakhe njengomama onothando ephethe usana ezingalweni zakhe. Akazange abathukuthelele noma abenyanye, kodwa wayegcwele induduzo; akazange athukuthele phakathi kwabo, kodwa wabayeka nezono zabo wabushaya indiva ubulima nokungazi kwabo, waze wathi, “Xolela izikhathi ezingamashumi ayisikhombisa aphindwe kasikhombisa.” Ngakho-ke inhliziyo Yakhe yaguqula izinhliziyo zabanye. Kwaba ngale ndlela lapho abantu bathola khona intethelelo yezono ngokubekezela Kwakhe.

kwesithi “Iqiniso Mayelana Nomsebenzi Enkathini Yokuhlengwa” encwadini ethi Izwi Livela Lisenyameni

Yize uJesu, ekubeni senyameni kwakhe wayengenawo nhlobo umzwelo, wayehlala eduduza abafundi Bakhe, ebahlinzeka, ebasiza futhi ebaqinisa. Noma ngabe wenza umsebenzi ongakanani noma wahlupheka kangakanani, akazange afune okwedlulele kubantu, kodwa wayehlale ebekezela futhi eqiniselele izono zabo, kangangokuthi eNkathini yoMusa wayebizwa ngokuthandwa ngokuthi “uJesu onguMsindisi othandekayo.” Kubantu bangaleso sikhathi – kubo bonke abantu – lokhu uJesu ayenakho nayeyikho, kwakungumusa nothando. Akazange akhumbule ukona kwabantu, nokubaphatha Kwakhe kwakungasukeli ekoneni kwabo. Ngenxa yokuthi leyo kwakuyinkathi eyehlukile, wayevamise ukunika abantu ukudla nokokuphuza okwanele ukuze badle basuthe. Wayephatha bonke abalandeli Bakhe ngomusa, elapha abagulayo, ekhipha amadimoni, evusa abafile. Ukuze abantu bakholwe Kuye babone nokuthi konke lokhu ayekwenza wayekwenza ngeqiniso nangobuqotho, waze wavusa isidumbu esase sibola, ebakhombisa ukuthi ezandleni Zakhe ngisho nabafile bangabuye baphile. Ngale ndlela wabekezela buthule phakathi kwabo wenza umsebenzi Wakhe wokuhlenga. Ngisho ngaphambi kokuthi abethelwe esiphambanweni, uJesu wayesevele ethwele izono zesintu waba umhlatshelo wezono zesintu. Nangaphambi kokubethelwa, wayesevele eseyivulile indlela eya esiphambanweni ukuze ahlenge abantu. Ekugcineni wabethelwa esiphambanweni, wazidela ngenxa yesiphambano, wabeka bonke ububele Bakhe, nomusa wothando, nobungcwele phezu kwesintu. Esintwini wayelokhu enokubekezela, engafuni ukuziphindiselela, kodwa wasixolela izono zaso, wasincenga ukuthi siphenduke, wasifundisa ukubekezela, ukuqinisela, nothando, ukuthi silandele ezinyathelweni Zakhe futhi sizidele ngenxa yesiphambano. Uthando Lwakhe lwabazalwane lwedlula uthando Lwakhe ngoMariya. Umsebenzi awenza wathatha njengomgomo Wakhe ukuphilisa abantu nokukhipha amadimoni, konke ngenxa yokuhlenga Kwakhe. Noma ngabe wayeya kuphi, bonke ababemlandela wayebaphatha ngomusa. Wenza abampofu baba yizicebi, wahambisa izishosha, izimpumputhe zabona, izithulu zezwa; waze wamema nabaphansi abahlwempu, izoni, ukuthi zizodla Naye, engabaxwayi kodwa ebekezele, aze athi, “Uma umelusi elahlekelwa yimvu eyodwa kweziyikhulu, uzozishiya ezingamashumi ayisishiyagalolunye nesishiyagalolunye ayofuna eyodwa elahlekile, uma eyithola uyothokoza kakhulu.” Abalandeli Bakhe wayebathanda njengemvu ithanda amazinyane ayo. Yize bebeyizilima bengenalwazi, futhi beyizoni emehlweni Akhe, phezu kwalokho bengamalunga omphakathi aphansi kakhulu, wazibona lezi zoni—abantu ababenyanywa ngabanye—njengezithelo ezithandwa yiso Lakhe. Njengoba wayezithanda, wanikela ngempilo Yakhe ngenxa yazo, njengewundlu linikelwa elathini. Wahamba phakathi kwabo njengesisebenzi sabo, wabadedela bamsebenzisa bamhlaba, wabathobela ngaphandle kwemibandela. Kubalandeli Bakhe wayenguMsindisi uJesu othandekayo, kodwa kubaFarisi ababefundisa abantu ezindaweni eziphakeme akazange abonise umusa nothando lomusa, kodwa inzondo nokubenyanya. Akazange enze umsebenzi omkhulu kubaFarisi, wayebafundisa nje ngezinye izikhathi ebakhuza; akazange ahambe phakathi kwabo enza umsebenzi wokuhlenga, noma enze izibonakaliso nezimangaliso. Wethula wonke umusa nothando lwakhe kubalandeli Bakhe, ebekezela ngenxa yalezi zoni kwaze kwaba sekugcineni lapho ebethelwa esiphambanweni, ezwa konke ukwehliswa waze wasihlenga sonke isintu. Lokhu kwakuyisamba somsebenzi Wakhe.

Ngaphandle kokuhlenga kukaJesu, abantu babengaphila esonweni phakade, babe ngabantwana besono, isizukulwane samadimoni. Uma lokhu kuqhubeka, wonke umhlaba wawuyoba yindawo yokuhlala kaSathane, indawo yakhe yokwakha. Kodwa umsebenzi wokuhlenga wawudinga umusa nothando esintwini; yile ndlela kuphela abantu ebabethola ngayo intethelelo bese bethola ilungelo lokwenziwa baphelele futhi bazuzwe ngokuphelele. Ngaphandle kwalesi sigaba somsebenzi, uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha ngabe aluzange luqhubeke. Ukube uJesu akazange abethelwe, ukuba welapha abantu nje kuphela wakhipha namadimoni, ngabe abantu abazange bathethelelwe izono zabo ngokuphelele. Kule minyaka emithathu nesigamu uJesu enza ngayo umsebenzi Wakhe emhlabeni, waqeda ingxenye kuphela yomsebenzi Wakhe wokuhlenga; kwase kuthi ngokubethelwa esiphambanweni nokuba umfanekiso wenyama enesono, ngokunikelwa esandleni somubi, wawufeza umsebenzi wokubethelwa waphumelelisa isiphetho sesintu. Abantu bahlengwa kuphela emva kokuthi esenikelwe ezandleni zikaSathane. Iminyaka engamashumi amathathu nesigamu wahlushwa emhlabeni, wenziwa inhlekisa, wathukwa, walahlwa, kwaze kwaseqophelweni lapho engasenandawo yokufihla ikhanda, engenandawo yokuphumula; wabe esebethelwa, ubuyena bonke—umzimba ongenasono nomsulwa—wabethelwa esiphambanweni, wezwa lonke uhlobo lokukuhlushwa. Labo ababesemandleni babembhinqa bemshaya, namasosha aze amkhafulela ebusweni; kodwa wathula wabekezela kwaze kwaba sekugcineni, ethoba ngokungenamibandela kwaze kwaba sekufeni, lapho ahlenga khona bonke abantu. Waze wavunyelwa lapho ukuba aphumule. Umsebenzi owenziwa nguJesu umele kuphela iNkathi yoMusa; awumele iNkathi yoMthetho, futhi awuthathi indawo yomsebenzi wezinsuku zokugcina. Lena yingqikithi yomsebenzi kaJesu eNkathini yoMusa, inkathi yesibili isintu esesedlule kuyo – iNkathi yokuHlengwa.

kwesithi “Iqiniso Mayelana Nomsebenzi Enkathini Yokuhlengwa” encwadini ethi Izwi Livela Lisenyameni

ENkathini yoMusa, uJesu weza ukuzohlenga sonke isintu esiwile (hhayi ama-Israyeli kuphela). Ukhombise umusa nesisa kubantu. UJesu owabonwa abantu eNkathini yoMusa ubegcwele isisa futhi wayehlala enothando ngoba wayeze ukuzosindisa abantu ezonweni. Wayekwazi ukuxolela abantu izono zabo kwaze kwaba sekubethelweni Kwakhe okwasindisa abantu ngempela ezonweni. Ngaleso sikhathi, uNkulunkulu wavela kubantu ngomusa nangesisa; okusho ukuthi ube ngumhlatshelo wabantu wabethelwa ngenxa yezono zabantu ukuze baxolelwe ungunaphakade. Ubenomusa, uzwelo, ukubekezela nothando. Futhi bonke labo ababelandela uJesu ngeNkathi yoMusa babefuna ukuba nokubekezela nothando kuzo zonke izinto. Babekezelela konke ukuhlupheka, futhi abazange baziphindiselele ngisho sebeshaywa, beqalekiswawa, noma bekhandwa ngamatshe.

kwesithi “Ukuba Semzimbeni Wobuntu Okubili Kuphelelisa Ukubaluleka Kokuba Semzimbeni Wobuntu” encwadini ethi Izwi Livela Lisenyameni

Ngesikhathi uJesu efika, wenza nengxenye yomsebenzi kaNkulunkulu, wakhuluma amanye amazwi—kodwa msebenzi muni omkhulu awufeza na? Akufeza kakhulu kwakungumsebenzi wokubethelwa. Waba umfanekiso wenyama enesono ukuze aqedele umsebenzi wokubethelwa ahlenge bonke abantu, futhi kwakungenxa yezono zaso sonke isintu ukuba abe ngumhlatshelo wesono. Lona yiwo umsebenzi omkhulu awufeza. Ekugcineni, wahlinzeka indlela yesiphambano ukuqondisa labo abalandela. Ngesikhathi uJesu efika, ikakhulu kwakuwukuqeda umsebenzi wokuhlenga. Wahlenga bonke abantu, waletha nevangeli lombuso wezulu kubantu, futhi, phezu kwalokho, waletha umbuso wezulu. Ngenxa yalokho, labo abafika ngemva kwakho konke bathi, “Kumele sihambe indlela yesiphambano, sizidele ngenxa yesiphambano.” Yebo, ekuqaleni uJesu wenza omunye umsebenzi wakhuluma namanye amazwi ukuze abantu baphenduke bavume izono zabo. Kodwa inkonzo Yakhe kwakungukubethelwa, kanti le minyaka emithathu nesigamu ayichitha eshumayela indlela kwakuwukucwengelela ukubethelwa okwenzeka muva. Izikhathi eziningi uJesu athandaza ngazo nazo kwakungenxa yokubethelwa. Impilo yomuntu ojwayelekile ayeyiphila neminyaka engamashumi amathathu nantathu nesigamu ayiphila emhlabeni kakhulu kwakungenxa yokuqedela umsebenzi wokubethelwa, kwakungokokumnika amandla, kumenze akwazi ukwenza umsebenzi Wakhe, ngenxa yalokho uNkulunkulu wamethemba ngomsebenzi wokubethelwa.

kwesithi “Konke Kuyafezeka Ngezwi LikaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Emsebenzini weNkathi Yomusa, uJesu wayenguNkulunkulu owayesindisa umuntu. Lokho ayenakho nayeyikho kwakuwumusa, uthando, ububele, isineke, ukubekezela, ukuthobeka, ukunakekela kanye nokubekezelelana futhi okuningi komsebenzi awenza kwakuwukukhululwa komuntu. Mayelana nesimo Sakhe, kwakungesobubele nothando, futhi ngenxa yokuthi wayenobubele nothando, kwadingeka ukuba abethelwe esiphambanweni ngenxa yomuntu, akhombise ukuthi uNkulunkulu wathanda umuntu njengoba ayezithanda Yena, kangangokuthi waze wazinikela Yena uqobo Lwakhe lonke. USathane wathi, “Ngenxa yokuthi uthanda umuntu, kufanele umthande uze ufike ezingeni lokugcina: Kufanele-ke uzinikele kuze kube sesiphambanweni.” UJesu waphendula, “Uma nje kungenxa yesintu, ngizimisele ukubeka phansi konke okwami.” Wayeseya esiphambanweni ngaphandle kokuzicabanga, wayesehlenga sonke isintu. NgeNkathi Yomusa, igama likaNkulunkulu kwakunguJesu, okusho ukuthi uNkulunkulu wayenguNkulunkulu owasindisa umuntu, nokuthi ngalokho wayenguNkulunkulu onobubele futhi onothando. UNkulunkulu wayenomuntu. Uthando Lwakhe, ububele Bakhe, nensindiso Yakhe konke kwakuhambisana nawo wonke umuntu. Kwakungokwamukela igama leNkosi uJesu nobukhona Bakhe kuphela lapho umuntu wayengathola khona ukuthula nenjabulo, amukele isibusiso Sakhe kanye nomusa Wakhe omkhulu, kanye nensindiso Yakhe. Ngokubethelwa kukaJesu, bonke labo abamlandela bathola insindiso futhi baxolelwa izono zabo. NgeNkathi Yomusa, igama likaNkulunkulu kwakunguJesu. Ngamanye amazwi umsebenzi wangeNkathi Yomusa, umsebenzi wawenziwa egameni likaJesu kakhulu. NgeNkathi Yomusa, igama likaNkulunkulu kwakunguJesu. Wenza isigaba somsebenzi omusha ngemva kweTestamente Elidala futhi umsebenzi Wakhe waphetha ngokubethelwa. Lokhu kwakuwumsebenzi wakhe wonke.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Amazwi nomsebenzi kaJesu ngaleso sikhathi ayengabambelelanga ezimfundisweni, futhi akenzanga umsebenzi Wakhe ngokomthetho weTestamente Elidala. Bekuya ngomsebenzi obufanele ukwenziwa eNkathini Yomusa. Usebenze ngokomsebenzi awubekile, ngokohlelo Lwakhe, nangokwenkonzo Yakhe; akasebenzanga ngokomthetho weTestamente Elidala. Ayikho into ayenza eyayihambelana nomthetho weTestamente Elidala futhi akezanga emsebenzini wokugcwalisa amazwi abaprofethi. Isigaba ngasinye somsebenzi kaNkulunkulu wawungenzelwanga ukugcwalisa izibikezelo zabaprofethi basendulo futhi akezanga ukuzohlala emfundisweni noma ukubona izibikezelo zabaprofethi basendulo ngenhloso. Kodwa izenzo Zakhe azithikamezanga izibikezelo zabaprofethi basendulo, noma zithikazise umsebenzi awenza ngaphambilini. Iphuzu elisemqoka emsebenzini Wakhe bekuwukungalandeli nanoma iyiphi imfundiso, nokwenza umsebenzi lowo Yena Ngokwakhe obekufanele ukuthi awenze. Ubengesiye umprofethi noma isanusi kodwa umenzi owayezele ukwenza umsebenzi owayefanele ukuwenza, ezele nokuzovula inkathi Yakhe entsha enze nomsebenzi Wakhe omusha.

kwesithi “Okumayelana Namagama nokuthi Ungubani” encwadini ethi Izwi Livela Lisenyameni

Kwakungaba nenkathi entsha kuphela lapho uJesu efika ezokwenza umsebenzi omusha, ukuqala inkathi entsha, ukwedlula umsebenzi owawukade wenziwe kwa-Israyeli, kanye nokwenza umsebenzi Wakhe ngokungahambisani nomsebenzi owenziwa nguJehova kwa-Israyeli noma nemithetho Yakhe emidala, noma ngokuhambisana nayiphi imithetho, kodwa ukwenza umsebenzi omusha okwakufanele awenze. UNkulunkulu uqobo Lwakhe uza ukuzovula inkathi futhi uNkulunkulu uqobo Lwakhe uza ukuzoqeda inkathi. Umuntu akakwazi ukwenza umsebenzi wokuqala inkathi nokuphetha inkathi. Ukuba uJesu akazange afikise umsebenzi kaJehova ekupheleni, lokho-ke kwakuyoba ubufakazi bokuthi wayengumuntu nje futhi engakwazi ukumela uNkulunkulu. Ngenxa kanye yokuthi uJesu weza waphetha umsebenzi kaJehova, walandela emsebenzini kaJehova ngokuqala umsebenzi Wakhe, umsebenzi omusha, kubonisa ukuthi lokhu kwakuyinkathi entsha nokuthi uJesu wayenguNkulunkulu uqobo.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Ngaleso sikhathi umsebenzi kaJesu wawungukuhlengwa kwaso sonke isintu. Izono zabo bonke ababekholwa Kuye zazithethelelwa; uma nje ukholwa Kuye, wayengakukhulula; uma ukholwa Kuye, wawungasesona isoni, wawukhululiwe ezonweni zakho. Yilokhu okwakushiwo ukusindiswa nokulungiswa ngokukholwa. Nokho, kulabo ababekholwa, kwasala labo ababehlubuka futhi bephikisa uNkulunkulu, okwakusadingeka baqedwe kancane kancane. Ukusindiswa akuzange kuchaze ukuthi umuntu wayesezuzwe uJesu ngokugcwele kodwa kwakusho ukuthi lowo muntu wayengaseyena owesono, okuwukuthi wayesethethelelwe izono zakhe: Uma nje ukholwa, wawungeke uphinde ube ngowesono.

kwesithi “Umbono Womsebenzi KaNkulunkulu (2)” encwadini ethi Izwi Livela Lisenyameni

Kumuntu, ukubulawa kukaJesu esiphambanweni kwasonga umsebenzi wokuba sesimweni somuntu kukaNkulunkulu, kwahlenga sonke isintu, futhi kwamkhulula ukuba athathe izihluthulelo zeHayidesi. Wonke umuntu ucabanga ukuthi umsebenzi kaNkulunkulu usufezwe ngokugcwele. Eqinisweni, kuNkulunkulu, kufezwe ingxenye encane yalo msebenzi. Usasihlengile kuphela isintu; akakasinqobi, uma wakhipha ububi bukaSathane kumuntu. Yingakho uNkulunkulu ethi, “Nakuba ukuba kwaba umuntu kwangizwisa ubuhlungu ngaze ngafa, lokho kwakungeyona yonke inhloso yokuba Kwami umuntu. UJesu iNdodana Yami engiyithandayo futhi waphanyekwa esiphambanweni ngenxa Yami, kodwa akawuqedanga wonke umsebenzi Wami. Wenza ingxenye yawo.” Ngakho uNkulunkulu waqala isiwombe sesibili secebo lokuqhubeka nomsebenzi wakhe enyameni. Ekugcineni, uNkulunkulu ufuna ukuphelelisa nokuzuza wonke umuntu amsindise ezandleni zikaSathane….

kwesithi “Umsebenzi Nokungena (6)” encwadini ethi Izwi Livela Lisenyameni

(3) Injongo nokubaluleka komsebenzi kaNkulunkulu Enkathini Yombuso

Amazwi KaNkulunkulu Abalulekile:

Ngesikhathi uJesu eza emhlabeni wabantu, weza neNkathi Yomusa waqeda iNkathi Yomthetho. Ezinsukwini zokugcina, uNkulunkulu wabuye waba yinyama, wathi ukuba abe yinyama ngalesi sikhathi, waqeda iNkathi Yomusa waletha iNkathi Yombuso. Bonke labo abemukela ukuba senyameni kwesibili kukaNkulunkulu bazongena eNkathini Yombuso, bakwazi ukuvuma ngokwabo ukuholwa nguNkulunkulu. Yize uJesu enza umsebenzi omningi kubantu, waqeda kuphela ukuhlengwa kwabantu waba umnikelo wezono zabantu, wangasisusa isimo senkohlakalo yomuntu. Ukusindisa umuntu ngokugcwele ekuthonyweni uSathane akudingi kuphela ukuthi uJesu athathe izono zabantu njengomnikelo wesono, kodwa kudinga ukuba noNkulunkulu enze umsebenzi omkhulu ukuze kuqedwe nya lesi simo somuntu, esiye sonakaliswa uSathane. Ngakho, ngemva kokuba umuntu ethethelelwe izono zakhe, uNkulunkulu wayesebuyele enyameni ukuze aholele abantu enkathini entsha, waqala umsebenzi wokujezisa nokwahlulela, kanti umsebenzi Wakhe usubeke abantu endaweni ephezulu. Bonke labo abathobela ukubuswa nguNkulunkulu bazothokozela iqiniso eliphezulu bathole nezibusiso ezinkulu. Bazophila ekukhanyeni, bazuze iqiniso, indlela, nokuphila.

kwesithi Isandulelo sethi Izwi Livela Lisenyameni

Umsebenzi wezinsuku zokugcina ukwahlukanisa bonke ngokohlobo lwabo, ukuze kuphothulwe uhlelo lukaNkulunkulu lokuphatha, ngoba isikhathi sesisondele futhi usuku lukaNkulunkulu selufikile. UNkulunkulu uletha bonke asebengene embusweni Wakhe, okusho ukuthi, bonke labo abethembeke Kuye kwaze kwaba sekugcineni, enkathini kaNkulunkulu uqobo. Nokho, ngaphambi kokufika kwenkathi kaNkulunkulu uqobo, umsebenzi uNkulunkulu ayowenza akusikho ukubheka izenzo zomuntu noma ukuphenya ngempilo yomuntu, kodwa ukwehlulela ukuhlubuka kwakhe, ngoba uNkulunkulu uyohlanza labo abeza phambi kwesihlalo Sakhe sobukhosi. Bonke labo abalandele ezinyathelweni zikaNkulunkulu kuze kube yilolu suku yibo abeze phambi kwesihlalo sikaNkulunkulu, futhi njengoba kunjalo, wonke umuntu owamukela umsebenzi kaNkulunkulu esigabeni sawo sokugcina bayilabo abazocwengisiswa uNkulunkulu. Ngamanye amazwi, wonke umuntu owamukela umsebenzi kaNkulunkulu esigabeni sawo sokugcina uyokwahlulelwa uNkulunkulu.

kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

uma uNkulunkulu eba yinyama manje, umsebenzi Wakhe ukubonakalisa isimo Sakhe, ikakhulu ngokusola nokwahlulela. Esebenzisa lokhu njengesisekelo, uletha iqiniso kubantu, akhombise ezinye izindlela zokwenza, ngalokhu bese efinyelela kulokhu akuphokophele kokunqoba abantu nokubasindisa esimweni sabo esonakele. Yilokhu okusemsebenzini kaNkulunkulu eNkathini Yombuso.

kwesithi Isandulelo sethi Izwi Livela Lisenyameni

Ekwenzeni umsebenzi wakhe wokwahlulela, uNkulunkulu akenzi nje kucace imvelo yomuntu ngamazwana ambalwa; uyayembula, abhekane nayo, ayithene esikhathini eside. Lezi zindlela zokwambula, ukubhekana, kanye nokuthena azikwazi ukushintshaniswa namagama avamile kodwa ngeqiniso umuntu angenalo nhlobo. Yizindlela zalolu hlobo kuphela okuthiwa ngukwahlulela; kungokwahlulela kohlobo olunje lapho umuntu engathotshiswa khona futhi enziwe akholwe ngokuphelele ukuba athobele uNkulunkulu, bese, ngaphezu kwalokho ezuza ulwazi oluyiqiniso ngoNkulunkulu. Okulethwa umsebenzi wokwahlulela ukuqonda komuntu ubuso bukaNkulunkulu beqiniso kanye neqiniso ngokuhlubuka kwakhe uqobo. Umsebenzi wokwahlulela wenza umuntu athole ukuqonda okuningi ngentando kaNkulunkulu, ngenjongo kaNkulunkulu, nezimfihlakalo ezingaqondakali kuye. Kuphinde kwenze umuntu abone futhi azi ubunjalo bakhe obukhohlakele kanye nomsuka wenkohlakalo yakhe, futhi aphinde akwazi ukubona ububi bomuntu. Le miphumela idalwa umsebenzi wokwahlulela, ngoba ingqikithi yalo msebenzi empeleni ingumsebenzi wokudalula iqiniso, indlela, kanye nempilo kaNkulunkulu kubo bonke abakholwa Kuye. Lo msebenzi ngumsebenzi wokwahlulela owenziwa nguNkulunkulu.

kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

Umuntu uyokwazi kahle ukungcola nokungalungi okukuye ngenxa yokwahlulela nokusola futhi uyokwazi ukuguquka bese ehlanzeka. Kungale ndlela kuphela lapho umuntu eyokwazi khona ukubuyela ngaphambi kwesihlalo sikaNkulunkulu. Wonke umsebenzi owenziwe namuhla wenzelwe ukuba umuntu ahlanzwe futhi aguqulwe; ngokwahlulela nokusola ngezwi kanye nokucwengwa, umuntu angakuxosha ukonakala kuye bese ehlanzeka. Kunokuba kuthiwe lesi sigaba somsebenzi esensindiso kungafaneleka kangcono ukuthi kuthiwe umsebenzi wokuhlanzwa. Eqinisweni, lesi sigaba singesokunqoba nokuba yisigaba sesibili sensindiso. Umuntu uzuzwa uNkulunkulu ngokwahlulela nokusolwa izwi; ngokusebenzisa izwi lapho kucwengisiswa, kwahlulelwa nokudalulwa kwazo zonke izinto ezingcolile, imibono, izinhloso kanye nalokho umuntu akufisayo kuyadalulwa ngokuphelele.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu wenza umsebenzi wokwahlulela nokusola ukuze abantu bezomazi, nangenxa yobufakazi Bakhe. Ngaphandle kokwahlulela Kwakhe isimo senkohlakalo yomuntu, abantu ngeke basazi isimo Sakhe sokulunga esingavumeli amacala, futhi ngeke bashintshe ulwazi lwabo oludala ngoNkulunkulu bashintshele kolusha. Ngenxa yobufakazi Bakhe, nangenxa yokuphatha Kwakhe, ukwenza kube sobala, lokhu okwenza ukuthi abantu bamazi uNkulunkulu, bashintshe isimo sabo, babe nobufakazi obuzwakalayo ngoNkulunkulu ngokuvela kukaNkulunkulu emphakathini. Ushintsho lwenzeka esimweni somuntu ngemisebenzi eyehlukene kaNkulunkulu; ngaphandle kwalolu shintsho esimweni somuntu, abantu ngeke bakwazi ukuba ngofakazi baNkulunkulu, futhi ngeke bayifune inhliziyo kaNkulunkulu. Ushintsho esimweni somuntu lukhombisa ukuthi abantu bazikhululile emaketangeni kaSathane, bazikhululile ekuthonyweni ngubumnyama, sebebe umfanekiso womsebenzi kaNkulunkulu, sebebe ngofakazi bakaNkulunkulu futhi bangabantu abafuna inhliziyo kaNkulunkulu. Namuhla, uNkulunkulu osesimweni somuntu uze ukuzokwenza umsebenzi Wakhe emhlabeni, futhi udinga ukuba abantu bamazi, bamlalele, babe ofakazi Bakhe—bazi umsebenzi Wakhe awenzayo nojwayelekile, balalele wonke amazwi Akhe nomsebenzi ongahambisani nemibono yomuntu, futhi babe ofakazi kuwo wonke umsebenzi Wakhe wokusindisa abantu, nakho konke akwenzayo ukuze anqobe umutu. Labo abangofakazi baNkulunkulu kumele bamazi uNkulunkulu; yilolu hlobo kuphela lobufakazi obuqondile, nobuyiqiniso, futhi yilolu hlobo kuphela lobufakazi obungahlazisa uSathane. UNkulunkulu usebenzisa labo abamaze ngokwahlulelwa nokusolwa Nguye, wabasebenza futhi wabathena, ukuthi babe ngofakazi Bakhe. Usebenzisa labo abakhohlakaliswe nguSathane ukuba bafakaze Ngaye, futhi uphinde asebenzise labo abanesimo esiguqukile, nalabo abazuze izibusiso Zakhe, ukuba bafakaze Ngaye. Akadingi ukuba abantu bamdumise ngamazwi kuphela, futhi akadingi ukudunyiswa nobufakazi benzalo kaSathane, abangasindiswanga Nguye. Yilabo abazi uNkulunkulu kuphela abafanelekile ukufakaza ngoNkulunkulu, nalabo isimo sabo esiguqukile abafanelekile ukufakaza ngoNkulunkulu, futhi uNkulunkulu angeke avume ukuthi abantu bahlambalaze igama Lakhe ngamabomu.

kwesithi “Yilabo Abazi UNkulunkulu Kuphela Abangafakaza ngoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

NgeNkathi Yombuso, uNkulunkulu osesimweni somuntu ukhuluma amazwi ukuze anqobe bonke abantu abakholwa kuYe. Leli “yiZwi elivela enyameni” ;uNkulunkulu uze ngezinsuku zokugcina ukuze ezokwenza umsebenzi Wakhe, okungukuthi, uze ukuzoqedela ukubaluleka kweZwi elivela enyameni. Ukhuluma amazwi kuphela, futhi kumbalwa lapho kunamaqiniso khona. Le yiyona ingqikithi yeZwi elivela enyameni, futhi uma uNkulunkulu osesimweni somuntu ekhuluma amazwi Akhe, lokhu ukuvela kweZwi enyameni, futhi kuwuLizwi eliza enyameni. “Ekuqaleni kwakukhona uLizwi, uLizwi wayenoNkulunkulu, futhi uLizwi wayenguNkulunkulu, futhi uLizwi waba yinyama.” Lo (umsebenzi wokuvela kukaLizwi enyameni) umsebenzi uNkulunkulu azowuqeda ezinsukwini zokugcina, futhi yisahluko sokugcina sohlelo Lwakhe lonke lokuphatha, ngakho-ke uNkulunkulu kumele eze emhlabeni azoveza amazwi Akhe enyameni.

kwesithi “Konke Kuyafezeka Ngezwi LikaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

ENkathini Yombuso, uNkulunkulu usebenzisa izwi ukungenisa inkathi entsha, ukuguquka izindlela zomsebenzi Wakhe, nokwenza umsebenzi waso sonke isikhathi. Lesi yisimiso uNkulunkulu asebenza ngaso eNkathini Yezwi. be yinyama womuntu ukuze akhulume ngezindlela ezahlukene, ehlomisa umuntu ukuthi abone uNkulunkulu ngeqiniso, oyiZwi elivela enyameni, nangobuhlakani nezimangaliso Zakhe. Umsebenzi onjalo wenzelwe ukufinyelela kangcono emigomweni yokunqoba umuntu, yokumphelelisa, neyokumsusa. Lokhu kuwumqondo wangempela wokusebenzisa izwi ukuthi lisebenze ngeNkathi Yezwi. Ngezwi, umuntu ufinyelela ekwazini umsebenzi kaNkulunkulu, isimo siNkulunkulu, ingqikithi yomuntu nalokho umuntu afanele ukungena kukhona. Ngezwi, yonke imisebenzi uNkulunkulu afisa ukuyenza ngeNkathi Yezwi iyafezeka. Ngezwi, umuntu uyembulwa, uyasuswa abuye alingwe. Umuntu ulibonile izwi, walizwa, wabona nokuba khona kwezwi. Ngenxa yalokho, umuntu uyakholwa wubukhona bukaNkulunkulu; umuntu ukholwa ukuba namandla onke nobuhlakani bukaNkulunkulu, kanye nasenhliziyweni yothando lukaNkulunkulu kumuntu nesifiso Sakhe sokusindisa umuntu. Yize igama elithi “izwi” lisobala futhi livamile, izwi elivela emlonyeni kaNkulunkulu obe yinyama linyakazisa lonke izulu nomhlaba; izwi Lakhe liguqula inhliziyo yomuntu, imicabango nesimo sakhe esidala nokubukeka kwakudala komhlaba wonke. Kuyo yonke iminyaka, nguNkulunkulu wanamuhla kuphela osebenza ngale ndlela, futhi NguYe kuphela okhuluma futhi asindise umuntu ngale ndlela. Emva kwalokho, umuntu uhlala ngaphansi kokuqondiswa yizwi, eluswa futhi ehlinzekwa yizwi; bahlala emhlabeni wezwi, baphila phakathi kweziqalekiso nezibusiso zezwi likaNkulunkulu, ngaphezu kwalokho bahlala phansi kokwahlulela nokusola kwezwi. La mazwi nalo msebenzi kwenzelwe nje insindiso yomuntu, ukufezwa kwentando kaNkulunkulu, nokuguqula isimo semvelo somhlaba wendalo endala. UNkulunkulu wadala umhlaba ngezwi, uhola abantu emhlabeni wonke ngalo izwi, uyanqoba abuye abasindise ngezwi. Ekugcineni, uzosebenzisa izwi ukuqeda wonke umhlaba omdala. Kungaleso sikhathi-ke lapho uhlelo lokuphatha lizophelela khona. Kuyo yonke INkathi Yombuso, uNkulunkulu usebenzisa izwi ukwenza umsebenzi Wakhe nokuthola imiphumela Yomsebenzi Wakhe; akenzi imimangaliso noma enze imilingo; wenza nje umsebenzi Wakhe ngezwi.

kwesithi “INkathi Yombuso YiNkathi Yezwi” encwadini ethi Izwi Livela Lisenyameni

Namuhla, uNkulunkulu usebe yinyama ukuze aqedele umsebenzi “weZwi elivela lisenyameni,” ukusebenzisa izwi ukuphelelisa umuntu, nokwenza umuntu amukele ukusebenza kwezwi kanye nokucwengwa kwezwi. Emazwini Akhe unenza nikwazi ukuhlinzekwa nizuze nokuphila; emazwini Akhe, nibona imisebenzi nezenzo Zakhe. UNkulunkulu usebenzisa izwi ukunisola nokunicwenga, ngakho-ke uma nibhekene nobunzima, kungenxa yezwi likaNkulunkulu. Namuhla, uNkulunkulu akawasebenzisi amaqiniso, kodwa amazwi. Kungemva kokuba izwi Lakhe lifikile kuwe lapho uMoya oNgcwele ungasebenza kuwe ukwenze uzwe ubuhlungu noma ubumnandi. Yizwi likaNkulunkulu kuphela elingakuletha eqinisweni, futhi yizwi likaNkulunkulu kuphela elikwazi ukukwenza upheleliswe. Ngakho-ke, okungenani kumele uqonde ukuthi umsebenzi owenziwa nguNkulunkulu ngezinsuku zokugcina ikakhulu ngukusebenzisa izwi Lakhe ukuphelelisa wonke umuntu nokuqondisa umuntu. Wonke umsebenzi awenzayo uwenza ngezwi; akasebenzisi amaqiniso ukukusola. … Ngalokho-ke, ngezinsuku zokugcina, uma uNkulunkulu eba yinyama wasebenzisa izwi kakhulu ukukwenza konke nokukwenza kucace. Kusemazwini Akhe kuphela lapho ungabona khona ukuthi uyini Yena; kusemazwini Akhe kuphela lapho ungabona khona ukuthi unguNkulunkulu uqobo Lwakhe. Ngesikhathi uNkulunkulu osesimweni somuntu eza emhlabeni, akenzi omunye umsebenzi ngaphandle kokukhuluma amazwi—ngakho-ke asikho isidingo samaqiniso; amazwi anele. Lokhu kungenxa yokuthi uzele ikakhulu ukuzokwenza lo msebenzi, ukuvumela abantu babone amandla Akhe nobukhulu bamazwi Akhe, ukuvumela abantu babone emazwini Akhe ukuthi uzifihla kanjani ngokuthobeka, nokuvumela abantu bazi ukuphelela Kwakhe emazwini Akhe. Konke lokhu anakho nayikho kusemazwini Akhe, ubuhlakani nokumangalisa Kwakhe kusemazwini Akhe. Kulokhu wenziwa ukuthi ukwazi ukubona izindlela eziningi uNkulunkulu akhuluma ngazo amazwi Akhe. … Namuhla, uNkulunkulu wenyama wangempela uqobo Lwakhe uyakhuluma kuphela, akenzi. Leli yiqiniso! Usebenzisa amazwi ukuze akuphelelise, asebenzise amazwi ukukondla nokukuphuzisa. Uphinde asebenzise amazwi ukusebenza, futhi usebenzisa amazwi endaweni yamaqiniso ukwenza wena wazi iqiniso. Uma ukwazi ukubona lezi zinto zomsebenzi kaNkulunkulu, kusho ukuthi kunzima ukungenzi lutho.

kwesithi “Konke Kuyafezeka Ngezwi LikaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu wezinsuku zokugcina usebenzisa izwi ukuphelelisa umuntu. Akasebenzisi izimpawu nezimangaliso ukucindezela abantu, noma ukubathonya; lokhu ngeke kucacise amandla kaNkulunkulu. Uma uNkulunkulu ekhombisa izizimpawu nezimangaliso kuphela, kusho ukuthi kuzoba nzima ukucacisa iqiniso likaNkulunkulu, ngakho-ke kube nzima ukuphelelisa umuntu. UNkulunkulu akamphelelisi ngezimpawu nangezimangaliso umuntu, kodwa usebenzisa izwi ukunisela nokwelusa umuntu, ngemva kwalokho abantu bakwazi ukulalela nokwazi uNkulunkulu. Lena yinhloso yomsebenzi awenzayo namazwi awakhulumayo. UNkulunkulu akasebenzisi indlela yokukhombisa izimpawu nezimangaliso ukuphelelisa umuntu—usebenzisa amazwi, futhi usebenzisa izindlela eziningi ezehlukene zokusebenza ukuphelelisa umuntu. Noma ngabe ukucwengwa, ukusebenzelana, ukuthenwa, noma ukunikezwa amazwi, uNkulunkulu ukhuluma ngezindlela eziningi ukuze aphelelise umuntu, futhi anike umuntu ulwazi olukhulu ngomsebenzi, ubuhlakani nokumangalisa kukaNkulunkulu.

kwesithi “Konke Kuyafezeka Ngezwi LikaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Kulesi sigaba sokugcina somsebenzi, imiphumela itholakala ngezwi. Ngezwi, umuntu uyakwazi ukuqonda izimfihlakalo eziningi nomsebenzi kaNkulunkulu kuzo zonke izizukulwane ezedlule; ngezwi umuntu ukhanyiselwa nguMoya oNgcwele; ngezwi umuntu uqonda izimfihlakalo ezingakaze ngaphambili zisombululwe yizizukulwane zakudala kanye nomsebenzi wabaphrofethi nabaphostoli basendulo kanye nezimiso ababesebenza ngazo; ngezwi umuntu ubuye aqonde isimo sikaNkulunkulu uqobo, kanye nokuvukela nokuphikisa komuntu futhi akwazi ukuziqonda ingqikithi yakhe. Ngazo zonke lezi zigaba zomsebenzi nawo wonke amazwi akhulunyiwe, umuntu useyawazi umsebenzi woMoya, umsebenzi kaNkulunkulu osenyameni futhi ngaphezu kwalokho, sonke isimo sikaNkulunkulu. Ulwazi lwenu lomsebenzi kaNkulunkulu wokuphatha kukaNkulunkulu weminyaka eyizinkulungwane eziyisithupha lwatholakala ngezwi. Ingabe akulona ulwazi lwakho lwemicabango yakho yangaphambili kanye nokuphumelela ukuyiyeka okwatholakala ngezwi?

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi wezinsuku zokugcina ubeka obala umsebenzi kaJehova nokaJesu nazo zonke izimfihlakalo umuntu angaziqondi. Lokhu kwenziwe ukuze kwambulwe isiphetho sohambo nokuphela komuntu bese kuphetha wonke umsebenzi wensindiso esintwini. Lesi sigaba somsebenzi wezinsuku zokugcina siphetha zonke izinto. Zonke izimfihlakalo ezingaqondwa ngumuntu kumele zicaciswe ukuze umuntu athole ukwazi ngazo futhi azazi enhliziyweni. Kungaleyo nkathi lapho abantu beyohlukaniswa khona ngokwezinhlobo zabo.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Okubaluleke kakhulu ngalo msebenzi wamazwi ukuvumela abantu ukuthi benze iqiniso ngemva kokuliqondisisa, banze izinguquko esimweni sabo, futhi bazuze ulwazi ngabo uqobo nomsebenzi kaNkulunkulu. Ukusebenza ngokukhuluma kungaveza ubudlelwane phakathi kukaNkulunkulu nabantu, amazwi kuphela angakwazi ukuchaza iqiniso. Ukusebenza ngale ndlela kuyindlela elunge kakhulu ekunqobeni abantu; ngaphandle kwamazwi. Ayikho enye indela yokunikeza abantu ukuqonda kweqiniso okucace kangconywana nonsebenzi kaNkulunkulu, ngakho-ke esigabeni Sakhe sokugcina somsebenzi, uNkulunkulu ukhuluma kubantu ukuze avulele umuntu wonke amaqiniso nezimfihlakalo abangaziqondi, ubavumela ukuthi bazuze indlela eyiqiniso nempilo evela kuNkulunkulu, nokwanelisa intando kaNkulunkulu.

kwesithi “Kufanele Ubeke Eceleni Izibusisio Zesimo Futhi Uqonde Intando KaNkulunkulu Yensindiso Yomuntu” encwadini ethi Izwi Livela Lisenyameni

Umuntu uzopheleliswa ngeNkathi Yombuso. Emuva komsebenzi wokunqoba, umuntu uyobhekana nokucwengwa kanye nokuhlupheka. Labo abanganqoba nabangaba ofakazi ngesikhathi sokuhlupheka yibo abagcina sebepheleliswa; baba ngabanqobi. Ngesikhathi senhlupheko, abantu kudingeka ukuthi bamukele ukucwengwa, futhi lokhu kucwengwa kungumsebenzi wokugcina kaNkulunkulu. Kungokokugcina lapho umuntu eyocwengwa ngaphambi kokuphethwa komsebenzi wokuphatha kukaNkulunkulu, futhi bonke labo abalandela uNkulunkulu kumele bamukele ukuvivinywa kokugcina, kumele bamukele ukucwengwa kokugcina.

kwesithi “Umsebenzi KaNkulunkulu Nokwenza Komuntu” encwadini ethi Izwi Livela Lisenyameni

Lesi sigaba somsebenzi sizokwakha iqembu labanqobi, futhi emuva kokwenza leli qembu labanqobi, bazokwazi ukufakazela izenzo Zakhe, lizokwazi ukuphila iqiniso, futhi liMenelise ngempela futhi lithembeke kuYena kuze kube sekufeni, futhi ngaleyondlela uNkulunkulu uyodunyiswa.

kwesithi “Inkulumo Emfishane Mayelana 'Nombuso Weminyaka Eyinkulungwane Osufikile’” encwadini ethi Izwi Livela Lisenyameni

Isigaba ngasinye somsebenzi kaNkulunkulu sijula ngaphezu kwesokugcina, futhi esigabeni ngasinye okudingeka kumuntu kukhulu kakhulu kunokokugcina, futhi ngale ndlela, ukuphatha kukaNkulunkulu kukonke kuya ngokuya kuhlangana. Isizathu salokhu ukuthi okudingeka kumuntu kuphakeme kakhulu kunesimo somuntu futhi kusondelene nezilinganiso zikaNkulunkulu, futhi yilapho lapho isintu sonke siya ngokuya sisuka ethonyeni likaSathane kuze kube wukuthi, umsebenzi kaNkulunkulu ufinyelela ekupheleni nya, isintu sisonke sizobe sisindile ethonyeni likaSathane. Uma sekufika leso sikhathi, umsebenzi kaNkulunkulu uyobe usufinyelele ekupheleni, futhi ukusebenzisana komuntu noNkulunkulu ukuze afinyelele ekuguqukeni kwesimo sakhe kuyobe kungasekho, futhi isintu sonke siyophila ekukhanyeni kukaNkulunkulu, futhi kusukela lapho, ngeke kusaba khona ukuhlubuka kuNkulunkulu.

kwesithi “Umsebenzi KaNkulunkulu Nokwenza Komuntu” encwadini ethi Izwi Livela Lisenyameni

Ngemva komsebenzi wokunqoba kulandela umsebenzi wokuklomelisa abalungile nokujezisa ababi: Abantu abalalela ngokugcwele, okusho ukuthi abanqotshwe ngokugcwele, bayobekwa esigabeni esilandelayo sokusakaza umsebenzi endaweni yonke; abanganqotshiwe bayobekwa ebumnyameni futhi bayobhekana nenhlekelele. Ngakho abantu bayohlukaniswa ngokohlobo lwabo, abenzi bokubi bayokwenziwa iqembu lezikhohlakali, ngeke baphinde bayibone inhlamvu yelanga, nabenzi bokuhle bayokwenziwa iqembu labalungile, ukuze bathole ukukhanya futhi baphile phakade ekukhanyeni. Ukuphela kwazo zonke izinto sekuseduze, ukuphela komuntu kucaciswe kwakhanya bha emehlweni akhe, futhi zonke izinto ziyobekwa ngezinhlobo zazo. Ngakho abantu bangakwazi kanjani ukuphunyuka kulokhu?

kwesithi “Iqiniso Langaphakathi Lomsebenzi Wokunqoba (1)” encwadini ethi Izwi Livela Lisenyameni

Izinsuku zokugcina sezifikile. Zonke izinto ezidalweni ziyohlukaniswa ngokohlobo lwazo futhi zehlukaniswe ngezigaba ezehlukene ngokwemvelo yazo. Lona ngumzuzu lapho uNkulunkulu embula khona umphumela wabantu nesiphetho sabo. Uma abantu bengabhekani nokusola nokwahlulela, ngeke kube khona indlela yokudalula ukungalaleli kanye nokungalungi kwabo. Kungokusola nokwahlulela kuphela lapho kuyokwambula khona isiphetho sazo zonke izinto. Umuntu uveza konke ayikho kuphela lapho ethola ukusola nokwahlulela. Ububi buyobekwa nobubi, ubuhle bubekwe nobuhle futhi sonke isintu siyohlukaniswa ngokohlobo lwaso. Ngokusolwa nokwahlulelwa, umphumela wakho konke okudaliwe uyokwambulwa, ukuze ububi buthole ukujeziswa nobuhle buklonyeliswe, nabo bonke abantu babe ngaphansi kokubusa kukaNkulunkulu. Wonke lo msebenzi kufanele ufezeke ngokusola nokwahlulela okulungile. Ngenxa yokuthi inkohlakalo yomuntu isifike esicongweni kanye nokungalaleli kwakhe kube kubi kakhulu, yisimo esilungile sikaNkulunkulu kuphela, leso esilumbanise ikakhulu ukusola nokwahlulela futhi esembulwa ngezinsuku zokugcina, esingaguqula ngokuphelele futhi siphelelise umuntu. Yilesi simo kuphela esingadalula ububi futhi ngalokhu sijezise kabuhlungu bonke abangalungile. Ngakho, isimo esinje sigcwaliswe ukubaluleka kwenkathi kanye nokwembulwa nokukhonjiswa kwesimo Sakhe kuvezwa ngenxa yomsebenzi waleyo naleyo nkathi entsha. Akuyikho ukuthi uNkulunkulu uveza isimo Sakhe ngaphandle kwesizathu futhi ngaphandle kokubaluleka.

kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni

Izinsuku zokugcina yilapho zonke izinto ziyohlukaniswa khona ngokwezinhlobo ngokunqoba. Ukunqoba umsebenzi wezinsuku zokugcina; ngamanye amazwi, ukwahlulela isono somuntu ngamunye kuwumsebenzi wezinsuku zokugcina. Ngaphandle kwalokho, abantu bangahlukaniswa kanjani? Umsebenzi wokwahlukanisa owenziwa phakathi kwenu uyisiqalo salowo msebenzi kuyo yonke indawo. Ngemva kwalokhu, abantu bakuzo zonke izizwe kuyo yonke indawo bayowubona umsebenzi wokunqoba. Lokhu kusho ukuthi wonke umuntu endalweni uyohlukaniswa ngokohlobo lwakhe, eza phambi kwesihlalo sokwahlulelwa ukuze ahlulelwe. Akekho umuntu noma into engaphunyuka kulokhu kusolwa, futhi akekho ongagwema lokhu kuhlukaniswa ngezinhlobo; bonke bayobekwa ngokwezigaba zabo. Lokhu kungenxa yokuthi sekuseduze ukuba zonke izinto nawo wonke amazulu nomhlaba kufike ekupheleni kwakho. Umuntu angaphunyuka kanjani ekupheleni kokuba khona kwakhe?

kwesithi “Iqiniso Langaphakathi Lomsebenzi Wokunqoba (1)” encwadini ethi Izwi Livela Lisenyameni

Ngabe manje sewuyaqonda ukuthi kuyini ukwahlulela nokuthi iqiniso liyini? Uma sewuqonda, ngiyakunxusa ukuthi uthobele ngokulalela ukwahlulelwa, kungenjalo awusoze waba nethuba lokunconywa nguNkulunkulu noma lokuyiswa nguye embusweni Wakhe. Labo abamukela ukwahlulela kuphela kodwa abangakwazi ukuhlanzwa, okusho ukuthi, labo ababalekayo phakathi komsebenzi wokwahlulela, bayohlala bezondwa futhi belahlwa nguNkulunkulu. Izono zabo ziningi kakhulu, futhi zinkulu, kunezabaFarisi, ngoba bayamphika uNkulunkulu futhi bangamahlubuka kuNkulunkulu. Abantu abanjalo abangafanelekile ngisho ukwenza umsebenzi bayothola isijeziso esinzima kakhulu, isijeziso futhi esingapheli. UNkulunkulu akasoze ayeka noma ngubani omhlubukayo owake wathi wethembekile kuye ngamazwi kepha wayesemhlubuka. Abantu abanjalo bayothola impindiselo ngokujeziswa ngokomoya, umphefumulo, nangokomzimba. Ngabe lokhu akusikho kanye ukwembulwa kwesimo sokulunga sikaNkulunkulu? Ngabe lokhu akusiyo injongo kaNkulunkulu yokwahlulela umuntu kanye nokumembula? UNkulunkulu ubeka bonke labo abenza zonke izinhlobo zemisebenzi emibi ngesikhathi sokwahlulela endaweni egcwele imimoya emibi ukuze le mimoya emibi ibhubhise imizimba yabo yenyama ngokuthanda. Imizimba yabo ikhipha iphunga lesidumbu, futhi nesijeziso esibafanele sinjalo. UNkulunkulu ubhala phansi ezincwadini zomlando wabo isono ngasinye salawo makholwa amanga angethembekile, abaphostoli bamanga kanye nabasebenzi bamanga; kuthi uma isikhathi sesifanele, ubaphosa phakathi kwemimoya engcolile ukuze imizimba yayo engcolile ingcolise yonke imizimba yabo ngokuthanda ukuze bangaphindi babe senyameni futhi bangaphindi babone ukukhanya. Labo bakhohlisi abenza umsebenzi ngesikhathi esisodwa kodwa abakwazi ukuhlala bethembekile kuze kube sekugcineni babalwa uNkulunkulu phakathi kwabantu abakhohlakele ukuze bahambe emiyalelweni yabantu abakhohlakele, babe yingxenye yoquqaba olungahlelekile; ekugcineni, uNkulunkulu uyobabhubhisa. UNkulunkulu uyabachitha futhi akabanaki labo abangakaze bethembeke kuKristu noma bazinikele ngemizamo ethile, futhi uyobabhubhisa bonke ngokuguquka kwezinkathi. Ngeke besaba khona emhlabeni, kube kuncane kakhulu ukuthola indlela engena embusweni kaNkulunkulu. Labo abangakaze bathembeke kuNkulunkulu kodwa abaphoqwa yisimo ukuthi babhekane Naye ngokushampuza nje bayobalwa phakathi kwalabo abasebenzela abantu Bakhe. Bambalwa kakhulu kubantu abanjalo abangasinda, kuyilapho iningi labo liyobhubha nalabo abangafanelekile ngisho ukwenza umsebenzi. Ekugcineni, uNkulunkulu uyofikisa embusweni Wakhe bonke labo abanomqondo ofana nokaNkulunkulu, abantu namadodana kaNkulunkulu kanjalo nalabo abahlelelwe uNkulunkulu ukuthi babe ngabefundisi. Sinjalo isithelo sikaNkulunkulu asiveza ngomsebenzi Wakhe. Kulabo abangakwazi ukungena kwesinye salezi zigaba ezimiswe nguNkulunkulu, bayobalwa phakathi kwabantu abangakholwa. Futhi nakanjani ungazicabangela nje ukuthi isiphetho sabo siyoba yini. Sengikushilo konke okumele ngikusho kuwe; indlela oyikhethayo iyoba yisinqumo sakho. Okumele ukuqonde yilokhu: Umsebenzi kaNkulunkulu awulindi noma ubani ongakwazi ukuhambisana nesivinini Sakhe, futhi isimo sikaNkulunkulu sokulunga asikhombisi musa kunoma yimuphi umuntu.

kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

Lapho izizwe nabantu bomhlaba wonke bebuyela phambi kwesihlalo Sami sobukhosi, ngizothatha izinto zasezulwini eziningi ngizilethe emhlabeni wabantu, ukuze, ngenxa Yami, ugcwale izinto eziningi ezingenakuqhathaniswa. Uma nje izwe elidala lisekhona, ngizokwehlisela intukuthelo Yami ezizweni zalo, ngenze imbulunga yonke yazi imithetho Yami yokuphatha, futhi ngisole noma ubani oyiphulayo:

Njengoba ngiphendulela ubuso Bami embulungeni ukuba ngikhulume, wonke umuntu uyalizwa izwi Lami, futhi abone yonke imisebenzi engiyenzile embulungeni yonke. Labo abaphikisana nentando Yami, okusho ukuthi, abaphikisana Nami ngokwenza imisebenzi yabantu, bazowela ekusoleni Kwami. Ngizothatha izinkanyezi ezingenakubalwa zamazulu ngizenze kabusha, futhi ngenxa Yami ilanga nenyanga kuzovuselelwa—isibhakabhaka ngeke sisaba yilokho ebesiyikho; okuningi okusemhlabeni kuzovuselelwa. Konke kuzophelela ngamazwi Ami. Izizwe eziningi ezisemhlabeni zizohlukaniswa kabusha futhi zithathelwe indawo yisizwe Sami, ukuze izizwe eziphezu komhlaba zishabalale phakade futhi zibe yisizwe esikhonza Mina; zonke izizwe zomhlaba zizobhujiswa, futhi ngeke zisaba khona. Ebantwini abasemhlabeni, bonke labo abangabakasathane bazoqothulwa; bonke abakhonza kuSathane bazofakwa ekujuleni komlilo Wami ovuthayo—okusho ukuthi, ngaphandle kwalabo manje abasendleleni ewumngcingo, bonke abanye bazophenduka umlotha. Lapho ngisola abantu abaningi, labo abasemhlabeni wezinkolo, ngokwamazinga ahlukahlukene, bazobuyela embusweni, benqotshwe yimisebenzi Yami, nabangaphansi kwezinkolo ezithile, ngoba bayobe bekubonile ukuza koNgcwele ephezu kwefu elimhlophe. Bonke abantu beyolandela izinhlobo zabo, futhi bayothola ukusolwa ngokwalokho abakwenzile. Bonke labo abaye bamelana Nami bazoshabalala bonke; futhi labo abazenzo zabo zasemhlabeni bezingahlangani ndawo Nami, ngenxa yendlela abaziphathe kahle ngayo, bazoqhubeka nokuhlala emhlabeni ngaphansi kokubusa kwamadodana Ami nabantu Bami. Ngizozembula ebantwini abaningi nasezizweni eziningi, ngomsindo wezwi Lami emhlabeni wonke ukuze ngimemezele ukuphela komsebenzi Wami omkhulu ukuze bonke abantu babone ngamehlo abo.

kwesithi “Izwi Lamashumi Amabili Nesithupha” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana encwadini ethi Izwi Livela Lisenyameni

Umsebenzi Wakhe wasekugcineni wokujezisa ababi nokunika abalungile umvuzo wenziwa ukuze kuhlanzwe ngokuphelele sonke isintu, ukuze alethe ukuphumula kwaphakade kuso sonke isintu esingcwele. Lesi sigaba somsebenzi Wakhe siwumsebenzi obucayi kakhulu. Siyisigaba sokugcina sawo wonke umsebenzi Wakhe wokuqondisa. Uma uNkulunkulu engababhubhisanga ababi kodwa ebayeka basale, sonke isintu besingeke sikwazi ukungena ekuphumuleni, futhi uNkulunkulu ubengeke akwazi ukuletha sonke isintu endaweni engcono. Lolu hlobo lomsebenzi belungeke luphele ngokuphelele. Lapho eqeda umsebenzi Wakhe, sonke isintu siyoba ngcwele ngokuphelele. Kungale ndlela kuphela lapho uNkulunkulu engaphila ngayo ekuphumuleni ngokuthula.

kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni

Umbuso afisa ukuwumisa embusweni Wakhe. Isintu asifisayo yilesi esimkhonzayo, esimlalela ngokuphelele futhi esinenkazimulo Yakhe. Uma engabasindisi abantu abonakalisiwe, okushiwo indalo Yakhe kuyophenduka ize; ngeke esaba nalo igunya kubantu, futhi umbuso Wakhe ngeke ukwazi ukuba khona emhlabeni. Uma engazibhubhisi lezo zitha ezingamlaleli, ngeke akwazi ukuthola inkazimulo Yakhe egcwele, futhi ngeke akwazi ukumisa umbuso phezu komhlaba. Lezi izimpawu zokuqedwa komsebenzi Wakhe nezimpawu zokufezwa kwezinto Zakhe ezinkulu: ukubhubhisa ngokuphelele abantu abangamlaleli; nokuletha ekuphumuleni labo abenziwe baphelela.

kwesithi “UNkulunkulu Nomuntu Bayongena Ndawonye Ekuphumuleni” encwadini ethi Izwi Livela Lisenyameni

Emva kokupheleliswa kwamazwi Ami, umbuso uyasunguleka kancane kancane emhlabeni nomuntu kancane kancane ubuyela esimweni esijwayelekile, ngalokho kusunguleka emhlabeni umbuso enhliziyweni Yami. Embusweni, bonke abantu bakaNkulunkulu babuyelwa yimpilo yomuntu ejwayelekile. Ubusika sebudlulile, kwangena intwasahlobo yomhlaba, lapho okuba yintwasahlobo unyaka wonke. Abantu abasabhekene nezwe lomuntu elidangele, elidabukisayo, abasabekezeleli umoya obandayo womhlaba womuntu. Abantu abalwi bodwa, amazwe awahlomiselani izimpi, azisekho nezingozi negazi eligobhoza ngenxa yezingozi; umhlaba wonke ugcwele injabulo, yonke indawo kugcwele imfudumalo phakathi kwabantu.

kwesithi “Izwi Lamashumi Amabili” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana encwadini ethi Izwi Livela Lisenyameni

Ingabe izigaba zontathu zomsebenzi kaNkulunkulu zijula kanjani kancane kancane ukuze abantu basindiswe futhi bapheleliswe? | IVANGELI LOKUFIKA KOMBUSO

Amazwi KaNkulunkulu Abalulekile:

Ukuphatha kukaNkulunkulu kukonke kwahlukaniseke izigaba ezintathu, futhi esigabeni ngasinye, kudingeka okufanele leso sigaba kumuntu. Phezu kwalokho, njengoba kuhamba iminyaka futhi iqhubekela phambili, okudingwa uNkulunkulu kumuntu kuyaphakama kakhulu. Ngakho, esigabeni nesigaba, umsebenzi wokuphatha kukaNkulunkulu ufinyelela esicongweni, umuntu aze abone iqiniso "ngokubonakala Kwezwi enyameni," futhi ngale ndlela okudingeka kumuntu kuphakama kakhulu, futhi okudingeka kumuntu ekufakazeni kuphakama ngaphezu kwalokho. … Phambilini, kwakudingeka ukuthi umuntu ahambisane nomthetho kanye nemiyalelo, futhi kwakudingeka ukuthi abakezele futhi athobeke. Namuhla, kudingeka ukuthi umuntu alalele zonke izinhlelo zikaNkulunkulu futhi abe nothando oluphakeme lukaNkulunkulu, futhi ekugcineni kudingeka ukuthi aqhubeke nokuthanda uNkulunkulu phakathi kokuhlushwa. Lezi zigaba ezintathu zidingwa uNkulunkulu kumuntu, isinyathelo nenesinyathelo, ekuphatheni Kwakhe kukonke. Isigaba ngasinye somsebenzi kaNkulunkulu sijula ngaphezu kwesokugcina, futhi esigabeni ngasinye okudingeka kumuntu kukhulu kakhulu kunokokugcina, futhi ngale ndlela, ukuphatha kukaNkulunkulu kukonke kuya ngokuya kuhlangana. Isizathu salokhu ukuthi okudingeka kumuntu kuphakeme kakhulu kunesimo somuntu futhi kusondelene nezilinganiso zikaNkulunkulu, futhi yilapho lapho isintu sonke siya ngokuya sisuka ethonyeni likaSathane kuze kube wukuthi, umsebenzi kaNkulunkulu ufinyelela ekupheleni nya, isintu sisonke sizobe sisindile ethonyeni likaSathane.

kwesithi “Umsebenzi KaNkulunkulu Nokwenza Komuntu” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi wokuphatha kaNkulunkulu waqala ekudalweni komhlaba, futhi umuntu uyingqikithi yalo msebenzi. Ukudala kukaNkulunkulu zonke izinto, kungashiwo ukuthi kungenxa yomuntu. Ngoba umsebenzi wokuphatha Kwakhe uqhubeke izinkulungwane zeminyaka, futhi awenziwa ngesikhathi esingangemizuzu noma imizuzwana, noma ngokuphazima kweso, noma ngonyaka owodwa noma emibili, kwadingeka ukuthi adale ezinye izinto ezidingekayo ukuze aphile umuntu, njengelanga, inyanga, ngezinhlobo ngezinhlobo zezidalwa eziphilayo, nokudla, kanye nendawo yokuphila yesintu. Lokhu kwabe kuwukuqala kokuphatha kukaNkulunkulu.

Emuva kwalokho, uNkulunkulu wanikezela ngesintu kuSathane, umuntu waphila ngaphansi kokubusa kukaSathane, futhi lokhu kancane kancane kwaholela emsebenzini kaNkulunkulu wenkathi yokuqala: indaba yeNkathi Yomthetho…. Eminyakeni eyizinkulungwane eziningi yeNkathi Yomthetho, isintu sajwayela ukuqondiswa kweNkathi Yomthetho, futhi baqala bakuthatha kalula, futhi kancane kancane, bakushiya ukunakekelwa nguNkulunkulu. Ngakho, ngesikhathi benamathele emthethweni, bakhonza izithixo futhi benza izinto ezimbi. Babengavikelwe nguJehova, futhi babemane bephila izimpilo zabo phambi kwethempeli. Empeleni, umsebenzi kaNkulunkulu wabe usubashiyile kudala, nakuba abakwa-Israyeli babebambelele emthethweni, futhi bekhuluma ngegama likaJehova, futhi ngokuziqhenya besakholelwa ukuthi kwabe kuyibo bodwa abantu baJehova futhi babengabakhethiweyo baJehova, inkazimulo kaNkulunkulu yabalahla buthule…

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Njengoba kwakuhlale kwenzeka, emuva komsebenzi kaJehova ngeNkathi Yomthetho, uNkulunkulu waqala umsebenzi wakhe wesigaba sesibili: wathatha inyama, wathatha isimo sesintu iminyaka eyishumi, amashumi amabili, futhi ekhuluma futhi enza umsebenzi Wakhe phakathi kwamakholwa. Kepha, ngaphandle kokukhetha, akekho owayazi, futhi bambalwa abantu abemukela ukuthi wayenguNkulunkulu othathe isimo senyama emuva kokuthi iNkosi uJesu ibethelwe esiphambanweni futhi yavuswa. … Kwathi lapho isigaba sesibili somsebenzi kaNkulunkulu sesiphelile—emuva kokubethelwa esiphambanweni—umsebenzi kaNkulunkulu wokukhipha umuntu esonweni (okungukuthi, ukukhipha umuntu ezandleni zikaSathane) wafezeka. Ngakho, kusukela kulowo mzuzu kuqhubeka, isintu sase sidinga ukwemukeka iNkosi uJesu njengoMsindisi ukuze izono zaso zithethelelwe. Ngokubuka, izono zomuntu zabe zingasesona isithiyo ekutholeni kwakhe insindiso futhi ukuza phambi kukaNkulunkulu futhi zabe zingaseyona into uSathane ayengasizakala ngayo ukumangalela umuntu. Yingoba uNkulunkulu uqobo Lwakhe wayenze umsebenzi ngempela, wayefike efana nenyama yesono, futhi uNkulunkulu uqobo Lwakhe wabe engumhlabelo wesono. Ngale ndlela, umuntu wahlika esiphambanweni, ehlengiwe futhi esindisiwe ngenxa yenyama kaNkulunkulu, umfanekiso wale nyama yesono. Ngakho, emuva kokuthunjwa nguSathane, umuntu wasondela kakhulu ekutheni emukele insindiso phambi kwaNkulunkulu. Impela, lesi sigaba somsebenzi kwabe kungukuphatha kukaNkulunkulu okwabe kuyisinyathelo esinyukelayo ukusuka eNkathini Yomthetho, futhi kwabe kusezingeni elijulile kuneNkathi Yomthetho.

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Kwase kufika iNkathi Yombuso, okuyisigaba somsebenzi esibonakalyo kepha futhi yiso esinzima kakhulu ukuthi umuntu asemukele. Yingoba njengoba umuntu esondela kuNkulunkulu, kusho ukusondela koswazi lukaNkulunkulu phambi komuntu. Kulandela ukuhlengwa komuntu, umuntu ubuyela ngokusemthethweni emndenini kaNkulunkulu. Umuntu wacabanga ukuthi manje isikhathi sokujabula, kepha uzithola ebhekene nokuhlaselwa okuqhamuka ngaphambili ngomfutho okuvela kuNkulunkulu, uhlobo olungakaze lubonwe ngumuntu. Kuyavela, ukuthi lokhu ukubhajadiswa abantu baNkulunkulu ekufanele bakujabulele. Ngaphansi kwempatho enjalo, abantu abanako abangakwenza kodwa ukuthi bame bacabange ukuthi, ngiyiwundlu ebelilahlekile iminyaka eminingi, uNkulunkulu akhiphe okukhulu ukulithenga futhi, ngakho kungani uNkulunkulu engiphatha kanje? Yindlela le yokuthi uNkulunkulu angihleke, angidalule?… Emuva kokuhamba kweminyaka, umuntu useshayekile, usedlule ebunzimeni bokucwengwa nokujeziswa. Nakuba umuntu eselahlekelwe “inkazimulo” kanye “nobumnandi” bezikhathi ezedlule, ngaphandle kokucabanga usefike ekuqondeni iqiniso lokuba umuntu, futhi usekwazi ukwazisa iminyaka yokuzinikela kukaNkulunkulu ukuthi asindise isintu. Umuntu uyaqala ukuzonda ukungaphucuki kwakhe. Uqala ukuzonda indlela anobudlova ngayo, nokungezwani kwakhe noNkulunkulu, nezicelo eziphoqayo ezingenangqondo azenzile Kuye. Isikhathi asinakuhlehliswa; izehlo ezedlule ziba izinkumbulo ezinokuzisola zomuntu, kanti amazwi nothando lukaNkulunkulu luba ngamandla amqhubela phambili umuntu empilweni yakhe entsha. Amanxeba omuntu ayaphola usuku nosuku, amandla akhe ayabuya, futhi asukume abheke ebusweni bukaSomandla … akutholayo nje ukuthi ubelokhu eseduze naye, nokuthi ukumamatheka Kwakhe kanye nobuso Bakhe obuhle buyamthinta kakhulu. Inhliziyo Yakhe isenokukhathazeka ngesintu asidala, futhi izandla Zakhe zisafudumele futhi zinamandla njengoba zazinjalo ekuqaleni. Kungathi-kumuntu ubuyele eNsimini Yase-Edeni, kepha manje umuntu akasalaleli ukuyenga kwenyoka, akasabususi ubuso bakhe kuJehova. Umuntu uyaguqa phambi kukaNkulunkulu, abheke phezulu ebusweni obumamathekayo bukaNkulunkulu, futhi anikele ngomhlatshelo wakhe oyigugu kunayo yonke—O! Nkosi Yami, Nkulunkulu Wami!

kwesithi “Umuntu Angasindiswa Kuphela Ekuphatheni KukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi owenziwa nguJesu wawumane uyisigaba esingaphezulu kweTestamente Elidala; wasetshenziselwa ukuqala inkathi, nokuhola leyo nkathi. Kungani athi, “Angizile ukuzochitha umthetho, kodwa ukuzowugcwalisa”? Nokho emsebenzini wakhe kuningi okwakwehlukile emithethweni eyayilandelwa ngama-Israyeli eTestamente Elidala, ngoba akezanga ukuzolalela umthetho, kodwa ukuwugcwalisa. Indlela yokuwugcwalisa yayihlanganisa izinto eziningi zangempela: Umsebenzi wakhe wawungokoqobo futhi ungowangempela, futhi, ngaphezu kwalokho, wawuphila, futhi ungekhona ukubambelela emfundisweni ngobumpumputhe. Ngabe ama-Israyeli ayengaligcini iSabatha? Lapho uJesu efika akazange aligcine iSabatha, ngoba wathi iNdodana yomuntu yayiyiNkosi yeSabatha, futhi lapho iNkosi yeSabatha ifika, yayizokwenza njengokufisa Kwayo. Wayezele ukugcwalisa imithetho yeTestamente Elidala nokuguqula imithetho. Konke lokhu okwenziwa namuhla kusukela kulokho okungokwamanje, nokho kusesesisekelweni somsebenzi kaJehova ngeNkathi Yomthetho, futhi akweqi ngale kwalo mklamo. Ukuqapha ulimi lwakho nokungaphingi, ngokwesibonelo—ingabe lena akuyona imithetho yeTestamente Elidala? Okulindeleke kuwe namuhla akupheleli nje eMiyalweni Eyishumi, kodwa kunemiyalo nemithetho ephakeme kakhulu kunaleyo yaphambilini, nokho lokho akusho ukuthi okwafika phambilini sekwachithwa, ngoba isigaba ngasinye somsebenzi kaNkulunkulu senziwa esisekelweni sesigaba esisandulelayo. Lokho uJehova akuletha kwa-Israyeli, njengokunika umhlatshelo, ukuhlonipha uyihlo nonyoko, ukungakhonzi izithixo, ukungalwi, ukungathuki abanye, ukungaphingi, ukungabhemi, ukungaphuzi, ukungadli abafileyo, nokungaphuzi igazi, akusiso yini isisekelo sokwenza kwenu nanamuhla? Yisisekelo senkathi eyedlule esenze ukuba umsebenzi wenziwe kuze kwaba namuhla. Nakuba imithetho yenkathi endala ingasashiwo, nezimfuno ezintsha sezifuniwe kuwe, le mithetho ayiqediwe, futhi kunalokho, iphakanyisiwe. Ukuthi isiqediwe kusho ukuthi inkathi edlule isiphelelwe yisikhathi, kodwa kunemiyalelo okufanele uhlale uyihlonipha. Imiyalelo yenkathi edlule isivele yenziwe, ivele isiwukuphila komuntu, futhi akukho sidingo sokuphinda imiyalelo yokungabhemi, ukungaphuzi, njalo njalo. Phezu kwalesi sisekelo, imiyalelo emisha iyabekwa ngokuhambelana nezidingo namuhla, ngokuhambisana nesiqu sakho, nangokuhambisana nomsebenzi wanamuhla. Ukumemezela imiyalelo yenkathi entsha akusho ukuqeda imiyalelo yenkathi endala, kodwa ukuyiphakamisa phezu kwalesi sisekelo, ukwenza izenzo zomuntu ziphelele ngokwengeziwe, futhi zihambisane kakhudlwana nokungokoqobo. Uma, namuhla benivunyelwe ukuba nilandele kuphela imiyalelo futhi niphile ngemithetho yeTestamente Elidala, ngendlela efana neyama-Israyeli, futhi ukuba, ngaphezulu, bekumele nize nibambe ngekhanda imithetho eyabekwa nguJehova, bekungeke kwenzeke ukuba niguquke. Uma bekufanele niphile ngaleyo mithetho embalwa enemingcele noma nibambe ngekhanda imithetho engabaleki, imvelo yenu endala ibizohlala igxile ngokujulile, futhi ibingeke ibe khona indlela yokuyisiphula. Ngakho benizogcina senonakele ngokwengeziwe, futhi akekho noyedwa phakathi kwenu obeyolalela. Okusho ukuthi imiyalo elula embalwa noma imithetho engabaleki ngeke ikwazi ukunisiza ukuba nazi izenzo zikaJehova. Nina anifani nama-Israyeli: Ngokulandela imithetho nokubamba ngekhanda imiyalo akwazi ukubona izenzo zikaJehova, nokuzinikela Kuye yedwa, kodwa niyehluleka ukufinyelela kulokhu, futhi imiyalelo embalwa yenkathi yeTestamente Elidala ayigcini nje ngokunenza ningakwazi ukunikela ngenhliziyo yenu, noma ngokunivikela kodwa kunalokho izonenza ninganaki futhi inehlisele eHayidesi. Ngenxa yokuthi umsebenzi Wami ungumsebenzi wokunqoba, futhi ubhekiswe ekungalalelini nasemvelweni yenu endala. Amazwi anomusa kaJehova noJesu akude namazwi anzima okwahlulela namuhla. Ngaphandle kwamazwi aqine kanjalo, bekungeke kwenzeke ukuba kunqotshwe nina “bochwepheshe”, ababe ngabangalaleli iminyaka eyizinkulungwane. Imithetho yeTestamente Elidala kudala yaphelelwa ngamandla kinina futhi ukwahlulelwa kwanamuhla kuyidlula kude imithetho yakudala. Into enifanele kakhulu ukwahlulelwa hhayi imingcele engatheni yemithetho, ngoba nina anisona isintu sasekuqaleni, kodwa niyisintu esesonakele iminyaka eyizinkulungwane. Okumele umuntu afinyelele kukho manje kungokuhambisana nesimo sangempela somuntu namuhla, ngokuhambisana nezinga nesiqu sangempela somuntu wanamuhla futhi akudingi ukuba ulandele imfundiso. Lokhu kwenzelwa ukuthi kutholakale izinguquko emvelweni yakho endala, futhi ukuze ukwazi ukuyibeka eceleni imibono yakho.

kwesithi “Umbono Womsebenzi KaNkulunkulu (1)” encwadini ethi Izwi Livela Lisenyameni

Nakuba indlela umuntu ayihambayo namuhla futhi iyindlela yesiphambano neyokuhlupheka, lokho umuntu wanamuhla akwenzayo, akudlayo, akuphuzayo nakujabulelayo kwehluke kakhulu kokomuntu wangaphansi komthetho noweNkathi Yomusa. Lokho okufuneka kumuntu kulolu suku akufani nokwangezikhathi zangaphambili futhi akufani kakhulu nalokho okwakulindelwe kubantu ngeNkathi Yomthetho. Futhi yikuphi okwakudingeka kumuntu ngaphansi komthetho ngenkathi kwenziwa umsebenzi kwa-Israyeli? Akukho okwakulindeleke kubo ngaphandle kokugcina iSabatha kanye nemithetho kaJehova. Akekho okwakumele asebenze ngeSabatha noma aphule umthetho kaJehova. Kodwa akunjalo namuhla. NgeSabatha, abantu bayasebenza, baqoqane ndawonye bathandaze njengenjwayelo, futhi akukho mingcele ebekiwe. Labo ababeseNkathini Yomusa kwakumele babhapathizwe; kwakungagcini lapho, kwakuthiwa bazile ukudla, bahlephule isinkwa, baphuze iwayini, bamboze amakhanda abo futhi bageze izinyawo zabo. Manje, le miyalo isiqediwe futhi sekufuneka okuningi kumuntu, ngoba umsebenzi kaNkulunkulu uyaqhubeka ujula futhi ukungena komuntu kuya kukhula ngisho nakakhulu. Endulo, uJesu wayebeka izandla Zakhe kumuntu athandaze, kodwa ngoba manje zonke izinto sezishiwo sikuphi isidingo sokubeka izandla? Amazwi nje ewodwa angafeza okuningi. Kuqala lapho ebeka izandla kumuntu othile, kwakuwukubusisa nokuphulukisa umuntu. Yileyo ndlela uMoya oNgcwele owawusebenza ngayo ngaleso sikhathi kodwa manje akusenjalo. Manje uMoya oNgcwele usebenzisa amazwi emsebenzini Wakhe ukuze athole imiphumela. Usenze amazwi Akhe acaca kini futhi kumele nje niwasebenzise. Amazwi Akhe ayintando Yakhe futhi abonisa umsebenzi azowenza. Ngamazwi Akhe, ungayiqonda intando Yakhe nalokho akucela ukuba ukwenze. Uvele nje usebenzise amazwi Akhe ngaphandle kokubeka izandla. Abanye bangase bathi, “Beka izandla Zakho phezu kwami! Beka izandla Zakho phezu kwami ukuze ngithole isibusiso Sakho futhi ngihlanganyele Nawe.” Zonke lezi zindlela zokwenza seziphelelwe isikhathi futhi azisamukelekile ngoba inkathi isiguqukile. UMoya oNgcwele usebenza ngokuhambisana nenkathi, hhayi nje ngokuthanda noma ngemithetho ebekiwe. Inkathi isiguqukile futhi inkathi entsha kumele ifike nomsebenzi omusha. Lokhu kuyiqiniso ngazo zonke izigaba zomsebenzi futhi umsebenzi Wakhe awuphindwa nhlobo. ENkathini Yomusa, uJesu wenza umsebenzi omningi, njengomsebenzi wokuphulukisa, ukuxosha amadimoni, ukubeka izandla kubantu ngokubathandazela nokubabusisa. Nokho, ukuqhubeka nokwenza lowo msebenzi namuhla ngeke kusize ngalutho. UMoya oNgcwele wasebenza ngaleyo ndlela ngaleso sikhathi ngoba kwakuyiNkathi Yomusa futhi umuntu wayeboniswe umusa owanele ukuze ajabule. Akudingekanga ukuba umuntu akhokhe okuthile ukuze athole umusa, kuphela nje uma enokholo. Bonke babephathwe ngomusa. Manje inkathi isiguqukile futhi umsebenzi kaNkulunkulu usuqhubekele phambili; ngokusola nokwahlulela Kwakhe, ukuvukela komuntu nezinto ezingcolile kumuntu zizokhishelwa ngaphandle. Njengoba kwakunjalo ngesigaba sokukhululwa, uNkulunkulu kwadingeka ukuba enze umsebenzi onjalo, ebonisa abantu umusa owanele ukuba bajabule ngawo, ukuze akhulule umuntu esonweni, nangomusa wamxolela umuntu izono zakhe. Lesi sigaba senzelwe ukwambula ububi kumuntu ngokusola, ukwahlulela, ukushaya kwamagama ukuze ngemva kwalokho basindiswe. Lo msebenzi ujule kakhulu kunokukhulula isintu. NgeNkathi Yomusa, umuntu wathola umusa owanele futhi wayesewutholile kakade lo musa futhi awusakulungele ukuba utholwe ngabantu. Umsebenzi onjalo manje usuphelelwe yisikhathi futhi angeke usenziwa. Manje, umuntu usindiswa ngokwahlulelwa yizwi. Ngemva kokwahlulelwa, kokusolwa nangemva kokucwengwa komuntu, ubuntu bakhe buyaguquka. Ingabe lokhu akungenxa yamazwi engiwakhulumile? Isigaba ngasinye somsebenzi senziwe ngokuvumelana nokuthuthuka kwaso sonke isintu nenkathi. Wonke umsebenzi unokuthile kuwo okubalulekile; wenzelwa ukusindisa kokugcina, ukuze isintu sibe nekusasa elihle nokuthi ekugcineni umuntu ahlukaniseke ngokohlobo ayilo.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

NgeNkathi Yomthetho, uJehova wahola uMose wamkhipha eGibhithe ngamazwi Akhe, futhi wakhuluma amazwi athile kuma-Israyeli; ngaleso sikhathi, ingxenye yezenzo zikaNkulunkulu yenziwa yacaca, kodwa ngenxa yokuthi izinga lomuntu lalilinganiselwe nje futhi yayingekho into eyayingenza ukuthi ulwazi lwakhe luphelele, uNkulunkulu waqhubeka wakhuluma futhi wasebenza. NgeNkathi Yomusa, umuntu waphinde wabona ingxenye yemisebenzi kaNkulunkulu. UJesu wakwazi ukwenza izimpawu nezimangaliso, ukusindisa abagulayo nokukhipha amadimoni, futhi wabethelwa, kwathi emuva kwezinsuku ezintathu wavuka wavela kubantu esenyameni. Abantu babengazi lutho olunye ngaphandle kwalokhu. Umuntu wazi kuphela lokho akukhonjiswa nguNkulunkulu, futhi ukuba uNkulunkulu wayengakhombisi lutho oluthe xaxa kumuntu, umuntu wayengagcina kulelo zinga lokuqonda uNkulunkulu. Ngakho, uNkulunkulu uyaqhubeka ukusebenza, khona ulwazi lomuntu ngaye lungaya lujula, futhi ukuze aye ngokuya efinyelela ekwazini ubunjalo bukaNkulunkulu. UNkulunkulu usebenzisa amazwi akhe ukuphelelisa umuntu. Isimo sakho esonakele sivezwa amazwi kaNkulunkulu, kanti nemicabango yakho yenkolo ithathelwa indawo yiqiniso likaNkulunkulu. UNkulunkulu osesimweni somuntu ezinsukwini zokugcina ufike ikakhulukazi ukugcwalisa amazwi athi “uLizwi waba yinyama, uLizwi ufika enyameni, futhi uLizwi uvela esenyameni,” futhi uma ungenalo ulwazi oluphelele ngalokhu, uzolokhu ungakwazi ukuma uqine; ezinsukwini zokugcina, uNkulunkulu ufuna ikakhulukazi ukufeza isigaba somsebenzi lapho uLizwi evela esenyameni, futhi lokhu ingxenye yohlelo lukaNkulunkulu lokuphatha. Ngakho, ulwazi lwenu kufanele lucace; akukhathaleki ukuthi uNkulunkulu usebenza kanjani, uNkulunkulu akavumeli umuntu ukuthi amchaze. Ukuba uNkulunkulu ubengawenzi lo msebenzi ngezinsuku zokugcina, ulwazi lomuntu belungeke luqhubeke. Benizokwazi ukuthi nje uNkulunkulu angabethelwa futhi angabhubhisa iSodoma, kanye nokuthi uJesu angavuswa ekufeni futhi avele kuPetru.…Kodwa ubungeke uthi amazwi kaNkulunkulu angafeza konke, futhi anganqoba umuntu. Kusekuzizweleni amazwi kaNkulunkulu kuphela lapho ungakhuluma ngolwazi olunjalo, futhi ngokwanda komsebenzi kaNkulunkuluongawuzwa, ulwazi lwakho ngaye lungaluhle kakhulu. Yilapho kuphela uyoyeka ukunciphisa uNkulunkulu ngemicabango yakho.

kwesithi “Ukwazi Umsebenzi kaNkulunkulu Namhlanje” encwadini ethi Izwi Livela Lisenyameni

Emsebenzini wezinsuku zokugcina, izwi linamandla amakhulu kunokuvezwa kwezibonakaliso nezimangaliso futhi igunya lezwi lingcono kunelezibonakaliso nezimangaliso. Izwi lembula zonke izimo zenkohlakalo ezisenhliziyweni yomuntu. Awukwazi ukuzibonela zona. Lapho zibonakaliswa kini ngezwi, niyobe senizibona ngokwemvelo; ngeke nikwazi ukuziphika, kunalokho niyokholwa ngokuphelele. Ingabe akusilo igunya lezwi leli? Lona ngumphumela womsebenzi wanamuhla wezwi. Ngakho, umuntu akakwazi ukusindiswa ezonweni zakhe ngokugcwele ngokuphulukisa abagulayo nokuxosha amadimoni futhi angeke enziwe aphelele ngokwambulwa kwezibonakaliso nezimangaliso. Igunya lokuphulukisa nelokuxosha amadimoni limnikeza umusa kuphela umuntu kodwa inyama yomuntu isengekaSathane futhi isimo esonakele sobusathane sisekumuntu. Ngamanye amazwi, lokho okungakahlanzwa kusengokwesono nokungcola. Kungemuva kokuba umuntu esehlanziwe ngamazwi kuphela lapho engazuzwa nguNkulunkulu futhi angcweliswe. Uma kungekho okwenziwe ngaphezu kokuxosha amadimoni kumuntu nokumkhulula, lokho kungukumsusa kuphela ezandleni zikaSathane nokumbuyisela kuNkulunkulu. Nokho, akakahlanzwa noma akakashintshwa nguNkulunkulu, futhi futhi usalokhu onakele. Phakathi kumuntu kusekhona ukungcola, ukuphikisa futhi nokuvukela; umuntu ubuyele kuphela kuNkulunkulu ngokukhululwa, kodwa umuntu akanalo ulwazi ngaye futhi uyamelana futhi uyamlahla uNkulunkulu. Ngaphambili kokuhlengwa komuntu, ubutha obuningi bukaSathane base bufakiwe kuye. Ngemva kweminyaka eyizinkulungwane yokonakala kukaSathane, umuntu usevele enemvelo kuye yokuphika uNkulunkulu. Ngakho, lapho umuntu esekhululiwe, akukho okungaphezu kokukhululwa kwakhe, lapho umuntu ethengwa khona ngenani eliphezulu, kodwa imvelo enobuthi kuye ingakasuswa. Umuntu osengcoliswe kangaka kumele aguquke kuqala ukuze afanele ukukhonza uNkulunkulu. Umuntu uyokwazi kahle ukungcola nokungalungi okukuye ngenxa yokwahlulela nokusola futhi uyokwazi ukuguquka bese ehlanzeka. Kungale ndlela kuphela lapho umuntu eyokwazi khona ukubuyela ngaphambi kwesihlalo sikaNkulunkulu. Wonke umsebenzi owenziwe namuhla wenzelwe ukuba umuntu ahlanzwe futhi aguqulwe; ngokwahlulela nokusola ngezwi kanye nokucwengwa, umuntu angakuxosha ukonakala kuye bese ehlanzeka. Kunokuba kuthiwe lesi sigaba somsebenzi esensindiso kungafaneleka kangcono ukuthi kuthiwe umsebenzi wokuhlanzwa. Eqinisweni, lesi sigaba singesokunqoba nokuba yisigaba sesibili sensindiso. Umuntu uzuzwa uNkulunkulu ngokwahlulela nokusolwa izwi; ngokusebenzisa izwi lapho kucwengisiswa, kwahlulelwa nokudalulwa kwazo zonke izinto ezingcolile, imibono, izinhloso kanye nalokho umuntu akufisayo kuyadalulwa ngokuphelele. Nakuba umuntu esekhululiwe futhi wathethelelwa izono zakhe, kubhekwa kuphela uNkulunkulu engakhumbuli izono zomuntu futhi engamphathi umuntu ngokwezono zakhe. Nokho, lapho umuntu ephila esenyameni futhi engakhululiwe esonweni, angase aqhubeke nesono, alokhu eqhubeka embula ukonakala kwesimo sobusathane. Yile mpilo umuntu ayiphilayo, umjikelezo ongapheli wokona nokuthethelelwa. Iningi labantu liyona emini livume izono ntambama. Ngaleyo ndlela, ngisho umnikelo wesono uhlezi usebenza kumuntu, awukwazi ukumsindisa umuntu esonweni. Kusaqedwe ingxenye kuphela yomsebenzi ngoba umuntu usenesimo esonakele. Isibonelo, lapho abantu sebazi ukuthi bayinzalo kaMowabi, bakhipha amazwi okukhononda, ababe besafuna impilo, baba abantu abangenamdlandla nhlobo. Akukhombisi lokhu ukuthi abakakwazi ukuzinikela ngokugcwele ngaphansi kokubusa kaNkulunkulu? Ingabe lokhu akusiso ngempela isimo esonakele sobusathane? Lapho ningafakiwe ekusolweni, izandla zenu zaziphakeme kakhulu kunezabanye, ngisho nakwezikaJesu. Nanimemeza ngezwi elikhulu: Yiba yindodana ethandekayo kaNkulunkulu! Yiba ngosondele kuNkulunkulu! Singamane sife kunanokuzinikela kuSathane! Vukelani udrako omkhulu obomvu! Akasuke emandleni udrako omkhulu obomvu! UNkulunkulu akasiphelelise! Ukumemeza kwenu kwakukukhulu kunokwabo bonke. Kodwa-ke kwase kufika izikhathi zokusolwa, kwase kuphinda kwembulwa isimo sabantu sokonakala. Ukumemeza kwabo kwase kuma, ababe besazimisela. Yilokhu ukonakala komuntu; kujulile kunesono, kutshalwe nguSathane kwagxiliswa ngokujulile futhi phakathi kumuntu. Akulula kumuntu ukuba abone izono zakhe; umuntu akakwazi ukubona imvelo yakhe egxilile. Ukwahlulelwa yizwi kuphela okungaba nomthelela onjalo. Yileyo ndlela umuntu angaguqulwa ngayo kancane kancane kusuka kulelo qophelo kuye phambili. Umuntu wayememeza kanje kudala ngoba umuntu wayengenakho ukuqonda isimo sakhe sokudabuka esonakele. Kunjalo ukungcola okukumuntu. Kuso sonke lesi sikhathi eside sokwahlulelwa nokusolwa, umuntu ubephila emoyeni wodweshu. Akufezwanga konke lokhu ngezwi? Animemezanga ngezwi elikhulu phambi kokuhlushwa kwabenzi bomsebenzi? Wafika umbuso! Bonke labo abemukela leli gama bayongena embusweni! Bonke bayohlanganyela noNkulunkulu! Ngenkathi kuhlushwa abenzi bomsebenzi, anibange nisamemeza. Ekuqaleni bonke bamemeza, “Nkulunkulu! Noma ungibeka kuphi, ngiyovuma ukuholwa nguwe.” Ekufundeni amazwi kaNkulunkulu, “Ngubani oyoba uPawulu wami?” umuntu wathi, “Ngiyathanda!” Wayesebona amazwi, “Nithini ngokholo lukaJobe?” Ngakho wayesethi, “Ngizimisele ukuthatha ukholo lukaJobe. Nkulunkulu, ngicela ungivivinye!” Ngenkathi ukuhlushwa kwabenzi bomsebenzi kufika, wawa phansi zisuka nje wacishe wangakwazi ukusukuma. Emva kwalokho, ukungcola okusenhliziyweni yomuntu kwaya ngokuya kuncipha. Akufezwanga ngezwi lokhu? Ngakho lokhu esenikubonile kulesi sikhathi kuyimiphumela efezeke ngezwi, ingaphezulu ngisho kunaleyo eyafezeka ngokwenza kukaJesu izibonakaliso nezimangaliso. Inkazimulo negunya likaNkulunkulu uqobo okubonayo akubonakali ngokubethelwa, ukuphulukiswa kwezifo nokukhishwa kwamadimoni, kodwa ikakhulu ngokwahlulela kwakhe ngezwi. Lokhu kunikhombisa ukuthi akukhona kuphela ukwenza izimpawu zezibonakaliso, ukwelapha izifo nokukhipha amadimoni okuyigunya namandla kaNkulunkulu, kodwa ukwahlulela ngezwi kukwazi kangcono ukumela igunya likaNkulunkulu nokwembula ukuba namandla amakhulu Kwakhe.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Emsebenzini wensindiso yomuntu, izigaba ezintathu zenziwe, okusho ukuthi impi noSathane ihlukaniswe izigaba ezintathu ngaphambi kokuhlulwa okuphelele kukaSathane. Kepha iqiniso elingaphakathi lomsebenzi wonkana wempi noSathane imiphumela yawo itholakala ngokuthela umusa phezu komuntu, kanye nokuba umhlabelo wesono womuntu, ukuthethelela izono zomuntu, ukunqoba umuntu, nokuphelelisa umuntu. Empeleni, impi eliwa noSathane akukhona ukuhloma ngezikhali ubhekane noSathane, kodwa insindiso yomuntu, ukusebenza impilo yomuntu, kanye nokushintsha isimo somuntu ukuze afakazele uNkulunkulu. USathane unqotshwa kanje. USathane unqotshwa ngokushintsha isimo esikhohlakele somuntu. Uma uSathane esehluliwe, okusho ukuthi, uma umuntu esesindisiwe ngokuphelele, uSathane ojabhile uyoboshwa ngokuphelele, futhi ngaleyo ndlela, umuntu uyobe esesindisiwe ngokuphelele. Ngakho, ingqikithi yensindiso yomuntu impi noSathane, kanti impi noSathane ibonakaliswa esikakhulukazi ensindisweni yomuntu. Isigaba sezinsuku zokugcina, lapho umuntu ezonqotshwa khona, isigaba sokugcina sempi noSathane, kanti futhi umsebenzi wokusindiswa okuphelele komuntu emandleni kaSathane. Inhloso yangaphakathi yokunqotshwa komuntu ukubuya kokusamuntu kukaSathane, umuntu owonakaliswe nguSathane, kuMdali, emuva kokunqotshwa kwakhe, ngalokho uyoshiya uSathane futhi abuyele ngokuphelele kuNkulunkulu. Ngale ndlela umuntu uyobe esesindisiwe ngokuphelele. Ngakho, umsebenzi wokunqoba umsebenzi wokugcina empini ebhekene noSathane, kanye nesigaba sokugcina ekuphatheni kukaNkulunkulu ukuze kuhlulwe uSathane. Ngaphandle kwalo msebenzi, ukusindiswa komuntu okuphelele bekungeke kwenzeke neze ekugcineni, ukuhlulwa ngokuphelele kukaSathane nakho bekungeke kwenzeke neze, futhi isintu besingeke neze sikwazi ukungena esiphethweni esimangalisayo, noma ukukhululeka ethonyeni likaSathane. Ngenxa yalokho, umsebenzi wokusindiswa komuntu ngeke uphethwe ngaphambi kukuthi impi kuphothulwe impi eliwa noSathane, ngoba umnyombo womsebenzi wokuphatha kukaNkulunkulu ungenxa yokusindiswa kwesintu. Isintu sasekuqaleni sasisezandleni zikaNkulunkulu, kodwa ngenxa yokulingwa nguSathane nokonakaliswa, umuntu waboshwa nguSathane futhi wawela ezandleni zomubi. Ngakho, uSathane waba yinto yokunqotshwa emsebenzini wokuphatha kaNkulunkulu. Ngoba uSathane wamngena umuntu, uma umuntu ezosindiswa, kufanele ahlwithwe ezandleni zikaSathane. Uma umuntu ekhululiwe ethonyeni nokuboshwa nguSathane, uSathane uyojabhiswa, umuntu ekugcineni uyobuyiselwa emuva, futhi uSathane uyohlulwa. Futhi ngenxa yokuthi umuntu usekhululiwe ethonyeni elimnyama likaSathane, umuntu uyoba impango yayo yonke le mpi, futhi uSathane uyoba umenziwa oyojeziswa uma le mpi seyiphelile, emuva kwalokho umsebenzi usuwonkana wokusindiswa komuntu uyobe usuqediwe.

kwesithi “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu wahlenga isintu Enkathini Yomusa, pho kungani esadinga ukwenza umsebenzi Wakhe wokwahlulela ezinsukwini zokugcina? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“ngakho uzoba ngcwele, ngoba Mina ngingcwele” (uLevitikusi 11:45).

“nobungcwele, ngaphandle kwakho akekho umuntu oyobona iNkosi” (Heb 12: 14).

“Futhi uma noma ngabe yimuphi umuntu ezwa amazwi ami, engawakholwa, angimahluleli: ngoba angizanga ukuzokwahlulela umhlaba, kodwa ukusindisa umhlaba. Lowo ongalayo, engawamukeli namazwi ami, ukhona ozomahlulela: izwi engilikhulumile, lona lizomehlulela ezinsukwini zokugcina” (Johane 12:47-48).

Amazwi KaNkulunkulu Abalulekile:

Ngaleso sikhathi umsebenzi kaJesu wawungukuhlengwa kwaso sonke isintu. Izono zabo bonke ababekholwa Kuye zazithethelelwa; uma nje ukholwa Kuye, wayengakukhulula; uma ukholwa Kuye, wawungasesona isoni, wawukhululiwe ezonweni zakho. Yilokhu okwakushiwo ukusindiswa nokulungiswa ngokukholwa. Nokho, kulabo ababekholwa, kwasala labo ababehlubuka futhi bephikisa uNkulunkulu, okwakusadingeka baqedwe kancane kancane. Ukusindiswa akuzange kuchaze ukuthi umuntu wayesezuzwe uJesu ngokugcwele kodwa kwakusho ukuthi lowo muntu wayengaseyena owesono, okuwukuthi wayesethethelelwe izono zakhe: Uma nje ukholwa, wawungeke uphinde ube ngowesono.

kwesithi “Umbono Womsebenzi KaNkulunkulu (2)” encwadini ethi Izwi Livela Lisenyameni

Lapho uJesu enza umsebenzi Wakhe, ulwazi lomuntu ngaye lwalungakacaci. Umuntu wayelokhu ecabanga ukuthi uyindodana kaDavide futhi emmemezela njengomphrofethi omkhulu neNkosi enomusa eyakhulula umuntu esonweni. Abanye, ngenxa yokholo, baphulukiswa ngokuthinta nje umphetho wengubo Yakhe; abangaboni base bebona ngisho nababefile babuyiselwa ekuphileni. Nokho, umuntu akazange ayithole impande ejulile yesimo sobuSathane esonakele kuye futhi akakwazanga ukuyilahla. Umuntu wathola umusa omkhulu, njengokuthula kanye nenjabulo enyameni, isibusiso sawo wonke umndeni ngenxa yokholo loyedwa, nokuphulukiswa kwabagulayo kanye nokunye. Okunye kwakuyizenzo ezinhle zomuntu kanye nokubonakala kwazo kobuNkulunkulu; uma umuntu ayengaphila ngaleyo ndlela, wayebhekwa njengekholwa elihle. Amakholwa anjalo kuphela ayengangena ezulwini ngemva kokufa, okusho ukuthi ayesindiswa. Kodwa, ekuphileni kwawo, awazange ayiqonde nhlobo indlela yokuphila. Ayemane enze izono, azivume njengenjwayelo ngaphandle kokuguqula izindlela zawo; zazinjalo izimo zabantu zemvelo ngeNkathi Yomusa. Ingabe abantu sebethole insindiso ephelele? Cha! Ngakho, ngemva kokuba leso sigaba sesiphelile, usekhona umsebenzi wokwahlulela nokusola. Lesi sigaba senza umuntu abe msulwa ngamazwi ukuze umuntu anikwe indlela okumele ayilandele. Lesi sigaba sasingeke sibe nezithelo noma nenjongo ukube saqhubeka ngokuxoshwa kwamadimoni, ngoba isimo sesono somuntu asinakuxoshwa futhi umuntu angakwazi kuphela ukuma uma exolelwa izono zakhe. Umuntu uxolelwe iziphambeko zakhe ngenxa yomnikelo wesono ngoba umsebenzi wokubethelwa usufike ekugcineni futhi uNkulunkulu usemnqobile uSathane. Kodwa isimo somuntu esingalungile sisephakathi kumuntu futhi umuntu usuke esengasenza isono futhi aphikisane noNkulunkulu; uNkulunkulu akakasizuzi isintu. Yingakho kulesi sigaba somsebenzi uNkulunkulu esebenzisa izwi ukuze embule ukungalungi kwesimo somuntu, aphinde acele ukuba umuntu enze ngendlela efanele. Lesi sigaba sibaluleke kakhulu kunesingaphambili futhi sinezinzuzo ezengeziwe, okwamanje yizwi elinika ngokuqondile umuntu ukuphila futhi lenze isimo somuntu sibe sisha ngokuphelele; yisigaba somsebenzi esenziwe ngokucophelela okukhulu. Ngakho, ukuba kukaNkulunkulu senyameni ezinsukwini zokugcina kugcwalise ukubaluleka kokuba kwakhe enyameni futhi kwaluphetha ngokugcwele uhlelo lokuphatha kukaNkulunkulu lokusindisa umuntu.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Isoni esifana nawe, esisanda kuhlengwa, futhi esingakaguquki, noma sapheleliswa nguNkulunkulu, ungayifuna inhliziyo kaNkulunkulu? Nina, enisenobumina bakudala, kuyiqiniso ukuthi nisindiswe nguJesu, nokuthi anibaliwe njengezoni ngenxa yensindiso kaNkulunkulu, kodwa lokhu akufakazeli ukuthi aninasono, nokuthi aningcolile. Ningaba ngcwele kanjani uma ningakaguquki? Ngaphakathi kini, nigcine ukungcola, ubugovu nokudelela, kodwa nisafuna ukwehla noJesu— ngabe ninenhlanhla! Niphuthwe isinyathelo ekukholweni kwenu kuNkulunkulu: Nihlengiwe nje, kodwa anikaguquki. Ukuthi nifune inhliziyo kaNkulunkulu, uNkulunkulu kufanele azenzele Ngokwakhe umsebenzi wokukuguqula nowokukuhlanza; uma uhlengiwe kuphela, ngeke ukwazi ukuzuza ukungcweliswa. Ngale ndlela ngeke ukulungele ukwabelana ngezibusiso ezinhle zikaNkulunkulu ngoba weqe isinyathelo emsebenzini kaNkulunkulu sokuphatha umuntu, okuyisinyathelo esisemqoka sokuguqulwa nokupheleliswa. Manje-ke wena, soni esisanda kuhlengwa, awukwazi ukuthola ifa likaNkulunkulu ngqo.

kwesithi “Okumayelana Namagama nokuthi Ungubani” encwadini ethi Izwi Livela Lisenyameni

Nakuba umuntu esekhululiwe futhi wathethelelwa izono zakhe, kubhekwa kuphela uNkulunkulu engakhumbuli izono zomuntu futhi engamphathi umuntu ngokwezono zakhe.Nokho, lapho umuntu ephila esenyameni futhi engakhululiwe esonweni, angase aqhubeke nesono, alokhu eqhubeka embula ukonakala kwesimo sobusathane. Yile mpilo umuntu ayiphilayo, umjikelezo ongapheli wokona nokuthethelelwa. Iningi labantu liyona emini livume izono ntambama. Ngaleyo ndlela, ngisho umnikelo wesono uhlezi usebenza kumuntu, awukwazi ukumsindisa umuntu esonweni. Kusaqedwe ingxenye kuphela yomsebenzi ngoba umuntu usenesimo esonakele.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Kumuntu, ukubulawa kukaJesu esiphambanweni kwasonga umsebenzi wokuba sesimweni somuntu kukaNkulunkulu, kwahlenga sonke isintu, futhi kwamkhulula ukuba athathe izihluthulelo zeHayidesi. Wonke umuntu ucabanga ukuthi umsebenzi kaNkulunkulu usufezwe ngokugcwele. Eqinisweni, kuNkulunkulu, kufezwe ingxenye encane yalo msebenzi. Usasihlengile kuphela isintu; akakasinqobi, uma wakhipha ububi bukaSathane kumuntu. Yingakho uNkulunkulu ethi, “Nakuba ukuba kwaba umuntu kwangizwisa ubuhlungu ngaze ngafa, lokho kwakungeyona yonke inhloso yokuba Kwami umuntu. UJesu iNdodana Yami engiyithandayo futhi waphanyekwa esiphambanweni ngenxa Yami, kodwa akawuqedanga wonke umsebenzi Wami. Wenza ingxenye yawo.” Ngakho uNkulunkulu waqala isiwombe sesibili secebo lokuqhubeka nomsebenzi wakhe enyameni. Ekugcineni, uNkulunkulu ufuna ukuphelelisa nokuzuza wonke umuntu amsindise ezandleni zikaSathane, yingakho uNkulunkulu ezimisele ukuphinde azifake engozini yokungena enyameni.

kwesithi “Umsebenzi Nokungena (6)” encwadini ethi Izwi Livela Lisenyameni

Yize uJesu enza umsebenzi omningi kubantu, waqeda kuphela ukuhlengwa kwabantu waba umnikelo wezono zabantu, wangasisusa isimo senkohlakalo yomuntu. Ukusindisa umuntu ngokugcwele ekuthonyweni uSathane akudingi kuphela ukuthi uJesu athathe izono zabantu njengomnikelo wesono, kodwa kudinga ukuba noNkulunkulu enze umsebenzi omkhulu ukuze kuqedwe nya lesi simo somuntu, esiye sonakaliswa uSathane. Ngakho, ngemva kokuba umuntu ethethelelwe izono zakhe, uNkulunkulu wayesebuyele enyameni ukuze aholele abantu enkathini entsha, waqala umsebenzi wokujezisa nokwahlulela, kanti umsebenzi Wakhe usubeke abantu endaweni ephezulu. Bonke labo abathobela ukubuswa nguNkulunkulu bazothokozela iqiniso eliphezulu bathole nezibusiso ezinkulu. Bazophila ekukhanyeni, bazuze iqiniso, indlela, nokuphila.

kwesithi Isandulelo sethi Izwi Livela Lisenyameni

Umsebenzi ngezinsuku zokugcina uwukukhuluma amazwi. Zinkulu izinguquko ezingenzeka kubantu ngamazwi. Izinguquko ezenzekile kulaba bantu ekwamukeleni la mazwi zinkulu kakhulu kunalezo zangeNkathi Yomusa ekwamukeleni lezo zibonakaliso nezimangaliso. Ngoba, eNkathini Yomusa, amadimoni asuka kumuntu ngenxa yokubekwa kwezandla nemithandazo kodwa izimo zokonakala ngaphakathi kumuntu zahlala zikhona. Umuntu wayephulukiswa ekuguleni kwakhe futhi exolelwa izono zakhe, kodwa umsebenzi wendlela yokuthi izimo zobusathane ezonakalise ngayo umuntu zingaxoshwa kanjani kumuntu awenziwanga kuye. Umuntu wayephulukiswa ekuguleni kwakhe futhi ethethelelwa izono zakhe ngokukholwa kwakhe, kodwa umsebenzi wesimo semvelo yesono kumuntu asisuswanga, saqhubeka sahlala kuye. Izono zomuntu zathethelelwa ngoNkulunkulu osenyameni kodwa akusho ukuthi umuntu akanaso isono phakathi kuye. Izono zomuntu zazingathethelelwa ngomnikelo wesono kodwa umuntu akakakwazi ukuxazulula indaba yokuthi angabe esasenza isono nokuthi le mvelo yakhe yokona ingakhishwa kanjani ngokuphelele futhi iguqulwe. Izono zomuntu zaxolelwa ngenxa yomsebenzi wokubethelwa kukaNkulunkulu kodwa umuntu waqhubeka ephila enkathini endala, yendlela yesimo esonakele sobusathane. Kanjalo-ke umuntu kumele asindiswe ngokuphelele esimweni esikhohlakele sobusathane ukuze imvelo yesono ikhishwe ngokuphelele futhi ingaphinde ibe khona, kanjalo kwenzelwa ukuba isimo somuntu siguqulwe. Lokhu kudinga ukuba umuntu aqonde indlela yokukhula ekuphileni, indlela yokuphila kanye nendlela yokuguqula isimo sakhe. Kudinga nokuba umuntu enze ngokuvumelana nale ndlela ukuze isimo somuntu semvelo sizoguquka kancane kancane futhi usengaphila phansi kokukhanya futhi usengenza zonke izinto ezivumelana nentando kaNkulunkulu, alahle isimo sobusathane esonakele futhi akhululeke ethonyeni likaSathane lobumnyama ngaleyo ndlela aphume ngokugcwele esonweni. Kungaleso sikhathi kuphela lapho umuntu eyothola khona insindiso ephelele.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

umuntu akakwazi ukusindiswa ezonweni zakhe ngokugcwele ngokuphulukisa abagulayo nokuxosha amadimoni futhi angeke enziwe aphelele ngokwambulwa kwezibonakaliso nezimangaliso. Igunya lokuphulukisa nelokuxosha amadimoni limnikeza umusa kuphela umuntu kodwa inyama yomuntu isengekaSathane futhi isimo esonakele sobusathane sisekumuntu. Ngamanye amazwi, lokho okungakahlanzwa kusengokwesono nokungcola. Kungemuva kokuba umuntu esehlanziwe ngamazwi kuphela lapho engazuzwa nguNkulunkulu futhi angcweliswe. Uma kungekho okwenziwe ngaphezu kokuxosha amadimoni kumuntu nokumkhulula, lokho kungukumsusa kuphela ezandleni zikaSathane nokumbuyisela kuNkulunkulu. Nokho, akakahlanzwa noma akakashintshwa nguNkulunkulu, futhi futhi usalokhu onakele. Phakathi kumuntu kusekhona ukungcola, ukuphikisa futhi nokuvukela; umuntu ubuyele kuphela kuNkulunkulu ngokukhululwa, kodwa umuntu akanalo ulwazi ngaye futhi uyamelana futhi uyamlahla uNkulunkulu. Ngaphambili kokuhlengwa komuntu, ubutha obuningi bukaSathane base bufakiwe kuye. Ngemva kweminyaka eyizinkulungwane yokonakala kukaSathane, umuntu usevele enemvelo kuye yokuphika uNkulunkulu. Ngakho, lapho umuntu esekhululiwe, akukho okungaphezu kokukhululwa kwakhe, lapho umuntu ethengwa khona ngenani eliphezulu, kodwa imvelo enobuthi kuye ingakasuswa. Umuntu osengcoliswe kangaka kumele aguquke kuqala ukuze afanele ukukhonza uNkulunkulu. Umuntu uyokwazi kahle ukungcola nokungalungi okukuye ngenxa yokwahlulela nokusola futhi uyokwazi ukuguquka bese ehlanzeka. Kungale ndlela kuphela lapho umuntu eyokwazi khona ukubuyela ngaphambi kwesihlalo sikaNkulunkulu. Wonke umsebenzi owenziwe namuhla wenzelwe ukuba umuntu ahlanzwe futhi aguqulwe; ngokwahlulela nokusola ngezwi kanye nokucwengwa, umuntu angakuxosha ukonakala kuye bese ehlanzeka. Kunokuba kuthiwe lesi sigaba somsebenzi esensindiso kungafaneleka kangcono ukuthi kuthiwe umsebenzi wokuhlanzwa.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Iminyaka eyizi-6,000 yomsebenzi kaNkulunkulu wokuphatha ihlukaniswe ezigabeni ezintathu: iNkathi Yomthetho, iNkathi Yomusa kanye neNkathi Yombuso. Le zigaba ezintathu zomsebenzi zonke ezokusindiswa kwesintu, okusho ukuthi, ezokusindiswa kwesintu esonakaliswe kakhulu nguSathane. Ngesikhathi esifanayo, kepha, ezokuthi uNkulunkulu alwe noSathane. Ngakho, njengoba umsebenzi wensindiso uhlukaniswe izigaba ezintathu, ngokunjalo impi noSathane ihlukaniswe izigaba ezintathu, futhi le zingxenye zombili zomsebenzi kaNkulunkulu zenzeka ngesikhathi esisodwa. Impi noSathane, empeleni, eyokusindiswa kwesintu, futhi ngenxa yokuthi umsebenzi wokusindiswa kwesintu akuyona into engaqedwa ngempumelelo esigabeni esisodwa, impi noSathane nayo ihlukaniswe ngezigaba nezinkathi, futhi nempi iliwa noSathane ngokuhambisana nezidingo zomuntu kanye nezinga lokonakaliswa kwakhe nguSathane. … Emsebenzini wensindiso yomuntu, izigaba ezintathu zenziwe, okusho ukuthi impi noSathane ihlukaniswe izigaba ezintathu ngaphambi kokuhlulwa okuphelele kukaSathane. Kepha iqiniso elingaphakathi lomsebenzi wonkana wempi noSathane imiphumela yawo itholakala ngokuthela umusa phezu komuntu, kanye nokuba umhlabelo wesono womuntu, ukuthethelela izono zomuntu, ukunqoba umuntu, nokuphelelisa umuntu. Empeleni, impi eliwa noSathane akukhona ukuhloma ngezikhali ubhekane noSathane, kodwa insindiso yomuntu, ukusebenza impilo yomuntu, kanye nokushintsha isimo somuntu ukuze afakazele uNkulunkulu. USathane unqotshwa kanje. USathane unqotshwa ngokushintsha isimo esikhohlakele somuntu. Uma uSathane esehluliwe, okusho ukuthi, uma umuntu esesindisiwe ngokuphelele, uSathane ojabhile uyoboshwa ngokuphelele, futhi ngaleyo ndlela, umuntu uyobe esesindisiwe ngokuphelele. Ngakho, ingqikithi yensindiso yomuntu impi noSathane, kanti impi noSathane ibonakaliswa esikakhulukazi ensindisweni yomuntu. Isigaba sezinsuku zokugcina, lapho umuntu ezonqotshwa khona, isigaba sokugcina sempi noSathane, kanti futhi umsebenzi wokusindiswa okuphelele komuntu emandleni kaSathane. Inhloso yangaphakathi yokunqotshwa komuntu ukubuya kokusamuntu kukaSathane, umuntu owonakaliswe nguSathane, kuMdali, emuva kokunqotshwa kwakhe, ngalokho uyoshiya uSathane futhi abuyele ngokuphelele kuNkulunkulu. Ngale ndlela umuntu uyobe esesindisiwe ngokuphelele. Ngakho, umsebenzi wokunqoba umsebenzi wokugcina empini ebhekene noSathane, kanye nesigaba sokugcina ekuphatheni kukaNkulunkulu ukuze kuhlulwe uSathane. Ngaphandle kwalo msebenzi, ukusindiswa komuntu okuphelele bekungeke kwenzeke neze ekugcineni, ukuhlulwa ngokuphelele kukaSathane nakho bekungeke kwenzeke neze, futhi isintu besingeke neze sikwazi ukungena esiphethweni esimangalisayo, noma ukukhululeka ethonyeni likaSathane. Ngenxa yalokho, umsebenzi wokusindiswa komuntu ngeke uphethwe ngaphambi kukuthi impi kuphothulwe impi eliwa noSathane, ngoba umnyombo womsebenzi wokuphatha kukaNkulunkulu ungenxa yokusindiswa kwesintu. Isintu sasekuqaleni sasisezandleni zikaNkulunkulu, kodwa ngenxa yokulingwa nguSathane nokonakaliswa, umuntu waboshwa nguSathane futhi wawela ezandleni zomubi. Ngakho, uSathane waba yinto yokunqotshwa emsebenzini wokuphatha kaNkulunkulu. Ngoba uSathane wamngena umuntu, uma umuntu ezosindiswa, kufanele ahlwithwe ezandleni zikaSathane. Uma umuntu ekhululiwe ethonyeni nokuboshwa nguSathane, uSathane uyojabhiswa, umuntu ekugcineni uyobuyiselwa emuva, futhi uSathane uyohlulwa. Futhi ngenxa yokuthi umuntu usekhululiwe ethonyeni elimnyama likaSathane, umuntu uyoba impango yayo yonke le mpi, futhi uSathane uyoba umenziwa oyojeziswa uma le mpi seyiphelile, emuva kwalokho umsebenzi usuwonkana wokusindiswa komuntu uyobe usuqediwe.

kwesithi “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni

Uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha luhlukaniswe lwaba yizigaba ezintathu zomsebenzi. Asikho isigaba esisodwa esingamelela zontathu izinkathi kodwa kunalokho singamelela ingxenye eyodwa yakho konke. Igama likaJehova ngeke lisimelele sonke isimo sikaNkulunkulu. Ngenxa yokuthi wenze umsebenzi eNkathini Yomthetho akusho ukuthi angaba nguNkunkulu kuphela ngaphansi komthetho. UJehova wahlela imithetho yomuntu futhi waloba phansi imiyalo, ecela abantu ukuba bakhe ithempeli nama-altare; umsebenzi awenza umelele iNkathi Yomthetho kuphela. Umsebenzi awenza awusho ukuthi uNkulunkulu unguNkulunkulu oyala abantu ukuba bagcine umthetho, uNkulunkulu osethempelini noma uNkulunkulu ophambi kwe-altare. Lokhu akunakushiwo. Umsebenzi ngaphansi komthetho umelela kuphela inkathi eyodwa. Ngakho, uma uNkulunkulu enze umsebenzi eNkathini Yomthetho kuphela, umuntu ubengachaza uNkulunkulu athi, “UNkulunkulu unguNkulunkulu osethempelini. Ukuze sikhonze uNkulunkulu, kumele sigqoke izingubo zabapristi bese singena ethempelini.” Ukube umsebenzi oseNkathini Yomusa awuzange wenziwe futhi ukube iNkathi Yomthetho iqhubekile kwaze kwaba namuhla, umuntu ubengeke akwazi ukuthi uNkulunkulu unesihe nothando. Ukube umsebenzi weNkathi Yomthetho awuzange wenziwe, kodwa kwenziwe kuphela umsebenzi weNkathi Yomusa, umuntu ubeyokwazi kuphela ukuthi uNkulunkulu angamkhulula umuntu futhi amthethelele izono. Abantu bebeyokwazi kuphela ukuthi ungcwele futhi akanacala, angazidela futhi abulawe ngenxa yomuntu. Umuntu ubeyokwazi lokhu kuphela futhi angakuqondi okunye. Ngakho inkathi ngayinye imelele isimo sikaNkulunkulu. INkathi Yomthetho imelele izingxenye ezithile, iNkathi Yomusa imelele izingxenye ezithile futhi lena imelele okunye. Isimo sikaNkulunkulu singambulwa ngokuphelele ngokuhlanganisa lezi zinkathi ezintathu. Umuntu angakuqonda kahle kuphela lapho eziqaphela zonke lezi zigaba. Kungeqiwe nesisodwa isigaba. Isimo sikaNkulunkulu semvelo niyokwazi ukusiqonda ngokuphelele lapho senazi lezi zigaba ezintathu zomsebenzi. Ukuqeda kukaNkulunkulu umsebenzi Wakhe ngeNkathi Yomthetho akusho ukuthi unguNkulunkulu ongaphansi komthetho nokuthi ukupheleliswa komsebenzi Wakhe wokukhulula isintu akubonisi ukuthi uNkulunkulu uyohlezi ekhulula abantu. Le yimiphumela yokucabanga kwabantu. INkathi Yomusa isifike ekugcineni, kodwa angeke uthi uNkulunkulu ungowesiphambano kuphela nokuthi isiphambano sisho ukusindisa kukaNkulunkulu. Uma nenza kanjalo, nichaza uNkulunkulu. Kulesi sigaba, uNkulunkulu umane enza umsebenzi wezwi kodwa ngeke nithi uNkulunkulu akasoze aba nesihe kubantu nokuthi konke akulethile ukusola nokwahlulela. Umsebenzi wezinsuku zokugcina ubeka obala umsebenzi kaJehova nokaJesu nazo zonke izimfihlakalo umuntu angaziqondi. Lokhu kwenziwe ukuze kwambulwe isiphetho sohambo nokuphela komuntu bese kuphetha wonke umsebenzi wensindiso esintwini. Lesi sigaba somsebenzi wezinsuku zokugcina siphetha zonke izinto. Zonke izimfihlakalo ezingaqondwa ngumuntu kumele zicaciswe ukuze umuntu athole ukwazi ngazo futhi azazi enhliziyweni. Kungaleyo nkathi lapho abantu beyohlukaniswa khona ngokwezinhlobo zabo. Kusekupheleni kohlelo lweminyaka eyizinkulungwane eziyisithupha kuphela lapho abantu beyoqonda isimo siNkulunkulu ngokuphelele, ngoba ukuphatha Kwakhe kuyobe sekufike ekugcineni.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi kaNkulunkulu wokwahlulela ezinsukwini zokugcina ukwahlulela kwesihlalo sobukhosi esikhulu esimhlophe, njengalokhu kuphrofethiwe eNcwadini YeSambulo. | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Ngoba sesifikile isikhathi sokuqala kwesahlulelo endlini kaNkulunkulu” (1 Petru 4:17).

“Ngase ngibona isihlalo sobukhosi esikhulu esimhlophe nohlezi kuso, obuso bakhe babalekelwa yizulu nomhlaba; akutholelwanga indawo. Ngase ngibona abafileyo, abakhulu nabancane, bemi phambi kukaNkulunkulu; futhi izincwadi zavulwa: nenye incwadi yavulwa, okungeyokuphila: nabafileyo bahlulelwa ngalokho okulotshiwe ezincwadini, njengokwemisebenzi yabo. Nolwandle lwakhipha abafileyo ababekulo; nokufa nesihogo kwakhipha abafileyo ababekukho: base behlulelwa yilowo nalowo njengokwemisebenzi yakhe. Futhi ukufa nesihogo kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili. Futhi lowo ongafunyaniswanga elotshiwe encwadini yokuphila waphonswa echibini lomlilo” (IsAmbulo 20:11-15).

Amazwi KaNkulunkulu Abalulekile:

“Ukwahlulela” emazwini akhulunywe ngaphambilini— ukwahlulela kuyoqala endlini kaNkulunkulu—kusho ukwahlulela okwenziwa uNkulunkulu namuhla kulabo abeza phambi kwesihlalo Sakhe sobukhosi ngezinsuku zokugcina. Mhlawumbe kukhona labo abakholelwa kulezo zimangaliso becabanga ukuthi uma sekufika izinsuku zokugcina, uNkulunkulu uyobeka itafula elikhulu ezulwini, ayokwendlala indwangu emhlophe kulo, bese kuthi ehleli esihlalweni sakhe sobukhosi esikhulu futhi bonke abantu beguqe phansi ngamadolo. adalule izono zomuntu nomuntu bese ngalokho anqume ukuthi ngabe bayokhuphukela ezulwini noma bayothunyelwa echibini lomlilo nesibabule. Noma umuntu angacabangani, ingqikithi yomsebenzi kaNkulunkulu ingeguqulwe. Ukucabanga komuntu akulutho ngaphandle kokuba yilokho okwakhiwe imicabango yomuntu nje futhi kuphuma emqondweni womuntu, kwaqoqwa futhi kwahlanganiswa kulokho umuntu akubonile wakuzwa. Ngakho ngithi, ngisho zingaba wubuhlakani obungakanani izithombe ezakhekile, aziyilutho nje nolungaphezu kwemidwebo futhi azinakuthatha indawo yohlelo lomsebenzi kaNkulunkulu. Vele, umuntu wonakaliswe nguSathane, ngakho angakwazi kanjani ukuqonda imicabango kaNkulunkulu? Umuntu ucabanga ukuthi umsebenzi wokwahlulela owenziwa nguNkulunkulu muhle kakhulu. Umuntu ukholwa wukuthi njengoba kunguNkulunkulu uqobo owenza umsebenzi wokwahlulela, kusho ukuthi mkhulu kakhulu futhi akanakuqondwa ngabantu abafayo; kumele kuzwakale emazulwini futhi kushukumise umhlaba, kungenjalo kungaba kanjani umsebenzi kaNkulunkulu? Ukholwa ngukuthi njengoba lokhu kungumsebenzi wokwahlulela, uNkulunkulu-ke kumele aphakame futhi abe nobukhosi lapho esebenza, futhi labo abahlulelwayo kufanele ukuba bakhihla isililo futhi baguqe ngamadolo becela intethelelo. Umfanekiso onje kufanele ukuthi muhle kakhulu emehlweni futhi uvusa imizwa ngokujulile…. Wonke umuntu ucabanga umsebenzi kaNkulunkulu wokwahlulela ukuthi ungomangalisayo ngokungaphezulu kwemvelo. Ngabe uyazi, nokho, ukuthi uNkulunkulu waqala umsebenzi wokwahlulela kubantu kudala futhi sonke lesi sikhathi wena ubuthokomele ekuthuleni kokungazi? Ukuthi ngesikhathi ocabanga ukuthi umsebenzi kaNkulunkulu wokwahlulela uqala ngaso ngokusemthethweni, sekuyisikhathi sokuthi uNkulunkulu enze izulu nomhlaba kabusha? Ngaleso sikhathi, mhlawumbe uyobe nje usanda kuqonda incanzelo yokuphila, kodwa umsebenzi ongenamusa wokujezisa kukaNkulunkulu uyokuthumela, usagcwele ubuthongo, esihogweni. Yilapho-ke oyothuka usuqonda ukuthi umsebenzi kaNkulunkulu wokwahlulela usuphothuliwe.

… Ezinsukwni zokugcina, uKristu usebenzisa amaqiniso anhlobonhlobo ukuze afundise abantu, adalule ubunjalo bomuntu, futhi acubungule amazwi kanye nezenzo zakhe. Lawa mazwi aqukethe amaqiniso anhlobonhlobo, njengomsebenzi womuntu, indlela umuntu okumele alalele uNkulunkulu ngayo, indlela umuntu okumele athembeke kuNkulunkulu ngayo, indlela umuntu okumele aphile ngayo ubuntu obujwayelekile, kanye nobuhlakani kanye nesimo sikaNkulunkulu, njalo njalo. Wonke la mazwi aqondiswe engqikithini yomuntu kanye nasesimweni sakhe esikhohlakele. Ikakhulukazi, lawo mazwi adalula ukuthi umuntu umala kanjani uNkulunkulu akhulunywa mayelana nokuthi ngakho okuphathelene nokuthi umuntu kungani umuntu eyisiqu sikaSathane futhi eyisitha sikaNkulunkulu. Ekwenzeni umsebenzi wakhe wokwahlulela, uNkulunkulu akenzi nje kucace imvelo yomuntu ngamazwana ambalwa; uyayembula, abhekane nayo, ayithene esikhathini eside. Lezi zindlela zokwambula, ukubhekana, kanye nokuthena azikwazi ukushintshaniswa namagama avamile kodwa ngeqiniso umuntu angenalo nhlobo. Yizindlela zalolu hlobo kuphela okuthiwa ngukwahlulela; kungokwahlulela kohlobo olunje lapho umuntu engathotshiswa khona futhi enziwe akholwe ngokuphelele ukuba athobele uNkulunkulu, bese, ngaphezu kwalokho ezuza ulwazi oluyiqiniso ngoNkulunkulu. Okulethwa umsebenzi wokwahlulela ukuqonda komuntu ubuso bukaNkulunkulu beqiniso kanye neqiniso ngokuhlubuka kwakhe uqobo. Umsebenzi wokwahlulela wenza umuntu athole ukuqonda okuningi ngentando kaNkulunkulu, ngenjongo kaNkulunkulu, nezimfihlakalo ezingaqondakali kuye. Kuphinde kwenze umuntu abone futhi azi ubunjalo bakhe obukhohlakele kanye nomsuka wenkohlakalo yakhe, futhi aphinde akwazi ukubona ububi bomuntu. Le miphumela idalwa umsebenzi wokwahlulela, ngoba ingqikithi yalo msebenzi empeleni ingumsebenzi wokudalula iqiniso, indlela, kanye nempilo kaNkulunkulu kubo bonke abakholwa Kuye. Lo msebenzi ngumsebenzi wokwahlulela owenziwa nguNkulunkulu.

kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu uthule, akakaze avele kithi, kodwa umsebenzi Wakhe awukaze ume. Uhlola wonke amazwe, futhi uyala zonke izinto, kanti ubambelela kuwo wonke amazwi nezenzo zomuntu. Ukuqondisa Kwakhe kuhambisana nezigaba futhi kuvumelana necebo Lakhe. Uqhubeka ngokuthula, ngaphandle komsindo, futhi kade imikhondo Yakhe yadlulela kumuntu, isihlalo Sakhe sokwahlulela sisendaweni yonke sihamba ngesivinini sombani, kulandelwa ngokushesha ukwehlela kwesihlalo sobukhosi Sakhe kithi. Yeka indlela leso simo esikhulu ngayo, yeka ingqopha-mlando. Njengejuba, nanjengebhubesi elibhongayo, uMoya uyafika phakathi kwethu. Uhlakaniphile, ulungile futhi unamandla amakhulu, ufika ngokuthula phakathi kwethu, abe negunya futhi aphuphume uthando nobubele. Akekho okubonayo ukuza kwakhe, akekho okwemukelayo, futhi akekho owazi konke azokwenza. Ukuphila komuntu akushintshi; inhliziyo yakhe ayinamehluko, futhi unezinsuku ezijwayelekile. UNkulunkulu phakathi kwethu uphila njengomuntu ojwayelekile, njengomlandeli omangalisayo noma obaluleke kakhulu nekholwa elijwayelekile. Unezinto Zakhe azifunayo, imigomo Yakhe, futhi ngaphezu kwalokho, unobunkulunkulu okungekho muntu ojwayelekile anabo. Akekho oye waphawula ubunkulunkulu Bakhe, futhi akekho ofune umehluko phakathi kwesiqu Sakhe nesomuntu.

kwesithi “Ukubona Ukubonakala KukaNkulunkulu Ekwahluleleni Nasekusoleni Kwakhe” encwadini ethi Izwi Livela Lisenyameni

Abanye bakholwa ukuthi ngezinye izikhathi uNkulunkulu angeza emhlabeni ukuze abonakale kumuntu, lapho eyokwahlulela isintu mathupha, avivinye umuntu ngamunye kungasali muntu. Labo abacabanga kanjalo abasazi lesi sigaba sikaNkulunkulu osesimweni somuntu. UNkulunkulu akahluleli umuntu ngamunye, futhi akavivinyi umuntu ngamunye; ukwenza lokho bekungeke kube umsebenzi wokwahlulela. Ingabe ayifani inkohlakalo yaso sonke isintu? Ingabe asifani sonke isiqu sikaNkulunkulu? Okwahlulelwayo isiqu sesintu esikhohlakele, isiqu somuntu esonakaliswe uSathane, nazo zonke izono zomuntu. UNkulunkulu akehluleli amaphutha amancane nangabalulekile omuntu. Umsebenzi wokwahlulela kukhona okumelayo, awenziwa ngenxa yomuntu othile kuphela. Kunalokho, uwumsebenzi okwahlulelwa kuwo iqembu labantu ukuze kwahlulelwe sonke isintu. Ngokwenza Kwakhe lo msebenzi mathupha kulo lonke iqembu labantu, uNkulunkulu osenyameni usebenzisa umsebenzi Wakhe ukumela umsebenzi waso sonke isintu, ngemva kwawo oya ngokuya wanda. Nomsebenzi wokwahlulela unjalo. UNkulunkulu akahluleli uhlobo oluthile lomuntu noma iqembu elithile labantu, kodwa wahlulela abangalungile kuso sonke isintu—ukumelana noNkulunkulu kwabantu, ngokwesibonelo, noma ukungamhloniphi, noma ukuphazamiseka komsebenzi kaNkulunkulu, njalo njalo. Okwahlulelwayo yingqikithi yokumelana kwesintu noNkulunkulu futhi lo msebenzi ungumsebenzi wokunqoba ngezinsuku zokugcina. Umsebenzi nezwi likaNkulunkulu osesimweni somuntu okubonwa umuntu kuwumsebenzi wakwahlulela ongaphambi kwesihlalo esimhlophe sobukhosi phakathi nezinsuku zokugcina, izinto ezacatshangwa umuntu esikhathini esedlule. Umsebenzi owenziwa uNkulunkulu osesimweni somuntu uwukwahlulela ngqo okungaphambi kwesihlalo esimhlophe sobukhosi. UNkulunkulu osesimweni somuntu wanamuhla unguNkulunkulu owahlulela sonke isintu ezinsukwini zokugcina. Le nyama nomsebenzi Wakhe, nezwi kanye naso sonke isimo Sakhe, konke kungokwakhe. Nakuba umthamo womsebenzi wakho unomkhawulo, futhi ungabandakanyi indawo yonke ngokuqondile, ingqikithi yomsebenzi wokwahlulela iwukwahlulelwa ngokuqondile kwaso sonke isintu; akuwona umsebenzi owenziwa ezweni laseChina kuphela, noma owenzelwa isibalo esincane sabantu. Ngesikhathi somsebenzi kaNkulunkulu enyameni, nakuba umthamo womsebenzi ungabandakanyi indawo yonke, umela umsebenzi wendawo yonke, futhi ngemva kokuqeda umsebenzi osemthamweni wenyama Yakhe, lo msebenzi uyowusabalalisela ngokushesha endaweni yonke, ngendlela efanayo nalena ivangeli likaJesu elasabalala ngayo endaweni yonke ngemva kokuvuka nokunyukela ezulwini Kwakhe. Kungakhathaleki ukuthi kungumsebenzi kaMoya noma wenyama, kuwumsebenzi ofezwa ngaphansi komthamo othile, kodwa omela umsebenzi wayo yonke indawo. Ngezinsuku zokugcina, uNkulunkulu ubonakala enza umsebenzi Wakhe esebenzisa ukubonakala Kwakhe okusamuntu, futhi uNkulunkulu osesimweni somuntu uyena owahlulela abantu esesihlalweni esimhlophe sobukhosi. Kungakhathaleki ukuthi unguNkulunkulu kaMoya noma wenyama, lowo owenza umsebenzi wokwahlulela unguNkulunkulu owahlulela isintu ngezinsuku zokugcina. Lokhu kuchazwa ngokusekelwa emsebenzini Wakhe, akuchazwa ngendlela abukeka ngayo ngaphandle noma kwezinye izinto eziningi. Nakuba umuntu enemicabango yakhe ngala mazwi, akekho ongaphikisana nokwahlulela kukaNkulunkulu osesimweni somuntu nokunqotshwa kwaso sonke isintu. Kungakhathaleki ukuthi ahlaziywa kanjani, amaqiniso ayohlale engamaqiniso. Akekho ongathi “Umsebenzi wenziwa uNkulunkulu, kodwa inyama ayiyena uNkulunkulu.” Umbhedo lowo, ngoba lo msebenzi awunakwenziwa muntu ngaphandle kukaNkulunkulu osesimweni somuntu. Njengoba lo msebenzi usufeziwe, kulandelwa lo msebenzi, umsebenzi wokwahlulela ngeke usenziwa okwesibili; uNkulunkulu osesimweni somuntu wesibili usewusonge wonke umsebenzi wokuphatha, kufanele kube nesigaba sesine somsebenzi kaNkulunkulu.

kwesithi “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi wamanje wokunqoba umsebenzi ohloselwe ukucacisa ukuthi isiphetho somuntu siyoba yini. Kungani ngithi ukusola nokwahlulela kwanamuhla kuyisahlulelo esiphambi kwesihlalo esikhulu sobukhosi sezinsuku zokugcina? Anikuboni lokhu? Kungani umsebenzi wokunqoba uyisigaba sokugcina? Awukhona yini ukuvezwa kwesigaba ngasinye umuntu ayophelela kuso? Awukhona yini ukuvumela wonke umuntu, enkambweni yomsebenzi wokunqoba wokusola nokwahlulela, ukuvezwa kobunjalo bangempela kanye nokuhlelwa ngokwezinhlobo kamuva? Kunokuthi lokhu ukunqoba isintu, kungaba ngcono ukuthi lokhu kuveza ukuthi isigaba ngasinye somuntu siyophelelaphi. Lokho kusho ukuthi, lokhu kuwukwahlulela izono zabo nokuveza izigaba ezihlukahlukene zabantu, kunqunywe ngaleyo ndlela ukuthi babi noma balungile. Ngemva komsebenzi wokunqoba kulandela umsebenzi wokuklomelisa abalungile nokujezisa ababi: Abantu abalalela ngokugcwele, okusho ukuthi abanqotshwe ngokugcwele, bayobekwa esigabeni esilandelayo sokusakaza umsebenzi endaweni yonke; abanganqotshiwe bayobekwa ebumnyameni futhi bayobhekana nenhlekelele. Ngakho abantu bayohlukaniswa ngokohlobo lwabo, abenzi bokubi bayokwenziwa iqembu lezikhohlakali, ngeke baphinde bayibone inhlamvu yelanga, nabenzi bokuhle bayokwenziwa iqembu labalungile, ukuze bathole ukukhanya futhi baphile phakade ekukhanyeni.

kwesithi “Iqiniso Langaphakathi Lomsebenzi Wokunqoba (1)” encwadini ethi Izwi Livela Lisenyameni

Labo abahlonipha iqiniso bazithobe emsebenzini kaNkulunkulu bazongena ngaphansi kwegama likaNkulunkulu osenyameni okwesibili–uSomandla. Bazokwazi ukwamukela ukuholwa nguNkulunkulu, futhi bazothola okuningi neqiniso eliphakeme bathole nokuphila okuyiqiniso kwabantu. Bazobona umbono abantu bakudala abangawubonanga: “Ngase ngiphenduka ngiqalaza leliphimbo elalikhuluma nami. Futhi lapho ngiphenduka, ngase ngibona izinduku zamakhandlela zegolide eziyisikhombisa; Futhi phakathi kwezinduku zamakhandlela ayisikhombisa kunofana neNdodana yomuntu, ombethe ingubo efinyelela ezinyaweni, futhi ebophe isifuba ngebhade legolide. Ikhanda lakhe nezinwele zimhlophe kuhle kukavolo, zimhlophe kuhle kweqhwa; namehlo akhe enjengelangabi lomlilo; Nezinyawo zakhe zinjengethusi elicolekile, engathi zibaswe esithandweni somlilo; nephimbo lakhe linjengamanzi amaningi. Ephethe ngakwesokudla izinkanyesi eziyisikhombisa: futhi emlonyeni wakhe kwaphuma inkemba ebukhali nhlangothi zombili: ubuso bakhe bunjengokukhanya okuphele kwelanga.” (Isambulo 1:12-16). Lo mbono ubonakalisa isimo esiphelele sikaNkulunkulu, kanti futhi umbono onjengalona wesimo Sakhe esiphelele ubonakalisa umsebenzi kaNkulunkulu uma eba yinyama ngalesi sikhathi. Ezikhukhuleni zokujezisa nokwahlulela, iNdodana yomuntu ibonakalisa isimo Sayo semvelo ngokukhuluma amazwi, ukuze bonke abemukela ukusola nokwahlulela Kwakhe babone ubuso beqiniso beNdodana yomuntu, ubuso obuyisibonakaliso esiyiqiniso sobuso beNdodana yomuntu obabonwa nguJohane. (Yebo, konke lokhu ngeke kubonakale kulabo abangawemukeli umsebenzi kaNkulunkulu eNkathini Yombuso.) Ubuso beqiniso bukaNkulunkulu ngeke buchazeke kahle ngamagama omuntu, ngakho-ke uNkulunkulu usebenzisa ukubonakalisa isimo Sakhe semvelo ukukhombisa abantu ubuso Bakhe beqiniso. Okungukuthi bonke labo ababone isimo semvelo seNdodana yomuntu babubonile ubuso beqiniso beNdodana yomuntu, ngoba uNkulunkulu mkhulu kakhulu futhi ngeke achazeke ngamagama abantu. Uma abantu sebesibonile isinyathelo ngasinye somsebenzi kaNkulunkulu eNkathini Yombuso, bayobe sebeyazi incazelo eyiqiniso yamazwi uJohane awakhuluma eNdodaneni yomuntu phakathi kwezibani: “Ikhanda lakhe nezinwele zimhlophe kuhle kukavolo, zimhlophe kuhle kweqhwa; namehlo akhe enjengelangabi lomlilo; Nezinyawo zakhe zinjengethusi elicolekile, engathi zibaswe esithandweni somlilo; nephimbo lakhe linjengamanzi amaningi. Ephethe ngakwesokudla izinkanyesi eziyisikhombisa: futhi emlonyeni wakhe kwaphuma inkemba ebukhali nhlangothi zombili: ubuso bakhe bunjengokukhanya okuphele kwelanga.” Ngaleso sikhathi, nizokwazi ngaphandle kokungabaza ukuthi le nyama ejwayelekile ekhulume amazwi amaningi kangaka ngempela inguNkulunkulu osenyameni okwesibili. Futhi nizokwazi ukuthi nibusiseke kangakanani, nizizwe ninenhlanhla enkulu. Ngeke nifise ukwamukela lesi sibusiso?

kwesithi Isandulelo sethi Izwi Livela Lisenyameni

Umsebenzi wokwahlulela ngokaNkulunkulu uqobo, ngakho ngokwemvelo wenziwa nguNkulunkulu uqobo; ungenziwe umuntu esikhundleni Sakhe. Ngoba ukwahlulela kungukunqoba isintu ngeqiniso, kungephikiswe ukuthi uNkulunkulu usavela njengesiqu esiyinyama ukuze enze lo msebenzi phakathi kwabantu. Okusho ukuthi, ezinsukwini zokugcina, uKristu uyosebenzisa iqiniso ukuze afundise abantu basemhlabeni futhi enze onke amaqiniso aziwe kubo. Lo ngumsebenzi kaNkulunkulu wokwahlulela. Abantu abaningi banomuzwa omubi mayelana nesimo sokuba senyameni kukaNkulunkulu, ngoba umuntu ukuthola kunzima bokukholwa ukuthi uNkulunkulu wayengaba yinyama ukuze enze umsebenzi wokwahlulela. Kodwa kumele ngikwazise ukuthi ngokuvamile umsebenzi kaNkulunkulu wedlula okulindelwe ngabantu futhi kulukhuni ukuthi imiqondo yabantu iwamukele. Ngoba abantu bayizimpethu nje emhlabeni, kube uNkulunkulu engophakeme ogcwalisa umhlaba; umqondo womuntu ufana nomgodi wamanzi abolile akhipha izimpethu kuphela, kanti isigaba ngasinye somsebenzi oqondiswa yimicabango kaNkulunkulu siwukuconsiswa kobuhlakani bukaNkulunkulu. Umuntu uhlala efisa ukuphikisana noNkulunkulu, engithi ngakho kusobala ukuthi ubani oyolahlekelwa ekugcineni. Ngiyanixwayisa nonke ukuthi ningaziboni ukuthi nibaluleke ngaphezu kwegolide. Uma abanye abantu bekwazi ukwamukela ukwahlulela kukaNkulunkulu, pho kungani nina ningakwazi? Nina niphakeme kangakanani ngaphezu kwabanye? Uma abanye abantu bekwazi ukugebisa amakhanda abo phambi kweqiniso, kungani nina ningenzi njalo? Umsebenzi kaNkulunkulu unomfutho onganqandeki. kazukuwuphinda umsebenzi wokwahlulela futhi ngenxa "yenu," futhi nizogcwala ukuzisola okungenamkhawulo ngokudedela ithuba elihle kangaka. Uma ningawakholwa amazwi Ami, velani nilindele isihlalo sobukhosi esimhlophe esikhulu esibhakabhakeni ukuze sedlulisele ukwahlulela phezu kwenu! Kumele nazi ukuthi bonke abakwa-Israyeli bamala futhi bamphika uJesu, kodwa iqiniso lokuhlenga abantu kukaJesu laqhubeka lasabalala emhlabeni jikelele. Akusilo leli iqiniso uNkulunkulu alenza kudala? Uma usalindele ukuthi uJesu akuyise phezulu ezulwini, ngithi kuwe uwukhuni olufie olunenkani.[a] uJesu ngeke emukele umuntu ongakholwa ngokweqiniso onjengawe ongethembekile eqinisweni futhi ofuna izibusiso kuphela. Empeleni, akazukukhombisa musa kuwe ekukuphoseni echibini lomlilo ukuze ushe iminyaka engamashumi ezinkulungwane.

kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

Imibhalo yaphansi:

a. Ucezu lokhuni olufile: isisho sesiShayina, esisho ukuthi “isimo esingathembisi.”

Ingabe umsebenzi kaNkulunkulu wokwahlulela ngesikhathi sezinsuku zokugcina uyahlanza futhi usindise isintu? | IVANGELI LOKUFIKA KOMBUSO

Izikhombo Zamavesi EBhayibheli:

“Futhi uma noma ngabe yimuphi umuntu ezwa amazwi ami, engawakholwa, angimahluleli: ngoba angizanga ukuzokwahlulela umhlaba, kodwa ukusindisa umhlaba. Lowo ongalayo, engawamukeli namazwi ami, ukhona ozomahlulela: izwi engilikhulumile, lona lizomehlulela ezinsukwini zokugcina” (Johane 12:47-48 ).

“Ngisenezinto eziningi engingazisho kini, kodwa ningekwazi ukuzithwala manje. Noma kunjalo, uma esefikile yena, uMoya weqiniso, uzoniholela kulo lonke iqiniso: ngoba akazukuzikhulumela, kodwa lokho azokuzwa, uzokusho: futhi uzonikhombisa okuzayo” (Johane 16:12-13).

Amazwi KaNkulunkulu Abalulekile:

uma uNkulunkulu eba yinyama manje, umsebenzi Wakhe ukubonakalisa isimo Sakhe, ikakhulu ngokusola nokwahlulela. Esebenzisa lokhu njengesisekelo, uletha iqiniso kubantu, akhombise ezinye izindlela zokwenza, ngalokhu bese efinyelela kulokhu akuphokophele kokunqoba abantu nokubasindisa esimweni sabo esonakele. Yilokhu okusemsebenzini kaNkulunkulu eNkathini Yombuso.

kwesithi Isandulelo sethi Izwi Livela Lisenyameni

Ezinsukwni zokugcina, uKristu usebenzisa amaqiniso anhlobonhlobo ukuze afundise abantu, adalule ubunjalo bomuntu, futhi acubungule amazwi kanye nezenzo zakhe. Lawa mazwi aqukethe amaqiniso anhlobonhlobo, njengomsebenzi womuntu, indlela umuntu okumele alalele uNkulunkulu ngayo, indlela umuntu okumele athembeke kuNkulunkulu ngayo, indlela umuntu okumele aphile ngayo ubuntu obujwayelekile, kanye nobuhlakani kanye nesimo sikaNkulunkulu, njalo njalo. Wonke la mazwi aqondiswe engqikithini yomuntu kanye nasesimweni sakhe esikhohlakele. Ikakhulukazi, lawo mazwi adalula ukuthi umuntu umala kanjani uNkulunkulu akhulunywa mayelana nokuthi ngakho okuphathelene nokuthi umuntu kungani umuntu eyisiqu sikaSathane futhi eyisitha sikaNkulunkulu. Ekwenzeni umsebenzi wakhe wokwahlulela, uNkulunkulu akenzi nje kucace imvelo yomuntu ngamazwana ambalwa; uyayembula, abhekane nayo, ayithene esikhathini eside. Lezi zindlela zokwambula, ukubhekana, kanye nokuthena azikwazi ukushintshaniswa namagama avamile kodwa ngeqiniso umuntu angenalo nhlobo. Yizindlela zalolu hlobo kuphela okuthiwa ngukwahlulela; kungokwahlulela kohlobo olunje lapho umuntu engathotshiswa khona futhi enziwe akholwe ngokuphelele ukuba athobele uNkulunkulu, bese, ngaphezu kwalokho ezuza ulwazi oluyiqiniso ngoNkulunkulu. Okulethwa umsebenzi wokwahlulela ukuqonda komuntu ubuso bukaNkulunkulu beqiniso kanye neqiniso ngokuhlubuka kwakhe uqobo. Umsebenzi wokwahlulela wenza umuntu athole ukuqonda okuningi ngentando kaNkulunkulu, ngenjongo kaNkulunkulu, nezimfihlakalo ezingaqondakali kuye. Kuphinde kwenze umuntu abone futhi azi ubunjalo bakhe obukhohlakele kanye nomsuka wenkohlakalo yakhe, futhi aphinde akwazi ukubona ububi bomuntu. Le miphumela idalwa umsebenzi wokwahlulela, ngoba ingqikithi yalo msebenzi empeleni ingumsebenzi wokudalula iqiniso, indlela, kanye nempilo kaNkulunkulu kubo bonke abakholwa Kuye. Lo msebenzi ngumsebenzi wokwahlulela owenziwa nguNkulunkulu.

kwesithi “UKristu Wenza Umsebenzi Wokwahlulela Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi owenziwa nguNkulunkulu kule nkathi owokuhlinzeka ikakhulukazi amazwi empilo yomuntu, ukuvezwa ingqikithi yemvelo yomuntu kanye nesimo esonakalisiwe somuntu, ukususa kwemicabango yezenkolo, ukucabanga kwasemandulo, ukucabanga osekuphelelwe isikhathi, kanye nolwazi namasiko omuntu. Konke lokhu kufanele kunekwe obala futhi kuhlanzwe ngamazwi kaNkulunkulu. Ezinsukwini zokugcina, uNkulunkulu usebenzisa amazwi, hhayi izimpawu nezimangaliso, ukuphelelisa umuntu. Usebenzisa amazwi akhe ukudalula umuntu, ukwehlulela umuntu, ukusola umuntu futhi nokuphelelisa umuntu, ukuze emazwini kaNkulunkulu, umuntu aze abone ukuhlakanipha nobuhle bukaNkulunkulu, futhi aze abone isimo sikaNkulunkulu, ukuze ngamazwi kaNkulunkulu, umuntu abone izenzo zikaNkulunkulu.

kwesithi “Ukwazi Umsebenzi kaNkulunkulu Namhlanje” encwadini ethi Izwi Livela Lisenyameni

Umuntu uyokwazi kahle ukungcola nokungalungi okukuye ngenxa yokwahlulela nokusola futhi uyokwazi ukuguquka bese ehlanzeka. Kungale ndlela kuphela lapho umuntu eyokwazi khona ukubuyela ngaphambi kwesihlalo sikaNkulunkulu. Wonke umsebenzi owenziwe namuhla wenzelwe ukuba umuntu ahlanzwe futhi aguqulwe; ngokwahlulela nokusola ngezwi kanye nokucwengwa, umuntu angakuxosha ukonakala kuye bese ehlanzeka. Kunokuba kuthiwe lesi sigaba somsebenzi esensindiso kungafaneleka kangcono ukuthi kuthiwe umsebenzi wokuhlanzwa. Eqinisweni, lesi sigaba singesokunqoba nokuba yisigaba sesibili sensindiso. Umuntu uzuzwa uNkulunkulu ngokwahlulela nokusolwa izwi; ngokusebenzisa izwi lapho kucwengisiswa, kwahlulelwa nokudalulwa kwazo zonke izinto ezingcolile, imibono, izinhloso kanye nalokho umuntu akufisayo kuyadalulwa ngokuphelele.

kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni

Kufezwa ngani ukupheleliswa komuntu kuNkulunkulu? Ngesimo saKhe sokulunga. Isimo sikaNkulunkulu ekuqaleni senziwe ukulunga, ulaka, ubukhosi, ukwahlulela, kanye nokuqalekisa, kanti nokuphelelisa kwaKhe umuntu kwenzeka ngokwahlulelwa. Abanye abantu abaqondi, babuza ukuthi kungani uNkulunkulu ekwazi ukwenza umuntu apheleliswe ngokwahlulela nokuqalekisa. Bathi uma uNkulunkulu engaqalekisa umuntu, ngeke umuntu afe? Uma uNkulunkulu engahlulela umuntu, ngeke alahlwe? Pho angenziwa kanjani apheleliswe? Amazwi anjengalawa ashiwo ngabantu abangawazi umsebenzi kaNkulunkulu. Into eqalekiswa uNkulunkulu ukungalaleli komuntu, futhi into ayahlulelayo Yena yizono zomuntu. Yize noma ekhuluma amagama ahlabayo, futhi ngaphandle kozwelo noluncane, uveza konke lokho okungaphakathi kumuntu, futhi ngenxa yalawa mazwi ahlabayo Wambula okusemqoka okungaphakathi kumuntu, kodwa ngokwahlulela okunjenga lokhu, unikeza umuntu ulwazi olujulile lomongo wenyama, futhi ngaleyo ndlela umuntu uzinikela ekuzithobeni phambi kukaNkulunkulu. Inyama yomuntu yenziwe ngesono, kanti ekaSathane, ayilaleli, nokuyilokho uNkulunkulu akusolayo—ngakho-ke, ukuvumela umuntu azazi, amazwi okwahlulela kukaNkulunkulu kufanele amfikele futhi kumele kusetshenziswe lonke uhlobo lokucwenga; yilapho kuphela lapho umsebenzi kaNkulunkulu uzosebenza ngempumelelo.

kwesithi “Ukubhekana Nezilingo Ezibuhlungu Kuphela Okungakwenza Wazi Ubuhle BukaNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu unezindlela eziningi zokuphelelisa umuntu. Usebenzisa zonke izindlela zezimo ukuze abhekane nesimo sokukhohlakala somuntu, asebenzise izinto ezehlukene ukuze abeke umuntu obala; ngakolunye uhlangothi ubhekana nomuntu, ngakolunye ubeka umuntu obala, kolunye uveza umuntu, agubhe aveze “izimfihlakalo” zisekujuleni kwenhliziyo yomuntu, akhombise umuntu ubunjalo bakhe ngokuveza izimo zakhe eziningi. UNkulunkulu uphelelisa umuntu ngezindlela eziningi—ngezambulo, ngokubhekana naye, ngokumcwengisisa, nokumsola—ukuze umuntu akwazi ukuthi uNkulunkulu unguNkulunkulu owenzayo.

kwesithi “Yilabo Kuphela Abagxila Ekwenzeni Abangapheleliswa” encwadini ethi Izwi Livela Lisenyameni

Yisiphi isimo ngaphakathi kubantu, lezi zilingo eziqondiswe kuso? Ziqondiswe esimweni esihlubukayo kubantu esingakwazi ukwanelisa uNkulunkulu. Kuningi okungekho msulwa kubantu, futhi kuningi ukuzenzisa, ngakho uNkulunkulu ubafaka ezilingweni ukuze abahlambulule. …

Uma ungasazi isimo sikaNkulunkulu, nakanjani uyowa ngesikhathi sezivivinyo, ngoba awazi ukuthi uNkulunkulu ubaphelelisa kanjani abantu, nokuthi usebenzisa ziphi izindlela ukuze abaphelelise abantu, futhi uma izivivinyo zikaNkulunkulu zikufikela futhi zingahambisani nemibono yakho, ngeke ukwazi ukuma uqine. Uthando lukaNkulunkulu lweqiniso, yisimo sakhe sisonke, futhi uma isimo sikaNkulunkulu sivezwa kuwe, lokhu kulethani enyameni yakho? Uma isimo esilungile sikaNkulunkulu sivezwa kuwe, inyama yakho ngokungenakugwemeka iyozwa ubuhlungu obukhulu. Uma ungabuzwa lobu hlungu, ngeke uze upheleliswe nguNkulunkulu, futhi ngeke ukwazi ukunikela uthando lweqiniso kuNkulunkulu. Uma uNkulunkulu ekuphelelisa, uzokukhombisa isimo Sakhe sisonke. Kusukela esikhathini sokudala kuze kube namuhla, uNkulunkulu akakaze akhombise isimo Sakhe sisonke—kodwa ngezinsuku zokugcina Uyasiveza kuleli qembu labantu abamisele phambilini futhi wabakhetha, futhi ngokuphelelisa abantu uveza obala izimo Zakhe, ngalokho wenza iqembu labantu liphelele. Lunjalo uthando lweqiniso lukaNkulunkulu lwabantu. Ukuzwa uthando lweqiniso lukaNkulunkulu kudinga ukuthi abantu babekezelele ubuhlungu obugedlisa amazinyo, futhi bakhokhe inani eliphezulu. Isemva kwalokhu kuphela lapho beyozuzwa khona nguNkulunkulu futhi bakwazi ukubuyisela uthando lwabo lweqiniso kuNkulunkulu, futhi ilapho kuphela inhliziyo kaNkulunkulu iyokwaneliseka khona. Uma abantu befisa ukupheleliswa nguNkulunkulu, futhi uma befisa ukwenza intando Yakhe, futhi banikele uthando lwabo ngokuphelele kuNkulunkulu, ngakho kufanele bezwe ubuhlungu obukhulu kanye nezinhlupheko eziningi ezivela ezimweni, ukuzwa ubuhlungu obudlula ukufa, ekugcineni bayophoqeleka ukuba banikeze inhliziyo yabo yeqiniso kuNkulunkulu. Noma umuntu umthanda ngeqiniso uNkulunkulu noma cha, kubonakala ngesikhathi sobunzima nokucwengwa. UNkulunkulu uyaluhlambulula uthando lwabantu, futhi nalokhu kwenzeka kuphela phakathi kobunzima nokucwengwa.

kwesithi “Ukuthanda uNkulunkulu kuphela Okuwukukholwa kuNkulunkulu Ngeqiniso” encwadini ethi Izwi Livela Lisenyameni

Enye ingxenye yomsebenzi kaNkulunkulu ukunqoba sonke isintu bese ezuza abantu abakhethiwe ngomsebenzi wakhe. Enye ingxenye ukunqoba wonke amadodana okuvukela ngezinhlekelele ezehlukene. Lokhu kuyingxenye eyodwa yomsebenzi kaNkulunkulu obanzi. Kungale ndlela kuphela lapho umbuso wasemhlabeni ofunwa nguNkulunkulu ungafezeka ngokuphelele, futhi lokhu kuyingxenye yomsebenzi kaNkulunkulu onjengegolide elihle.

kwesithi “Ukuhunyushwa Kwezwi Leshumi Nesikhombisa” encwadini ethi Izwi Livela Lisenyameni

angehleli nje kuphela esizweni sikadrako omkhulu obomvu, ngiphinde ngiphendulele ubuso Bami ezulwini nomhlaba wonke, ukuze izulu nomhlaba kuthuthumele. Ingabe ikhona indawo engakutholi ukwahlulela Kwami? Ingabe ikhona indawo engenazo izishayo engizehlisele phansi? Yonke indawo engiya kuyo ngisakaze izimbewu zenhlekelele yalo lonke uhlobo. Lena ngenye yezindlela engisebenza ngazo, futhi ngokungangabazeki iyisenzo sokusindiswa komuntu, futhi engibanikeza khona kusewuhlobo oluthile lothando.

kwesithi “Izwi Leshumi” Lamazwi kaNkulunkulu Aya Emhlabeni Uwonkana encwadini ethi Izwi Livela Lisenyameni

Ukunqotshwa uNkulunkulu kufana nomqhudelwano wobuciko bokulwa.

Izwi ngalinye likaNkulunkulu ligadla endaweni esibuthaka kuyo, lisishiye silusizi futhi sethukile. Wembula imibono yethu, imicabango yethu, kanye nesimo sethu esikhohlakele. Kukho konke esikushoyo nesikwenzayo, nayo yonke imicabango namacebo ethu, ukwakheka nesiqu sethu kwembuleka emazwini Akhe, kusishiya sikhathazekile futhi sigajwe ukwesaba. Usitshela ngazo zonke izenzo zethu, izinhloso zethu, ngisho nangesimo sethu esonakele esingakaze sisazi, asenze sizizwe sembulwe kakhulu, futhi siqiniseka nakakhulu. Uyasahlulela ngokumelana kwethu Naye, asisole ngokungalungi nokumphika, asenze sicabange ukuthi emehlweni Akhe asinamsebenzi nokuthi singoSathane abaphilayo. Amathemba ethu ayashabalala, asisalokothi sifune izinto ezingenangqondo Kuye, ngisho namaphupho ethu ebusuku ayaphela. Leli iqiniso okungekho muntu kithi ongalicabanga, futhi ongalamukela. Okomzuzwana, izingqondo zethu azisebenzi, futhi asibe sisakwazi ukuqhubeka nohambo olusihlalele, asikwazi ukuqhubeka nezinkolelo zethu. Kubonakala sengathi ukholo lwethu selubuyele kulokhu olwaluyikho, nokuthi asikaze sibone muntu ojwayelene neNkosi uJesu. Sididwa yiyo yonke into ephambi kwamehlo ethu, isenze sizizwe silahliwe. Sinetwetwe, siphoxekile, futhi ekujuleni kwezinhliziyo zethu kunentukuthelo nokuhlazeka okukhulu. Sizama ukuvula imbobo, ukuthola indlela yokuphuma, futhi siyaqhubeka sizama ukulinda uMsindisi wethu uJesu, sithululele Kuye izinhliziyo zethu. Nakuba kunezikhathi lapho singenanzondo nakuthobeka ngaphandle, kodwa ezinhliziyweni zethu silahlekelwe ngendlela esingakaze silahlekelwe ngayo. Nakuba ngezinye izikhathi singase sibonakale sizole ngendlela engajwayelekile, ngaphakathi siququdwa usizi olukhulu. Isahlulelo nesiyalo sakhe sithathe wonke amathemba namaphupho ethu, kusishiye singenazo izifiso ezinkulu, singafuni ukukholelwa ukuthi unguMsindisi Wethu futhi angakwazi ukusisindisa. Isahlulelo nokusolwa Kwakhe kuvule igebe elikhulu phakathi kwethu Naye futhi akekho ozimisele ukulivala. Isahlulelo nokusolwa Kwakhe ziyizinto zokuqala ezisenza sisokole futhi sihlazeke kangaka. Isahlulelo nokusolwa Kwakhe kusenze sakwazisa ngempela ukuhlonishwa uNkulunkulu nokubekezelela Kwakhe ukona komuntu, uma kuqhathaniswa nokuthi siphansi futhi asihlanzekile. Isahlulelo nokusolwa Kwakhe kusenze sabona okokuqala indlela esizidla futhi sizikhukhumeze ngayo, nokuthi umuntu akasoze alingana noNkulunkulu. Isahlulelo nokusolwa Kwakhe kusenze salangazelela ukungabe sisaphila esimweni esinjalo esonakele, futhi kusenze safuna ukuqeda okwakhe nesiqu sethu ngezinga esingakwazi ngalo, futhi sangabe sisamzonda noma simenyanye uNkulunkulu. Isahlulelo nokusolwa Kwakhe kusenze sakuthokozela ukulalela amazwi Akhe, sangabe sisazimisela ukuhlubuka ekuqondiseni nasemalungiselelweni Akhe. Isahlulelo nokusolwa Kwakhe kuphinde kwasinikeza ithuba lokufuna ukuphila, kwasenza sakujabulela ukumamukela njengoMsindisi wethu…. Siye saphuma emsebenzini wokunqoba, saphuma esihogweni, saphuma emathunzini amnyama okufa…. UNkulunkulu uSomandla usizuzile, leli qembu labantu! Umnqobile uSathane, futhi wanqoba zonke izitha Zakhe!

kwesithi “Ukubona Ukubonakala KukaNkulunkulu Ekwahluleleni Nasekusoleni Kwakhe” encwadini ethi Izwi Livela Lisenyameni